pastorjohnb

Thoughts and musings on faith and our mighty God!


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One Flock

Reading: John 10: 11-18

Verse 16: “There shall be one flock and one shepherd”.

Our passage begins by defining Jesus as the good shepherd, the one who loves the sheep, the one who will “lay down his life for the sheep”. John contrasts this dedication to that of the hired hand. For this person, watching the sheep is just a job. And hopefully a temporary one at that. In my youth, this would have been like working in the tobacco fields. It was always hot and muggy. The tar stuck to everything. The dirt and worse stuck to the tar. About a minute into each day’s work one began to long for the end of the day. A hint of rain and the workers were ready to call it a day. In our passage the hired hand runs at the first sign of trouble. Not so with the good shepherd.

I don’t know about you, but I sure like my good shepherd and the flock I’m a part of. Jesus is faithful and true, with me in the highs and lows and everywhere in between. He watches over me, comforts me, guides me, forgives me, loves me. And what a wonderful flock too! The church is welcoming and kind and generous and dedicated – just a wonderful group of followers of Jesus. The good shepherd knows me by name – just like everyone else who gathers together on a Sunday morning. We gather and greet one another, we sing and pray and worship God, the little lambs frolic and play. We leave on Sunday morning feeling ready to live out our faith.

Then the reality of verse sixteen hits me: “There shall be one flock and one shepherd”. Well, God, maybe you are talking about the day when Jesus returns in final glory, when people of “every nation, tribe, people, and language” will stand before the throne (Revelation 7:9). No, Jesus said the kingdom of God is now, it is here on earth. This verse and these thoughts leave me wondering: what more do I need to do to draw others into the flock, to make all people in my little part of the kingdom feel loved and cared for by the good shepherd and by me?

Prayer: Lord God, who in the neighborhood needs to feel your love? Who needs to hear your voice? Help me to open wide the doors and to offer a pasture that draws all people in. May your kingdom be revealed. Amen.


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Healing and Wholeness

Reading: Luke 24: 44-48

Verse 47: “Repentance and forgiveness of sins will be preached in his name to all nations”.

In today’s passage Jesus begins by unpacking the overarching theme of the Bible. All of the Bible is about God’s love for all of creation. The centerpiece of God’s love is Jesus Christ, the one who fully revealed what God’s love looks like when truly lived out. Jesus reminds the disciples that he has already told them about his fingerprints in the Law, the prophets’ words, and in the Psalms. All that was written about the Messiah has been fulfilled in Jesus. Jesus “opened their minds” so that they could understand all that he was saying. What joy that must have brought the disciples!

There was now joy in the painful reality that they have just lived. “The Christ will suffer”, yes, but “he will rise from the dead on the third day”. The disciples are now part of living out this reality. The memories and experiences of the past three years are not just fond things that will make them smile as they recall them. They are empowering and encouraging memories that will go with the disciples as they take on the mission. In verse 47 Jesus speaks into the lives of the disciples, saying, “Repentance and forgiveness of sins will be preached in his name to all nations”. It will be preached. These and all disciples who follow Jesus will preach this good news. Jesus tells them, “You are witnesses of these things”. Yes, they were. The woman caught in adultery, Zacchaeus, the blind, lame, and mute, Mary Magdalene, the woman at the well, Peter himself. They saw repentance and forgiveness lived out. They witnessed the power of Jesus Christ to heal and bring wholeness. Now Jesus is preparing the disciples to go forth to continue his work.

This is our charge as well – to bring healing and wholeness to a broken world. In our very lives we have experienced forgiveness and restoration. We have walked the road of repentance and have been made new creations in Christ. Jesus has transformed you and me. We too are witnesses to these things. So may we, like the disciples, go forth to share the good news of Jesus Christ with all nations, bringing healing and wholeness to the world.

Prayer: Lord God, I am a sinner saved by grace. I have felt and experienced your love and the new life found in walking with you. I have seen and been touched by your healing power. Help me to witness to these things so that others may experience them too. Amen.


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Walking in the Light

Reading: 1st John 1:5 – 2:2

Verse 7: “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin”.

Yesterday we looked at the idea of having fellowship with Jesus, the light. Continuing on in 1st John 1 and into chapter two, John unpacks what it means to walk in the light. John uses the familiar language of light and darkness imagery to represent good and evil. In God “there is no darkness at all”. God is good and holy and righteous and perfect. In verse six John explains that if we claim to be in fellowship with God and then sin, we “lie and do not live by the truth”. Sin separates us from God. Our darkness cannot be a part of God’s light.

Sin is a reality in our lives. We are imperfect human beings, attracted to the pleasures of the world. John warns against thinking otherwise. In verse eight he states “If we claim to be without sin we deceive ourselves”. We are all sinners. But we are not necessarily condemned. In the next verse John gives us hope: “If we confess our sins, he is faithful and just and will forgive our sins”. God does not want us to be slaves to our sin. God does not want us to stay stuck in our sin. God desires to be in fellowship, in relationship with us. So God provides a way.

