pastorjohnb

Thoughts and musings on faith and our mighty God!

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Modeling Humility

Reading: Matthew 3:13-17

Verse 13: “Then Jesus came from Galilee to the Jordan to be baptized by John.”

Returning to the story of Jesus’ baptism found in Matthew 3, today we consider another angle to the story. Reading verse 13, we understand that Jesus took the initiative. He left where he was and traveled to the Jordan River. He came with a purpose as he waded into the water. Jesus’ purpose was different than anyone else’s. Emerging from the waters, we see that God praises Jesus. Why was this action pleasing to God?

Part of the reason is because Jesus was modeling something for us. He did this so that we would have an example to follow. Doing so, Jesus modeled the importance of baptism, an entry point into the faith for most people. Baptism symbolizes a heart commitment towards God. The other reason that Jesus waded in was also to model something for us. In a world concerned with power and status, Jesus flips the script. The one who should be doing the baptizing is baptized by another. Here Jesus reveals the depth of humility that would typify his ministry. It caught John off guard. Again and again, people in places of power and position were taken aback by Jesus’ humility. Those without power and position were drawn to his humility.

Humility continues to stand out in our world today. Pride and ego and an inward focus are more the norm. Seeing an owner clean a toilet or vacuum up a mess, seeing the leader stop to take time for one who is struggling, seeing someone with little giving to someone with less – these acts of humble, servant leadership stop the world in its tracks. It brings pause to those with power and position and it draws those without. As disciples of Jesus Christ, may we choose to daily model his humility and love for the other.

Prayer: Lord God, when the opportunity comes to step down into the river or to get outside my norm or comfort zone, lead me by the power of your Spirit. Use me as you will, O Lord. Make me a servant. Amen.


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The Harvest

Reading: Matthew 21: 33-41

Verse 38: “This is the heir. Come, let’s kill him and take his inheritance”.

Today’s reading comes as part of a quick succession of stories. Chapter 21 begins with the triumphal entry into Jerusalem followed by Jesus clearing the temple, which had been turned into a marketplace, a “den of robbers”. This is a challenge to the religious leaders’ authority. After Jesus curses the fig tree for not producing fruit, the chief priests and elders question Jesus’ authority. He does not answer their question directly. Instead he tells two parables. In the first one son agrees to work in the field but does not. The other son says “no” but ends up working in the field. The religious leaders identify the one who does the will of the father as the son who obeyed. Jesus then points out that the tax collectors and prostitutes, those who originally said no to God, are entering the kingdom of God ahead of the chief priests and elders because they listened and repented. To further illustrate God’s displeasure with their hard hearts Jesus tells the parable we read today.

In the parable of the tenants, the tenants harvest a vineyard they did not plant. At harvest, a share is due to the owner of the vineyard. Twice the tenants abuse, kill, and stone those sent to collect the owner’s share. Then the owner sends his son. As the tenants see him approaching they say, “This is the heir. Come, let’s kill him and take his inheritance”. Indeed they do kill him. Jesus then asks the religious leaders how the owner will respond. They say that the owner will bring those wicked “wretches to a wretched end”. In our reading for tomorrow, Jesus quotes from Psalm 118. These verses would have triggered a connection for the religious leaders. Verses 19-21 speak of a triumphal entry and the Lord bringing salvation to those who believe. The religious leaders would not have missed what Jesus, the capstone being rejected, was implying. We will explore this further tomorrow.

The religious leaders and Jews often rejected the ones sent by the one who establisheded them in the Promised Land – a place they did not plant or build. Some of the prophets were rejected, beaten, even killed by leaders who did not want to hear God’s truths. These leaders would continue the pattern, this time crucifying the one who had come to save. Our question to consider is this: what do we do when the Lord gives us opportunity to produce a harvest? Do we hold tightly to all we have, refusing to let some go to build up the kingdom of God?

When the owner comes looking for us to contribute to the harvest, may we be a part of a fruitful harvest. May we be faithful tenants, giving unto the Lord, as we are led, to build the kingdom of God here on earth.

Prayer: Lord of all, as you give me opportunity to plant seeds or to nourish growth, lead me to be faithful and obedient. Guide me to step forward into those opportunities as I seek to be a part of building your kingdom in this time and place. Amen.


