Verses 2, 4, and 6: “Elijah said to Elisha, ‘Stay here, the Lord has sent me to…'”
In last week’s reading from 1st Kings 19 we heard God twice ask Elijah, “What are you doing here?” Running for his life, filled with fear, Elijah runs far away, ending up on the mountain of God. On Horeb God questions Elijah – his dedication, his trust, his faith. Instead of giving up on or getting angry with Elijah, God sends him on his next mission. Elijah will go and will anoint Elisha as the next prophet of God’s people. After a little on the job training we arrive at today’s passage.
In today’s passage three times we hear Elijah say to Elisha, “Stay here, the Lord has sent me…” to Bethel, to Jericho, to the Jordan. Each stop is significant in the history of the Israelites. Each place is a place where Elisha could pause to worship God. Perhaps a lesson could be learned at each stop. But Elisha senses that his call this day is to walk with Elijah, his master. Each time Elijah tries to send him away, Elisha responds, “As surely as the Lord lives and you live, I will not leave you.”
Elisha continues on even when the prophets of Bethel tell him that the Lord will take Elijah that day. The prophets of Jericho repeat the message and Elisha walks on. Elisha walks on faithfully, knowing that the end is near. Walking steadfastly and without fear, Elisha demonstrates that he is ready to lead as a prophet of God. How might you and I walk today, revealing our faith and our trust in God?
Prayer: Lord God, I do not know where or to whom my steps might take me today. But I know you do. So I ask that you would lead and guide me each step, using me as you will. Amen.
Verse 32: “Go and tell that fox, ‘I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.'”
In response to a warning from the Pharisees, Jesus tells them he is staying the course. Whether Herod really was looking to kill Jesus or if the Pharisees just wanted him out of town or if there was some other reason, Jesus remained focused on his mission. Jesus chooses to keep faithful to his calling, no matter what the cost.
We too are called to be faithful. We are called to love God and to love neighbor as we seek to share the good news of Jesus Christ so that lives and the world may be transformed. Voices all around and within us tell us to be selfish, to ignore the needs of others, to think it is someone else’s job to offer Christ to the world. We can even blame the victim when the fire gets a little too close to home for us to be comfortable. We can be good at circling the wagons, at clinging to the good old status quo.
With so much on the line – yes, Jesus knew he was going to be the another in the long line of prophets killed by the Jews – he still chose to carry out his mission. He still stayed the course. In those moments when self-interest rises up, fighting against the compassion and love for the other also being whispered into our hearts, may we remember Jesus’ commitment to God and to the least and the lost. May we too choose to stay the course, bringing Jesus’ love to all people.
Prayer: Lord God, use me to bring your light and love out into the darkness. When fear or selfishness rises up, remind me of my Savior. Empower me to love well each day. Amen.
Verse 21: “He began by saying, ‘Today this scripture is fulfilled in your hearing.'”
As we continue in Luke 4, Jesus returns home to Nazareth. On the Sabbath day Jesus went to the synagogue to teach. In his short time in ministry this has already become his habit: teaching on the holy day. As Jesus stands up to read the scroll of Isaiah is brought. Turning to the verses that he wanted to read for that day, Jesus reads two verses. There is great purpose in Jesus’ selection. For his audience that day he is declaring who and what God incarnate is all about and he is preparing them for what is said in the next few verses. For all who will read these words, Jesus is giving a mission statement for all who will seek to follow as disciples.
The Spirit will lead Jesus to do five things: “to preach good news to the poor… to proclaim freedom for the prisoners and recovery of sight for the blind… to release the oppressed… to proclaim the year of the Lord’s favor.” This is a sweeping mission statement. It is intended to be. There is always more to Jesus’ teaching than just what we get on the surface. For those there that day, they would have heard these words as words of liberation from the oppressive Romans and from the oppressive religious leaders. As all eyes were “fastened on him” Jesus says, “Today this scripture is fulfilled in your hearing.” Smiles all around! But the scope and sweep of the mission is not fully realized quite yet.
Re-read those words again: “to preach good news…” These words make me smile too. It is right and good for people to hear the good news, to be freed from sin and addiction and oppression and injustice, to experience the Lord’s favor. Hooray! Go Jesus! Oh wait. That was almost 2,000 years ago. Here is where the sweep and scope are important. The sweep covers more than the poor, the prisoners, the blind, and the oppressed of Jesus’ day. “Poor” is not just in terms of economics, “prisoners” are not just those incarcerated… “Poor” as in poverty, yes, but also the poor in spirit, the poor in health, the poor in power, the poor in relationships… The sweep of this statement covers all people everywhere who are in need in any way. That’s how broad the love of God is.
