pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Hospitality

Reading: Genesis 18:1-8

Genesis 18:2b – “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.”

Turning to Abraham and Sarah’s story today and tomorrow, we do so with some context. It has been about 25 years since Abram listened to God’s call, leaving almost all behind to go where God would lead him. We recall that as he left, he did so with a promise: through Abram many nations would be blessed. For his radical obedience, Abram was declared righteous by God. As years passed, patience waned. Abram and Sarai took matters into their own aged hands, producing an heir through their Egyptian servant Hagar. God then reiterated the covenant, telling the newly renamed Abraham that nations and kings will come from him. Thirteen years later, three men visit Abraham.

One day, sitting outside the entrance to his tent, the Lord appears to Abraham. There are three men standing near him. In verse 2 we read, “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.” Abraham’s hospitality is just as radical as his obedience. Or is it the same thing? He invites the three men to stay a while, to be refreshed. My mind goes to Peter offering to build three shelters for Jesus, Moses, and Elijah. These three men accept Abraham’s invitation and soon a meal is placed before them. The strangers have been well cared for.

Now, Abraham had a sense that the Lord was present in or through these men. Perhaps, like Peter, he wanted to hold onto this moment. This scripture raises some questions for us. First, do we do the same? When the presence of God shows up in an unexpected way, do we make room and time to be in that presence? And, second, whether in the form of a person or in the form of the Holy Spirit, do we offer radical hospitality in the moment? When we do, friends, we often receive great blessing. May it be so.

Prayer: Lord God, how will you show up today or tomorrow? The question is not “if” but “when” and “how.” Knowing that, prepare our hearts and spirits to receive your unexpected presence generously and abundantly. Lead us to offer our best to you, O Lord. Amen.


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Through Faith

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of God’s grace.”

In Paul’s letter to the Romans, he references Abraham and his faith. For Paul and others working to welcome the Gentiles (all non-Jews) into the “church,” Abraham was a key Old Testament figure. For the Jews, he was the father of Israel, one of the pillars of their faith. Abraham’s radical obedience to God made him one of the Jew’s primary examples of faith lived out. An absolute obedience to God was important for those in the body of Christ too. Being the persecuted minority, it took a great amount of faith and obedience to stay true to Christ.

In our Romans passage, Paul points to two facts about Abraham that were relevant for the church of his day. In Rome (and in other places) there were serious tensions between the Jewish Christians and the Gentile Christians. The former wanted the latter to basically become Jews first, Christians second. This meant following the Law. Hold on, says Paul. First, he reminds them all that God “appointed” Abraham to be “the father of many nations.” It is not just the Jews who will be blessed through Abraham’s example of faith. For Paul, this meant that all peoples would be welcome in the body of Christ.

Addressing the main tension, Paul turns to the Law and Abraham. He reminds those holding onto the Law as the admission price to the church that Abraham was declared righteous long before the Law even existed. Therefore, “The inheritance comes through faith, so that it will be on the basis of God’s grace.” God’s promises come through faith. Like it was with Abraham – “our father in the eyes of God” – to all who believe in Jesus Christ as Lord and Savior, God will “give life to the dead.” All who have faith in Jesus Christ will inherit eternal life and all of the other promises. Not through the Law, but through grace. As it was in the early church, may it be so for you and for me.

Prayer: Lord God, father of us all, thank you for opening wide the doors of your church. Long ago you established faith as the point of entry. Even so, today we can still try to limit access – sometimes very intentionally, sometimes in ways that we don’t always see or recognize. Lord, break down these barriers and open our eyes to other ways we can limit access to the body of Christ. Make us a people who see and treat all as they are: all created by you in your image, all worthy of a place at the table of grace. Amen.


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A Big Step of Faith

Reading: Genesis 12:1-9

Genesis 12:1 – “Leave your land, your family, and your father’s household for the land that I will show you.”

Today we read from Genesis 12. This continues a long walk in Genesis that began last week with the creation story. The journey will culminate in mid-August with the Israelites beginning their move to Egypt. During June, the story will focus on Abram (later he becomes Abraham) and his faithful obedience to God. His radical obedience to God will become the model of faith in the Old Testament. His example continues to bear witness to us, even today. His call story is but one of many examples of Abram/Abraham’s willingness to follow God’s plans.

In verse 1 we read, “Leave your land, your family, and your father’s household for the land that I will show you.” The call to leave is a call into the unknown. Abram has lived in Ur and then Haran for 75 years. He is deeply connected to Terah, his father. As the patriarch, Terah’s home would be Abram’s religious, social, and economic hub for all of life. God calls Abram to leave all this – all he’s ever known – to go to a “land that I will show you.” With a promise of blessing and presence, Abram packs up all that is his and leaves for this unknown land. God leads. Abram follows. He worships and God confirms that Canaan is the land. It is promised to Abram and his descendants.

