pastorjohnb

Thoughts and musings on faith and our mighty God!


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Focus

Reading: 2nd Corinthians 5:20b – 6:10

Verse 20b: “We implore you on Christ’s behalf: be reconciled to God”.

In our passage for today, Paul implores us to be reconciled to God. To reconcile means to restore the relationship. Paul is writing to those in the church who have drifted from the faith, to those who have allowed other things to rise above their commitment to the Lord. Unless we are intentional and disciplined concerning our habits of faith, then this can happen to us too. A daily, focused walk with God supplemented by time with the community of faith have always been essential for solid Christian discipleship.

Moving into verses three through seven, Paul shares with the church how he and Timothy have lived out their faith. Note there is both good and bad, both joy and sorrow. Paul and Timothy have endured trials and hardships, persecution, abuse, and slander, as well as sleepless nights. In and through all of this, Paul and Timothy have practiced purity and patience and kindness. They have relied on the Holy Spirit and have sought to practice love above all else. They have always been truthful. Paul wants the church (including us) to know that a walk of faith is not always easy. He also wants to remind us that to walk or live out our faith we must rise above the norms of the world.

As we prepare to enter into Lent, a season of introspection and preparation, it is good to consider how we are walking out our faith. Have we allowed other priorities to rise above our faith commitment? During Lent some people give something up. What in your life could or should you give up to make room for a closer walk with God? Is there a habit or behavior that lessens your walk or your witness? Some people add a habit or practice during Lent. Some join a Lenten study, some read a book that enriches their faith. Some fast, finding new time to pray or to read their Bibles. And some do both – giving something up, adding something in. The point is to reflect on your current walk with Jesus and to find a way to deepen that walk with the Lord during this holy season.

In the last few verses of our passage Paul shares the beauty of a faithful walk. God has sustained he and Timothy in times of need, guiding them through the trials and hardships. Because of the presence of Jesus Christ in their daily lives they are “sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything”. Paul and Timothy have their eye on God’s goodness and on the salvation of their souls. As we prepare to enter this holy season of Lent may this be our focus as well.

Prayer: Lord God, prepare me to journey deeper with you during this season of Lent. Guide me to walk closer and more intimately. Show me the way. Reveal the path to walk. Amen.


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Seeing Jesus

Reading: Matthew 25: 31-46

Verse 45: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”.

Today we again wrestle with this teaching. In the agriculturally based world of Jesus’ day, all would understand the need to separate out one flock or herd from another. There were times when you just did that. This practice continues today everywhere farming or ranching is done. For Jesus’ audience the idea of separating the sheep from the goats would not raise an eyebrow. The “why” is what makes his audience pause. It is what makes us take a pause. This makes us uncomfortable. It makes us squirm. It gives us an uneasy feeling in our soul. These things are part of following Jesus.

One of the points of this teaching is that we are to care for our brothers and sisters. In this sense it mirrors the second great commandment to love our neighbors as ourselves. This is a familiar command to most every Christian. We do not always succeed, but we all understand that loving all of our neighbors is part of the gig. Today, though, Jesus goes deeper. In verse 45 he says, “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”. When we have failed to love those who are hungry, thirsty, lonely – the least – we have done so because we failed to see Jesus in them. How could Jesus Christ be in the addict? In the homeless? In the murderer? He is there because each of these is just like us – created in the image of God, born with a spark of the divine within us. Jesus may not be readily evident in such people. But, hey, once in a while, folks have a hard time seeing Jesus in you and in me. Yet Jesus is still there. We are all and ever will be a child of God. If we all saw Jesus in every single other person, we would be much better at feeding, clothing, and including the least of these. May it be so.

Prayer: Loving God, fill my heart so with love that it colors all I see. Give me eyes that see you in others first, and only then, to see the hunger or other needs. The hunger… are just things. The person is your son or daughter, Christ’s brother or sister, my brother or sister. Help me to live this truth out more fully. Amen.


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Walking the Path Ourselves

Reading: Matthew 23: 1-12

Verse 12: “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted”.

For our third day in our Matthew 23 reading, we turn to the last section – verses eight through twelve. On Friday we looked at the call to living authentic faith. We must practice what we teach. If we say we are a Christian, we must do as Jesus Christ did. On Saturday we looked at motives and intentions. If we do good just to be seen or to draw attention to ourselves, then we are not really living out our faith. Our faith should center on an audience of one – the Lord Jesus Christ. In today’s passage Jesus centers our faith on the Master, on the Messiah – Jesus Christ himself. Letting us know the value of titles and accolades in God’s economy, in verse eleven Jesus says, “The greatest among you will be your servant”. Talk about an upside-down economy! Yes, the one willing to humbly do for others is demonstrating their faith well. They are living out the two great commandments to love God with all that we are and to love neighbor as yourself.

