pastorjohnb

Thoughts and musings on faith and our mighty God!

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Joy and Laughter

Readings: Genesis 18:9-15 and Genesis 21:1-7

Genesis 21:1 – “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.”

Returning to Genesis 18, the strangers turn to Sarah. One declares that he will return in a year and that then Sarah will have a son. Listening from inside the tent, Sarah first thinks about how “very old” they are. She then thinks about the physical impossibility of it all: she is “no longer menstruating.” Sarah laughs to herself, maybe chuckling a “wouldn’t that be something to see” kind of laugh. She is not laughing at the stranger or even at the impossibility of it all. Sarah has certainly experienced the first kind of laughter – at her and her barrenness. This laughter was probably mixed with ridicule and scorn.

Turning to chapter 21, we read, “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.” God follows through on what God has promised – 25 years ago, a dozen years ago, just last year. Sarah becomes pregnant. Imagine her laughter at each step. Each day, as the baby grew, she probably touched her stomach and laughed. Then Sarah gave birth and held a miracle in her arms. Tears of joy mingled with smiles and more laughter. A son, a gift, in old age, he has to be named “Isaac” – the one who laughs, the one who brings laughter. All along the way, Sarah’s laughter has been shared with others. They too have been drawn into the miracle and gift of God.

This is our God – the one who is attentive to us, the one who brings joy and laughter to our lives. This is our God – the one who keeps promises and has and always will do the impossible. This is our God – the one who brings life when all feels dead, the one who opens doors when there seems to be no way, the one who brings healing to hopeless situations, the one who redeems and restores what is broken. And when these miracles happen in or near to our lives, may we too be filled with a joy that leads to laughter, bursting forth in praise for what the Lord has done.

Prayer: Lord God, when we’ve walked a long, hard road, be it 25 years and what feels like an endless week, remind us of your attentive presence and everlasting promises. Draw us into your love, extend your grace or healing or forgiveness. Fill us with a joy that comes from your work in our lives and in our world. May our joy and laughter and praise be contagious, drawing others into your love. Amen.


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Forward in Faith

Reading: Romans 4:18-25

Romans 4:21-22 – “He was fully convinced that God was able to do what he promised. Therefore, it was credited to him as righteousness.”

Photo credit: Felipe Correia

Today we conclude our week returning to Romans 4. In our reading on Wednesday we looked at verses 13-17, where Paul argued that Abraham’s and our inheritance is based on God’s grace and not on keeping the Law. Jesus also demonstrated this in our Matthew 9 reading, when he sat and ate with tax collectors and other “known sinners.” Jesus called for mercy, which leads to grace, opening the way for all to find their way to God’s table.

Picking up Abraham’s story today, Paul reminds us that Abraham’s situation was “beyond hope.” And yet Abraham had faith in God that he would become “the father of many nations.” At almost 100, Abraham’s body was “good as dead.” Sarah’s womb was also thought to be “dead.” And yet, because God has said it would be so, in faith Abraham was “fully convinced that God was able to do what he promised.” With a hope based in trust and grounded in faith, we read, “It was credited to him as righteousness.”

Continuing, Paul extends the story beyond Abraham. The apostle reminds us that righteousness will be credited to us too if we hold sure to our faith in God. The hope that secures our faith comes through Jesus Christ, the one who met the “requirements” for righteousness on our behalf. In dying for our sins, Jesus paid the price for our “mistakes,” opening the way for us to be made right with God, again and again. Removing this barrier, Christ made a way for all to sit at the table in God’s heavenly banquet. What was and is impossible on our own, Christ made possible for all.

At present, what is your “hope against hope” thing or situation? In this moment, what feels impossible? The God of Abraham remains our God. Grace upon grace continues to abound. Jesus made the way for all who believe to enter into God’s glory, both now and one day. In hope and trust, may we step forward in faith.

Prayer: Lord God, even the most impossible and seemingly improbable are well within your reality. That “thing” happening after years and years of trying and failing? The power over sin? Me in heaven? All not only possible but reality for those who hope in you, who trust in you, who believe in you. Make it so for us, O God. Amen.


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Every Day…

Reading: Acts 2:46-47

Acts 2:46-47 – “Every day, they met together… shared food… they praised God… and demonstrated God’s goodness…”

Photo credit: Spencer Davis

Returning to Acts 2 today, Luke emphasizes the importance of all four spiritual practices or disciplines. He also focuses on the intended communal nature of these practices. Luke first notes that the believers met “every day.” The main purpose of their gathering was to proclaim the good news of Jesus Christ. This often happened in worship. Today, in our busy, rushed world, not too many of us gather daily with other believers. Yes, we might all read the same devotional asynchronously, the Upper Room for example, but imagine how our faith would change and grow if we gathered each day to proclaim and celebrate the good news of Jesus Christ!

