pastorjohnb

Thoughts and musings on faith and our mighty God!


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Walking in the Light

Reading: 1st John 1:5 – 2:2

Verse 7: “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin”.

Yesterday we looked at the idea of having fellowship with Jesus, the light. Continuing on in 1st John 1 and into chapter two, John unpacks what it means to walk in the light. John uses the familiar language of light and darkness imagery to represent good and evil. In God “there is no darkness at all”. God is good and holy and righteous and perfect. In verse six John explains that if we claim to be in fellowship with God and then sin, we “lie and do not live by the truth”. Sin separates us from God. Our darkness cannot be a part of God’s light.

Sin is a reality in our lives. We are imperfect human beings, attracted to the pleasures of the world. John warns against thinking otherwise. In verse eight he states “If we claim to be without sin we deceive ourselves”. We are all sinners. But we are not necessarily condemned. In the next verse John gives us hope: “If we confess our sins, he is faithful and just and will forgive our sins”. God does not want us to be slaves to our sin. God does not want us to stay stuck in our sin. God desires to be in fellowship, in relationship with us. So God provides a way.

Jesus Christ is our “atoning sacrifice”, the one who already paid the price for our sins. Not only has the price been paid, but Jesus continues to “speak to the Father in our defense”. Jesus continues to stand between us and the judgment of God. In alignment with these words, the Spirit speaks into our hearts, guiding us in the way of Christ. With the Spirit’s power and presence it is possible to walk in the light. Holy Spirit, lead and guide us today!

Prayer: Lord, I want to walk as a child of the light. I want to follow Jesus. Fill me with your Spirit power today, enabling me to live as your child today. Amen.


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Emptied

Reading: Philippians 2: 5-9

Verse 7: “He made himself nothing, taking the very nature of a servant, being made in human likeness”.

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Paul begins chapter two in his letter to the church in Philippi with an invitation to “being like-minded, having the same love, being one in spirit and purpose” with Jesus Christ. Paul encourages the church to “look not only to your own interests” and invites them to this: “in humility consider others better than yourselves”. These are the ideas and invitations that proceed our reading for today. In today’s passage Paul calls on us to have the attitude of Christ.

Speaking of the incarnation Paul begins by reminding us that Jesus gave up his divinity, his “equality with God”. Jesus made the choice to be like us: “He made himself nothing, taking the very nature of a servant, being made in human likeness”. Instead of coming as the all-powerful, all-knowing, all-seeing, almighty God that he was and is, Jesus emptied himself of all this and came in human form. Jesus humbled himself to walk as one of us.

The act of emptying oneself is something we are called to, especially during Lent. The ongoing invitation in the season of Lent is to look within, to find that which limits our obedience to God, and to die to these things. Jesus gave up much to be like us. We are asked to do the same for him: give up our human rights, wants, desires… to be like Christ.

So on this last Friday in March, as we stand on the edge of Holy Week, we ask ourselves: What do I need to empty from my life to be more like Jesus Christ? What do I need to die to so that I can serve him better? How will I let these parts of me go?

Prayer: Lord God, open my eyes and heart to that within me that keeps me from walking closer to you. Give me the courage to look within, whether deeply or in the shallow end. Elevate the voice of the Holy Spirit to speak truth into my soul. Make me more like Jesus Christ. Amen.


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For This Reason

Reading: John 12: 27-33

Verse 27: “Now my heart is troubled… It was for this very reason I came to this hour”.

In our passage for today we see a mingling of the human and the divine. The human part of Jesus says, “Now my heart is troubled”. He knows what lies ahead. Jesus is well aware of the events that will unfold. The betrayal. The beating. The nails. The agony. The pain and then the last breath. My heart would be greatly troubled too. This side of Jesus ponders asking God to “save me from this hour”.

Jesus is not only human. There is a connection to the divine too. He is God incarnate, God in the flesh. The divine within triumphs as he says, “It was for this very reason I came to this hour”. Yes, Jesus came to show us what it looks like to obediently live out God’s love in the world. Even more, though, he came to defeat the powers of sin and death – humanity’s two great enemies. In defeating the two main weapons of Satan, Jesus glorifies God. God has the final word. This small victory is a taste of the final victory that will come when Jesus returns at the end of this age. In this moment, God speaks from heaven, affirming Jesus’desire to glorify God through the cross.