Today in our church and in many churches we will celebrate All Saints Day. We will pause to remember and name those that have gone on to eternity. These persons have finished their race and today we remember them and are thankful for their service to God, to the church, to the community, to the building of the kingdom of God. We rejoice in the ways that they have witnessed to faithful living. Our passage today closes with these words: “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted”.

May we exalt the Lord our God only. May we recognize humble service as the model that Jesus Christ set and as the way that the faithful saints have walked, seeking to walk the path ourselves. May we too one day hear the words, “Well done good and faithful servant”.

Prayer: Lord God, thank you for the call to humble service. Thank you for all who have set and are setting the example for me. Jesus Christ is the ultimate example but we are ever surrounded by a great cloud if witness too. Thanks be to God. Amen.


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Practicing #1 and #2

Reading: Matthew 23: 1-12

Verse 3: “Do not do what they do, for they do not practice what they preach”.

Jesus has been ministering for about three years at this point. He has had ample opportunities to interact with and to observe the scribes and Pharisees. Jesus and these religious leaders have the same audience, teach from the same source materials, live in the same society. Much like today, when you can get two radically different approaches from two medical experts concerning the safest way to live in these pandemic times, Jesus and the religious leaders had so much in common, but they differed radically in how best to follow God.

The religious leaders occupy a place – “the Moses seat” – that calls for respect and gives them authority, a platform from which to speak into the people’s lives. But this is an earthly platform, given to them by other earthly people. As is the case with many earthly positions of power, they were beholding to others. The leader of the group, the high priest, was appointed by the Romans. There were certain expectations that came with the appointment. The religious leaders were subject to the high priest, which also connected them to the political power of the day. Because these religious leaders held a place of authority, they could exert control over the people. Jesus acknowledges this place of authority. While he recognizes their place of authority, he does not agree with their practices. To this point, in verse three he says: “Do not do what they do, for they do not practice what they preach”. They say one thing and do another. They pick and choose what to say based on their current situation. For example, the religious leaders preach about loving your neighbor, but there are many they do not see as neighbors – the Gentiles, the sinners, the sick…

Jesus, by contrast, teaches and practices the belief that everyone is your neighbor. Jesus teaches it and then goes out and live it, loving the lepers and the blind, the tax collectors and the prostitutes… Jesus practices what he preaches, with love as the greatestest commandment of his faith. The religious leaders would cute law #217 or good old #359 (the one that previous religious leaders had made up) to avoid loving certain people. Jesus, instead would preach and practice #1 and #2, loving God and loving neighbor, in their rightful place: first and foremost. As we consider Jesus’ example, may we also do the same as we seek to live out, to actually practice, loving God and loving neighbor above all else. May we be love in the world today.

Prayer: God of love, when I look at Jesus, I see one who did as he taught. He loved one and all, yes, but he loved you most of all. Each day, guide me to live this out, loving you with all that I am, allowing that to lead me to really love others more than myself. Amen.


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Everyday Faith

Reading: 1st Thessalonians 2: 9-13

Verse 9: “Surely you remember… our toil and hardship… we worked… not to be a burden… as we preached the gospel”.

Paul writes to the church in Thessalonica to encourage them and to help guide them in their walk of faith. In the section that we read from today, Paul is reminding them of the example that he and his companions set when they were there. The reminder is a call to walk this way too. In verse nine we read, “Surely you remember… our toil and hardship… we worked… not to be a burden… as we preached the gospel”. Paul was what we call a bi-vocational minister. Preaching the good news of Jesus Christ was only part of his day. Paul also worked hard as a tent maker. This is the “toil and hardship” that he refers to. It was hard manual labor. Paul worked so that he was not a “burden”. This was absolutely necessary early on. There were no churches yet, there were no Christians living there, there was no support systems established in the towns that Paul first went to. He had to have a means of support for himself. Paul’s companions also modeled this form of ministry. More importantly, though, Paul wanted those in the church to understand that faith was a part of everyday life. Paul lived out his faith at work as a tent maker just as much as he did when preaching the gospel. This is what he is calling the Thessalonians to and it is what he is calling us to as well.

In verse ten Paul draws their attention to the “holy, righteous, blameless” example that he set when he was among them. He does this as a way to encourage them to live the same way. The Thessalonians heard the gospel and believed in Jesus. They saw the model Paul lived out. Now they were being called or even challenged to live the same way. We too are called and challenged to live “holy, righteous, blameless” lives. To do this, like Paul and like the church in Thessalonica, we must work at our faith. When we do so, we will find the encouragement and urgency to live a life worthy of God. For Paul, part of the work takes place within the community of faith. Worship is our primary means of connecting with God and with one another. Gatherings like small groups and service opportunities also connect us. It is from our time in community that we grow in love of God and in love of neighbor. In community we also find comfort and belonging and other things so needed in this pandemic season. Many are feeling helpless and hopeless right now. Being in Christian community reminds those hurting right now that God is their help and their hope. The other part of our work takes place in our personal relationship with God. Time in prayer, study, and meditation draws us deeper into our relationship with God. Like it was for Paul, faith should be practiced and witnessed to in all parts of our life. May it be so for each of us today.

