pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: unjust


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Graces of God

Reading: 1st Peter 2:19-25

Verse 20: “But if you suffer for doing good and you endure it, this is commendable before God.”

This week’s passage from 1st Peter 2 is part of a section titled “Submission to Rulers and Masters.” Verses 13-18 provide some important context for our passage today. In these proceeding verses Peter encourages his readers to submit to “every authority” as they seek to live as “servants of God.” Doing so, Peter says, they will be living holy and righteous lives, shining a light into and onto the world. Continuing in verse 18 he encourages slaves to “submit to your masters with all respect.” This directive is to be followed whether the master is “good and considerate” or if they are “harsh.” (Side note: Although Peter was writing into the accepted context of his day, slavery in any and all forms is wrong.)

In our first verse for today, Peter describes the “bearing up” of “unjust suffering” as an action that is commendable when done “conscious of God.” There is unjust suffering in our world. There are people in parts of our world that suffer unjustly just as the audience of Peter suffered. And even in our “safer” parts of the world there is unjust suffering that occurs. It happens in our lives and in the lives of those we know and love. In verses 21-24 Peter reminds us that Christ suffered unjustly – for us. Here Jesus gave us an example to follow. In the suffering, Jesus did not retaliate. In the pain, he did not threaten. He chose to trust himself and his situation to the God who “judges justly.” Christ knew that one day all things would be made right. This is yet our promise too.

Peter points out that Jesus suffered for us so that we might “die to sins and live for righteousness.” Empowered by Christ’s example his readers then and us now can live with assurance, confidence, and hope. If you are suffering, draw upon these graces of God. If you know another who is suffering, come alongside them and offer these graces to them. Doing so we live by the example set by Christ. May it be so.

Prayer: Lord God, in the midst of pain and suffering, be present to us. Be our comfort to endure and our strength to walk in faith and trust. Use us to bring the hope and love of Christ to others who suffer. In these times, fill us with your Holy Spirit power so that we can bring your graces to bear in other people’s lives. Amen.


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Again and Again

Reading: Luke 18:1-8

Verse 7: “Will not God bring about justice for God’s chosen ones, who cry out day and night?”

Returning today to Luke 18 we focus on the widow and her faith. She was fully convinced that an injustice had been done against her. As a widow, she was powerless to affect change in this case. The judge was her only option. So she goes to the judge over and over. And then she goes again and again. The widow persists; she will not give up.

Have you ever felt this way? Have you ever been so moved by an injustice that you won’t give up? If so, you were like the widow – you prayed and prayed, you came over and over to the one(s) who could affect the injustice, you acted in ways to bring healing or change or justice. You demanded to be heard and used any means possible to shine light on your “case.” You were persistent. You would not give up.

Who or what in our world or in your life needs your focus and attention? Who or what do you need to pray and pray and pray for? How else can you affect change? Maybe it is the divided in our nation and among us. Maybe it is for a friend in an unjust situation. Maybe it is for the homeless or the orphans or the single parents or for the foster care system.

Whatever it is, remember that the parable is about always praying and never giving up. It must be so because we pray to a God who will bring about justice. May we go to God again and again, trusting God to act.

Prayer: Lord God, you are gracious and merciful and loving. You are a champion of justice and peace and wholeness. Lord, bring your power to bear on our hurting and broken world. Amen.


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The Lord is our Refuge

Reading: Psalm 14

Verse 3: “All have turned aside… There is no one who does good, not even one.”

Photo credit: Nick Fewings

The psalmist looks at the world and sees many who live as if there was no God. They are “corrupt” and “vile.” God looks down from heaven and struggles to find any who truly seek God. In verses 3 we read, “All have turned aside… There is no one who does good, not even one.” In our minds we may be tempted to add, ‘All but me.’ Yet that line – “there is no one who does good, not even one” – it is also in verse 1. The repetition draws us to consider our place in this phrase. David’s“no one” includes us.

Our society is driven to achieve success and popularity and power over. Those who have these things exert a great amount of influence and control, especially over those without. While we may not be directly responsible for systems and laws that benefit those at the top, we often benefit too. And then we become reluctant to speak against unjust systems and corrupt ways. We want for ourselves and forget about those on the margins. For example, many of our churches received and were forgiven large PPP loans. Yet some who sit in those same pews complain about the forgiveness of relatively small student loan debt.