This is one of the stories in the Bible that makes us ask a simple question: Could I? Very few of us go someplace without any planning. We want to know the route, the distance… We plan stops and we research where we’re going and what we’ll do when we get there. Imagine hearing the call of God to pack it all up and to head down the road in the U-haul, without knowing where, how long…? What would it take for you or for me to take such a step of faith?

Prayer: Lord God, what a powerful example of faith! Hearing your voice, we hope that we’d go. Yet we do hear your voice all the time. In the whispers and shouts of the Holy Spirit we hear the call to this person or to that situation. Call by call, build our faithful response. Step by step, continue to work in us, O Lord, bringing us closer and closer to Abram’s example. Thank you for your patience and your steadfast guidance, God. Amen.


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Not of This World

Reading: Matthew 21:1-11

Matthew 21:9 – “The crowds in front of him and behind him shouted… ‘Blessings on the one who comes in the name of the Lord!'”

Photo credit: Clay Banks

As Jesus nears Jerusalem, he gives two disciples “a task.” They do as he says – as hard as it might have been to believe – and return to Jesus with the donkey and colt. Perhaps these two disciples knew the words of Isaiah and Zechariah and understood that they were about to be fulfilled. The crowd certainly knew these prophesies and longed for their fulfillment. This is why they lined the road and placed clothes and palm branches on the road into the city, creating a makeshift “royal carpet.” This is why they shouted, “Blessings on the one who comes in the name of the Lord!'” They believed that the Messiah would come to save them and to re-establish the kingdom of God. This stirred up the city as Jesus entered in.

As the week unfolds, though, it becomes clear that the kingdom of Jesus was not a kingdom of this world. The clearing of the temple was a vivid declaration of this fact. This work and all of Jesus’ work was about opening people’s lives to his kingdom of love. The teachings, the healings – all about bringing people into his kingdom. Even the cross was about opening the way for all people to enter into his kingdom of love. Through the transformation of lives – dying to the things of this world and living for the things of God – love begins to rule first in our hearts and then in our world. Through the power of love, peace and mercy and grace and forgiveness and justice and hope triumph over hate and violence and oppression and other injustices. Come, Lord Jesus, come into our hearts and into our world.

Prayer: Lord God, your radical way of love has begun to transform our hearts and lives. We are becoming who you created us to be. Please continue to work in and through us, transforming this world into your kingdom of love. Amen.


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The Flawed and the Faulty

Reading: Romans 4:1-5

Romans 4:5 – “Faith is credited as righteousness… because they have faith in God who makes the ungodly righteous.”

Paul ends chapter 3 stating that through faith we “confirm the Law.” Here Paul is referring not to following the exact letter of the Law but to understanding the Law’s deeper purpose and meaning. We get a practical application of this in the Beatitudes, where Jesus dives deep and unpacks a handful of Laws. Moving into chapter 4, Paul centers in on the faith of Abraham, the founding father of the Jewish faith and the nation of Israel.

Paul reminds his readers that Abraham was declared righteous because of his faith. When Abram obeyed God’s open-ended call to “go,” he did so through a radical faith. God’s promises guided and empowered his decision to be obedient to the call of God. As Paul develops his line of thinking later in this chapter, he reminds his audience that Abram lived long before the Law was ever given to Moses and Israel. Therefore, Abram was declared righteous because of God’s grace, not because he kept the Law – just as the followers of Jesus are declared righteous through God’s grace.

We often think of those “pedestal people” as being perfect. A cursory glance reveals that Abram was anything but perfect. He doubted God and he took matters into his own hands. Remember Hagar and Ishmael? Remember sending them out into the desert to die? God isn’t looking for perfect people to work through. That’s because God didn’t make us that way. Instead, God uses imperfect people to accomplish God’s perfect plans and purposes. And like Abram, we are each called by God, flaws and all. God works in and through our flaws, responding to our faith with a grace that “makes the ungodly righteous.” For this transforming grace, we say, thanks be to God!

Prayer: Lord God, thank you for choosing us, the flawed and the faulty. Through your love and mercy and grace you redeem us, refining us for your purposes. Through your guidance and direction you help us to fulfill your call upon our lives. With great patience and steadfastness, you redirect, forgive, and transform us to be your vessels of faith. Thank you for these many gifts. Amen.


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Stepping Out

Reading: Genesis 12:1-2

Genesis 12:1 – “Leave your land, your family, and your father’s household for the land that I will show you.”

Moving someplace new can be exciting, but is often scary and disorienting. Sometimes when someone else moves, it can raise our anxiety and fears. Several years ago, our son and daughter-in-law decided to move to “a city” after finishing college. No, they didn’t have jobs. As they considered Seattle, Atlanta, and Fort Worth, we were greatly relieved when they chose Fort Worth. Alex’s Dad lived there. Family would be nearby. Phew.