Prayer: Lord God, in the quiet and stillness of the early morning, I can connect to you. When I enter the world, the busyness of the day, it can be a struggle. Slow me down, attune me to those that I cross paths with, lead me to speak hope and peace, light and love. May it be so. Amen.


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Living or Practicing?

Reading: Matthew 22: 34-46

Verse 36: “Teacher, which is the greatest commandment in the Law”?

If one spends some time reading the Gospels – Matthew, Mark, Luke, and John – one sees that the religious leaders and Jesus did not always see eye to eye. As the tension between Jesus and the Pharisees, Sadducees, and others in the religious circles increases, these religious power holders begin to look for ways to discredit Jesus. As these attempts fail, they begin to plot to eliminate him. Today’s testing of Jesus begins with this question: “Teacher, which is the greatest commandment in the Law”?

Much like he did with last week’s question about paying taxes, Jesus gives two answers to this week’s question. Often we too ask pointed questions, ones worded just the right way to force the answer we want to hear. The religious leaders think they know the correct answer to their question. And, in fact, Jesus begins with their correct answer: “Love the Lord your God with all your heart and with all your soul and with all your mind”. Quoting from Deuteronomy 6, Jesus gives the #1 answer. From even the religious leaders perspective, keeping this commandment is essential to keeping all the rest. To possibly keep all 600+ commandments found in the law, one must love God with all of one’s being. To keep them all, of course, is impossible (except for Jesus). This aim or focus became the goal for the religious leaders, especially the Pharisees. It became so much their focus that Jesus had to add the second commandment to his answer.

Quoting from Leviticus 19, Jesus adds, “Love your neighbor as yourself”. This commandment takes the love of God and puts it into action, into motion, takes out into the world. Here we begin to see the source of the tension between Jesus and the religious leaders. They were all about knowing and following the laws. Jesus was all about knowing and applying or living out the law. Jesus chose not to live by the letter of the law but by the spirit of the law. He lived out his faith. The religious leaders practiced theirs. As we too face this decision, may we choose to allow the word of God to bring life and feet to our faith as we seek to model Jesus for others.

Prayer: Lord God, it is so much easier to just read and study and even to appreciate the life of Jesus rather than to strive to live it out. So much easier. It is safe and comfortable and warm here at my desk, just down the road at the church. Jesus’ road is hard, it is narrow. Guide my heart to that road. Amen.


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Finding Peace

Reading: Philippians 4: 4-9

Verse 8: “Whatever is true… noble… right… pure… lovely… admirable… excellent… praise-worthy – think about such things”.

Yesterday, in the opening verses of this week’s passage from Philippians 4, Paul encourages the resolution of a disagreement in the church. Today Paul works out ways to be unified and at peace within our lives and within our churches.

To be at peace within Paul calls us to first rejoice in the Lord. When we are grateful daily for God’s presence and blessings in our lives, our outlook is changed. We become more positive, even concerning the challenges we face. Paul next reminds us to be gentle. It is a disposition we do not often think of. John Wesley, founder of the Methodist movement, put it this way: “do no harm”. Paul goes on to offer an alternative to our anxious spirits – take everything to God in prayer. Be thankful for the good, be honest and forthright with our requests. From this place of prayer, Paul tells us that the peace of God will guard our hearts and minds. This peace of God will guard us against worry and anxiety and fear and doubt and stress and… once we trust these things to God in prayer. Giving them up, acknowledging God’s love and power and control, will bring us peace.

To be at peace in our lives and in the church, Paul gives us a list of what to focus on. In verse eight he directs our thoughts to focus on what is true, noble, right, pure, lovely, admirable, excellent, and praise-worthy. In short, focus on Jesus. Jesus is all these things and more. This is what Paul strived to live out, to model, and what he taught. Continuing on in verse nine, he encourages us to take all of these things and to “put it into practice”. Live out there traits of Jesus and we will find peace in our lives and in our churches. May it be so for us all.

Lord God, guide me in all these things – truth, being noble, righteousness… Focus me in always on the things of Christ, not of the world, not of my inner self. Form me more and more into one who dwells in your peace. Build up the unity in the body of Christ as we all seek to walk in the way of Jesus Christ. Amen.


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A Story of Love

Reading: Psalm 105: 1-6 and 37-45

Verse 40: “They asked, and he brought them quail and satisfied them with the bread of heaven”.

