pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Common Good

Reading: 1st Corinthians 12:4-14

Verse 7: “Now to each one the manifestation of the Spirit is given for the common good.”

Photo credit: Ditto Bowo

In this week’s Epistle reading Paul speaks to us about the gifts of the Spirit. There is a list of 9 gifts in verses 8-10. You may recognize one or two of your gifts in that list. Or maybe your gifts aren’t listed here. The 9 are a partial list. There are many other gifts of the Spirit. Counsel, piety, teaching, exhortation, generosity, mercy, and leadership are gifts listed in Isaiah 11 and in Romans 12. Some have the gift of ministering to the grieving or with children. Some have the gift of music. There are many gifts of the Holy Spirit.

In verse 7 Paul writes, “Now to each one the manifestation of the Spirit is given for the common good.” There are two parts of this verse that I’d like to highlight today. First, “to each one.” The gifts of the Spirit aren’t given to just the select few or even to a handful of people. No, every single one of us has been given gifts by the Spirit. Second, “for the common good.” There are two aspects of the common good. Within the body of faith our gifts are to be used to build up and enrich the body of Christ. The common good here would be growing deeper in Christ. Outside of the body our gifts are to be used in the world, yet for the same overall purpose: to build up the kingdom of God. Using our Spirit-given gifts in the world enhances the common good of everyone. This happens as we strive to live out and to live up to Jesus’ example, loving God and loving neighbor.

Each of us, using the gifts that we have each been given by the Spirit for the common good, is essential, needed, vital, necessary, important. Without you using your gifts, we are less than we could be. Imagine your body without a brain or without a heart or without lungs or eyes or blood vessels or… That is the body of Christ without you and your gifts. May we all use our gifts for the glory of Jesus Christ.

Prayer: Lord God, lead and guide me today and every day to use all the gifts that your Spirit has given to me. Whether for just one or for a group, use me to enhance the common good and to build up the kingdom here on earth. Amen.


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Our Shepherd

Reading: Psalm 23

Verse 6: “Surely your goodness and love will follow me all the days of my life.”

Photo credit: Patrick Schneider

“The Lord is my shepherd…” These are such familiar words. We know them and the words that follow mostly by heart. These verses bring comfort, peace, strength, assurance. These words are right up there with “Our father who art in heaven…” The image of a shepherd evokes thoughts of care and guidance, of direction and provision. All of this is found in the 23rd Psalm.

“I shall not be in want.” This is such a summary statement. It speaks of God’s all-inclusive, all-encompassing care for us. In a world that promises to satisfy our wants, we soon enough find out that all the world offers is shallow and temporary. God alone provides what we really need deep down – green pastures, still waters, the restoration of our soul, guidance in this life. These feel maybe a bit mundane or basic yet they are essential to our lives. In the good seasons of life, it can be easy to forget the source or to become ungrateful for all of these simple blessings that God provides.

“Even though I walk…” This verse reminds us of our deep need for God. In the valley – whether because of grief or loss or because our enemies seem all around us – God is with us, the rod drawing us close, the staff protecting us from all that assails us. This comfort and protection are both also all-inclusive and all-encompassing. So too are the blessings that follow in the Psalm. The table, the anointing, the cup – they all overflow. God is so good. “Surely your goodness and love will follow me all the days of my life.” Thanks be to God.

Prayer: Lord God, thank you for always shepherding your people. From the wilderness experience to the quiet whisper on the mountaintop and in many other ways, you lead and guide, you provide, you restore, you rescue. In the incarnation you gave voice to who and what you are in a new expression. You led and taught, you reconciled, you set for us an example to follow. And in the Spirit you continue the conversation, the provision, the guidance, the love and care. Thank you God for shepherding your people, for shepherding me. Amen.


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Water of Life

Reading: Revelation 22:1-5

Verse 1: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb.”

Our Revelation passage begins when the water, “the river of the water of life, as clear as crystal.” Just as it is today, in Biblical times water was essential to life. Without water, life is not possible for humanity, plants, and animals. In John’s vision, the river is the water of life and it is pure and crystal clear. This reflects God’s purity. The water is “flowing from the throne of God and of the Lamb.” This reflects the abundance of God’s love.

Images and connections to water are tied to many aspects of God. In the beginning God harnessed the waters to create a world and throughout the Bible God gives water to the people or withholds water when repentance is needed. God parts the water to rescue God’s people and floods the earth when redemption was beyond humanity. Jesus himself was the “living water” and was immersed in the waters of baptism, initiating the means by which we are brought into the faith community. And the Holy Spirit is poured out upon all who believe, flowing into and filling every nook and cranny of our heart with Jesus Christ’s living presence.

The water of life comes to us by God’s grace. It is a free gift that sustains us and cleanses us. This water is life-giving. This day may we share the gift with others.

