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Thoughts and musings on faith and our mighty God!

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Radical Love

Reading: Luke 6:27-31

Luke 6:31 – “Treat people in the same way that you want them to treat you.”

Photo credit: Christopher Beloch

Today’s passage begins with “But I say to you.” This is a familiar phrase Jesus uses, especially in the Sermon on the Mount. As Luke employs this phrase, he adds to it. His phrasing includes “to you who are willing to hear.” This is Luke’s way of getting his readers, including us, ready to take in and wrestle with a difficult teaching.

In verses 27 and 28 Jesus encourages us to “love your enemies… do good to those who hate you… bless those who curse you… pray for those who mistreat you.” This kind of love is counter-cultural. It calls the followers of Christ to act in a way that surprises the world. Instead of returning hate for hate, which is the norm, do good instead. Radical.

The next two verses provide real world examples. To offer the other cheek, to give your shirt too, to not expect repayment – these too run against the cultural norms. Our culture teaches us to hit back, to hold tightly to all that is ours, to charge high interest. Not so with Jesus. Here he call his followers to a self-sacrificial, others first kind of love. This kind of radical behavior is something that also surprises the world.

Our reading closes with a well known maxim: “Treat people in the same way that you want them to treat you.” This kind of love is given regardless of who the other person is or isn’t, regardless of what they’ve done or not done. This radical love comes from within us. It is motivated by Christ’s example and it is empowered by his Spirit. It is a love for all people. May this be a live we embody and practice daily.

Prayer: Lord God, what a call we hear today: love all people, especially when it is hard or costly or both. Your counter-cultural and counter-instinctual call to sacrificial love is challenging, but so powerful. Walk with us and enable us to overcome evil with good, hate with love, greed with generosity. Use us to change the world. Amen.


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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Pour It Back Out

Readings: Romans 5:1-5 and 12:18-21

Romans 5:3-4 – “Trouble produces endurance, endurance produces character, and character produces hope.”

Paul begins chapter 5 by reminding the Roman church (and us) that they (we) are made righteous through Christ’s faithfulness. We are made right because of and through Christ’s work on the cross. We cannot do anything to restore ourselves to righteousness before God. But Jesus can and does. That brings us peace with God. And because we are forgiven through grace, we can and should be gracious to others. Through our own radical acts of love, others can experience and then claim the hope that we have in Christ Jesus.

Paul then rejoices because we experience hardship, trials, suffering. What?! Paul is not celebrating that we experience these things. He is celebrating how God uses them in our lives. Trouble builds endurance which builds character which builds hope. As we endure faithfully, we model Jesus and through this process take on more of Christ’s character. As we are made more Christlike our hope in God deepens. In turn we receive more of God’s love, poured into our hearts.

Shifting to chapter 12, Paul focuses in on those times when evil is the cause of hardship… He encourages an attitude of peace even then. The apostle encourages us to allow God to be the one in the punishment business. Paul then asks us to do just the opposite: give your enemy, the one doing evil to you, give them what they need. Give them food or drink or burning coals. (This last one refers to actually giving them coals so that they can rekindle the fire, bringing them warmth.) By taking the love of God that is poured into our hearts and pouring it back out into our relationships with difficult others we will “defeat evil with good.” May it be so for you and for me.

Prayer: Lord God, we thank you for the gift of Jesus Christ – he who not only became the atoning sacrifice for us but also set before us the daily example of love. In the times when it is most difficult to muster up love, grace, mercy – in moments of hardship… – remind us of your great love for all of us. In gratitude and faithfulness lead us to pour these out, blessing others. Amen.


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Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.


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Abram – A Model Faith

Readings: Genesis 12, Genesis 13, Genesis 14

‭Genesis‬ ‭12:4-5 – “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.”

As we begin chapter 12 the stories become more personal. We explore the relationships between God and Abram and between various human characters. The relationship between Abram and God reveals the ideal human relationship with the divine. All of the relationships between the human characters run the gamut from faithful and true to selfish and power-hungry. In many ways these human relationships mirror our relationships today.

Chapter 12 begins with God directing Abram to leave Haran to go to “the land that I will show you.” Abram doesn’t know the destination or the time frame. Yet in verses 4-5 we read, “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.” Living out a radical faith and obedience, Abram heads out. Abram leaves everything to follow God’s word. He is the model of faith in the Old Testament and beyond.

But Abram isn’t perfect. That’s another thing that character after character reveals in the Bible. Famine forced Abram and family to Egypt. He lies about who Sarai is to save his own life. She becomes part of Pharaoh’s house. This brings plagues on Pharaoh and his house. Abram is figured out and expelled from Egypt. While living there, however, God has abundantly blessed both Abram and Lot. This becomes a problem when they get back to Canaan. Splitting up is necessary and Abram graciously gives Lot the first choice. He greedily chooses the best land. It is near Sodom, a place of sin and evil.

