pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: prayer


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Alive to the Spirit

Reading: Romans 8:6-11

Verse 9: “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.”

Carrot sticks or potato chips? A doughnut or some oatmeal? A glass of water or a beer? The list could go on. In these choices and probably any others I could list, we know what the ‘right’ or ‘good’ or ‘healthy’ choice would be. Is it not the same in the spiritual realm of our lives?

In Romans 8 Paul contrasts the mind controlled by the flesh with the mind controlled by the Spirit. The mind controlled by the flesh is selfish and indulgent. It chases after and fills our hearts and minds with things that bring us temporary, earthly pleasure. These are sometimes sinful. Sometimes they are just bad for us in the long run. Living in and for the flesh is a choice. So too is living in and for God.

The mind controlled by the Spirit focuses on God’s ways and on living in ways that are pleasing to God. This focus is fueled by our relationship with God. This too is a choice. If one chooses to saturate one’s life with worship, prayer, study, and other spiritual disciplines, then the choice is being made to be led by the Spirit. Being filled by the word and ways of God, we will be “alive because of righteousness” – alive to God, alive to our faith, alive to one another, alive to the world. May it be so for you and for me.

Prayer: Lord God, help me to choose wisely – physically, relationally, and spiritually. All of me matters, not just one part. Fill me more and more with your Spirit so that all aspects of my life may flourish. Thank you, God. Amen.


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Personal, Intimate, Intentional

Reading: Psalm 95:1-7

Verse 6: “Come, let us bow down in worship, let us kneel before the Lord our maker.”

Psalm 95 is an invitation to sing and shout, to offer thanksgiving and praise to the Lord our God. The psalmist encourages us to take time to connect with our God, the one who formed and is a part of all of creation. In verse 6 we read, “Come, let us bow down in worship, let us kneel before the Lord our maker.” To me, this passage calls us to prayer. Prayer is the act of spending personal, intimate, intentional time with God. We can and should ‘pray on the fly’ – short prayers for the one in the ambulance, quick prayers for the parent struggling with a child, a fast shout-out for the person whose name pops into your mind. But to cultivate our relationship with God, it requires a deeper, more intense time of prayer.

Our relationship with God is like all of our relationships. If all we ever share with a person is a passing ‘Hello’ at the start of the work day, then that relationship will never go beyond the surface level of ‘acquaintance.’ Some treat God this way all the time. All of us can, actually, at times – when life gets overly busy or really stressed. This is why a consistent, highly prioritized prayer practice is essential to our faith and to our relationship with God. If it is haphazard – in the morning one day, at night a couple days, on the ride to work one day – then it is so much easier to ‘forget’ or to simply let it slip for a day. Or two. Or ten.

When my kids were young – 25 or so years ago – I began the habit of rising early to carve out quiet time with God. It was not easy. It was hard. Yet whether at home or on a mission trip or on vacation, whether healthy or sick, my early morning discipline is something I’ve held fast to. It has become essential to both my daily living and in keeping me closely connected to the Lord. One of two questions for you: What is your prayer discipline? Or… How and when will you develop a daily prayer discipline?

Prayer: Lord God, it is hard to imagine life and faith without our morning quiet time. It feels to me like water or air – something I couldn’t live without. Thank you for this gift of intimacy, honesty, connection. Amen.


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Thirsty

Reading: Exodus 17:1-3

Verses 1-2: “There was no water for the people to drink. So they quarreled with Moses and said, ‘Give us water to drink.'”

As we begin two days in Exodus 17 let’s recall the Israelites’ recent past. They’d been slaves in Egypt for more generations than anyone could count. God, through Moses, freed them from slavery. Shortly into their wilderness trek, Pharaoh’s army is closing in, bent on returning them to slavery. God, through Moses, leads them through the sea, rescuing the people. After three days in the desert they are without water. Again, God through Moses provides. Soon thereafter, as they wander the desert, their food provisions run out and they become hungry. As with the first two incidents, the people again complain or grumble. God again provides, bringing manna in the morning and quail in the evening. Lead out into the desert by God (and Moses), the Israelites were dependent upon God. How else would a vast nation survive in the desert?

