pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: covenant


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Practicing Presence

Reading: Exodus 3:1-3

Exodus 3:3 – “Then Moses said to himself, Let me check out this amazing sight and find out why the bush isn’t burning up.”

Photo credit: Marek Piwnicki

As we join Moses’ story today, we find out that he is no longer living in Egypt, enjoying life in Pharaoh’s palace. He’s just about on the opposite end of life. In chapter 2, Moses kills an Egyptian who was abusing a Hebrew, “one of his own people.” As the story becomes public knowledge, Moses flees Egypt and ends up in Midian. He marries and starts a family. He goes to work tending sheep for Jethro, his father-in-law. Time passes. Back in Egypt, God hears the Israelites’ cries and God remembers the covenant with Abraham, Isaac, and Jacob. This sets the stage for today’s reading.

Moses is out on the edge of the desert, tending someone else’s sheep. He is on Mount Horeb when God’s messenger (or God?) appears as a flame of fire in a bush. Although likely not connecting this to God at this point, Moses is intrigued. There is fire, yes, but the bush is not being consumed. Moses thinks, “Let me check out this amazing sight and find out why the bush isn’t burning up.” He paused what he was doing and chose to be present to that which was before him. As I think about this choice and about how well Jesus practiced being present, I am convicted by the choices I too frequentlymake. More than once I’ve chosen busyness or a felt need to get something done over pausing and being present. How about you?

Sometimes the one present is like a burning bush – on “fire” over their circumstances or some situation. But this is their norm, so my temptation is to placate quickly – slow down, it’ll be okay – so I can get back to work. Sometimes it is just the opposite. The one in need is reluctant to share. They hang around on the edge of the conversation or just outside the group. It is “easy” to not notice them, to wrap up the current conversation so that my pressing busyness can resume. And there are many opportunities in between these two examples. To be present. That is the call and the challenge. Lord, make me more like Jesus!

Prayer: Lord God, yes, there is important work to be done. But our vocational tasks are very, very seldom more important than the one that you place in our path. Help us to slow down, to focus on the other, and to love them more than we love ourselves. Give us the right words to speak and guide us in the helpful actions to take. Use us as you will. Amen.


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Songs of Praise

Reading: Psalm 105:1-6 and 16-22

Psalm 105:5 – “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.”

Our Psalm for this week remembers God’s mighty acts on behalf of Israel from the time of Abraham and the covenant through the time when the Israelites resettled in Canaan (or the Promised Land.) Verses 1-6 are a call to praise and worship God for these mighty acts of God. The psalmist invites us to give thanks and to praise God, to pursue God’s presence, and to “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.” In the frequent remembering, one builds up faith, trust, and hope in the Lord. We’re also reminded that we too are “the offspring of Abraham… God’s chosen ones.” So these stories are our stories too.

Verses 16-22 focus in on the story of Joseph. These verses begin with God calling for a famine. In order to ready God’s people, God “sent a man ahead of them.” The sending was difficult. Betrayed by his brothers, Joseph was sent off in shackles. Yet God remained at work, through each twist and turn, until “the King made Joseph master of his house and ruler over everything he owned.” It was then, driven by the famine, that his brothers bowed before him, bringing Joseph’s long-ago dream into reality. As Israel would later read these words again and again, they would be led over and over to praise God for these wondrous and marvelous acts of justice and love.

We too can read these words and offer our praise to God. And there are many other stories in the Bible that we can read that lead us to offer our praise and thanksgiving to God. But we also have stories within us – stories of God’s rescue and redemption, of God’s forgiveness and grace, of God’s love and peace, of God’s healing and comfort… Sometimes these are the songs of praise that others need to hear. Sometimes they are the songs we need to remember in our difficult moments. So each day may we sing our songs of God’s mighty and marvelous acts in our lives!

Prayer: Lord God, thank you for the many ways that you touch our lives. Some are the headliners – the wondrous and mighty acts that we cannot miss. But most are the small and regular touches, ones that could go unnoticed if we’re not looking for them. Open our eyes and hearts to these acts too, O God. These are the fuel for our daily, faithful walk with you. Thank you. Amen.


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The Covenant Keeper

Reading: Psalm 105:7-11 and 45

Psalm 105:8 – “God remembers his covenant forever, the word he commanded to a thousand generations.”

As we turn to Psalm 105 today and tomorrow, the focus is the covenant God made first with Abraham. This covenant was reiterated with Isaac and Jacob and has been passed on “to a thousand generations.” The covenant that God made with Abraham was not just about him. Abraham was a part of the covenant, yes, but the focus from day one has been the people of God.