In verses 5 and 6 we read, “God is present in the company of the righteous… the Lord is their [the poor] refuge.” When we strive for justice and seek to end or fix systems that favor those with much, then we are working to build God’s kingdom, not our own. We may suffer a bit along the way. Yet just as God is a refuge to the poor, God will be our refuge too. Thanks be to God.

Prayer: Lord God, give me the courage to see the ways that I benefit from or participate in unjust systems and practices. Give me the courage to stand for what is right, being willing to count the cost of discipleship. Amen.


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Model God’s Heart

Reading: Acts 16:16-23

Verse 19: “They dragged Paul and Silas into the marketplace to face the authorities.”

Photo credit: Gary Butterfield

In today’s passage Paul and Silas continue to minister in Philippi. They encounter a slave girl who can predict the future. After days of her following them around, shouting, “These men are servants of the most high God, who are telling you the way to be saved.” Paul finally has enough and he casts the spirit out, freeing the girl to be herself. This kind act comes with a cost. The girl’s owners can no longer profit from her divination skills. In response, “they dragged Paul and Silas into the marketplace to face the authorities.” There is a price to pay for cutting into their profits. Paul and Silas are stripped naked, beaten, and thrown into jail.

As we consider the time and place in which we live, who do you know that is captive to an unjust system or to unacceptable conditions? Or, who do you know that benefits from a system that lessens or oppresses others? These are two sides of the same coin, as we saw in today’s text. Is there someone in a bad relationship that just needs a little help to get out in their own? Is there someone living in poor housing that you can raise awareness of, leading to an improved situation for them? Is there someone stuck in grief or dealing with illness – mental or physical – that you can come alongside, offering relief or help to?

At times we are called to be the voice for those without. And at times we must stand up for and with those without power. In these ways we model the heart of God. May God open our eyes and hearts to the needs all around us.

Prayer: Lord God, open my eyes to the world around me. Reveal to me the places and people who need your help or intervention or rescue. Show me the way to help however I can. Amen.


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Life Springing Up

Reading: Isaiah 61: 8-11

Verse 10: “I delight greatly in the Lord; my soul rejoices in my God”.

As our passage for today opens Isaiah reminds God’s people that God loves justice. As would be expected, God hates robbery and iniquity. Living in a foreign land under much oppression and injustice, these words resounded with hope for the people living in exile. The same is true today for people living in unjust systems of oppression and injustice and inequality. To know that systems that support prejudice and abuse and unequal pay and unfair labor practices and… are not God’s way and are not part of God’s plan brings hope for the future. To the exiles in Babylon and to those today living in unjust systems that deny them true freedom, the promise of an “everlasting covenant” brings hope not only for themselves but also for their children and grandchildren.

As followers of Jesus Christ, as believers in his light and love, we can join the prophet in saying, “I delight greatly in the Lord; my soul rejoices in my God”. God is our rock and our refuge, our hope and our strength. God clothes you and me in “garments of salvation” and in a “robe of righteousness”. We are adorned in ways that cause the world to notice that through our faith we are blessed by the Lord. We live with hope and peace, with joy and love. Trusting in the Lord, resting and standing upon God’s promises, we look to the future with assurance and confidence. Are you thankful for all that God has done, is doing, and will do for you? Lift up a little prayer of thanksgiving right now!

And then lift up a little prayer for an end to racism and prejudice, for an end to injustice and oppression, for an end to abuse and iniquity. Then consider how you can be a seed planter, a hope waterer, a justice fertilizer. As the people of God delighting in our God, rejoicing in the Lord, may we be a part of God’s plan for justice and equity. May we be part of the kingdom work of our day and age, of our time and place, so that in all nations and communities “the sovereign Lord will make righteousness and praise spring up”. May it be so in all the world!

Prayer: Lord God, where will you send me today? Where will you use me today to be a bringer of justice, an energy of robbery and iniquity? Strengthen me to stand with the oppressed, the unjustly treated, the abused, the imprisoned. Use me each day to make your kingdom more and more of a reality in my community and in my world. Amen.


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Called

Reading: 1st Thessalonians 1: 1-10

Verses 2 and 3: “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”.

Paul is writing to the church in Thessalonica. He founded this church early in his ministry. Paul begins his letter to them with some words of thanksgiving for their faith and witness to Jesus Christ. These folks were living in a pagan culture that had no experience with faith in Jesus Christ. The church represented a very small minority. For most of us, growing up, Christianity was the norm. This was not the case for the early followers of Christ.

