pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Three R’s

Reading: Judges 4:1-7

Judged 4:1-2 – “The Israelites again did evil in the Lord’s sight. So the Lord turned them over to King Jabin of Hazor.”

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This week we focus on the joy that we find in the Lord. Often this joy comes from God’s presence in our world and in our lives – a sunrise, a kind word, a spider web, a loving act, an opened door. Some of the time, this joy comes through God’s rescue, redemption, and restoration. We sin and create separation in our relationships with God and with one another. We turn back to God, admitting our failure, pledging to do better, and our God of great mercy forgives our sin. We then experience rescue, redemption, and restoration. We rejoice in God’s mercy and love. This pattern is repeated frequently in our lives. It has always been the case throughout history. In the opening verses of Judges 4 we read, “The Israelites again did evil in the Lord’s sight. So the Lord turned them over to King Jabin of Hazor.”

The Israelites, like us, knew better. Sin is almost always an intentional choice. And when a poor choice is made, there are usually consequences. In today’s passage, it was oppression from a pagan people that Israel let live. Israel failed to follow God’s command to remove all of the Canaanites from the Promised Land. The group around Hazor sought to re-establish their power in the land. God used them to humble Israel. It took twenty years of cruel oppression. Hopefully our cycles of sin, confession, and repentance don’t last that long!

Deborah, who was leading and judging for Israel at that time, calls out for Barak, inviting him to gather troops to defeat Sisera, Jabin’s commander. Sisera had 900 chariots – the most powerful weapon of the day. Deborah relayed God’s promise to Barak: “There I will give you victory over him.” This promise of presence and victory is ours too. God is with us. God wants to rescue, redeem, and restore us. With humbled hearts, may we cry out to God for mercy.

Prayer: Lord God, help us to identify the things that we let hang around, in spite of your warnings and instructions. Then lead us to work at removing these things from our lives. The pride, the ego, the desire for more – all must go. And when we lose the battle, which we do again and again, call us to confession and repentance. Rescue us from our sin. Pour out your mercy. Redeem us. Heal our brokenness. Restore us to right relationship with you and with one another. Amen.


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Hope

Reading: Psalm 78:1-7

Psalm 78:4 – “We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the Lord.”

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Asaph begins Psalm 78 by introducing the audience and the purpose of this Psalm. He is going to instruct the people of God. It should be noted that he is writing to a very small fragment of the former kingdom of Israel. As detailed in the rest of the Psalm, the nation divided into the northern and southern kingdoms. The north’s ten tribes continued in their sin one too many times. God sent the Assyrians, who laid waste to the north and took many people into exile. Only the tribes of Judah and Benjamin remained in the south. It was during this time period that Asaph writes, “We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the Lord.”

In today’s verses, Asaph emphasizes telling the next generation the truth – the good and the bad. Lessons can be learned from both our successes and from our failures. To paint only a rosy picture does a great disservice to our children. It creates a false hope. From each failure, we learn lessons and we learn that God is faithful and good. It was true for Israel and it is true in our lives. God does not leave us in our sin. When we are repentant, God rescues, redeems, and restores. This builds true hope. And, yes, it is sometimes after learning a hard lesson. A necessary but hard lesson. In verse 8, that is Asaph’s hope. Here he writes, “Then they will not be like their ancestors – stubborn, rebellious, and unfaithful, refusing to give their hearts to God.” Ah.

Asaph’s writing was promoted by wrestling with questions like these: How did we get here? Why are we here? Who is responsible? Who and what do we want to be? How do we get to that preferred future? This questioning is the next step in truth-telling. May we teach our children this next step too. O Lord, may it be so.

Prayer: Lord God, how we need you. On our own, we quickly become less than you created and intend us to be. Selfishness leads to sin and division. There we lose hope. Lead and guide us to tell the whole story and to wrestle with the searching questions and with the truth that they tell. Guide us to work for a future with hope for all people. Amen.


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The Simple Way of Love

Readings: Matthew 11:16-19 and 25-26

Matthew 11:19b – “Wisdom is proved to be right by her works.”