Lot then becomes a victim of a local war. He and all he has is taken away as plunder. A survivor tells Abram who goes and rescues Lot. On the way home they meet Melchizedek, who blessed them in the name of El Elyon – the God of heaven and earth. Abram returns the blessing by giving the priest a tenth of the plunder.

The question I’m left with today is this: Do my relationships with God and others seek to emulate the relationships modeled by the good and faithful Abram?

Prayer: Lord God, were I to be as obedient and faithful as Abram, how my life and faith would change! When I lean towards being selfish or sinful, bend me back to your will and ways. When you bless me, O God, turn me to others so that I may bless them in turn. Amen.


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I Am a Follower

Reading: John 1:16-28

Verse 22: “Who are you?… What do you say about yourself?”

Photo credit: Felipe Correia

In the second part of our gospel reading priests, Levites, and Pharisees are sent from Jerusalem, out into the wilderness, to question John the Baptist. They are sent to John not out of genuine curiosity but to assess the situation and to evaluate the opposition. It is odd to me that the religious leaders are somehow opposed to someone preaching repentance and drawing people back to God. John the Baptist is outside of their system. As this week’s Disciplines devotional writer Carol Covin-Dillon puts it, “Often the coming of God into the world does more to disrupt the status quo than it does to reinforce it” (page 415.)

The representatives of the temple ask John, “Who are you?… What do you say about yourself?” In essence they want to know who he thinks he is and just who gives him the authority to do what he’s doing. John’s indirect answer draws from the Old Testament. Just as his father Zechariah did in Luke 1:76-77, John connects to Isaiah’s words. He is the messenger sent by God to prepare people to receive the Messiah, Jesus Christ.

As we close on this third Sunday in Advent, let us personally reflect on these questions. To begin, I ask, do people even ponder these questions about you and me? Are we living in such a way that we stand out, in a way that Jesus shines through in ways people actually notice? We too must live out our faith in ways that are radical and counter-cultural. We must love and tend to the least of these with such depth of generosity and compassion that we are asked, “Who are you?” This starter question will lead us to answer in a way that covers the second question too: I am a follower of Jesus Christ, the Messiah. May it be so!

Prayer: Lord God, help me to be disruptive as Jesus was. Use me to counter the ways of society and the church that tells others they are “less than,” that build walls instead of bridges. Lead me to bring your love and grace to bear in ways that tell others that they too are a child of God. Amen.


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Step Outside, See

Reading: Jeremiah 29:1 and 4-7

Verses 4 and 5: “Build houses and settle down… Marry and have sons and daughters.”

Photo credit: Josh Calabrese

In this week’s Old Testament reading, Jeremiah brings news to the people. When I think of the news today, we tend to curate the news we hear or see. We do it by the channel we choose to watch (or not), by the feeds we pay attention to on social media (or don’t), and by the places and people that we choose to interact with (or not). When we are selective in these ways, we tend to get a shewed or biased news. This was the choice that those living in exile wanted to make. Some yet in Jerusalem were saying that the exile would be short-lived, that God will restore them soon. This was the news they wanted to tell and that the exiles wanted to hear.

But the great truth-teller, God, had much different news. It was not the news the people wanted to hear. Through Jeremiah, God says, “Build houses and settle down… Marry and have sons and daughters.” Settle in. Get used to this place. This is going to be a while. The exiles just want to go home. Not so fast, God says. Like their forefathers in the wilderness, there are lessons to learn, reshaping to be done. I too am this same way. When I find myself in a place of discomfort or refining, I just want it to end. I want to go back to “normal” as soon as possible.

Even though this news of an extended stay had to be startling, the implications of God’s instructions and what God says next is even more shocking. God is instructing them to become a part of their new home and in a good way. It was a radical shift from the old draw the circle tight, don’t interact with the Gentiles mentality. And God says to pray here and to pray for their new home – but not just for yourselves. Pray for Babylon and its people. Not for God’s wrath to fall but for God to prosper the nation and the people. This is an invitation to step outside their small circle and to see God as the God of all people. How might God be challenging you and me to do this same thing?

Prayer: Lord God, reveal to me the uncomfortable but needed steps that I need to take. Help me to go where or to whom you’d have me go. Give me eyes to see as you see and a heart to love as you love. Amen.


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Abundantly Poured Out

Reading: 1st Timothy 1:12-17

Verses 13-14: “Even though I once was… The grace of our Lord was poured out on me abundantly.”

In the Epistle reading for this week Paul describes the change that God has worked in him. He wants young Timothy to understand how God can work in his life too. Many people looked at the change worked by God in Paul’s life and thought it a radical change. It was only radical in one way. Paul was as zealous as ever. He was committed to the cause as passionately as ever. Paul still spoke with great skill and power. His faith and trust were now in Jesus Christ instead of in the Law. That is what changed. This simple change in focus changed Paul’s life.

