pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Kingdom of Heaven

Reading: Matthew 13:31-33

Matthew 13:31a and 33a – “The kingdom of heaven is like a mustard seed… is like yeast.”

Beginning our gospel reading today we find two parables that tell us about the kingdom of heaven. Tomorrow we will read three more parables that speak of the kingdom of heaven. I think, in general, when most people hear the phrase, “kingdom of heaven,” they think of a place in the clouds with angels and streets of gold. While some version of this might be the kingdom of heaven some day, today and tomorrow, Jesus is speaking of the kingdom of heaven here on earth – right here and right now.

In verses 31-33 Jesus speaks of two very small things that have large impacts. The teacher says, “The kingdom of heaven is like a mustard seed… is like yeast.” The smallest seed becomes a large plant, giving rest and a home to the birds. Yeast, a tiny organism, works its way through a whole bushel of flour, causing it to rise so that it can feed many people.

The kingdom of heaven is found today in our small acts of faithful witness. It is found in that visit to a sick friend, in the meal brought to a struggling family, in the money used to pay a single parent’s water bill. The kingdom of heaven is found in the time given to help at VBS and in the monthly donation to a child in a far away country. It is found in the way you walk through a hard situation with peace and in the way you handle another’s anger or insults with grace. The kingdom of heaven is found everywhere that Jesus’ light and love are made real. Be the kingdom of heaven today.

Prayer: Lord God, instill in us a sensitivity to the kingdom-building opportunities that you bring our way. Make us willing servants, ready to give generously of our time, talents, resources, prayers, and presence. Open our eyes to see how small acts of faith hold tremendous power – the power to change lives and to change our world. Amen.


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Choose Grace and Generosity

Readings: Psalm 119:110 and Genesis 25:27-34

Genesis 25:30 – “I’m starving! Let me devour some of this red stuff.”

Photo credit: Kate Remmer

Continuing in Genesis 25 today, Jacob and Esau have grown up. They have become their own people. Esau loves the outdoors. Jacob loves the indoors. Esau is more loved by their father. Jacob is more loved by their mother. One day the outdoorsman comes in absolutely famished. The indoorsman is boiling some lentil stew and baking some bread. Esau says to his brother Jacob, I’m starving! Let me devour some of this red stuff.” One is in need. The other has the power to meet that need. This sets up a potential power dynamic.

There are times when many of us find ourselves in a place where we have power over others. It might be the norm in some of our work environments. Or it might be because of a momentary situation, like it was for Jacob and Esau. In both of these situations, we have a decision to make: How will we use our power? Will we run roughshod over others, living by a “my way or the highway” attitude? Will we exploit or otherwise take advantage of the one in need that crosses our path?

In Genesis 25, Jacob uses his brother’s need to his own advantage. Esau’s starvation leads to a willingness to give up something in the future. When we cross paths with people in great need, will we prey on their desperation or will we simply meet a need, no strings attached? Will we step into the trap laid by the evil within us or will we follow our faith as guided by the Spirit? For most folks in places of power, there is more than enough. May we choose grace and generosity each time.

Prayer: Lord God, grace, love, forgiveness, other blessings – you give freely. We too have much to give – these things plus our resources, our time, our energy, our talents… Work in our hearts, O God, guiding us to give as you give, freely and unconditionally. Amen.


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Jehovah Jireh

Reading: Genesis 22:9-14

Genesis 22:9b – “Abraham built an altar… arranged the wood… tied up his son Isaac… laid him on the altar…”

Abraham, Isaac, the wood, the knife, and the fire arrive atop the mountain as we continue in Genesis 22. In the rest of verse 9 we read of Abraham’s resolute faith and steadfast obedience: “Abraham built an altar… arranged the wood… tied up his son Isaac… laid him on the altar…” I wonder, was he so faithful and so resolute that all of his emotions were on mute? How else could Abraham will himself through these steps of readying the sacrifice?