Photo credit: Wylly Suhendra

Two kindergarteners were best friends. Just before Christmas break, one got a buzz cut – to look sharp for family pictures. Over break the other one got a buzz cut – so their teacher couldn’t tell them apart. One boy was Caucasian. The other was African American. We are not born knowing hate, prejudice, sexism, greed…

In the first part of this week’s gospel lesson, Jesus is lamenting how “this generation” misunderstood John the Baptist and even Jesus himself. When he says this, I think he’s looking at the religious leaders. This becomes clear in the second half of today’s reading. John was sober and very serious. He lived an austere life out in the wilderness. Yet the religious leaders said he was possessed by a demon. What demon would call people to repent of their sins?

Jesus, by comparison, was pretty social. Instead of taking up residence in the church, oops – in the wilderness – and waiting for people to come to him, Jesus went to where the people were. He ate and drank with those who needed to know God’s love. That included those looked down upon and shunned by the religious leaders. So they called Jesus “a glutton and a drunk.” To this “opinion,” Jesus replied, “Wisdom is proved to be right by her works.” Wait and see how God works in and through Jesus.

Speaking more directly to those with the power and authority of his day, Jesus thanks God for hiding who he truly is from those thought wise and intelligent. He thanks God, too, that his simple way of love is known by “babies.” There is a story about two kindergarteners…

Prayer: Lord God, the “wisdom” of this world leads us so far from who and what you created us to be. Sadly, sometimes the wisdom of religion also can lead us astray. Living as the world lives, there is little room for the way of love. Focused on self or on protecting an institution, there is no space for “the other.” Lord, like you always did, may we make space both at the table and in our hearts for those who are in need to love, belonging, worth. And, when needed, may we sit at their tables and be present there. Amen.


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Non-Linear Faith

Reading: 1st Peter 2:2-3

1st Peter 2:2 – “Instead, like a newborn baby, desire the pure spiritual milk of the word. Nourished by it, you will grow into salvation.”

Peter was a great leader in the early church. His faith was bold and strong. Peter had walked with Jesus himself for three years, slowly building his faith. He walked on water – not early in his walk with Jesus and not for very long. Peter was willing to fight for Jesus, drawing his sword in the garden – only to be rebuked by the Prince of Peace. And although he denied knowing Jesus after his arrest, Peter’s faith had been fully restored by the risen Christ. Empowered by the Holy Spirit, Peter became one of the faces of this new movement of faith that would become known as Christianity.

As we turn to 1st Peter 2 today and tomorrow, we do so with a key understanding: most folks in the early “church” were new to Jesus and to the faith. Can you remember those days? Doubt was frequent. A return to your old ways was not uncommon. This is Peter’s audience. In verse 2 he writes, “Instead, like a newborn baby, desire the pure spiritual milk of the word. Nourished by it, you will grow into salvation.” Instead of relying on yourselves, turn to God. Recognize the newness of your faith and invest in its growth. Delve into the practices that will help your faith to grow. These disciplines would include prayer and meditation, worship and fellowship, studying God’s word, service, and even fasting. These things grow our faith.

The reality we experience when growing our faith reveals that it is non-linear. The progress is unsteady. We often fail early on. As we grow in our faith, though, we start to take more steps forward than backward. We realize again and again that the thing we’ve always done, well, it is sin. We confess it and strive to repent and grow. We start to see things undone or unspoken as sins of omission and we begin to live more faithfully, more boldly. Yet we never “arrive.” We can always be a little closer to Jesus than we were yesterday. Day by day may we strive to be more like Jesus in all ways. Yes, O God, may it be so.

Prayer: Lord God, open our eyes, hearts, and minds to the ways that you seek to draw us deeper into faith. Guide and strengthen us as we continue to work out our salvation. Amen.


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Forgiveness

Reading: Acts 2:14 and 36-41

Acts 2:38 – “In the name of Jesus Christ for the forgiveness of sins.”

Returning to Acts 2 today, we read the whole story. Peter first asserts Jesus’ place as God’s creation. He then reminds the crowd that “they” crucified Jesus. The crowd becomes “deeply troubled.” When we see one another this way, I believe our misdeeds have the same effect on us. When I truly see all people as created in the image of God – my wife, my kids, my parents, my co-workers, the stranger on the street, the grumpy neighbor… – it greatly impacts how I treat and am tempted to mistreat them. Seeing all as truly created in the image of God holds me accountable when I “crucify” or speak harshly or… Seeing others as Jesus saw them makes me “deeply troubled” when I sin against someone and, therefore, against God.