As the Israelites once again travel, they come to a place without water. They were in a desert. In our opening verse the people quarrel with Moses and say to him, “Give us water to drink.” They had a real need. They are dependent on God. Could’ve they asked or prayed instead of quarreling and demanding? Yes. Moses asks why they quarrel with him, why they test God.

The Israelites are demonstrating an immature faith. Even though God has provided again and again, they still turn to human reactions instead of faith responses. They are not yet what God is shaping them to be. They’ll spend 40 years wandering in the wilderness. I too can show an immature faith. Last week, when I got sick, my first thought was, ‘God, not COVID again.’ It was not said in the form of a prayer. Should’ve it been? Yes. I too am a work in progress. I too wander in the wilderness now and then. Lord, have mercy.

Prayer: Lord God, when I thirst or hunger, when I face a trial or even a temptation, lead me to turn to you first. Again and again you have provided, you have shown the way, you have rescued. Guide me to again and again turn to you in faith as my first response. Build up my faith, O Lord. Amen.


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Humble and Contrite

Reading: Matthew 6:1-6 and 16-21

Verse 16: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.”

Photo credit: Felipe Correia

Jesus addresses how we are to practice some of the disciplines of our faith in today’s passage. He begins with a warning to “be careful” how we do these things. Jesus addresses our giving, our prayer life, and our fasting. Jesus warms us today about doing these things for show. If we, for example, flash around our cash before theatrically placing it in the offering plate, then we have failed. Impressing people does not translate to eternity. The same is true for how we pray. It should be about talking to God, about being personal and intimate with God. It is not about flashy intonations and flowery words. These too only register with human eyes and ears.

In verses 16 Jesus addresses fasting. As we begin Lent today, let us focus on this section. The warning: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.” Today it could translate into complaining loudly to one and all about how much you miss your coffee each day – you know, because you gave it up for Lent. If, on the other hand, you add in a faith practice for Lent, maybe you whine or grumble a lot to your spouse or a friend about the gobs of extra time that God is requiring. As with the giving and the prayer, when we fast or practice another discipline to work on our relationship to and connection with God as a means to impress others, then it is not about God anymore.

With today’s teaching, Jesus was addressing the “hypocrites” – the super religious of his day. When we flaunt or make a big show of our faith, Jesus would have this same word for us. Our friends and neighbors certainly do. With these thoughts in mind, may we choose a humble and contrite journey in Lent.

Prayer: Lord God, use me to model a humble and simple faith. Keep my focus on our relationship and not on how others might see it. May this season be one of personal growth and a deepening of my relationship with you. Amen.


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Presence = Patience

Reading: James 5:7-10

Verse 7: “Be patient, then, brothers [and sisters] until the Lord’s coming.”

Photo credit: Ben White

James’ call in these verses is towards patience. This is a difficult thing to practice and live out in our world. Life itself is busy and it seems to ramp up during the holidays. At the same time it feels like there is even more to do. How can we find patience this Advent season?!

Our best option seems to be counter-intuitive to most folks, especially to the world. The best way to be able to practice patience is to practice time with God. Prayer is the place to begin. Finding a quiet and comfy place, we can breathe slowly as we offer a simple breath prayer for a few minutes. “Come, Lord Jesus, come” or “Holy Spirit, fill me” might work well. If there are concerns or joys on your heart, slowly and peacefully offer these prayers to God. Lastly, we can offer our prayers of thanksgiving. These can be short or long – even as short as a prayer of thanks for the 5 or 10 minutes alone with and close to God.

In this holy time of prayer we are choosing to set aside the world and our busy lives in order to connect with and to be filled with God’s presence. This practice brings us peace and joy, two components of practicing patience. In a world filled with busyness, we can then be God’s presence in the world. May it be so this week as we seek to shine light into the darkness, as we shine joy and peace into the world.

Prayer: Lord God, center me often in your presence this season. Lead me to daily times of quiet that allow your peace and joy to fill me. Filled with your Spirit, send me out to share the hope we find in Christ with others. Amen.


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Glorified

Reading: 2nd Thessalonians 1:1-4 and 11-12

Verse 11: “We constantly pray for you… so that by God’s power God may fulfill every good purpose of yours and every act prompted by your faith.”