As Abraham raises the knife to shed blood and take life, a messenger calls out to him, “Abraham? Abraham?” Was the messenger pulling Abraham back into the reality of this scene? Pausing the action, the messenger acknowledges Abraham’s reverence for God, demonstrated through his willingness to offer Isaac as a sacrifice. Looking up, Abraham sees a ram, ready to be taken and offered as the sacrifice. Jehovah Jireh – the God who provides – “sees to it,” as Abraham told Isaac earlier.

Flashing forward in Israel’s history, to a moment when the plagues have reached their climax in Egypt, again God provided a way. This time the blood of the lamb marked their houses. And, again, the hand of death passed over the firstborn. The Israelites were faithful and obedient to God and God provided. In our walks of faith, the God who provides will be with us as well. Jehovah Jireh will give us the words to say, the actions to take, the resources to meet needs, the strength to stand… Thanks be to God!

Prayer: Lord God, thank you for these reminders of your faithfulness to us, your children. As we walk with you, you show us the way, you lead and guide, you equip and resource us – all to bear your light and love, your hope and peace to a world in need. Thank you, God. Amen.


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People of God?

Reading: Genesis 21:15-21

Genesis 21:18 – “Get up, pick up the boy, and take him by the hand because I will make of him a great nation.”

Photo credit: Wylly Suhendra

As we move along in the story Abraham and Sarah, the focus shifts to Hagar and Ishmael – to and God. For Abraham and Sarah, seeing Hagar and Ishmael walk away, heading out into the desert to die, to them that was the end of the story. But for Hagar and Ishmael, the story gets worse. Soon they are out of water – the death knell in the desert. Hagar places Ishmael under a shrub and walks away a short distance – far enough not to hear his cries. She cannot bear to watch her son suffer and die. Hagar weeps and cries out too.

Sitting alone in the desert, waiting to die, Hagar felt unseen and unheard. Most of us experience feeling unseen and/or unheard at times. Maybe it is because of our age or our gender or our newness to a situation. Or maybe it is because we are like Hagar in this moment – alone, powerless, vulnerable. It is at this moment that the God who sees becomes the God who hears. Their cries have fallen upon God’s ears. In response, God’s messenger encourages Hagar and tells her, “Get up, pick up the boy, and take him by the hand because I will make of him a great nation.” God will watch over, protect, make a way, and one day prosper Hagar and Ishmael.

Today there are people and people groups who live in the place that Hagar was – alone, powerless, vulnerable. As I ponder our call to see, hear, and respond, I think of the tragedy that recently unfolded in Minneapolis. Innocents were arrested, detained, and held for long periods. Community groups were afraid to leave their homes or to send their children to school. And I think of how the people of God led the way, rallying around, supporting, and standing for the targeted. While the scale of abuse and oppression may not be as visibly present in our communities today, there are certainly people who are alone, powerless, and vulnerable. How will we as the people of God respond?

Prayer: Lord God, open our eyes to see the Hagars and Ishmeals among us. Seeing, open our hearts to respond – coming alongside, standing against injustice, risking self for others. Forming community, use us to welcome in the lonely, to give voice to the powerless, to provide safety and resources for the vulnerable. In and through your love and power, made present by the people of God, may all people flourish. Amen.


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Time, Time, Time

Reading: Psalm 31:15-16

Psalm 31:15a – “My future is in your hands.”

Returning to Psalm 31 today, the psalmist turns to time and to how we spend our days. In verse 15 he or she declares: “My future is in your hands.” Another way to say this idea is this: My life is in your hands. In both cases we are speaking of our being resting in God’s hands. But as humans, we can struggle with this way of being. Our humanity wants to measure time quantitatively. This is the way of the world. We will all one day live our last day. In this understanding of time, we strive to have “enough.” So we gather and store up and save. The felt need to do these things leads to wanting to cram more and more into each day so that we can accumulate more and more just to…

The other way to measure time is in moments, in experiences, in encounters with the holy. In this construct of time we are able to live into God’s plans for our lives. We can experience life this way when we slow down. Not rushing from thing to thing allows us to watch the sunrise, to linger in the conversation, to notice the smile of the stranger, to relish the flavor of the food. Not focusing on accumulating for self, one is freed to be generous with our resources and time. Living this way, we deepen relationships with God and with one another. We encounter God in the small things and in the large. We find meaning and purpose in life. And, somehow, as life slows down, it gets richer, fuller, more abundant. May this be so for you and for me.