If we keep this in mind, we better understand what Paul is being thankful for in verses two and three. Here he writes, “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”. In the midst of a pagan world, living out the love of Christ was not easy. Yet this early church worked, labored, endured. They were sustained by faith, love, and hope. In spite of suffering, they had “welcomed the message with joy” and their “faith in God has become known everywhere”. In spite of the culture around them, they were living out their faith well, making Christ known in a pagan culture.

In our part of the world, we now live in what has been called the post-Christian era. As the world has become increasingly secular, the overall witness of the church has declined. Yet there is much work, much labor, still to be done. Recent events have drawn attention to the racial tensions, to the oppression, to the unjust systems in our nation, to the economic disparity… The reality is that almost all of our communities contain the poor, the oppressed, the hungry, the lonely, the widow… All of our communities have people living within who have experienced injustice, oppression, abuse… All of these conditions have existed for a long time.

Just as the people of the church in Thessalonica were called to be faith, love, and hope in the world, so too are we called. Will we be “imitators of the Lord”, perhaps even “in spite of severe persecution”, as we step out into the world around us? Doing so, through the power of the Holy Spirit, our faith will become known as we share the good news of Jesus Christ through our acts of justice, mercy, and kindness. May it be so as we seek to serve Jesus, the one who rescues.

Prayer: Lord God, help me today to be faith, love, and hope in the world. Open my eyes to the needs of my community and guide me by the power of the Holy Spirit to stand with those in need of your presence. Set me apart for service to the King. Amen.


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Call on God

Reading: Psalm 17: 1-7 and 15

Verse 6: “I call on you, O God, for you will answer me; give ear to me and hear my prayer”.

Today’s Psalm is a prayer to God for help and protection. As I read David’s words, I know that I have prayer similar prayers at times. Just as it is from time to time with my prayers, in David’s prayer there are two angles. The first is mentioned above – a desire for help and protection. We all pray these prayers, usually daily at least. If these prayers are not for ourselves, we certainly raise them for family, friends, and others. These prayers can be sincere petitions for God’s touch or presence or they can be prayers of anguish and desperation.

As we read today’s Psalm, for me there is also a familiarity with the righteousness of David’s prayer. He is assured of his own righteousness and holy living. David claims to have “kept from the ways of the violent” and that his “feet have not slipped”. There is almost an air of ‘Look how good I am God. How can this be happening to me’? Again, I too have prayed this kind of prayer from this place in my heart. When we have been striving to live faithfully and something unjust or unethical happens to us, it is natural to question God as to why it is happening. Even though it may be our natural inclination, it is dangerous ground to try and leverage God or to expect better because of what we perceive as our own superior righteousness or goodness.

In verse six David shows his trust in God. Here we read, “I call on you, O God, for you will answer me; give ear to me and hear my prayer”. David is sure that God will hear and answer. The Psalm also closes with David trusting in God. He believes that in the morning, when all of this has passed, that he will see God’s face. The trust that God will see him through is a trust that we too should model. As we ourselves bring our prayers and petitions to God, may we humbly exhibit the same deep trust in God’s presence and care and love for us. Day by day may we too see God’s face.

Prayer: Lord God, remind me daily of your love and care. In ways small and large grant that I may see your hand at work in my life and in the church. May I ever trust in you alone. Amen.


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Righteous God

Reading: Psalm 119: 137-144

Verse 137: “Righteous are you, O Lord”.

There are several words used by the psalmist to describe God and the law in our verses for today. God is described as righteous. The law is described as right, trustworthy, tested, and true. The relationship between the psalmist and the law is also revealed in these verses. He loves the law, does not forget the law, is his delight, and gives him understanding. The psalmist clearly appreciates his relationship with the law. Conversely, he is distressed by those who do not have the same relationship with the law.

Many people relate to the feelings of the psalmist. I am one of them. My nature is to be a rule follower. Yet a part of me will also struggle with rules that seem unjust or that are just ends unto themselves. In general we have laws or rules to keep us safe, to keep us in right relationship with one another, to govern our society and our institutions. But when it feels like we are crossing the line into legalism, I struggle. Take, for example, our confirmation class at church. We have a covenant that the youth, parent(s), and I all sign. The covenant, of course, spells out the “responsibilities” we each have. In reality, it establishes the rules for being in confirmation. The process leads to being confirmed and likely to joining the church. At times it is necessary to re-emphasize one or more of the rules. Each and every time I do so I feel like I am stepping across the line of legalism. Yes, it is good and likely a positive thing to remind them to be in worship, to turn in their sermon notes, to read and come to class prepared for a discussion… But at some point I fear the loss of the love of God. The rules or law becomes a requirement instead of a means to fall more in love with God. The letter of the law replaces the forming of a relationship.

