pastorjohnb

Thoughts and musings on faith and our mighty God!

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Reflect the Light of the World

Reading: John 9:1-23

Verse 5: “While I am in the world, I am the light of the world.”

Photo credit: Savvas Kalimeris

In this week’s gospel passage we continue with the themes of light and dark, of good and evil. The disciples notice a blind man and they ask Jesus, ‘Who sinned?’ Going against the Jewish understanding Jesus says that no one sinned. The man is here to display the power of God. Jesus proclaims that “the night is coming.” He is alluding to the evil that will rise up to orchestrate his crucifixion. It will be a time when his disciples and followers will go into hiding. It will feel as if darkness has won. Continuing on, Jesus says, “While I am in the world, I am the light of the world.” Right now, Jesus is alive. It is time for the light to shine.

Without any prompting, Jesus makes mud and applies it to the man’s eyes. He is sent to wash in the Pool of Siloam and he emerges with clear vision. The man shares his good news with all who ask – “the man they call Jesus… mud… wash… then I could see.” He tells neighbors and acquaintances and he tells the Pharisees. All are divided but the evidence speaks for itself. The man who was healed now reflects the light of the world to one and all.

Today I ask: How has Jesus healed you? Did he heal some blindness that hindered you? Did he root out some sin that held you captive? Did he heal a hurt in your heart? Did he restore a relationship or situation? What did Jesus do for you?

The blind man encountered Jesus Christ, the light of the world. He was forever changed. His good news was, ‘I was blind but now I see.’ Mine is, ‘I was lost but now I am found.’ Others may be, ‘I was broken but now I am whole.’ We who have encountered Jesus all have good news to share. May we too reflect the light of the world with all that we meet.

Prayer: Lord God, oh how you have changed my life. You’ve shifted my focus from me to you and to others. You’ve turned my greed to generosity, my pride to humility. Now, I’m far from who you want me to be. So I ask that you would continue to love me anyway, that you would continue to shape and form me into who you want me to be. All for your glory, O Lord. Amen.


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Two Choices

Reading: Romans 4:1-5 and 13-17

Verse 13: “It was not through the law that Abraham and his offspring received the promise… but through the righteousness that comes by faith.”

Photo credit: Einar Storsul

Paul was born into the Jewish faith. He studied the scriptures, especially the Law, and rose to prominence in the Pharisees, a religious order that focused on strict adherence to the Law. As a Jew, he was thoroughly versed in the life of Abraham. Paul writes this letter to the church in Rome – many of the people likely without any of this background, yet some very connected to Judaism. So why does Paul choose to go all the way back to Abraham as the point to connect non-Jewish Christians to Christian Jews into one faith in Jesus Christ?

There is a 2-part answer, although the two are very connected. First, the one who held the Law above all else in his religion has come to know the saving power of Jesus Christ through faith alone. Paul now knows that faith is all about having a personal relationship with Jesus Christ. He himself experienced the power of unconditional love, undeserved grace, and unlimited mercy. Second, Abraham was credited as being righteous – of living in right relationship with God – because of his faith and trust in God in a time when the Law did not yet exist. Like Paul, Abraham did nothing to receive the blessing of faith – it was by God’s grace alone.

This simple concept of grace invites anyone and everyone into a relationship with Jesus Christ. It is freely and generously available to all people. Some people struggle to accept it or to believe it because the idea of receiving something free and undeserved runs counter to our cultural norms. We measure success in our culture by what we do and by how much we accumulate. By contrast, in God’s kingdom “success” is measured by whose we are and by how we reflect that and by what we give to others. If we are focused on keeping a set of rules and on achieving certain expectations, then we are tied to this world. If we are focused on being a disciple of Jesus Christ and on living out his example of love, mercy, grace, compassion, forgiveness, and generosity, then we are tied to the kingdom of God. As you reflect on these two choices, where are you this day?

Prayer: Lord God, your grace, love – well, everything really – is a free gift to me. All are undeserved yet you give all freely and abundantly. May my grateful response be to do the same. May it be so. Amen.


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The Divine Inside

Reading: Psalm 2

Verse 1: “Why do the nations conspire and the peoples plot in vain?”

When the disciples saw someone outside of their group doing good in Jesus’ name, they questioned Jesus about it. They even thought the man should be stopped. But Jesus welcomed this co-worker in ministry. In our Psalm today we see a similar choice: are nations or individuals for or against God? Are we working with God or against God? While penned years and years ago, we continue to wrestle with this question.