Most of us are still smiling, still cheering on the mission statement in all of its fullness. Now, the scope. This mission statement does not just apply to Jesus and his three years of ministry. Jesus will train the disciples and others how to love God and the world this way. The scope widens. The training and examples of living out the mission will be recorded. The words and actions and example set will be written down so that all who read them will know that they were written as instructions for us too. We become part of the mission of Jesus. Oh.
Who will you or I encounter today that needs to hear the good news of Jesus Christ? Who will experience freedom or recovery or release today through our words or actions? Who will come to know the Lord’s favor, grasping the joy of salvation for the first time? In our very soul, with our words and actions, may we too tell others, “Today this scripture is fulfilled in your hearing.”
Prayer: Lord God, delving down into the scope and sweep of these words, of this Jesus, is challenging, even intimidating. But you don’t call us part way. You call us to be all in. Bring me closer and closer to being fully yours. Day by day, Lord, day by day. Amen.
Verse 34: “He had compassion on them, because they were like sheep without a shepherd”.
Today’s passage begins with the disciples telling Jesus all about their mission trip. They were excited about the teaching and healing that they had done. Soon the buzz would wear off and the exhaustion would set in. Jesus wants to take them to a quiet place to recuperate. Jesus and the disciples finally get away and head for a solitary place across the lake. But, alas, the people see them and run ahead of the boat. A large crowd gathers. It is not such a solitary place.
Perhaps Jesus will send the crowd away? No, that’s not Jesus. We read: “He had compassion on them, because they were like sheep without a shepherd”. That’s the first lesson for us. Even when we have other agendas, even when we have other plans – take the time to see those before you, those in need. Allow compassion and love to lead your decisions and actions. There’s another lesson too: be the crowd. Recognize Jesus and pursue him. Acknowledge your need. Meet him where you can and welcome him when he steps into your life. At times we are all lost – like sheep without a shepherd. May we all encounter Jesus Christ today.
Prayer: Lord God, open my eyes to see you in my life today. Make me a willing recipient of all you have to teach me. Amen.
Verse 14: “Your plenty will supply what they need, so that in turn their plenty will supply what you need”.
In chapter eight Paul begins by sharing about the example set by the churches in Macedonia. Even though they are in a time of trial they gave “as much as they were able”. And they gave with joy. With this example in mind, Paul turns to the commitment made by the Corinthian church. Paul first lifts up the ways that the church excels: faith, speech, knowledge, earnestness, love. Then he challenges them to also excel in giving. In verse ten Paul reminds them that they were the first to desire to give to support their fellow brothers and sisters in Christ. Paul’s challenge now is to “finish the work” – to make good on their original desire.
The idea of giving to a church or to an organization like the Red Cross or to a local mission or shelter is still common among many Christians. Yet our culture, as did the culture around the Corinthian church, teaches about rugged individualism and about striving for success. From an early age we are taught to achieve and to excel and to accumulate. So for some, Paul’s appeal towards “equality” among the churches runs counter to our cultural norms. The reality is that many see “ours” as “mine” and not “ours” as given by God to be stewarded by all of us.
Paul appeals to the church to “share the load”, to help a fellow church in its time of need. In verse fourteen he puts it this way: “Your plenty will supply what they need, so that in turn their plenty will supply what you need”. Give when you can and trust that others will care for you in your times of need. Paul’s appeal in this case is financial. One can also give of one’s time or talents or presence or service. In whatever ways we can, may we each care well for one another, being generous first with our love and then with whatever else we have to offer.
Prayer: Lord God, you are the giver of all good things. You have blessed me abundantly. Open my heart to the ways I can bless others. Amen.
Verse 24: “Lord, you know everyone’s heart. Show us which of these two you have chosen”.
At the time our passage today takes place, about 120 people were part of the Jesus movement. What will become the church is just starting to form. As Peter speaks he addresses a need: “one of our number” is no longer with them. Judas has fulfilled his role and there is a felt need to replace him. Twelve was the number Jesus chose, it matched the number of the tribes of Israel. A new disciple felt right.
Churches and really all organizations function this way. There is a process used that determines those needed for both functionality and to accomplish the mission or task. This usually begins with design and planning but is often tweaked as needs define themselves. Periods of stability and balance alternate with times of change. In the early church there will not be twelve forever. Other leaders are added as the ministry expands: Paul, Timothy, Silas, Steven… Others will step up and fill roles and lead as needed.