Today’s Psalm passage is part of a larger Psalm that tells the early history of Israel. In the verses we did not read it speaks of the covenant and of God’s protection when they were small in number. It also speaks of Joseph and of the plagues that led to the exodus. Our passage today picks up the story of the actual exodus and of God’s saving acts out in the wilderness. The Psalm would have been sung on the way to worship or in worship. It would have been heavy in the song rotation in the period after returning from exile in Babylon.

As we reflect on our days reading from Exodus 16 this week, we get a different feel for the story. In the Psalm we read, “They asked, and he brought them quail and satisfied them with the bread of heaven”. This is much different from the repeated grumbling directly against Moses and indirectly against God. The story has been polished up a bit. But that is a common practice. When we, for example, tell of how God answered our prayers during a hard time or season in our lives, we do not include much about the days of doubt and frustration or anything about our anger at experiencing said trial or suffering. We don’t tell the story as one of weak or faltering faith and of God finally answering. Why do we tend to do that? Why did the psalmist?

The point of the story is not to recount our human weakness or failures but to tell of God’s love and care, of God’s investment in our lives. For the Israelites, this story played out in the covenant and the Law. For us, it plays out in our saving relationship with God through Jesus Christ our Lord. Both are great stories to be told. What song can or would you sing, telling others of God’s love for you? May our lives be that song today.

Prayer: Living God, thank you for the story of my life. It is of your love and care, of your guidance and direction, and even of your correction and protection. It is not always pretty. It is not always neat and tidy. But it is the story of your love for me. Thank you. Amen.


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God Over All

Reading: Romans 9: 1-5

Verse 5: “From them is traced the human ancestry of Jesus, who is God over all, forever praised”!

As our passage turns to verse five Paul is beginning a shift in his thinking and understanding. It reminds me of a prayer shift I sometimes make. For example, when a loved one or someone I know is battling a health issue, I will pray for healing and wholeness. But sometimes the person does not win their battle with the illness or disease. My prayers shift to petitions for peace, comfort, strength, God’s abiding presence. The shift represents a new understanding in how God can work in their lives and in the lives of their loved ones. Paul is turning a similar corner. He is beginning to understand that opening the gospel to a wider audience is part of God’s plan for the good news of Jesus Christ.

In verse five we get a hint at this shift. In verse five we read, “From them is traced the human ancestry of Jesus, who is God over all, forever praised”! Out of the line of Israel, God became incarnate in the person of Jesus. When Paul acknowledges that God is the God of all, there is an opening of Paul’s thinking. God is not just the God of the chosen people; God is the God of all people. As Romans continues to unfold, this is the direction Paul leans into.

As we consider these words today we must think about the implications for our lives and for how we practice our faith. We can no longer look at this person or that group of people and decide that their soil is too hard or rocky or thorny, to use Jesus’ terminology from Matthew 13. Jesus’ words from the end of the gospel of Matthew are echoing in my head. In 28:19 we hear the charge to “make disciples of all nations”. Paul is beginning to work into a fuller understanding of what Jesus meant with these words. May we seek to do so as well.

Prayer: Loving God, as time has unfolded, your love has grown into more and more people’s hearts. Christ and then the disciples and apostles began the journey to take faith to “the ends of the earth”. Each day may I strive to be a part of that team – even if just in my neighborhood or in this valley. May all I do and say and think draw people to you. Amen.


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Patient Trust

Reading: Matthew 13: 24-30

Verse 29: “…while you are pulling the weeds you may root up the wheat with them”.

I tend to be a fixer. When problems or issues arise I want to fix them. In general, most of us get uncomfortable when things are not right. In those cases our leaning is to make things right then and there. Many of us are like the servants in today’s parable.

The parable begins with the planting of wheat in the field. During the night an enemy sows weeds in the same field. Over time both seeds sprout and begin to grow. The landowner’s servants see both wheat and weeds in the field and ask the landowner what happened. They ask him, “Didn’t you sow good seeds?” This too is one of my tendencies. When things go poorly or not well I too tend to question, to doubt, to blame. But the owner replies, “An enemy did this”. It was something out of his control. He recognizes that at times people and other forces outside of our control will affect and effect us. Other people can also make bad decisions, nature strikes, some people are greedy and immoral.

Like the servants, our first reaction is usually to do react, to do something. But the owner practices patience. He tells the servants “no”. He wants them to wait because “…while you are pulling the weeds you may root up the wheat with them”. He correctly understands that both root systems might be damaged by pulling the weeds now. Instead he instructs them to wait for the harvest. This advice is good for us as well. When we practice patience and trust God to work things out in his time, things usually work out. In faith may we take our prayers to the Lord, trusting in and waiting on his answer.

Prayer: Lord God, when I want to jump in and solve or fix, may your Holy Spirit remind me to breathe, to be patient, to turn first to you for discernment and guidance. In trust may I relinquish all worry and fear and doubt and angst. Help me to trust in you alone. Amen.