Our passage closes with Jesus pointing towards the other side of the cross. In verse 32 he says, “But I, when I am lifted up from the earth, will draw all men [and women] to myself”. When he is resurrected the chains of sin and death will be forever broken. Freeing humanity from that which binds us to the earth, Jesus draws us to himself, to the eternal. There is more, though. Jesus does not wait for us to die to draw us to himself. As we live out our earthly lives the Spirit draws us into Jesus’ love, peace, grace, strength, beauty, joy, hope, forgiveness… as we live as a child of God. In Spirit, Jesus walks this life with us through the highs and lows and every place in between.

One day we will be lifted up and will experience the full glory of God in eternity. Day by day we experience Jesus’ presence in all of life. As we do so, may we seek to help draw others to Christ, bringing God the glory in all we do and say and think. This is the reason that we exist too. May we draw others to Jesus, sharing his love with all we meet.

Prayer: Lord God, your son gave all for me. In your great love for us you gave him up to the powers of this world. Thank you. Guide me, O God, to give all for you. Use me as you will. Pour me out for others. Amen.


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Covenant God

Reading: Genesis 17: 1-7

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”.

Photo credit: Geda Zyvatkauskaite

Yesterday as we looked at this passage we focused on how we are to keep the covenant. We are to “walk before God and be blameless”. God set this as the goal and Jesus lived out the example, giving us a goal to aim for, a model to follow. This is “how” we are to live out the covenant. Today we turn to the “why”.

God chose Abram to be the father of not only many nations but of God’s children. This was not something Abram decided and then set out to accomplish. God is the one who offers covenant relationship to Abram and Sarai. God is the one who invites them to be a partaker in the covenant. God is the one who upholds the covenant as God rules over the earth. The question for Abram and Sarai is this: will they trust God to be the covenant keeper?

Abram falls face down before God. He recognizes that God is supreme, almighty, all-powerful. This is Abram saying “yes” to God’s invitation into covenant relationship. In response God changes his name to Abraham, which means “father of many”. Later in the story God also changes Sarai’s name to Sarah, reflecting her role as the mother of nations. God defines the covenant this way: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”. God will be the God of Abraham and Sarah and their descendants forever. The time frame of the covenant again reinforces who is in control and who is the covenant keeper. Like Abraham and Sarah, we are finite, limited, human, flawed. God is eternal and forever and perfect. Abraham and Sarah would seek to walk blamelessly before God, just as we try to do. They would not be perfect, just as we are not perfect. Down through the generations, Abraham and Sarah’s descendants would break the covenant over and over. Again and again, God would keep the covenant of grace, loving us forever. Over and over we end up at the table of grace, being made right again, being restored back into relationship again. This is God’s nature, it is his character. God remains our God. God will always be our God. This is his covenant promise, sealed by his love. Thanks be to God.

Prayer: Loving God, you are forever, you are in total control. You are steadfast and true in keeping the covenant to be our God – to be my God. You love us no matter what. Thank you, God, for loving even me. Amen.


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Transform Us

Reading: Mark 9: 2-9

Verses 2 and 3: “There he was transfigured before them. His clothes became dazzling white”.

Peter, James, and John go up the mountain with Jesus. Jesus is transfigured before them. He is still Jesus but he has been changed, elevated, further revealed. His glory and power shine out from him. To the disciples, this appears or is described as “dazzling white”. Even though their words paint an image that we can form in our mind, we too know that their human words and description fall short of the fullness of this divine moment. Their words provide but a glimpse of what they saw and felt and experienced in that moment.

We too have moments when we are blessed by the very presence of the divine. Once, when I was in high school, I was praying with two friends in the church balcony. We were praying for a friend of mine whose life hung in the balance. In that balcony, God touched me. I felt surrounded, loved, assured that no matter the outcome my friend would be alright. These words relate my experience to you but they do not fully capture what I felt and experienced that night. It too is but a glimpse into someone else’s encounter with God. Just as Peter, James, and John’s moment was transforming for their faith, so too was that balcony moment. What moments have you had that have transformed you?