Prayer: Lord God, may the Holy Spirit within overflow from my heart today, offering another a taste of the living water. May it be so. Amen.


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Walking Humbly

Reading: Psalm 138

Verse 6: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”.

Photo credit: Ben White

Returning to Psalm 138 today we are reminded that our relationship with God is built primarily upon God’s love and faithfulness. The Psalm opens with praise to God and expresses joy because God hears and answers prayer. Both of these things have led to growth in the psalmist’s faith. Prayer, praise, and thanksgiving are essential parts and building blocks of our faith as well.

Continuing today, we read these words in verse six: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”. The psalmist recognizes that God is divine, almighty, above humanity. There is a humility, a lowliness, necessary to truly praise, worship, and thank God for the many ways that he blesses and elevates our lives. To follow David’s pattern, to take time daily to thank God for the ways that he touches our lives daily, specifically and intentionally, keeps us grounded in the reality that without God this would be a very different existence. This practice keeps us humble; it prevents us from thinking more of ourselves and our abilities than we should.

The proud do only know God from afar. Their achievements, whether athletic, financial, social… are their own doing. Time or need for God seems unnecessary. They are their own ‘gods’. How different from David’s words in our Psalm, how different from the example set by Jesus!

The Psalm draws near to a close with a request for God to “fulfill his purpose for me”. This is a prayer that looks beyond self. It is another recognition that we are created to glorify God, not ourselves. The Psalm closes with another reminder of God’s enduring love and with a request to remain connected to God and his plan for our lives. May this be our prayer today as we seek to walk humbly and faithfully with the Lord our God.

Prayer: Lord of all, yes you are on high but your Spirit walks daily with those who love you and look to you for meaning and purpose in this life. Please continue to guide and lead me each day, drawing me deeper and deeper into your love. Amen.


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Our Salvation

Reading: Acts 4: 11-12

Verse 12: “Salvation is found in no one else”.

Photo credit: Hans Heiner Buhr

Peter makes a bold proclamation – salvation is through Christ alone. He is remembering the words Jesus himself said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). This bold claim asserts that faith in Christ is the only way to eternal life. All other paths end in condemnation. For all of its love and mercy and grace and forgiveness… this is Christianity’s hinge point. “Salvation is found in no one else”.

Belief in Jesus Christ as Lord and Savior is essential to gaining eternal life, but the offer of a relationship and of belief is not exclusive. Jesus made it clear in how he lived his life and in his teachings that all who are willing to profess faith in him will be received into his kingdom. Jesus ministered to all, regardless of who or what they were. Prostitutes, adulterers, rebels, thieves on crosses – all were within his love. Jews, men, women, rich, poor, young, old, Samaritan – all were within his love. Did all accept his love? No. Did all enter into a saving relationship? No. Did he call out to all he met? Yes. Does Jesus call out to all people today, regardless of race, ethnicity, socioeconomic status, religion, occupation…? Yes. Do some still reject Jesus as Lord and Savior? Absolutely.

As ones assured of our salvation, how should we respond to the answers to these questions? We should respond as the good shepherd would. Love should lead and guide all we say and think and do. Grace and mercy should abound in our lives. All should see and experience our humble and sacrificial servant’s heart. Everyone should see the life-transforming power of Jesus Christ active within us. May Jesus, our salvation, use each of us to bring others to the gate of the sheep fold.

Prayer: Loving God, use me today as a conduit of your love and grace. In and through me may others see your son, the giver of salvation. Amen.


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Focus

Reading: 2nd Corinthians 5:20b – 6:10

Verse 20b: “We implore you on Christ’s behalf: be reconciled to God”.

In our passage for today, Paul implores us to be reconciled to God. To reconcile means to restore the relationship. Paul is writing to those in the church who have drifted from the faith, to those who have allowed other things to rise above their commitment to the Lord. Unless we are intentional and disciplined concerning our habits of faith, then this can happen to us too. A daily, focused walk with God supplemented by time with the community of faith have always been essential for solid Christian discipleship.

Moving into verses three through seven, Paul shares with the church how he and Timothy have lived out their faith. Note there is both good and bad, both joy and sorrow. Paul and Timothy have endured trials and hardships, persecution, abuse, and slander, as well as sleepless nights. In and through all of this, Paul and Timothy have practiced purity and patience and kindness. They have relied on the Holy Spirit and have sought to practice love above all else. They have always been truthful. Paul wants the church (including us) to know that a walk of faith is not always easy. He also wants to remind us that to walk or live out our faith we must rise above the norms of the world.