Paul is writing to Timothy, a young man who has shown some gifts and graces. He has accompanied others on their evangelical and missional trips. He has been poured into by these men as well as by his faithful family. It is now time for him to begin to lead. God has been slowly and steadily shaping Timothy’s life to be a leader in the early church. God is at work changing Timothy’s life too.

God continues to be at work in these ways and more. God is ever at work, guiding us, leading us, refining us. Sometimes it manifests itself as it did in Paul. We use the gifts and talents that God has given us – just not for God’s glory. Then in a moment our focus changes and we become focused on Christ and others, being filled with God’s love and grace. Sometimes it is the long walk of faith that guides us, God patiently yet surely working in and through us to reveal God’s glory in increasing measure.

In order for God to work in our lives we too must be touched by God’s abundant grace. This is a touch that reaches out to all people. May it be abundantly poured out in our lives.

Prayer: Lord, I invite your touch. Shape me and form me, lead me and direct me, refine and purify me. Day by day may you use me in increasing measure, reflecting your grace, love, and mercy to the world. Amen.


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Commit All

Reading: Luke 12:54-56

Verse 56: “How is it that you don’t know how to interpret this present time?”

Jesus just finished talking about bringing fire and division and about how deciding to follow him will come with some costs. Today, Jesus calls out the peoples’ unwillingness to take this step. In verses 54 and 55 Jesus acknowledges the ability that they have developed in reading the signs for the coming weather. Having a good idea of when it will rain or when it’ll get hot was vital information for an agrarian society. Their livelihood depended upon this ability.

Jesus has been with the people for quite a while now. Day after day he has been teaching, performing miracles, and living as an example of God’s kingdom here on earth. He has provided an abundance of signs telling who he is. Yet most people are unwilling to commit their lives to following Jesus. He slams into them, saying, “Hypocrites!” Going on he asks, “How is it that you don’t know how to interpret this present time?” They can literally see the signs. Yet they choose not to accept Jesus Christ as Lord and Savior.

What keeps them from making this choice? I think it is the same thing for many today. It is also the same thing that keeps many “lukewarm” instead of “on fire” for Jesus. There is a fear of what we will become, of how Jesus will change our life. Make no mistake, Jesus will wreck us. He came not to bring peace, but fire and division.

In some ways it is easier and safer to say “no” to Jesus. The walk of faith is hard – the road is narrow. It runs counter to the ways of the world so faith calls us to be different, to stand out. Jesus stood out because he was radically different from the world. But we can try to blend in, to be lukewarm. We can allow Jesus to make a difference in our lives while trying to draw the line just short of allowing God to use us however to make a difference in the world. I think this choice draws the same slam from Jesus.

May it not be so for you and for me. May we instead choose to commit all of ourselves to the radical way of Christ, to the way of humble service and unconditional love. May it be so.

Prayer: Lord God, help me to surrender more and more of my self to your will and way. Use me as you will this day. Amen.

PS – Then do it again tomorrow…


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Pray (and Live) for the Kingdom to Come

Reading: Luke 11:1-4

Verse 2: “Your kingdom come.”

Photo credit: Aaron Burden

As we turn to Luke 11, we see that this week’s theme of reconciliation continues. In the opening 4 verses we read Luke’s version of what has become known as “The Lord’s Prayer.” (The longer version is found in Matthew 6.) In this prayer example that Jesus gives, forgiveness is a key feature. Jesus teaches the disciples to ask God to forgive their sins “for we also forgive.” There is an indication that we are to forgive others if we desire for God to forgive us.

The art of forgiveness can be tricky. Sometimes, usually most often, our apology is sincere and earnest and the one we hurt or offended accepts it and our relationship enters the reconciliation phase. But once in a while our apology is rejected. Perhaps the hurt was too deep to forgive. Perhaps there are other factors, such as past history with us or past experiences outside of our relationship. Some of the time the other person needs more time and space to process the situation. It is hard when reconciliation does not come. Yet we cannot force it. We must offer grace nonetheless. This is something God alone supplies.

In verse 2, after acknowledging that God’s name is holy, Jesus teaches the disciples to pray, “Your kingdom come.” At the point of Jesus’ time on earth the world had already become much less than God intended it to be. So, after the salutation, Jesus first instructs the disciples to pray for the kingdom of God to come. When we pray this we are asking that love and justice, grace and mercy, compassion and forgiveness, generosity and reconciliation be the new norms in our world. Looking at our world today, what a radical prayer this is. Yet it is so needed. So as Christ followers may these three words be both our intent and our resulting action as we pray and then live out these words. May it be so.

Prayer: Lord God, things roll on as they are, day by day. Same old, same old. Until change is made, sometimes forced. May I be used today as a part of breaking your kingdom into this world. Amen.