The crowd asked Peter what to do. We did once too. We sensed we did something wrong or we damaged a relationship. In time we learned the next steps: confess, repent, live better. We learned to apologize and to commit to better and then to live it out in all of our relationships. Doing so we change hearts and lives – primarily our own. Living as Jesus lived, loving as he loved, we come to receive forgiveness in his name and to extend forgiveness in his name. This restores and reconciles our relationships. As we receive and extend the grace and forgiveness of Jesus Christ, we build the kingdom of God here on earth. May it be so.

Prayer: Lord God, thank you for your endless grace that brings forgiveness again and again – a thousand thousands over and over. And thank you teaching us grace too. Help us to practice the grace we receive. Guide us to practice it as you give it – unconditionally and endlessly bringing healing and wholeness to our lives and to our world. Amen.


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Readying Hearts and Lives

Reading: Matthew 3:1-6

Matthew 3:2 – “Change your hearts and lives! Here comes the kingdom of heaven!”

Photo credit: Kelly Sikkema

Advent is a season of longing and waiting. There is an anticipation that builds as we await the coming Messiah. Entering into Matthew 3 today, the people of God have been waiting, longing deeply for the Messiah to come. About 400 years before John the Baptist was born, the prophet Malachi called the people of God back to holy living. Channeling his inner Isaiah, in 3:1 Malachi writes, “Look, I am sending my messenger who will clear the path before me.” A few verses later God speaks these words through the prophet: “Return to me and I will return to you.” These words and others from prophets including Isaiah have hung in the air and in the peoples’ hearts for many, many years. The most recent occupation, this time by the Roman empire, has heightened their longing and anticipation.

John the Baptist arrives onto this scene and steps out into the wilderness, proclaiming, “Change your hearts and lives! Here comes the kingdom of heaven!” Out in the desert, dressed as he was, both mark him as the “Elijah” who was to come. John struck a chord with the people of God. Identified as the one of whom so many prophets have spoken, John drew large crowds. They confessed their sins and were baptized in the Jordan. The people were committing themselves to living holy lives, readying themselves for the coming Messiah and the kingdom of heaven that was drawing near. As we read this passage and hear John’s call to repent and prepare ourselves, may we ready our hearts and lives anew to welcome the coming Jesus and his kingdom here on earth.

Prayer: Lord God, draw us near, hear our confessions, receive our repentance, and guide our hearts and lives. Ready us to welcome the Christ child and all that he offers: joy, peace, hope, love, mercy, grace. As we prepare ourselves O Lord, use our voices to proclaim the one who rescues, redeems, saves, and sets free. Use us as heralds and bringers of your kingdom here on earth. Amen.


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Humble Surrender

Reading: 2nd Kings 5:1-3 and 5-14c

2nd Kings 5:14b – “Now I know for certain that there’s no God anywhere on earth except in Israel.”

Photo credit: Shane Rounce

A powerful general from Aram has a skin disease. Unlike in Israel, this does not make him an outcast in his country. But this disease still creates a physical need for healing. By chance (?) an Israelite girl is a slave in Naaman’s home. She comments, ‘Only if my master could see the prophet in Samaria…’ In no time, Naaman is off to Israel’s king – letter, thank you gift, and entourage in tow. The king of Israel is powerless to heal him so he receives this visit as an attempt to pick a fight. Elisha the prophet hears of this and tells the king to send Naaman his way.

Ultimately following Elisha’s simple directions, Naaman is beyond healed. His skin was restored to the skin of his youth. Not just the bad spot was cleansed. Returning to Elisha’s house, Naaman declares, “Now I know for certain that there’s no God anywhere on earth except in Israel.” The outsider, the foreigner, is profoundly affected. Professing his faith in God alone, Naaman will bring dirt back home so that he has a place to worship God. The cleansing of his disease has begun Naaman on a path that leads to wholeness for Naaman. This is found only in a relationship with the Lord.