As we prepare to enter into Lent, a season of introspection and preparation, it is good to consider how we are walking out our faith. Have we allowed other priorities to rise above our faith commitment? During Lent some people give something up. What in your life could or should you give up to make room for a closer walk with God? Is there a habit or behavior that lessens your walk or your witness? Some people add a habit or practice during Lent. Some join a Lenten study, some read a book that enriches their faith. Some fast, finding new time to pray or to read their Bibles. And some do both – giving something up, adding something in. The point is to reflect on your current walk with Jesus and to find a way to deepen that walk with the Lord during this holy season.

In the last few verses of our passage Paul shares the beauty of a faithful walk. God has sustained he and Timothy in times of need, guiding them through the trials and hardships. Because of the presence of Jesus Christ in their daily lives they are “sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything”. Paul and Timothy have their eye on God’s goodness and on the salvation of their souls. As we prepare to enter this holy season of Lent may this be our focus as well.

Prayer: Lord God, prepare me to journey deeper with you during this season of Lent. Guide me to walk closer and more intimately. Show me the way. Reveal the path to walk. Amen.


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Living or Practicing?

Reading: Matthew 22: 34-46

Verse 36: “Teacher, which is the greatest commandment in the Law”?

If one spends some time reading the Gospels – Matthew, Mark, Luke, and John – one sees that the religious leaders and Jesus did not always see eye to eye. As the tension between Jesus and the Pharisees, Sadducees, and others in the religious circles increases, these religious power holders begin to look for ways to discredit Jesus. As these attempts fail, they begin to plot to eliminate him. Today’s testing of Jesus begins with this question: “Teacher, which is the greatest commandment in the Law”?

Much like he did with last week’s question about paying taxes, Jesus gives two answers to this week’s question. Often we too ask pointed questions, ones worded just the right way to force the answer we want to hear. The religious leaders think they know the correct answer to their question. And, in fact, Jesus begins with their correct answer: “Love the Lord your God with all your heart and with all your soul and with all your mind”. Quoting from Deuteronomy 6, Jesus gives the #1 answer. From even the religious leaders perspective, keeping this commandment is essential to keeping all the rest. To possibly keep all 600+ commandments found in the law, one must love God with all of one’s being. To keep them all, of course, is impossible (except for Jesus). This aim or focus became the goal for the religious leaders, especially the Pharisees. It became so much their focus that Jesus had to add the second commandment to his answer.

Quoting from Leviticus 19, Jesus adds, “Love your neighbor as yourself”. This commandment takes the love of God and puts it into action, into motion, takes out into the world. Here we begin to see the source of the tension between Jesus and the religious leaders. They were all about knowing and following the laws. Jesus was all about knowing and applying or living out the law. Jesus chose not to live by the letter of the law but by the spirit of the law. He lived out his faith. The religious leaders practiced theirs. As we too face this decision, may we choose to allow the word of God to bring life and feet to our faith as we seek to model Jesus for others.

Prayer: Lord God, it is so much easier to just read and study and even to appreciate the life of Jesus rather than to strive to live it out. So much easier. It is safe and comfortable and warm here at my desk, just down the road at the church. Jesus’ road is hard, it is narrow. Guide my heart to that road. Amen.


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Friends and Fairness

Reading: Matthew 20: 1-16

Verse 13: “But he answered one of them, ‘Friend, I am not being unfair to you. Didn’t you agree to work for a denarius'”?

When the landowner hires the first group, early in the morning, they agree on a denarius for their pay. With each subsequent group the landowner says, “I will pay you whatever is right”. It was an agriculturally based economy and a denarius was the accepted wage for a days labor. The ones hired at noon, for example, would expect a half denarius for their efforts. To have good workers in your vineyard, fair pay was essential. To be able to provide for your family, a fair wage was essential. This remains how the world works.

At the end of the day the foreman is directed to pay the ones who only worked one hour first and to work his way to the ones who worked twelve hours. The story would have a totally different feel, a different impact, if told the other way around. If paid first, the twelve hours crew would go home with their denarius, happy to have earned a whole days wage. Those hired later would be happy about receiving more than they deserved, especially the three and one hour crews. But this is not a story about happiness. It is a parable about God’s grace and love towards us and about God’s sense of fairness and contentment. The parable is aimed at the religious, at those who think it unfair that a lifelong sinner could be suddenly saved and forgiven. The religious disliked how easily and freely Jesus welcomed sinners into the family of God. He was so generous with his time and love. The religious wanted the sinners to live right first – meeting all the requirements, following all the rules, jumping through all the right hoops – before entering the family of God. They wanted the sinners to get all cleaned up before joining the family. Jesus was too much of a “take you as you are” kind of guy for their particular taste.