Jesus Christ is our “atoning sacrifice”, the one who already paid the price for our sins. Not only has the price been paid, but Jesus continues to “speak to the Father in our defense”. Jesus continues to stand between us and the judgment of God. In alignment with these words, the Spirit speaks into our hearts, guiding us in the way of Christ. With the Spirit’s power and presence it is possible to walk in the light. Holy Spirit, lead and guide us today!

Prayer: Lord, I want to walk as a child of the light. I want to follow Jesus. Fill me with your Spirit power today, enabling me to live as your child today. Amen.


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Always, Always

Reading: Psalm 51: 7-12

Verse 11: “Do not cast me from your presence or take your Holy Spirit from me”.

Photo credit: Jonas Jacobsson

Originally the Psalms were songs or prayers used to worship God. The Psalms express the collective whole of our human emotions, the challenges of our faith, and the depth of God’s love for us. Psalm 51 is David’s prayer to God that encompasses all three of these expressions.

Lent is a time when we also express these things as we look within and seek to live a more faithful life. When we do as David does in this Psalm – bearing his heart and soul to a holy and just God – there is a deep trust that God will cleanse us and will bring us healing, that God will “restore to me the joy of your salvation”. There is also a hard reality too. To “create in me a pure heart” and to cleanse me, God has to get a good, clear look at my sins and failures. That is humbling. That feels vulnerable.

Have you ever messed up really bad and you know that you have to go and apologize? You know you need to try and make things right again. You want to restore the relationship. But you really messed up. In your heart and mind you wonder if they’ll forgive you or if they’ll send you packing. Even though David has walked a long time with God, there is a part of him cautious about bringing these sins before God. David really messed up. This feeling runs beneath the surface of the Psalm. In his mind, great is his sin. A part of David wonders if God will restore those “crushed bones”… In verse eleven David pleads, “Do not cast me from your presence or take your Holy Spirit from me”. God, don’t send me packing. These words of David acknowledge God as the one with the power and ability to cleanse and restore, as the one who renews and sustains us. And these words express a desire to be in God’s presence, to continue in relationship with God. This desire connects into David’s request for knowing again the joy of salvation and of having a “willing spirit” within that sustains him.

In our human relationships we do sometimes wonder if they’ll forgive us. Did we mess up too bad this time? With God there really is no doubt, no questioning, no point of being “too bad”. God always, always seek to cast the net wide, to guide us back into a right relationship with him. As David did, we must enter into his holy and just presence, trusting in a love that is greater than all of our sin. Thanks be to God for his love.

Prayer: God, create in me a willing spirit, a deep desire to have a pure heart. Cleanse me daily of my iniquities, restore me often to the joy of your salvation. Grant me a willing spirit that seeks to be in an intimate and personal relationship with you. Amen.


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Walking God’s Way

Reading: Psalm 19: 7-14

Verses 12-13: “Forgive my hidden faults. Keep your servant also from willful sins”.

In today’s reading David begins by reminding us of the beauty of God’s laws. In verses seven through ten David praises God for his laws, statutes, precepts, commands, and ordinances. Taken as a whole and commonly known as the Law, these ways of God lead and guide the faithful. David rejoices in the law, naming it as perfect, trustworthy, pure, right, radiant, and sure. To illustrate how much he values the law, David notes that it is more precious than “much pure gold”. Reading Psalms like this draw us into studying and learning about God’s ways. For David, and for followers today, the law both “warns” and also yields “great reward”. Understanding and living God’s ways is the path to true life now and one day in eternity.

Walking God’s path is not always easy. In verses twelve and thirteen David writes, “Forgive my hidden faults. Keep your servant also from willful sins”. At times we all suddenly think things in our hearts that we should not. These hidden sins feel private but are known by God. Even though committed in secret, we must confess them to God. We are also tempted on a regular basis. Satan is ever on the prowl, ever seeking to lead us to step off the path, ever enticing us to satisfy self. These are the sins that we have a choice in. The seed is planted and sometimes we allow it to grow and take root. When we allow this to continue to fruition, we commit a willful sin. These too must be confessed to the Lord.

Just as God’s ways are beautiful and life-giving, so too is his mercy and grace. Unlike the law, we are at times imperfect, impure, unjust, unrighteous. God forgives. God cleanses. God restores. As David prays, so too may we pray: “May the words of my mouth and the meditation of my heart be pleasing in your sight”.

Prayer: God of mercy and love, guide me this day to walk in your ways, doing what is right and what is pleasing to you. Thank you for the love that always brings me back when I stumble. Amen.


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Strong, Loving

Reading: Psalm 62: 9-12

Verse 12: “You, O God, are strong… You, O Lord, are loving”.