As we consider that question, we are on the verge of entering into the season of Lent next week. It is a season of introspection and reflection. When and if we are open and honest with God, he will meet us in those places of need or brokenness or hurt as well as in the ordinary moments of life. He will surround us and lift us and remain with us if we are but willing to go up the mountain or through the valley or to simply recognize him in the ordinary of life. May we be willing and may Christ transform us during this holy season.

Prayer: Lord God, you seek to be with us in all of our moments – the highs and lows and the moments in between. Help me to recognize your presence in each moment of my life and draw me deeper into that connection point and into our relationship. Thank you, Lord. Amen.


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Live in the Light

Reading: 1st Thessalonians 5: 1-11

Verse 8: “Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”.

As the closing chapter to 1st Thessalonians begins, Paul reminds them who they are – and who they are not. Sadly, I still need this reminder too. After almost 35 years as a practicing Christian, at times I still struggle with the darkness. Paul begins by reminding the Thessalonians that “the day of the Lord will come like a thief in the night”. This thought echoes the conclusion of last week’s parable from Matthew 25: be prepared!

In the next few verses Paul contrasts living in the light and living in the dark. For Paul’s audience there was a clear understanding that light is good and dark is evil. Paul first reminds them that they are “sons of light”. Each believer is a child of God, a brother or sister in Christ. He admonishes them not to be like those who are “asleep” but instead to be “alert and self-controlled”. Paul also reminds them that bad things happen at night. This remains largely true today. I recently moved from a small town. In a conversation with a police officer I commented that the town seemed like a safe, nice place. He commented that I should ride along one night. Then I would see a whole other side of the community.

The call to live in the light is a call to devout and holy living. The light exposes all that is evil, sinful, ungodly. At times we are tempted towards the things of the flesh. This is part of being human. If we are striving to live in the light, however, then our faith, our connection to Christ, will help us to deny these temptations. But it is such a fine line that we usually walk. It is easy enough to step into the dark, to give in, to think, “Here, no one will see me”. Paul knows this is a reality, a choice each believer faces. So, in verse eight, he urges them and us to be “self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”. Let faith and love guard your heart, invite hope to dwell in your mind. With Jesus Christ, faithfully live in the light, shining brightly for all the world to see!

Prayer: Lord God, I hear the call clearly to be a child of the light. It is such a clear call. When I have walked in the light, life has always been better. Yet the dark still calls. The things of this world are attractive and pleasurable. In this battle, I need you! May the Holy Spirit speak loudly and clearly, reminding me that you are my God, my hope, my salvation. May it ever be so! Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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Sincere, Devoted, Selfless

Reading: Romans 12: 9-21

Verse 10: “Be devoted to one another in brotherly love. Honor one another above yourselves”.

The section for today is titled “Love” in my Bible. If I had to choose just one word to describe or define God or Jesus, love would be the word. Love guides all that the divine does and says. In today’s passage, Paul encourages us to live the same way.

“Love” is a word that has many applications and even more degrees at the human level. Love, like most words, can be tossed around and can be easily manipulated. It can be twisted for our own purposes. These types of uses fall under the “hate what is evil” part of verse nine. Paul begins today by slicing through all of this by writing “love must be sincere”. Other translations use pure or genuine. It is a calling to love as God and as Jesus love. As Paul urges us to “cling to what is good”, I am reminded of the WWJD slogan. Well, Jesus would love.

In verse ten Paul writes, “Be devoted to one another in brotherly love. Honor one another above yourselves”. The first part of this verse mainly covers agape or brotherly love but the same ideas are essential with all forms of love. Being devoted means commitment and investment in the relationship. It means always honoring and respecting the other person. This approach naturally leads into the second part of this verse. Genuine or sincere love makes the intentional and purposeful choice to place the other person’s needs and wants ahead of our own. This is a call to selfless love. Often it is a sacrificial love. Here too we are reminded of the love that Jesus Christ modeled throughout his ministry and especially on the cross. There he put the needs of the entire world before his own wants as he conceded “not my will but your will be done” to God in the garden.

As we consider what sincere, devoted, selfless love looks like today, may we be thankful for Christ and for others who have loved and who love us this way. And may we strive to love in this model ourselves. May it be so with all we meet.