The Psalm begins with a question: “Why do the nations conspire and the peoples plot in vain?” It is a good question. Even though we as individuals and we as a nation have and do experience good when living according to God’s way, we often seem to forget this. We wander and we chase after power, status, success. We turn inward and think only of self. Matters like justice and compassion and equality fall by the wayside as we chafe at not having what we want or what we think we deserve. Like the kings of old, thinking of God we desire to “throw off their fetters.” We step away from God. We begin working against God. The human inside all of us can rail against the divine at times.

Sometimes this is shown in simple ways, in our decisions and indecisions. The divine inside prompts us to care for another or to stand up for justice or someone’s plight. But the human inside questions it, wonders what it might cost. It is in these moments that we are weighing our will versus God’s will. In these moments let us remember the conclusion of the Psalm. God has made the nations and all peoples Christ’s inheritance. God’s intent is for Christ to rule in our hearts and lives. We are called to “be wise” and to “serve the Lord with fear” – to choose our steps, our words, our actions wisely. Echoing the Matthew 17 reading for this week, we are called to listen to Christ. Doing so we will walk in his ways. May it be so for you and for me.

Prayer: Lord God, how tempting are the things of this world. How easy it is to get just a little off track, just a little bit. But when I finally look upward I wonder how I got so far away. Lord, when the flesh rises up, may your voice be louder. When the world pulls, may your grip be stronger. Amen.


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Connected through Christ

Reading: 1st Corinthians 2:11-18

Verse 2: “What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.”

As Paul continues to speak about wisdom he differentiates between the wisdom of the world and the wisdom of God. Paul focuses in on the source of our wisdom. Some have received “the spirit of the world” – they think, make decisions, and act according to the wisdom or ways of the world. Pride, greed, lust, power, control – these things drive their lives. In contrast, some have received “the Spirit who is from God.” Those who proclaim Jesus Christ as Lord and Savior receive the gift of the Holy Spirit into their hearts. Peace, joy, love, hope, service, humility – these things drive their lives.

Those with the spirit of the world cannot understand the things and ways of God. They are not of the Spirit of God so God’s ways seem foolish. They cannot understand the ways of God or the ways that followers of Christ live. Those with the Holy Spirit are connected to God. The indwelling presence of God brings understanding around the will and ways of God. These can discern all that God offers because of the Spirit’s presence. As Paul writes, “We have the mind of Christ.”

Because we are in fact human – flesh and blood – we also understand the ways of the world and are, at times, drawn towards the things that the world values. The fleshy part of us can want control or power or wealth… at times. It is precisely in these moments that we need support, encouragement, and strength to resist the temptation that is pulling at us. Here the Spirit, the mind of Christ, whispers into our hearts. Here the community of faith steps us and speaks truth into our lives. Connected through Christ we find the power and the ability to live faithfully day by day in this world. Thanks be to God.

Prayer: Lord God, thank you for the gifts of Spirit and community. Alone I would be a slave to the world. With these gifts I stand a chance. Please continue to make self less so that you can be more. Amen.


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Evidence of the Power

Reading: 1st Corinthians 1:18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.”

Photo credit: Thanti Nguyen

In the first half of this week’s Epistle reading Paul both encourages the Corinthian church and he reminds them of the challenges they face. For example, in verse 18, he encourages them with the tangible power of the cross to save and he reminds them that much of the world still sees this as foolishness. To the worldly, the story of the cross was one of weakness and defeat.

Paul writes about Jews demanding “miraculous signs” and Greeks demanding “wisdom”. The Jews wanted the power of Christ demonstrated in amazing ways – a new version of the parting of the sea, if you will. The Greeks wanted to be argued into believing. Both groups were really saying, ‘Prove to me that Jesus is real, that he still has power.’ This remains the sticky point for many today. People still want proof. Today many think, ‘Yes, nice stories and some good examples to follow, but what will it do for my life today?’ So to many people today the cross remains a “stumbling block” and to others it appears as “foolishness.”

But, as Paul points out, the cross is also “the power of God and the wisdom of God.” To those who believe, the cross brings new life. In the cross we see God wisely recognizing what needed done for our transformation to be possible. In God’s wisdom it was identified and through God’s power the sacrifice was offered. It is because the price was paid that we can be made new again. Freed from the chains of this world we are able to live as new creations in Christ. Filled with joy and hope and peace and love and grace and mercy and forgiveness we live as examples of the power and wisdom of the cross. And this, my friends, is the proof that the world needs. Day by day, may the transformation wrought in us be the evidence that leads others to a saving faith in Jesus Christ.