Prayer: Lord God, our future and our days are really in your hands – whether one moment or one day or 100 years. Open our eyes and hearts to your presence and purpose in all of life. Make us fully aware of how and when and why your Spirit moves. Draw us in. Deepen our lives. Amen.


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Doing “What Is Right”

Reading: 2nd Thessalonians 3:11-13

2nd Thessalonians 3:13 – “We command and encourage such people to work quietly and put their own food on the table.”

As we add a few more verses to yesterday’s reading we continue with Paul’s charge to live a disciplined life. Some in these churches are not doing so. This is frustrating those who are doing so. This scenario is present in our churches today. At this time, some who are fully able to work are choosing not to. Paul is not addressing those who are incapable of working, those with physical and/or mental limitations. This becomes clear as we press on.

In the second part of verse 11 Paul identifies “meddling” as a key issue. Other translations use the term “busybody.” Because these folks are choosing not to work, instead only taking from the community’s pool of resources, they have lots of time to get into other people’s business. This is not healthy for the individual or for the faith community. Gossip is likely the key form of meddling. Paul then states, “We command and encourage such people to work quietly and put their own food on the table.” Stay in your lane, don’t meddle in other people’s lives, help put food on the common table. The apostle encourages them all to do “what is right.”

There might be another layer to Paul’s words. There often is in scripture. Paul might also be talking about faith practices. In this arena, to be disciplined would include daily study and prayer, regular communal worship, fasting… Maybe some in the churches aren’t “working” at these practices. Maybe then the food they are lacking is spiritual food for their souls. Maybe some are dabbling in pagan worship or other forms of idolatry. And, maybe like some today, maybe some are just showing up now and then on a Sunday morning, tapping into the gifts of community occasionally instead of regularly. In each of these cases, they are treating their faith to a starvation diet. This is not healthy either.

Prayer: Lord God, lead and guide us to encourage one another – in living life and in practicing our faith. Through words and acts of love, use us to draw others back into community, back to faith. And keep us disciplined ourselves, Lord, ever growing closer to you and to one another. Amen.


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Seeking Justice

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people when they cry out day and night? Will he be slow to help them?”

In our world today one would not have to exert much time or energy to find someone to substitute into the place of the widow in this parable. The brokenness and selfishness and greed of our world makes it too easy to find someone abusing the power that they hold over another, to find someone taking advantage of another for personal gain, to find someone with lots of resources walking above the laws that govern our lives. These are but a few of the many situations that cause people to cry out for justice.

The people who create and perpetuate the injustices of our world tend to be like the judge in our parable – people who are self-centered and only care about personal gain. Justice can be had – at a price or if you walk in their social or economic circles. Doing the right thing instead? Yes, that can come at times when a voice raised will not be quieted or silenced. Or when the people rally together to raise the injustice into the public’s consciousness.

As people of faith, we have a role to play in making our world and our societies just and compassionate places. This is so because our God is a compassionate God of justice. God’s goodness and mercy are bent towards justice, especially for people like the widow – the marginalized and the powerless. As the chosen people, may we cry out to God day and night, seeking a more just world. Doing so, we better align our heart and our actions with the heart and will and way of God.

Prayer: Lord God, use us, your people, to bring about a better, more loving world. Grant us the courage to see and to act when the Spirit moves our hearts towards your heart. Give us the words to speak and the steps to take to end injustices in our world. Make us justice-seekers. Amen.


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Paying It Back

Reading: Matthew 22:15-22

Verse 20: “Whose image is this? And whose inscription?”

Today we return to the teaching about paying taxes. In our time together yesterday we considered how we ourselves bear and reflect the image of God. The question we ended with was: How do we give to God what is God’s? This question asks us to wrestle with how or what we give back to God, drawing from the time, talents, and resources that God has given to us. Our response to this question either deepens or lessens our relationship with God. But it also affects our relationships with one another. That is our focus today.