Prayer: Lord God, to have such a love is admittedly not always easy. The easier path is selfish and inwardly focused. Open my heart to love as you love. Help me to deny self and to even die to those parts of myself. Mold me and shape me to love as you first loved me. Amen.


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Always There

Reading: Romans 7: 15-25

Verse 21: “So I find this law at work: When I want to do good, evil is right there with me”.

Paul’s writing for today is a passage that we can all relate to. Created in the image of God, born with a spark of the divine within each of us – yet we struggle with sin. The human part of us is ever drawn to the desires, pleasures, and other trappings of this world. Inside each of us is both good and evil. A friend once described these as two twin wolves, each fighting for control. His advice was to feed the good wolf because the one you feed is the one that grows.

If this idea were true to the point of starving the evil to death, then eventually we would not sin. Anyone who has sought to walk faithfully with Christ for a number of years knows this is not really possible. As we mature both in age and in faith, yes, some of the sins change or lessen but the evil within never totally disappears. Lust, for example, does not quite have the grip on us at 70 or 80 that it had on us at 20 or 30. But others sins, like fear and worry and control, they seem to gain power as we mature. Even though our journey of faith is one of becoming more and more like Christ, Satan is ever at work in our lives. Good and evil will wage a battle for our hearts and souls until the day we die.

Paul explains his own inner, constant battle in today’s passage. In verse 21 he shares this truth that we all live daily: “So I find this law at work: When I want to do good, evil is right there with me”. As inherently good and loving creations of God, we do want to do good in the world, we do want to love God with all of our heart, soul, mind, and strength, and we do want to love one another as Jesus first loved us. Yet evil is always there, lurking in the shadows, waiting for that sliver of fear, that crack of doubt, that fleeting thought of jealousy or anger or envy or pride. Satan is just waiting to take advantage of our weakness.

Paul admits that he is a “wretched man”. We too all feel that way when we have sinned and fallen short of the glory of God. As one reads Paul’s words today, there is an undercurrent of hopelessness in Paul’s battle. We too are hopeless in our own battle with sin. We alone cannot defeat or overcome sin. On our own we cannot rid ourselves of the sun or of the guilt and shame that makes us feel wretched and unworthy. Yet into our hopeless and powerless situation steps Jesus Christ. Jesus has the power. He defeated both sin and death. In and through him we find forgiveness and grace, mercy and power. We too can join Paul in rejoicing in God’s gift of Christ. Through Jesus our Lord we can be made new again over and over. Sin never has the last word. Thanks be to God!

Prayer: Dear Lord, Paul’s words echo as truth in my life. It seems that an evil thought or an unkind word slips out more often than it should. Gird me up with the power and presence of the Holy Spirit. Fill me with a firm foundation of faith for the daily battle ahead each day. Walk with me Lord Jesus. Amen.


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Arise, Beloved

Reading: Song of Songs 2: 8-13

Verse 10: “Arise, my darling, my beautiful one, and come with me”.

The Song of Songs is about love. On the literal level it is the story of young love, of courtship, of desire. In today’s six verses we see the beloved, the young woman, being sought by her lover. Twice in today’s passage he calls out, saying, “Arise, my darling, my beautiful one, and come with me”. The earth itself is coming to life as spring begins. The flowers and vines are blossoming, the doves coo, the figs begin to form. Life is bursting all around. The two lovers can sense the energy in creation and want to be a part of that.

In the metaphorical sense, the Song of Songs is the story of how God seeks to be in relationship with us. This relationship is also built upon love. God’s love is not the “I love my brother” kind of love from childhood. It is not the pinky swear “I’ll do anything for my BFF” kind of adolescent love. It is not even the wild and passionate love of two twenty somethings who have fallen madly in love. Even this love pales in comparison to the love that God desires to lavish upon us. God’s love is unconditional, unfailing, unending. The best of human love is conditional, fickle, wavering.

God pursues us like the young man pursues his love. God leaps the mountains, walks across the seas, peers through any opening that he can find, calling out to each of us, his beloved. Today, be aware of how God is calling out to you, seeking to deepen your relationship with him. Will you arise and go with God?

Prayer: Loving and compassionate God, make me aware of each way that you reach out to me today. Create in me a sensitive heart, a willing heart. Help me to take in and to pour out your love this day. Amen.