God’s justice is the foundation of the covenant. At its core, God’s justice calls us to just living. This calls us to live in a right relationship with God, with one another, and with all of creation. Living this way, we represent the covenant: God is our God and we are God’s people. The idea of covenant has been around a long time, likely even before Abraham. It is not unique to Israel. In all cases, at its core, covenant is meant to be a forever commitment.

This week’s Disciplines writer, Rev. Dr. Donna Giver-Johnson, notes that the word translated “to cut” is the root word of our word “covenant.” In ancient times, the two parties entering a covenant would cut an animal in half. They would then walk between the halves, symbolizing their offer to be slain like the animal if they did not keep the covenant. The writer of Psalm 105 echoes this deep level of commitment using phrases like “solemn pledge” and “binding law.”

In Genesis 15, in a vision that came just after establishing the covenant with Abraham, God passed between a cut animal, demonstrating God’s commitment to this covenant with God’s people. This established the fact that the keeping of the covenant is dependent on God alone, not on us. At just the necessary moment, God sent Jesus, the bringer and giver of grace. It is through God’s grace that we now live under the covenant. For this grace, we say, thanks be to God!

Prayer: Lord God, thank you for being the covenant keeper. On our own we’d only be covenant breakers. Only through your love and strength can we begin to walk in covenant relationship with you and with one another. And only through your grace and mercy can we return to covenant relationship when we fall short or fail. Thank you, Lord, for walking with us. Amen.


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Celebration and Joy

Reading: Psalm 45:10-15

Psalm 45:11 – “Let the king desire your beauty. Because he is your master, bow down to him now.”

Psalm 45 was written as a song celebrating a royal marriage. While we’ve all likely been to some weddings, most of us have only seen this kind of a wedding on TV or in the movies. A princess dressed in pearls, a robe embroidered in gold, robes of many colors on the bridesmaids. There is another level of opulence and a ceremony to these kinds of weddings. We can parallel this scene to the unfolding wedding in our Genesis 24 text this week. Abraham’s servant had left with all of Abraham’s “best provisions” – all to present a great dowry, enough to impress any potential bride and father-in-law.

The Psalm speaks of becoming part of a new family, of now entering new relationships. This remains part of marriage today. Yes, two become one but both families also grow and become interconnected. Insight into the new relationship is found in verse 11. Here we read, “Let the king desire your beauty. Because he is your master, bow down to him now.” Part of marriage is sharing your best self and falling deeper in love. For the original audience and for some cultures today, there is a bowing down to the man in male-centric cultures. A mutual bowing down is more common in our culture.

Just as various cultures understand and practice marriage differently, so too can scripture have different levels, meanings, and understandings. For John Wesley, he saw this Psalm another way. In these words he saw a reference to Jesus Christ and his bride, the church. As one enters into a saving, covenant relationship with Jesus, one leaves their “father’s house” to become a part of the family of God. One bows down to Jesus as the Lord of one’s life. One presents the best one can offer to Jesus, all for the glory of God. This new relationship is entered with “celebration and joy.” As we reflect on and consider our “marriage” to Jesus Christ, may we indeed be filled with celebration and joy!

Prayer: Lord God, oh to be in love and to enter a lifelong relationship! Oh to say “I love you” to one whose love is truly unconditional and without end. Oh to be loved by the one who designed, created, and shaped us, all done with great plans in mind. Thank you, Lord, for taking us as your own. Amen.


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Radical Hospitality

Reading: Genesis 18:1-8

Genesis 18:2b – “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.”

Turning to Abraham and Sarah’s story today and tomorrow, we do so with some context. It has been about 25 years since Abram listened to God’s call, leaving almost all behind to go where God would lead him. We recall that as he left, he did so with a promise: through Abram many nations would be blessed. For his radical obedience, Abram was declared righteous by God. As years passed, patience waned. Abram and Sarai took matters into their own aged hands, producing an heir through their Egyptian servant Hagar. God then reiterated the covenant, telling the newly renamed Abraham that nations and kings will come from him. Thirteen years later, three men visit Abraham.

One day, sitting outside the entrance to his tent, the Lord appears to Abraham. There are three men standing near him. In verse 2 we read, “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.” Abraham’s hospitality is just as radical as his obedience. Or is it the same thing? He invites the three men to stay a while, to be refreshed. My mind goes to Peter offering to build three shelters for Jesus, Moses, and Elijah. These three men accept Abraham’s invitation and soon a meal is placed before them. The strangers have been well cared for.