Photo credit: Uta Scholl

In our Epistle reading Paul expresses his gratitude for the faith shown by the church in Thessalonica. He gives thanks for their growing faith and for the love that they show for one another. Paul even adds that he boasts about their steadfast faith in the midst of trial and suffering. It is easy to have faith when life is great. Paul recognizes and gives thanks for their faith when things are hard. I can praise God on good days and question or doubt God when bad things happen. To have the constant and steady faith that Paul sees the today’s text remains a goal for me and maybe for you too.

In the second part of today’s passage Paul offer up this prayer: “We constantly pray for you… so that by God’s power God may fulfill every good purpose of yours and every act prompted by your faith.” The prayers are constant because the battle is ever present. There are ample opportunities to choose ease over discomfort, status quo over change, power over service. The world works to hard wire us to think of self first. So we need the presence and strength of God to live faithfully each day. We need help to fulfill the “good purposes” that God has for us. We need encouragement from the Holy Spirit to respond in faith each time we are prompted or nudged to act or speak on behalf of another. To stand against an injustice, to step into the gap to prevent abuse, to act and speak against racism, prejudice, sexism, inequality… – all of these place us face to face with those who have power and authority and privilege. To do these things, to walk this walk, it is to follow Christ.

Paul ends today’s passage with the “why” of his prayers: “So that the name of our Lord Jesus may be glorified.” As the Spirit stirs and as our faith leads, may we speak and act in ways that glorify the Lord.

Prayer: Lord God, in those moments when I teeter, when I’m tempted to be quiet or to try to preserve self, inspire me to speak or act in ways that elevate the powerless, the marginalized, the weak. Fill me with your power and presence, shining a light to the love and grace and glory of your son. Amen.


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Witness and Bring Near

Reading: Psalm 65

Verse 4: “Blessed are those you choose and bring near to live in your courts.”

Psalm 65 is written by David and is a celebration of God’s presence, provision, and blessing to the Israelites. These words are written within the context of the Israelites being God’s “chosen people.” They saw themselves as a people set apart from the world. Many of the laws in the Torah were meant to keep them to themselves lest they become tainted by the pagans around them. When David writes, “Blessed are those you choose,” he is speaking into this context. As the Bible, the story of God’s love for humanity, continues to evolve and grow, we see a widening of the circle. As Christians we believe that God’s love is unending. That means that God chooses everyone. God wants all people to be a part of the family of God. This is perhaps best illustrated in Jesus’ final command: “Go and make disciples of all nations” (Matthew 28:19).

The blessings and provision and presence of God that David reflects upon in the Psalm are available to all who worship God. God hears our prayers, forgives our transgressions, performs awesome deeds, gives hope, and enriches the earth abundantly. In these ways and more God seeks to “bring near to live in your courts” all of humanity. This is true for you and for me and for all people. This day, as we live with the Lord, may we too “shout for joy and sing,” bearing witness to our God so that all people may hear the invitation to know the Lord our God.

Prayer: Lord God, use my words and actions today to reveal your love to those who do not know you. Lead and guide me to reflect your love and care to all people, drawing them towards a relationship with you. Amen.


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Pour It Out

Reading: Lamentations 1:1-6

Verse 5: “The Lord has brought her grief because of her many sins.”

To lament is to express our grief, our sorrow, our sadness. It is an outpouring of emotions. As I read these opening six verses again today, I wonder how long it took the writer to put these words to paper. When I’ve experienced something horrible, something terrible, it has taken some time to express what I’m feeling. In Lamentations it is clear that some time has passed. The city is deserted, things lie in ruins.

Hardship and suffering sometimes come upon us simply because it is part of life. We are not to “blame,” so to speak. But sometimes we had a hand in what happened, if not directly at least indirectly. In these cases, I think our lament is even deeper. This is the case with today’s writing. The author writes these words in verse 5: “The Lord has brought her grief because of her many sins.” There is a distance here – “her many sins.” The writer does not say “our sins.” Yet the author was there during the sinning. Inaction can also implicate us in the hardship and suffering. Whatever the writer’s connection, there is clearly deep and profound emotions triggered by the recent events in Israel and Judah.