Peter establishes the criteria for the one who will replace Judas. The new disciple must have experience – they must have been around and known Jesus. Through prayer the group chooses Matthias to become an official witness of the resurrection of Jesus Christ. He had revealed the faith plus the gifts and talents to be a leader and witness for the faith. God continues to work in this way. People in our churches demonstrate faith and show ability to serve in various roles. Through prayer, discernment, and Holy Spirit guidance these men and women take on responsibility for the functioning and work of the church.
Matthias and Barsabbas were both willing to be considered. Both were willing to serve God and the newly forming church. As we now reflect on the need for leaders and servants in our churches today, where and how can we each serve God and the church?
Prayer: Lord God, continue to raise up leaders and servants among your church. There is much work yet to be done as we seek to build your kingdom here on earth. Show us the way. Amen.
Verse 45: “The gift of the Holy Spirit had been poured out even on the Gentiles”.
Today’s passage is a great example of the growing circle of God’s love. Throughout the Bible we see that God’s love is much more expansive than was currently realized. At first it was just God and Adam and Eve. Then the immediate family grew. It was just Noah and family on an ark, then it grew. It was just Abram and family that headed out, following God’s promise. Eventually the people of God end up as slaves in Egypt. God redeems them and under Moses’ and then Joshua’s leadership the Israelites were God’s “chosen people”. For many years, one was a Jew or one was not. One was beloved by God or one was not. Even during most of Jesus’ ministry his focus was on his fellow Jews. There were hints of God’s love being bigger than that but the prevailing feeling was still one of exclusivity.
Peter was born and raised a Jew, steeped in this understanding of the Jews being THE chosen people. They were all that really mattered to God. And then God’s says, ‘Excuse me, Peter, but…’. In two visions that come in the first part of Acts 10 God shows Peter that his love is bigger. God begins by revising the traditional Jewish dietary restrictions – one of the big exclusivity definers. All that God created is clean. This is followed up by the Holy Spirit instructing Peter to go with three men to Cornelius’ home. Wait for it… Cornelius is a Roman centurion, a Gentile!
Turning to today’s passage, at Cornelius’ house Peter tells of the good news of Jesus Christ. During his teaching the same Holy Spirit falls on Cornelius and all who are present. All that God created is clean, acceptable, valued and loved by God. Preparing to baptize these new believers, an astonished Peter declares, “The gift of the Holy Spirit had been poured out even on the Gentiles”. In God’s sight the whole world is the mission field. All people are beloved by God. All people are created by God to be in the family of God. All people.
When I think about Peter being astonished, initially I feel a bit superior. I think, ‘Of course God loves the Gentiles. How silly of Peter to try and limit God’s love’. And then the Holy Spirit convicts me too – slaps me upside the head. There are folks I’d be astonished to see in the family of God. There are times I try and limit God’s love. I too need to better understand the limitless and unconditional nature of God’s love. Like Peter, I am still a work in progress. May God continue to break my heart for what breaks his.
Prayer: Loving God, this day help me to love more fully, to love more openly, to love deeper and wider. Keep praying open the circle of my love too. Your love knows no bounds, no barriers. Make my love the same. Amen.
Verse 17: “The reason my father loves me is that I lay down my life”.
We turn to John 10 for a second day in a row. Yesterday we were drawn to consider the present reality of God’s kingdom here on earth and to consider how we are each working to include others in said kingdom. Today we focus in on the how and the who of our task to draw others into the kingdom of God.
For Jesus, the how was laying down his life. Jesus did this literally, going to the cross to defeat the power of sin and then to and out of the grave to defeat the power of death. This obedient, sacrificial action reflects both Jesus’ love for God and for us. In turn, it draws God’s love and our love too. While we may not go as far as Jesus did with our obedient and sacrificial actions, we can certainly expect to be called upon to pay a cost as we seek to share the love of God with others. It may be financial, physical, emotional, relational. The ‘how’ will almost always involve giving something for or to the other. While this is often difficult, the real ‘who’ is harder.