Now, Abraham had a sense that the Lord was present in or through these men. Perhaps, like Peter, he wanted to hold onto this moment. This scripture raises some questions for us. First, do we do the same? When the presence of God shows up in an unexpected way, do we make room and time to be in that presence? And, second, whether in the form of a person or in the form of the Holy Spirit, do we offer radical hospitality in the moment? When we do, friends, we often receive great blessing. May it be so.

Prayer: Lord God, how will you show up today or tomorrow? The question is not “if” but “when” and “how.” Knowing that, prepare our hearts and spirits to receive your unexpected presence generously and abundantly. Lead us to offer our best to you, O Lord. Amen.


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Called and Sent

Reading: Isaiah 42:1-9

Isaiah 42:6b – “I, the Lord, have called you… I will grasp your hand and guard you, and give you as a covenant to the people, as a light to the nations.”

Isaiah 42 is about “God’s servant.” These words come from what is known as “Second Isaiah,” written during Israel’s time in Babylonian exile. It is likely that the original “suffering servant” was Isaiah. Later, in another Servant Song, it is the nation of Israel who are the servants. The earliest church and the New Testament writers identified Jesus as the servant. Read today, you and I, we are the servants of God.

Let’s look at the qualities and behaviors of the servant described in Isaiah 42. As we do, think about how each applies to Isaiah, to Israel, to Jesus, and to you. The servant is chosen by God and has the Spirit of God upon them. The servant is called to bring justice and light to the world. The servant is not forceful or violent. He is she won’t even “break a bruised reed.” In verse 6 we read, “I, the Lord, have called you… I will grasp your hand and guard you, and give you as a covenant to the people, as a light to the nations.” Given as the covenant of love, the servant partners with God to bring healing and wholeness to the world, opening blind eyes, setting people free from sin and brokenness.

Just as Jesus was and is our light, calling and leading us out of our own sin and darkness, we are called to do this for others. Bringing the light of Christ into the darkness of this world, we seek to bring healing and wholeness, justice and peace to our world. May it be so for you and for me.

Prayer: Lord God, just as you called Isaiah and Israel, you call us and the community of faith. And just as you sent Jesus, so too do you send us into the world to be light and love. Empower us with the presence of the Holy Spirit, leading us to bring healing and wholeness to the darkness and brokenness of our world. Amen.


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A Plan Unfolding

Reading: Luke 1:68-75

Luke 1:69-70 – “He [God] has raised up a mighty savior… just as he said through the mouths of his holy prophets long ago.”

By nature we are social beings. We were created by God to be in community. While each of us enjoys some solitude from time to time, we crave human interaction. A large part of this involves expressing ourselves, our thoughts, our emotions. The average person does this mainly through speaking about 10,000 words a day. Imagine being silent for a few days. For me that would soon begin to feel like a heavy weight. What would that feel like for you? Now, imagine being silent for nine months.

As we turn to Luke 1:68 today, Zechariah begins to speak for the first time in nine months. He had been struck mute by God about 840,000 words ago. Zechariah did not believe the angel Gabriel when he told the old priest that was having a son. The angel told him that his son would “bring many Israelites back to the Lord.” What news to share! But he cannot. After all of this silence, what are Zechariah’s first words?

Zechariah first announces that the words of the prophets from long ago have been fulfilled. A Savior has been born! The priest turned prophet tells the people that God has remembered the covenant and will rescue Israel “from the power of our enemies.” Recalling the times in exile and in the wilderness, those enemies were mostly within – selfishness, greed, idolatry. As we continue tomorrow, Zechariah will next speak of the role that his son, John the baptizer, will play in God’s unfolding plan. The unfolding plan continues today. You and I are a part of that plan.

Prayer: Lord God, thank you for remembering your covenant and setting in motion the redemption of all of creation. Thank you for sending the one filled with the spirit of Elijah to prepare hearts to receive your son, the Savior. Lord, fill us with the Spirit’s power, using us today to call people to change hearts and lives. Use us to call people to the Savior, Jesus Christ. Amen.


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A New Covenant

Reading: Jeremiah 31:27-34

Jeremiah 31:33 – “I will put my instructions within them and engrave them on their hearts. I will be there God and they will be my people.”

The prophet’s words that we read today brought great hope to a people living in exile. Just as God had watched over a time of digging up, pulling down, and overthrowing, soon God will watch over a time of planting and growth. The season of experiencing the consequences of the previous generation’s collective sin is coming to a close. The proverbial taste of “sour grapes” will no longer be in their mouths. There is a personalization, an individualization, that will soon occur. Each person will be responsible for their own sins. While there can be great power – for better or for worse – in the collective, the true strength lies within the individuals that are a part of that collective or group or community of faith.