Prayer: Lord God, through your power I am made again and again, each time a little more into who you created me to be. May this power at work in me be the story that others see, drawing them towards the Savior. Amen.


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Justice, Mercy, Humility

Reading: Micah 6:6-8

Verse 8: “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.”

Photo credit: Simon Berger

As we turn to the second half of this week’s Old Testament passage, Micah asks what he should bring before the Lord. He wonders if burnt offerings would be enough. Maybe so if it were “thousands of rams” followed by “ten thousand rivers of oil?” That sounds like a lot. Or maybe something closer to home? Perhaps sacrifice a child – “the fruit of my body for the sin of my soul?” That feels like a lot. It felt like a lot was needed. The sin of Israel was great. Yet for God, restoring a relationship wasn’t about volume or about a huge but isolated proof of faith. It was much simpler. It was about the heart. In Micah’s day the Israelites were going through the motions required by the sacrificial system. To go through them a thousand or ten thousand times mattered not. To offer your firstborn and then to return to sinful living? Worthless.

Instead of hands and feet going through meaningless motions, God desired the heart of the people. God wanted to see hearts committed to what really mattered to God. In verses 8 we read, “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.” God sought people with hearts focused on justice, mercy, and humility. This is what is good. This is what is required. This is what really matters to God. The challenge for us is this: in our modern world, how do we live this out?

We live in a time when people are selfish and focused on material goods and social status. From this place it is difficult to see injustice, oppression, and pride as bad things. They are the means to achieving success. Yet these practices leave a wake of poverty and division and need. It is to these things that the eyes and heart of God are drawn. What is our response, our good and required response? It is not to write a check for $1,000 or to donate 10,000 meals or to sell our house to give money to some great cause. While good and likely helpful to others, these motions do not align our eyes and heart with God’s eyes and heart. Our response is really much simpler than these things. Very hard in our culture, yes, but simpler. What is good, what God required? A daily walk that focuses on justice for all, mercy and kindness to all, and humility as we seek to walk hand in hand with our God. Walking this way, our eyes and hearts will be drawn to the places and people that draw God’s eyes and heart. May it be so for you and for me.

Prayer: Lord God, it really is pretty basic, isn’t it? Step away from self and from all that the world says matters. Step into the circumstances and lives of people that matter to you – those needing to experience justice, those needing mercy, those requiring a humble servant’s presence. Use me in all of these ways, O God. Amen.


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God Has Chosen You

Reading: Isaiah 49:1-7

Verse 3: “You are my servant… in whom I will display my splendor.”

The words of Isaiah that we read this week speak to a people in utter defeat. Jerusalem lies in ruins, many have died, and most of the rest of Israel has been driven into exile. Our passage begins with a call to the “distant nations,” to those feeling isolated and alone. It is a call to remember that Israel was God’s “before I was born.” It is a reminder that they are still the people of God, even in the midst of the current darkness.

As the current people of God we too will have times when all feels like it lies in ruins, when it seems pretty dark. We will lose a job or a loved one. We will suffer illness or persecution. We will sin and separate ourselves from God and one another. Our church or our denomination will experience a tearing apart. There is no shortage of the hardships and trials that can and will befall us.

Into Israel’s darkness God promised a return, a redemption, a rescue story. God will be their reward and their strength. God will gather them back from exile. God promises, “You are my servant… in whom I will display my splendor.” This world and its troubles – they are temporary. God is not. On the other side of this darkness – whatever it is – there is light and hope and salvation for Israel and for you and for me. God is faithful and true. “The Holy One of Israel… has chosen you.”

Prayer: Lord God, thank you for the reminder that you are every bit as present in the darkness as you are in the light. You have chosen me, you have chosen all of us to be blessed as we walk in the light of your love. Remind us again and again of this truth as we seek to walk as a light to the Gentiles of our day. Amen.


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Modeling Humility

Reading: Matthew 3:13-17

Verse 13: “Then Jesus came from Galilee to the Jordan to be baptized by John.”

Returning to the story of Jesus’ baptism found in Matthew 3, today we consider another angle to the story. Reading verse 13, we understand that Jesus took the initiative. He left where he was and traveled to the Jordan River. He came with a purpose as he waded into the water. Jesus’ purpose was different than anyone else’s. Emerging from the waters, we see that God praises Jesus. Why was this action pleasing to God?