For me, the psalmist borders on this idea in our passage. The verses feel more about loving the law rather than loving the writer of the laws. Yes, the law comes from God and carries God’s authority. But we cannot reverse the order. We must follow and obey God’s laws because we love God. We do not love God because we follow and obey the laws. Loving God must come first. Living out and obeying the laws must flow from our love of God. Righteous are you, O Lord.

Prayer: Loving God, continue to pull me deeper and deeper into relationship with you. Grow my love of prayer and worship, of reading and study and meditation upon your love and your word. May it be so. Amen.


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Compassion and Love

Reading: Luke 13: 14-17

Verse 16: “Should not this woman, a daughter of Abraham… be set free… from what bound her”?

Jesus heals on the Sabbath, elevating this woman’s need over keeping the law. Compassion and love lead Jesus to action. This “work” on the Sabbath makes the synagogue leader “indignant”. One definition of this word is: “feeling or showing anger because of something unjust or unworthy” (Merriam-Webster). From our viewpoint, healing the woman is neither unjust or unworthy. The leader paraphrases one of the Ten Commandments, basically saying to come be healed on the other six days.

Jesus addresses the leader’s indignant heart. He begins by reminding all there that they care for their animals on the Sabbath, meeting their basic needs. He then extends the idea to someone much more worthy of care: the woman. Jesus says to all there: “Should not this woman, a daughter of Abraham… be set free… from what bound her”? If you care for your ox or donkey on the Sabbath, how much more should you care for a child of God? The religious leaders are shamed, as they should be. Jesus’ point is obvious. The crowd recognizes this, expressing delight in Jesus’ actions. In our hearts, we too cheer for Jesus.

The Sabbath was a day set aside to worship God and to renew the body. The woman was able to do both because Jesus reached out to her. Sometimes in our worship we too are led to deeper love and compassion. Perhaps the message or the scripture or a song or prayer time may trigger action in you. Maybe a “least of these”, like the woman, will be placed on your heart by the Holy Spirit. If so, may you practice love and compassion today, helping another closer to God this day.

Prayer: Heavenly Father, thank you for your story of love and compassion today. Help me to see beyond the surface today and to engage those who need healing and wholeness. Amen.


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You Are gods

Reading: Psalm 82

Verse 6: “I said, ‘You are gods; you are all sons of the Most High'”.

Our Psalm opens with the God of the universe questioning the ‘gods’. God asks them how long will they defend the unjust and show favor to the wicked? This idea ran through yesterday’s reading. It is why God sent Amos to speak against the actions of the king. In our lives, do we ever defend the unjust? In our lives, do we ever favor the wicked?

The psalmist goes on to define God’s preferred behavior for the ‘gods’. First, they must “defend the case of the weak and fatherless”. Speak against injustice and poor treatment. Second, “maintain the rights of the poor and oppressed”. Stand beside those who cannot stand up for themselves. Third, “rescue the weak and needy”. When the unfortunate have fallen victim or are suffering, step in to rescue and redeem them. And lastly, “deliver them from the hand of the wicked”. Place yourself between the unjust and wicked and deliver the marginalized out from their abuse and I’ll treatment. Place yourself in the line of fire.

These behaviors or actions that we hear the psalmist calling for in verses 3 and 4 sound a lot like Jesus to me. He was certainly on the side of the marginalized and the poor. Jesus definitely spoke out against the people and institutions that created or allowed for the lesser treatment of people. Much of Jesus’ ministry focused on loving and caring for and restoring the other. It should be no surprise that in speaking God’s word the psalmist directs the ‘gods’ to do the same things that Jesus did.

In verse 6 the psalmist writes, “I said, ‘You are gods; you are all sons of the Most High'”. We Christians, we who have claimed our eternal inheritance as sons and daughters of the Most High, we who have claimed our birthright as brothers and sisters with Christ, we are the ‘gods’ that the psalmist addresses today. Accordingly, may we choose to side with the poor and needy. May we speak up for the abused and oppressed. May we stand against people and institutions that take advantage of the weak. In short, may we walk as Jesus Christ walked.

Prayer: Lord God, open my eyes to the needs in my community. Fill me heart with compassion and with courage to walk with the marginalized and the weak. Help me to live as Jesus lived each day. Amen.