In verse thirteen the landowner responds to the angry twelfth hour folks by saying, “Friend, I am not being unfair to you. Didn’t you agree to work for a denarius”? There are two things to note here. First, the owner calls the employee “friend”. That would be like God calling you and me ‘friend’. Wait, God does. God does not rule from on high, looking down on us, condemning us if we fail to be perfect. No, God invites us to walk and talk with him, to be his companion, to be our friend – warts and sins and all. Second, the landowner reminds the workers that he is not being unfair. I need to be reminded of this over and over when my inner Pharisee rises up and tried to look down on the humble tax collector over in the corner. God promised us grace (among many other things). God’s grace is not a finite quantity. When another receives God’s grace, there isn’t suddenly less for me. Yet sometimes I begrudge others receiving grace. Because of God’s endless love for all of humanity, there is always more than enough grace for us all. Instead of worrying about what others received, we should be thankful that we are blessed by God’s grace. I always receive way more than I deserve. Today may we each give thanks for God’s abundant grace and for our personal relationship with God, giver of grace.

Prayer: Lord God, this journey is not about happiness or getting my “fair” share relative to others. There’s no earning my way into relationship with you. So turn me from the world’s sense of happiness and from the earthly desire to compare. Help me to simply trust in my relationship with you. You desire to be my all in all. Guide me to live like I believe that and trust into that all of the time. May I rest today in your love and grace. Amen.


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Unity and Diversity

Reading: 1st Corinthians 12: 3b-13

Verse 12: “The body is a unit, though it is made up of many parts… they form one body”.

Paul is writing today about the balance of unity and diversity. Whether in church or politics, whether on a team or in a family, this balance is essential if that organization or group is going to be its best. An organization or group can function in total unity but it is less than it would be with some diversity. Yet if one swings to the other extreme and only diversity is honored, it can challenge the functioning of the organization or group. When an organization or group is sure of those essential beliefs or elements that bring unity, there is often space created for diversity.

We have all been in an organization or group where everyone was or wanted to be the same or equal. On Pentecost all the believers were given the same gift – to speak in different languages. Imagine, though, how incomplete the church would be if that was the only gift of the Spirit. Imagine if the Spirit did not give wisdom, knowledge, faith, healing, and prophesying too. If everyone in the church was exactly the same, how hard it would be to learn and grow in the faith. So instead the Spirit “gives them to each one, just as he determines”. Our diversity of gifts allows the church to accomplish far more for the kingdom of God.

In verses twelve and thirteen Paul speaks to the idea of unity and diversity existing in balance. Here he writes, “The body is a unit, though it is made up of many parts… they form one body”. Think about what you would be without a heart or without a spine or without a foot or without ears. You would definitely be less – if you were anything at all. The church is the same. Through the gifts of the Holy Spirit each and every one of us has something to offer that makes the whole better. Yes, when people withhold or do not use the gifts that they have been given, the church is less.

Paul reminds us that we were all baptized into one body by the one Spirit. May that be evident in our words, thoughts, and actions each day.

Prayer: God of all, help me to cherish diversity amidst our unity. Guide me to value each person for the gift that they are and for the gifts that they bring. Lead me to help folks see and develop and use their gifts for the better building of your kingdom. Amen.


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Family

Reading: Ephesians 1: 11-14

Verse 13: “Having believed, you were marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”.

Paul writes today about belonging. We all want to belong, to have a place we fit into, to be loved. For most of us, we belong in three groups – family, church, and friends. Sometimes there is overlap in these, sometimes there is not.

The traditional family we belong to is generally biological. We add to that though. My immediate family would include my parents, my wife and children and daughter-in-law, and my brother and his wife and children. Connected from there are cousins, aunts, uncles… My family of friends is a little different but is still based on some common characteristics: love, trust, care, investment in relationship. With friends we can pick and choose more as things like common interests and personality also play into who we allow into our family of friends.

Our church family falls somewhere in between these two other families. There is a certain admission process that occurs, like with our friends. But it is different in that we in the church were first chosen by God, according to his plan. When we accept God’s invitation – “having believed” in Paul’s words today – then we are “marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”. This process places us within a family that is more like our traditional family. We are connected to one another as the body of Christ. These connections are like those we find in our traditional families. Our local church is like our nuclear family – closely connected, strong bonds of love, trust, care… Our denomination or connectional system is like the next circle out – aunts, uncles, cousins… There is still a sense of community and we call each other family. The worldwide church of Jesus Christ is the outer circle. We should look at all Christians as brothers and sisters in Christ. I’m afraid we look at some of these as our sixth cousin twice removed or like Uncle Fritz – the one no one talks about or mentions anytime. Sadly this also happens in our closer circles as well.

There is but one God, one Lord Jesus Christ, one abiding Holy Spirit. We who believe in Jesus Christ as Lord and Savior are all baptized into one inheritance, eternal in the heavens. May our lives and our connections to one another reflect these basics, all to the praise of his glory.

Prayer: Lord God, lead me on the path of love. Root me in the core essentials of faith. Grant me grace in all other differences. Amen.