Part of the reason is because Jesus was modeling something for us. He did this so that we would have an example to follow. Doing so, Jesus modeled the importance of baptism, an entry point into the faith for most people. Baptism symbolizes a heart commitment towards God. The other reason that Jesus waded in was also to model something for us. In a world concerned with power and status, Jesus flips the script. The one who should be doing the baptizing is baptized by another. Here Jesus reveals the depth of humility that would typify his ministry. It caught John off guard. Again and again, people in places of power and position were taken aback by Jesus’ humility. Those without power and position were drawn to his humility.

Humility continues to stand out in our world today. Pride and ego and an inward focus are more the norm. Seeing an owner clean a toilet or vacuum up a mess, seeing the leader stop to take time for one who is struggling, seeing someone with little giving to someone with less – these acts of humble, servant leadership stop the world in its tracks. It brings pause to those with power and position and it draws those without. As disciples of Jesus Christ, may we choose to daily model his humility and love for the other.

Prayer: Lord God, when the opportunity comes to step down into the river or to get outside my norm or comfort zone, lead me by the power of your Spirit. Use me as you will, O Lord. Make me a servant. Amen.


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God Is There

Reading: Matthew 2:13-23

Verse 18: “A voice is heard… weeping and great mourning… refusing to be comforted, because they are no more.”

Photo credit: Tyler Milligan

Today the story of Jesus’ early days continues. Although Jesus and family flee to safety, many families are not so fortunate. As is still the case today, Jesus’ life is intertwined with ours. Herod, out of anger and fear, has all the baby boys under two killed in and around Bethlehem. This act fulfills a prophecy from Jeremiah 31 that, in part, speaks these words: “A voice is heard… weeping and great mourning… refusing to be comforted, because they are no more.” Families and neighbors cry and grieve for the lost children. In their grief, God draws near.

Today in our world children are still the victims of senseless violence. Whether it is a school shooting or a bomb dropped on a neighborhood in Ukraine or gang violence in the city or another tragedy around our southern border, families and neighbors weep and mourn for lost children this very hour. Just as the people of Bethlehem refused to be comforted, so too do mothers, fathers, friends, and neighbors today. To shed tears is to remember, to honor, to celebrate a life. To mourn is the hold on. Weeping and mourning are part of the grief process. Our tears bring healing in time. Our tears are also a reminder of God’s presence with us.

When tears do not stop, when the pain does not cease, when sleep will not come, the only thing we can do is to hold onto God’s presence. There we can sense and feel God’s love for us, right there in our grieving. God is there and understands because Christ walked through the pain and sorrow and brokenness of this world. God is there with us. May we hold onto Immanuel, God with us.

Prayer: Lord God, comfort, o comfort all who are grieving and hurting. Be present to all who mourn, whatever the situation. Enter into their lives just as you entered into this world. Be present in the pain and sorrow. Pour out your love and tender, healing mercies. Bind up what the world has torn apart. And, Lord, lead me to offer presence and peace, comfort and strength, light and love to those who mourn and weep. Amen.


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Presence = Patience

Reading: James 5:7-10

Verse 7: “Be patient, then, brothers [and sisters] until the Lord’s coming.”

Photo credit: Ben White

James’ call in these verses is towards patience. This is a difficult thing to practice and live out in our world. Life itself is busy and it seems to ramp up during the holidays. At the same time it feels like there is even more to do. How can we find patience this Advent season?!

Our best option seems to be counter-intuitive to most folks, especially to the world. The best way to be able to practice patience is to practice time with God. Prayer is the place to begin. Finding a quiet and comfy place, we can breathe slowly as we offer a simple breath prayer for a few minutes. “Come, Lord Jesus, come” or “Holy Spirit, fill me” might work well. If there are concerns or joys on your heart, slowly and peacefully offer these prayers to God. Lastly, we can offer our prayers of thanksgiving. These can be short or long – even as short as a prayer of thanks for the 5 or 10 minutes alone with and close to God.

In this holy time of prayer we are choosing to set aside the world and our busy lives in order to connect with and to be filled with God’s presence. This practice brings us peace and joy, two components of practicing patience. In a world filled with busyness, we can then be God’s presence in the world. May it be so this week as we seek to shine light into the darkness, as we shine joy and peace into the world.

Prayer: Lord God, center me often in your presence this season. Lead me to daily times of quiet that allow your peace and joy to fill me. Filled with your Spirit, send me out to share the hope we find in Christ with others. Amen.