Wholeness comes through living daily in a right relationship with God. This week we’ve talked about one means to focus on living this way. The Examen’s steps of request, relish, review, repent, and resolve take us daily to a place of honest reflection and introspection, drawing us closer to the Lord, empowering our daily walk. This discipline is grounded in humility and surrender. Kneeling on proverbial dirt, may we worship the Lord our God each day.

Prayer: Lord God, we can struggle as Naaman did, allowing pride and status to mislead us, to keep us from a place where we open ourselves up to your healing power. Like the servant who called him to humble surrender, may we hear the voice of your Spirit calling us to this place daily. Amen.


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A Deeper Faith

Reading: Psalm 66:1-4

Psalm 66:1-2 – “Shout joyfully to God, all the earth! Sing praises to the glory of God’s name!”

Psalm 66 is a celebration of God’s mighty acts amongst the people of Israel. In the opening verses the psalmist invites us to “shout joyfully” and to “sing praises” so that God is glorified. In our walks of faith, gratitude and praise are two essential practices. Often in our life of faith, it is gratitude that leads to praise. In the first verses of Psalm 66 the gratitude comes from seeing God’s strength rescue Israel from “your enemies.” Being saved leads Israel to praise and glorify God. While it is a good habit to praise God, our relationship with God is about more than God thanking God for saving us. We’ll explore some other practices a bit today and throughout this week that can deepen our walk of faith.

In this week’s Disciplines, Rev. Dr. Mark Wethington shares insights into an ancient spiritual discipline established by Ignatius of Loyola called the Examen. This regular practice looks back and reflects on a period of time, usually a day. A modern take on this 16th century practice offers us the five R’s as a means to remember the steps: request, relish, review, repent, resolve. The practice begins with requesting God’s presence during this time of reflection and introspection. One then relishes God’s presence and blessings in the day. This is followed by a review of one’s day – what sins and failures were there? The movement turns next to repenting of the ways that one fell short and, lastly, one resolves that through God’s grace one will strive to live more like Christ in the next day.

As we work through this week’s lectionary readings we will do so with the five R’s in mind. There is not always a linear pattern in the scriptures. For example, Psalm 66 begins with “relish,” but will turn to “request” as we read the next verses later this week. As we close today, please take a moment to work through the five R’s. Each day this week, following the example given in the Disciplines, we will add depth to our practice of this ancient spiritual discipline.

Prayer: Lord God, guide us this week as we practice this ancient way of drawing closer to you day by day. Work within our hearts to form us more into the image of Christ. Thank you, Lord. Amen.


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New Again

Reading: Psalm 51:7-10

Psalm 51:8 – “Let me hear joy and celebration again; let the bones you crushed rejoice once more.”

Continuing today in Psalm 51, David recognizes his separated state. Yes, God has seen his sin and sent the prophet Nathan to break through to David, leading him to see his sin. David knows that God alone can make him “clean.” In verse 7 David asks for this cleansing – for God to purify and wash him so that he is “whiter than snow.” On his own David would remain in his sin and would struggle with the guilt and shame that often accompanies our sin. The same is true for us. We need God’s mercy, grace, and forgiveness to once again be back in right relationship with God.

In verse 8 David is not yet there – not yet redeemed and restored. He longs for these things. We can hear this longing as we read, “Let me hear joy and celebration again; let the bones you crushed rejoice once more.” When we are in this place we too can feel this way. For David, the sacrificial system and the giving of an animal’s life would provide the “means” or payment for forgiveness. For us today, however, Jesus interceded on our behalf. He paid the price, offering himself as that needed sacrifice. In communion we remember this gift formally. But we don’t need to take the bread and cup to be redeemed and restored. Forgiveness comes through a simple prayer of confession and repentance. Jesus then creates a “clean heart” in us, once again walking with a “faithful spirit” within us. Thanks be to God.

Prayer: Lord God, we experience times when we are separated from you because of our sin and its impacts. Sometimes we tarry, wrestling with the guilt or shame. In these times, O Lord, call out to us, pull us into your grace and mercy. Drawn close to you, make us new again, O God. Amen.