When we consider Jesus’ ‘who’, is general they were Jews. The people Jesus spoke with and ministered to were often much like Jesus himself. This too is our general mission field – those we work with, associate with, maybe go to school with. Jesus also welcomed and engaged those from the edges and fringes – those society and formal religion rejected or avoided. Herein lies our real challenge. We like the neat and ordered, the understandable and routine. Our churches like these things too. But for the kingdom of God to be fully revealed, it must reflect our actual communities, in all of their beautiful diversity. To realize this we must be willing to engage and welcome those outside of our normal circles. We must be willing to be uncomfortable and unsure of the places and people we seek to connect with – only in these thin spaces will we really rely on the Holy Spirit to lead and guide us. Only then will the margins and fringes be wiped away by the love of God, opening our community of faith to reflect the true kingdom of God here on earth.
Prayer: Loving God, it’s easy to call upon or engage those like me, those inside the church. It is much harder to engage and love those who are not like me. Give me a willing spirit and a deeper trust in you. Go with me Holy Spirit. Amen.
Verse 47: “Repentance and forgiveness of sins will be preached in his name to all nations”.
In today’s passage Jesus begins by unpacking the overarching theme of the Bible. All of the Bible is about God’s love for all of creation. The centerpiece of God’s love is Jesus Christ, the one who fully revealed what God’s love looks like when truly lived out. Jesus reminds the disciples that he has already told them about his fingerprints in the Law, the prophets’ words, and in the Psalms. All that was written about the Messiah has been fulfilled in Jesus. Jesus “opened their minds” so that they could understand all that he was saying. What joy that must have brought the disciples!
There was now joy in the painful reality that they have just lived. “The Christ will suffer”, yes, but “he will rise from the dead on the third day”. The disciples are now part of living out this reality. The memories and experiences of the past three years are not just fond things that will make them smile as they recall them. They are empowering and encouraging memories that will go with the disciples as they take on the mission. In verse 47 Jesus speaks into the lives of the disciples, saying, “Repentance and forgiveness of sins will be preached in his name to all nations”. It will be preached. These and all disciples who follow Jesus will preach this good news. Jesus tells them, “You are witnesses of these things”. Yes, they were. The woman caught in adultery, Zacchaeus, the blind, lame, and mute, Mary Magdalene, the woman at the well, Peter himself. They saw repentance and forgiveness lived out. They witnessed the power of Jesus Christ to heal and bring wholeness. Now Jesus is preparing the disciples to go forth to continue his work.
This is our charge as well – to bring healing and wholeness to a broken world. In our very lives we have experienced forgiveness and restoration. We have walked the road of repentance and have been made new creations in Christ. Jesus has transformed you and me. We too are witnesses to these things. So may we, like the disciples, go forth to share the good news of Jesus Christ with all nations, bringing healing and wholeness to the world.
Prayer: Lord God, I am a sinner saved by grace. I have felt and experienced your love and the new life found in walking with you. I have seen and been touched by your healing power. Help me to witness to these things so that others may experience them too. Amen.
Verse 5: “Peter said to Jesus, ‘Rabbi, it is good for us to be here. Let us put up three shelters'”.
After Peter has a few moments to collect himself and to become aware of the significance of Moses and Elijah talking with Jesus he says, “Rabbi, it is good for us to be here. Let us put up three shelters”. Realizing how special this time is, Peter’s first reaction is to try and preserve the moment. He wants to make it last so he proposes building a place for Jesus, Moses, and Elijah to stay. And then, “suddenly”, a voice from heaven speaks and Moses and Elijah are gone. It is just Peter, James, and John that descend the mountain with Jesus.
Peter, James, and John must have felt much like we feel when our “mountaintop” experience ends and we return to our ordinary lives. There are times or even short seasons when we find ourselves in the very presence of God. Often I am like Peter, not wanting it to end, doing what I can think of to prolong it. But that special time in worship, that mission trip, that sacred moment in the hospital room… – their time comes to a close. The blessing will be given, the bus will bring us home, the circumstance in the room will be resolved – and we return to our regular life. Yet we do not return the same. Peter, James, and John will never see Jesus or their faith in him the same again. They have been changed by their experience.
Coming down the mountain, we too know God better, our faith has grown. Will we allow that to influence or affect how we live in the ordinary? God is present everywhere, not just on the mountaintop (or in the valley). God is ever present in all places and in all circumstances. In the regular of life it takes a little more effort to see God all the time. But if we get accustomed to looking for God, if that becomes our habit, then we will be amazed at how God is present in all of life. May that blessing be yours today and every day.
Prayer: Living God, be present to me today – in the big and in the small. Reveal yourself in worship in mighty and powerful ways; be the still, small voice in all the other moments too, continuing to reveal yourself in all of my moments. Amen.