In our reading today David begins by acknowledging that all of us are “nothing”, “only a breath”. We are each but a blip on God’s timeline. Therefore, David advises us not to trust in the things of this world, saying, “Do not set your hearts on them”. These are sobering thoughts. Yet they do not need to be frightening or to make us anxious. Our passage concludes with these words concerning God: “Surely you will reward each person according to what he has done”. We each have control over this reality. We are who controls and has influence over how God rewards us.

We are God’s creation, made in his image, born with the spark of the divine within us. We are also flesh and bone, drawn to the things of this world. David has experienced both sides of this, just as we have. As he writes from a place of maturity in his life and in his faith, he states, “You, O God, are strong… You, O Lord, are loving”. These two characteristics of God are what allow us the opportunity to receive an eternal reward that continues our relationship with the Lord. God’s strength is what guides us and empowers us to withstand the temptations of this world most of the time. God’s love is what forgives and redeems us when we fail to withstand. Thanks be to God for both his love and his strength!

Prayer: Lord God, as strong as you are, you understand my weakness. As loving as you are, you understand my selfishness. You understand both because in Jesus you walked both out in the world. So your love is always stronger than my weakness against the powers of the world. Guide me as I go out into the world; use me to help others know of your love and strength. Amen.


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Loving God…

Reading: 1st Corinthians 6: 12-20

Verse 15: “Do you not know that your bodies are members of Christ himself”?

As followers of Jesus Christ we have a freedom that guides our living. Through Jesus Christ we are freed from the things of this world. Earthly pleasures still entice us, yes, but we find our joy and peace, our very identity, in and with Jesus. Yes, we will sin and one day face death, but in Christ we are freed from the shame and guilt of our sin and we are freed from worry or fear or anxiety over death. We see the things of the world as temporary and we see our life in Christ as eternal. But the freedom that we find in Christ is not permission to do anything and everything, knowing that Jesus forgives our sins. Faith calls us first to holy living and to humble service. Some in Corinth had this backwards. They were confused. Some were sinning openly and knowingly under the claim that “everything is permissible” because of the grace and mercy and forgiveness offered by Jesus.

Today’s passage centers on the sexual immortality present in some of the church members’ lives. Promiscuity and the use of prostitutes were the earthly pleasures that some were indulging in. Others in the church did not think these behaviors were in line with holy living. Instead of simply telling those who were sinning to stop, though, Paul helps them to think through this scenario so that they can think like this for themselves when other issues or questions arise. Paul uses “do you not know…” three times to frame their thinking. He reminds them that their bodies are “members of Christ himself”, that sexual union makes the two people “one flesh”, and that the body is the “temple of the Holy Spirit”. Ultimately Paul is reminding them that they are connected to Christ and that what they do with our bodies should honor him. To enter into sexual unions outside of marriage, to overindulge in food and drink, to lord one’s status or wealth over others, to do other unhealthy things with our bodies – all dishonor our bodies and therefore dishonor God. All of these issues were things that the Corinthian church would wrestle with and through using Paul’s framework. In the end, each issue would come down to loving God, loving neighbor, and loving self. Doing these well, the church brought honor and glory to God. May it be so with each of us as well.

Prayer: Lord God, in so many ways faith is about love. Does this thought or word or action show my love of God? Does it reveal my love of neighbor? Does is reflect a holy and righteous love of self? Guide me in your ways of love. Amen.


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Undeserved? YES!

Reading: Matthew 20: 1-16

Verse 1: “The kingdom of God is like a landowner who went out early in the morning to hire men to work in his vineyard”.

Today’s parable in Matthew is the second in a row where Jesus teaches about God’s upside-down kingdom. If we were the workers who were hired early in the morning, we too would be upset when we received the same pay as those who worked only one hour. Like these workers, it would not matter a whole lot to us that we agreed to our pay before we even started working or that it was a fair days wage. Similarly, those who worked nine hours would be pretty upset, those who worked six hours would be kind of upset… On the surface level we struggle with this story just as we can sometimes struggle with the story of the thief on the cross found in Luke 23.

Jesus’ actual behavior also reflects this upside-down feel. He did not spend most of his time in the temple. He did not recruit his followers from elite rabbi schools. Jesus himself was not even trained as a professional rabbi. The religious leaders were much like the full day workers in our parable. They cringed and recoiled when Jesus forgave the sins of adulterous women and greedy tax collectors and the lame and deaf and mute – those obviously carrying the lifelong burden of some unrepentant sin. Like the thief on the cross and the workers who only came at the last hour, people like these do not deserve such easy grace, such free flowing forgiveness.

Do we sometimes cringe and recoil at who God continues to invite into the kingdom of God? Do we ever walk into church on a Sunday morning and wonder, Who let them in? If so, we need to check the inner religious snob hiding inside of us too.