Beginning in verse 31 God speaks of a “new covenant.” It will be very different than the old covenant. The difference is found in verse 33: “I will put my instructions within them and engrave them on their hearts. I will be there God and they will be my people.” Imagine how God’s people, living in exile, would hear these words of hope. God’s will and way will be internalized, “written” on our hearts. Within God’s people, the voice of the Spirit will guide us, lead us, convict us, teach us… We will not have to say to one another, “Know the Lord!” Living within us, we will walk daily in a close, intimate, personal relationship with the Lord our God. What words of hope!

The hope and promise of the new covenant felt by the exiles has been realized in and through Jesus. His teachings and example are what work to “engrave” God on our hearts. His death and resurrection wash away the “sour grapes” of our sin and shame. Jesus’ ongoing presence through the Holy Spirit living in our hearts allows us to walk daily with the Lord our God. For this new covenant, we shout, thanks be to God!

Prayer: Lord God, what a gift, what a friend we have in Jesus! Your living presence in us, showing us the way to go, forming our will to your will – what a personal, loving, powerful way to connect to you, to dwell in your presence, to live out the new covenant. Thank you, Lord, for being our God and for having us as your people! Amen.


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Reconciled Together

Reading: Ephesians 2:11-16

Ephesians 2:13 – “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.”

Chapter 2 opens with Paul reminding the believers in Ephesus that they were all once “people of this world,” living for self, doing whatever felt good. Living this way, they were “children headed for punishment.” But because of God’s great love and grace, they were saved. The believers were offered and accepted the gift of salvation through faith in Jesus Christ.

Beginning in verse 11, Paul reminds the Gentile Christians that they were once without Christ. Non-Jews by birth, they were “aliens rather than citizens… strangers to the covenants.” Because they were on the outside looking in, they were without hope. Continuing from this place of lostness, Paul writes, “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.” The Gentile Christians now know the love and grace of God. They now are citizens of God’s family, heirs to the promises.

Shifting gears, now addressing the Jewish Christians yet wanting the Gentile Christians to still hear, Paul writes, “Christ is our peace.” Jesus is what unites Jew and Gentile into one group. Through his sacrifice, Jesus “broke down the barrier” that had separated them. The law of love detailed in Christ’s life and teachings has now replaced the “detailed rules” found in the Law of Moses. “By the cross,” Jesus reconciled both Jews and Gentiles to God, making them one, ending their hostility to God and to one another.

As Christ continued to break down barriers, the division between Jew and Gentile became less and less. Yes, there were still parts of each that remained, but it no longer divided them. Today, what divides Methodist from Catholic from Baptist from… is much less important than what unites us as the body of Christ. May this truth increasingly become a reality for all believers today, just as it did in Ephesus.

Prayer: Lord God, continue to open hearts to unity in the body of Christ. Help us to see our great commonalities rather than our small differences. Lead the church today to be united as the family of God. Amen.


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An Unshakable Kingdom

Reading: Hebrews 12:25-28

Hebrews 12:28 – “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.”

The writer of Hebrews begins our passage for today with “See to it that you don’t resist the one who is speaking.” These words are in reference to what was previously written in this chapter. The “one” is the risen one, Jesus, “the mediator of the new covenant.” Jesus “speaks” to all believers, to us, his followers, then and now, through the indwelling presence of the Holy Spirit.

During Jesus’ time on earth many “refused to listen.” They will not escape the judgment to come. The author ponders how believers will escape if they too reject the guidance of the Holy Spirit. We are reminded that just as God’s voice has “shaken the earth” before, the power of the divine voice will shake the earth once more. All that is of this world will be “shaken” and will be removed. What can’t be shaken is what will remain.

The writer of Hebrews speaks of this in verse 28, writing, “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.” The eternal kingdom promised to the faithful will be realized with the return of Jesus. This promise and the new heaven and earth are what cannot be shaken. The promise is solid and true. The promise is ours. So, yes, let us express our gratitude to the Lord our God. Hallelujah! Thank you, Jesus!

Prayer: Lord God, as we live day by day, life often feels “shaky.” There is so much division and unrest, so much poverty and suffering. In this world it can be hard to hold fast to this vision of a coming, unshakable kingdom. And yet you are present to us, available whenever and wherever we are willing to have ears to listen and eyes to see. Open our spirits to your Spirit. Empower and equip us to be people who build up and live out your kingdom here on earth. Amen.