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Blessed Is He

Reading: Luke 19: 28-40

Verse 38: “Blessed is the king who comes in the name of the Lord”.

In today’s passage we remember the triumphal entry. The people line the road leading into Jerusalem, praising God and shouting in loud voices, “Blessed is the king who comes in the name of the Lord”. This line connects back to Psalm 118, which we read earlier this week. This is just one more connection back to the Old Testament. This connection reminds them of the glorious days when King David ruled the land. But the last few hundred years have been hard. For about 400 years there had been no prophet. The people long for the Messiah who will come and restore Israel’s greatness. The donkey instead of a great white horse, the rag-tag disciples instead of an army – these facts did not dampen the crowd’s enthusiasm. The disciples and the crowd “began to joyfully praise God in loud voices for all the miracles they had seen”. In this they hope that Jesus will turn into their kind of king. He will not. It will not be so.

The path to get to the triumphal entry reveals something important about Jesus. Jesus instructs two disciples to go on ahead to get a young colt for Him to ride. The scene unfolds exactly as Jesus had said it would. Jesus knows how this last week will play out. And He still goes forward, drawing closer to His ultimate purpose.

At the end of our passage is yet another clash with the religious authorities. They ask Jesus to quiet the crowd. They are not caught up in the crowd, in the emotion. They fear the joyful parade might draw the attention of the Romans. That would not be a good thing. Jesus responds by saying that if the crowd were quiet, then “the stones would cry out”. He is implying that nature itself recognizes who is entering the city. There is also an implication here that the religious leaders are still missing out, still not understanding who Jesus really is. Their hearts are hard.

In the next verses Jesus goes on to weep over the city, to lament what is now “hidden from their eyes”. All because they “did not recognize the time of God’s coming to you”. Part of His weeping is personal too. In just a few days the religious leaders and the people will turn on Jesus as He is arrested…

For now, though, Jesus enters the city and teaches as before. He does what He has done but there is a bit more of an edge now, knowing what will come in the days ahead. As we look forward to the days ahead, may we also walk slowly through the week, feeling the emotion and the weight of it all. May the power of the gospel deepen our walk this week.

Prayer: Lord, draw me into the story this week. May I feel and experience the passion anew this upcoming week. Connect me to your story. Amen.


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Divine and Human

Reading: Mark 11: 1-11

Verse Two: “You will find a colt tied there, which no one has ever ridden”.

Today is Palm Sunday, the day of Jesus’ triumphal entry into Jerusalem amidst a cheering and excited crowd of supporters. It is a proclamation of hope and longing by the people. They so want someone to free them from the Romans. For the most part, over the past three years, they have clearly missed seeing the type of kingdom that Jesus is building. It is not a kingdom of might and military power but one of grace and love and mercy and forgiveness and community.

Today’s first clue comes in the mode of transportation. Jesus does not select a fine warhorse to ride into the city. Instead He gives these instructions to the disciples: “You will find a colt tied there, which no one has ever ridden”. Jesus chooses a meek and young animal. That He is able to ride the colt amidst all the noise and celebration testifies to His quiet power. But at the time only His inner circle of disciples would marvel at this. The masses ignored the colt because they wanted and could only see one thing – a possible Messiah to save them from the Romans.

As Jesus enters Jerusalem, He goes to the temple. Many probably followed His there, presuming that He would raise His hands to quiet the crowd before giving a rousing speech to stir up the people even more. But Jesus enters the temple and simply looks around. He then quietly exits the city. Perhaps Jesus was just taking stock of the state of the temple and beginning to formulate a plan for His last week.

Jesus and His disciples quietly clip out of town and go to Bethany for the night. No crowds follow, eager to see what is next. We know that Jesus and company often take rest when they visit Mary, Martha, and Lazarus, so we assume this is where they went to spend the night. Their home is a place that is special to Jesus. It is a place where He finds rest, peace, and community, surrounded by people He loves and that love Him. With the week that lies ahead it is a good place to be for a night.

In the small details of the passage today we get a glimpse into both Jesus’ obedience to God’s plan and into His humanity in needing to surround Himself with a loving community. One shows His strength and true power and the second shows a humble need to be loved and to belong. The divine and the human in one. Thanks be to God. Amen.