I do not know about you, but I am glad that God is the God of late in life professions of faith and death bed confessions of Jesus as Lord. That expression of generous and unconditional grace is the same exact grace that forgives my struggle with pride for the zillionth time. Yes, yes, we rejoice at that grace. Whether one comes at the first hour or at the last hour, may all hear about and come to experience that same extravagant and wonderful grace.

Prayer: Loving and generous God, it is so wonderful to live within your abundant and generous grace. Even though I may not deserve to experience it over and over, you continue to pour it over me time and time again. Thank you for your love of a sinner like me. Amen.


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Forgive

Reading: Matthew 18: 21-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you”?

Today’s parable in about forgiveness. It begins with Peter asking Jesus how many times he needs to forgive a brother who sins against him. Peter suggests seven as the limit. That would have been a generous number – far beyond the expectations of the day. This number remains far beyond the norm today as well. For one of us to forgive a fellow believer even more than a few times would be considered extreme in today’s world.

Jesus’ response must have shocked Peter so much that Jesus has to tell a parable to explain his answer of 77 times. In the parable a king is owed 10,000 talents – millions of dollars in today’s economy. The servant is unable to repay the debt so the king prepares to sell the man and his whole family into slavery to repay the debt. This action is well within the letter of the law and was expected is such cases. The servant begs for mercy. In an act of great kindness, the king takes pity on the man and forgives the debt.

To this point the parable reflects our relationship with God. We rack up sin after sin in our lives. For example, I am often guilty of pride or wanting to be in control. The Holy Spirit makes me aware of my sin and I confess and repent. But these sins pop up over and over again. If seven times were God’s limit, I would have been condemned to hell long ago. In fact, even at 77, my condemnation would have been sealed long ago. But it is not. God’s love and mercy and grace are boundless, limitless, endless. That is Jesus’ point here: our forgiveness of others should reflect God’s grace with us.

To illustrate the cost of an unforgiving heart, the parable continues in verse 28. Fresh off being forgiven millions, the servant finds a fellow servant who owes him 100 denarii – a few dollars. Unable to repay him immediately, the second servant is thrown into prison. Fellow servants see this injustice and report it to the king. He calls the first servant, now called “the wicked servant”, back in. He asks, “Shouldn’t you have had mercy on your fellow servant just as I had on you”? Because of his lack of pity and mercy and forgiveness, the king’s pity and mercy and forgiveness is withdrawn and the servant is sent to prison to be “tortured” until he can repay the huge debt. Perhaps the debt is not just the 10,000 talents.

Our parable closes with a sober reminder: this is how God will treat us too if we do not “forgive your brother from the heart”. As we ponder this lesson, may we seek to forgive as we are forgiven, modeling the love of God.

Prayer: Lord God, when I am a little reluctant to forgive another, remind me of this story. Remind me again and again of your great love. Help me to forgive others as you forgive me – over and over and over and… Thank you, Lord. Amen.


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Forgiven and Forgiving

Reading: Genesis 45: 1-15

Verse 5: “Do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you”.

Today’s passage centers on forgiveness. In the Christian faith we understand that forgiveness is a two-way street. Each Sunday most of us pray these words: “forgive us our trespasses as we forgive those who trespass against us”. If we want to partake of God’s mercy, grace, and forgiveness, we need to extend these same things to one another. For me, and perhaps for you, at times I struggle with each side of this equation.

It can be hard to admit we are wrong. It can be hard with both God and with others. There are times when it is difficult to admit I am wrong or have done harm. It can be easy to justify myself or to be self-righteous. Wanting to seek revenge or to get even can be tempting. But the way of love calls us to more. Jesus calls us to humility and honesty and transparency, to vulnerability and weakness, to confession and repentance. To enter and walk the path of Jesus, one must first practice forgiveness when we have sinned or caused harm. This was the first step for both Joseph and his brothers. For Joseph, it was to reckon with his younger self – the bratty, spoiled, arrogant Joseph – and the role that played. For the brothers it was to accept responsibility for what they did. Yes, God was at work behind the scenes, but they still harmed Joseph.

Sometimes it is difficult to extend forgiveness. At times it would seem easier just to keep that person on the outside, to keep them in a place where they cannot have a chance to be hurtful or harmful. (And, yes, there are times when it is necessary to end a relationship – in an abusive situation, for example.) As Jesus told Peter, we are not to forgive seven times, but seventy times seven! Just as we are each a work in progress before God, so too are all of God’s children. God has no limits or a quota on forgiving us. May we be the same, forgiving just as we are forgiven.

Prayer: Lord God, help me to ever be a person of grace. Help me to see and believe the best in everyone. Lead me to give my best and to recognize when I have given less, especially when I need to ask for or extend grace, mercy, and forgiveness. Guide me, O God. Amen.