To hear and understand that we are created in and bear the image of God leads us to the realization that this is true for others too. It is true for our parents, for our spouses and significant others, for our children… It is also true for that difficult neighbor, for that busybody coworker, for that stranger on the street corner… Often it is harder to treat those such as these the same way we would treat our family or close friends.

Yet the reality is that these too bear the image of God. They too were woven together in the womb by God’s hands. So when we next encounter that neighbor or coworker or stranger or… we will once again have a choice. We can treat them as the world does – ignoring, fighting back, getting even. Or we can treat them as God treats us. We can take the blessings of love, kindness, humility… and pay them back to God by paying them forward to that neighbor, coworker, stranger… May it be so.

Prayer: Lord God, when I encounter the other, may I first see you in them. Through that lens, help me to be generous and welcoming, compassionate and caring. And, then Lord, help me to see me – the old me. Through this lens, help me to then offer the love and grace poured out so abundantly in my life. Amen.


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Sit Faithfully

Reading: Genesis 21:19-21

Verse 19: “Then God opened her eyes and she saw a well of water.”

Picking up again in Genesis 21, God acts on behalf of Hagar and Ishmael, making good on the promise given in verse 18. God opens her eyes to the provision of water. God blesses Ishmael with a skill to live in the desert and then leads Hagar to find him a wife, the next step in becoming a “great nation.”

We all find ourselves in the desert at times – fear rising up, feelings of loneliness and helplessness close behind. We too cry out to God. Our prayers are heard just like Hagar’s were heard. And God provided a way when there seems like there is no way. For Hagar and Ishmael the way was through and in their desert experience. With little or maybe no choice they walked forward into God’s good plans for their lives. Here is where we often struggle. Most of us are not slave girl single parents with no resources.

The abundance and blessings of our lives can get in the way of how God wants to open our eyes and of seeing how God is making a way. We just want to get out of the desert. We want the pain or grief removed. We want light to shine into our darkness. So we marshall our resources and head off on our own way. When God wants us to stay put in that desert place a bit longer, we try and make a way out. It is hard to trust God in these moments. Yet it is there that we likely will see the hand of God at work.

May we learn to sit faithfully in these places, assured that God is with us and is working for our good, confident in God’s love and care for us.

Prayer: Lord God, guide me to walk faithfully, to trust in your good plans for me, especially in those hard moments and places. When tried and true faith is needed, may I lean deeply into you. Amen.


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Build God’s Kingdom

Reading: John 18: 35-37

Verse 37: “In fact, for this reason I was born, and for this reason I came into the world: to testify to the truth.”

Photo credit: Alex Woods

As Pilate tries to figure out what to do with Jesus, Jesus informs him that his kingdom is “not of this world.” Jesus’ kingdom does not have its foundation built upon earthly things. His kingdom is not built upon military or political power, upon wealth or physical strength. Jesus’ kingdom is built upon love and mercy, generosity and compassion, empathy and care, forgiveness and reconciliation, relationship and connection. These are some of the truths of Jesus’ kingdom. With our earthly kingdoms we attach ourselves to this candidate or to that leader for a short season. But with Jesus’ kingdom our commitment, our relationship, our attachment is both for now and on into forever.

When we claim to be part of Jesus’ kingdom here on earth, this is a bold statement. If we call Jesus the Lord of our lives, we are committing to a constant review of this claim. We must ever ask ourselves if Jesus is truly in control over our decisions, our finances, our talents, our resources. We must not only live out the truths listed above, but we must also share the good news of Jesus Christ with all in our circles and with all we meet in the wider world. Doing so others will come to call Jesus the Lord of their lives. Those we minister to and form relationships with should mirror Jesus’ life and ministry. Our hearts too should be bent towards the ones on the edges – the poor and needy, the hurting and the broken, the least and the lost.

Jesus’ kingdom is not of this earth. Yet it is here and now. And it is to come. We await its fuller revelation. As we live in right relationship with God and with our neighbors, we are building God’s kingdom here on earth. May it ever be so.

Prayer: Lord God, remind me over and over that you are Lord of my life. Turn me from the cares and pleasures of this world towards your truths, towards those that your eyes see. Use all of me and all that I have to make disciples of Christ for the transformation of the world. May your kingdom come and may your will be done. Amen.