Turning to Genesis 12:1-4 today and tomorrow, we can imagine that Abram and Sarai and even Terah, Abram’s father, felt some of what we felt and more. In verse 1 God says to Abram, “Leave your land, your family, and your father’s household for the land that I will show you.” God is asking Abram to leave everything he knows: homeland, security, family, support, place of worship, guidance. This in and of itself is a BIG ask. Add in the kicker – “for the land that I WILL show you” – and it requires radical obedience for Abram to pack up and go. As John Wesley wrote, Abram was wrestling with “whether he could trust God further than he saw God.” How true!

This challenging invitation does come with some promises from God. God will make Abram into a great nation and will bless him. Childless yet at age 75, to step into these promises also required great faith and trust – and a willingness to enter into a place of vulnerability. While God could call us to do what Abram was called to do, our callings and invitations are relatively “smaller.” Yet whether it is to step into a new role or career or to reach out to reconcile that broken relationship or whatever God asks if us, the divine call asks for faith, trust, obedience, and often for vulnerability. As God calls, may we too step out in faith, believing in what we cannot yet see.

Prayer: Lord God, your Spirit calls and invites us to step out frequently, if not daily, asking us to go where you need us to go. Sometimes it is to stretch or grow our own faith and trust. Other times it is to share our faith and your love, grace, provision, presence… with others. In all cases, strengthen and encourage us to faithfully obey you as we walk in faith. Amen.


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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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Changing Dynamics

Reading: Philemon 1-21

Philemon 6 – “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.”

Photo credit: Sophie Walker

Today’s reading – a short letter containing 21 verses – appeals to a slave owner on behalf of the slave. Paul writes to Philemon, a fellow Christian who is known for his love and faithfulness. Paul addresses his letter not only to Philemon but also to the church that meets in his house. This home church was likely started by Paul and is likely led now by Philemon. Paul writes to both because he is counting on grace to shape both Philemon’s decision and the community that will be affected by his decision.

Paul is sending Onesimus, the runaway slave, back to Philemon, probably with this letter in hand. Paul has been in prison and Onesimus has been like a son to him. He sends Onesimus back not as a slave but as if he was sending “his own heart,” as one who has become “a dearly loved brother to me.” Paul writes this prayer to Philemon: “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.” Paul hopes that Philemon, a fellow leader in the church and a brother in Christ, will accept Onesimus back not as a slave but as “a brother to you, personally and spiritually in the Lord.” Paul is asking Philemon to change the dynamics of the relationship in a radical way.

How might the Spirit ask you or I to do a similar thing? While the slavery of this distant past doesn’t exist, today many people are enslaved in other ways. Who do we hold imprisoned in stereotypes or in broken relationships? Who do we know that is held captive by addiction or debt or grief or because of continuing unwise or unhealthy choices? What radical steps or changes of heart could we undertake in ourselves to love and free these folks, seeing them as sisters and brothers in Christ?

Prayer: Lord God, just as Paul experienced the life-changing love and grace of Christ, so too have we experienced his love and grace. Move in our hearts today, Lord Jesus, to open us up to changing the broken dynamics, to seeing all as a future brother or sister in Christ. In practicing radical love and grace we will be transformed as we seek to transform our world into the kingdom of God, here on earth. Amen.


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Choices

Reading: Isaiah 1:15-20

Isaiah 1:19… 20… – “If you agree and obey… But if you refuse and rebel…”

Isaiah was a prophet called by God to speak God’s word to Judah, the southern kingdom. Isaiah called Judah, particularly its leaders, to a radical trust and faith in God and away from their sinful behaviors. Judah is characterized at the start of Isaiah 1 as children who have turned away from God. The nation outside of Jerusalem is ravaged and the cities burn as Assyria wages war against Israel and Judah. But still Judah refuses to turn towards God. Yes, they are going through the motions of worship but their hearts are far from God. In fact, God calls all of their offerings “worthless.”

Because their worship is full of hypocrisy, God’s eyes refuse to see their extended hands. God’s ears are closed to their lengthy prayers. All because Judah’s hands are “stained with blood.” God even implores them, “Wash! Be clean!” Yet it is not the blood of warfare that stains their hands. The blood comes from within Judah. God instructs them, “Put an end to evil; learn to do good.” What good? To champion justice and to care for the oppressed, the orphan, the widow.

As if in a courtroom setting, God says to Judah, “Come now and let’s settle this.” With promises of their scarlet sins being made white as snow, God tells Judah, “If you agree and obey you will eat the best food of the land. But if you refuse and rebel, you will be devoured by the sword.” Choose God or idols. Choose good or evil. Choose life or death. The same choices lie ever before you and before me.

Prayer: Lord God, since the beginning of creation these have been our choices. Until Jesus comes in final victory these will be our choices. Just as Isaiah spoke words of warning and words of life, may your Word and your Spirit guide us to faithful obedience. Lead us to walk your path in faith and trust, O Lord. Amen.