When you have found yourself filled with troubling and difficult emotions, how do you express them? Do you journal? Do you write poetry? Do you paint or use some other artistic means to release these feelings of grief, sorrow, and sadness? Do you find a trusted friend or two to talk with, allowing this space to be your safe outlet? And over and in and through it all, do you pour it out to God in prayer? We must begin with God and then allow ourselves to feel and express our lament. May it be so.

Prayer: Lord God, thank you for the safe spaces that you have been and that you have provided in my times and seasons of lament. I trust in you and will return as needed. Lord, draw others into your great heart of compassion. Ease any reservations or hesitations or doubts. Help each of us to feel at home with you. Amen.


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Pray (and Live) for the Kingdom to Come

Reading: Luke 11:1-4

Verse 2: “Your kingdom come.”

Photo credit: Aaron Burden

As we turn to Luke 11, we see that this week’s theme of reconciliation continues. In the opening 4 verses we read Luke’s version of what has become known as “The Lord’s Prayer.” (The longer version is found in Matthew 6.) In this prayer example that Jesus gives, forgiveness is a key feature. Jesus teaches the disciples to ask God to forgive their sins “for we also forgive.” There is an indication that we are to forgive others if we desire for God to forgive us.

The art of forgiveness can be tricky. Sometimes, usually most often, our apology is sincere and earnest and the one we hurt or offended accepts it and our relationship enters the reconciliation phase. But once in a while our apology is rejected. Perhaps the hurt was too deep to forgive. Perhaps there are other factors, such as past history with us or past experiences outside of our relationship. Some of the time the other person needs more time and space to process the situation. It is hard when reconciliation does not come. Yet we cannot force it. We must offer grace nonetheless. This is something God alone supplies.

In verse 2, after acknowledging that God’s name is holy, Jesus teaches the disciples to pray, “Your kingdom come.” At the point of Jesus’ time on earth the world had already become much less than God intended it to be. So, after the salutation, Jesus first instructs the disciples to pray for the kingdom of God to come. When we pray this we are asking that love and justice, grace and mercy, compassion and forgiveness, generosity and reconciliation be the new norms in our world. Looking at our world today, what a radical prayer this is. Yet it is so needed. So as Christ followers may these three words be both our intent and our resulting action as we pray and then live out these words. May it be so.

Prayer: Lord God, things roll on as they are, day by day. Same old, same old. Until change is made, sometimes forced. May I be used today as a part of breaking your kingdom into this world. Amen.


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Pray a Prayer!

Reading: Psalm 126

Verse 3 and 4: “The Lord has done great things for us… Restore our fortunes, O Lord.”

Psalm 126 is a passage that makes a great prayer. Many of the Psalms work this way. That is how and why many were written. In ancient times this song was a sung prayer, often used when going to worship or when traveling to Jerusalem for one of the yearly festivals. For the Israelites these sung prayers functioned like the early hymns of our faith. Both contained truths about God and our relationship with God. I think of songs like Amazing Grace, How Great Thou Art, Great Are You Lord, and All Who Are Thirsty as ‘modern’ versions of the Psalms.

Psalm 126 is a great example of God’s love and care, both past and present. This is illustrated well in verses 3 and 4. Verse 3 recognizes God’s past work on behalf of God’s people and verse 4 asks for God to continue to work amongst the faithful. The first three verses of the Psalm are reminders of God’s faithfulness and the last three call for God’s faithfulness to work in and among the people as they move forward.

The Psalm is a good one for us to pray too. We can pray it as it is. Or we can use the basic structure to personalize a prayer. To do this we can substitute in a time when God rescued or redeemed or saved us (in place of being brought back from captivity) and we can insert actions or outcomes that we desire in place of sowing, seeds, and sheaves. In doing so we are reminded of God’s faithfulness in our past and we are naming our need for God’s work in our present and future. With this in mind, pray a prayer today!

Prayer: Lord God, I rejoiced in my heart when you called me to Grace. I ask that you would continue to grow my faith as I seek to serve you and this community of faith. Amen.