The believers also gathered daily to share meals. This was most likely an extension of their worship or study time. In our church and in many others we gather after worship for fellowship time. Around the tables we have a coffee or lemonade and a nibble or two and we catch up on one another’s lives. We celebrate the joys of life and we learn of one another’s needs. This enables the body of Christ to “demonstrate God’s goodness” through acts of love. Sometimes, at the table, we learn of a neighbor’s need or of a need in the larger community. This allows the love of Christ and the goodness of God to extend out into the world.

These four practices should be the core activities of all believers and of all communities of faith. Without one of these, the others are less than God intends them to be. When all four practices are healthy and vital within the life of the believer and within the life of the body of Christ, then the Lord will again do what God did in Luke’s day. Then, God “added daily to the community those who were being saved.” O Lord, stir up in us and in our communities this kind of faith, this kind of revival!

Prayer: Lord God, there is a call within these words of Luke to gather regularly. This feels almost impossible in our day and age. Yet it also feels like your intention for all believers. It’s what Jesus modeled and lived out every day. So Lord, open our eyes, widen our hearts, and bend our wills towards making this more of a reality in our lives and in our communities of faith. Stir us up, O God, so that faith is more than a Sunday morning event. Amen.


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Resurrection – Here and Now

Reading: John 11:17-45

John 11:25 – “I am the resurrection and the life. Whoever believes in me will live, even though they die.”

We return to John 11 today. Jesus arrives near Bethany and Lazarus has been dead for four days. Jesus encounters Martha and then Mary outside of town. Both women say the same words to Jesus: “Lord, if you had been here, my brother wouldn’t have died.” Both see Jesus as a healer, as one who could’ve cured their brother’s illness. Later, others in the crowd echo this belief. In this sense, we are like them: we believe that Jesus has the power to change lives.

Martha adds to this statement. She adds, “Even now, I know that whatever you ask God, God will give you.” This statement of faith goes beyond healing lepers and blind men. Martha leans into the possibility of what Jesus could do. As times our faith takes us here too. We don’t see a way, but we trust that Jesus does. We lean into the impossible at times, trusting in a power beyond our imagination and sometimes even beyond our hope.

Mary comes to Jesus, deep in her grief. So deep is her grief, it draws Jesus in. He weeps for her, for Lazarus, for all who mourn. Jesus becomes present in the suffering. We too experience this. The Spirit is there with us in times of need – not healing, not guiding, just being present. Even when we ourselves cannot go beyond the “if only, God…,” God is present to us.

The scene then shifts to the tomb. In response to Martha’s faith and to Mary’s grief, Jesus calls Lazarus back from death. Jesus is the resurrection and life here and now, not just on the last day. This too is the Jesus we know. Again and again we experience resurrection and redemption. Thanks be to God.

Prayer: Lord God, how we fit into this story and into your story! When we are like Martha, guide us to take that next step of deeper faith. When we are like Mary, be present to us. And when we are spiritually like Lazarus was physically, faith as dead as dead can be, being us new life. This we pray in Jesus’ name. Amen.


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Possible and Available

Reading: Ezekiel 37:1-6

Ezekiel 37:5 – “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.”

As we prepare to spend time today and tomorrow in Ezekiel 37, we begin with some framing context and with a few questions. The valley of dry bones, we will learn, represents the nation of Israel’s dead faith. Because of this dead faith, they worshipped false gods, leading to physical death and destruction, followed by 70 years in exile. In light of this, where and how have you and I become disconnected from God? Are there areas of our faith and/or life that are like dry bones? And, how might the breath of God restore life to you and to me?

The opening verses of Ezekiel 37 set the scene. The Spirit brings Ezekiel to a broad valley. As he is led about, he sees that there are “a great many” of these “very dry bones.” An entire nation had been defeated by Babylon. Most died and the survivors were taken away into exile. Despair and hopelessness have grown as the years ticked by. The exiles question the prophets recent words of hope. They desire to return to the land that God once gave them, but…

The Lord’s Spirit asks the prophet if these bones can live. This is a relevant question for Israel, for our nation, perhaps for us as individuals. Ezekiel defers to God. The prophet witnessed the absolute defeat of Israel and he was one of those hauled off into exile. He’s been living in Babylon for many years, speaking to a people who are still far from God. The thought of resurrection feels too big, the idea impossible. So he gives it to God. And God has a plan. God instructs Ezekiel to say, “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.” This is a statement of faith. God will do this. God will restore and redeem Israel. Then, “You will know that I am the Lord.” How might God be reaching out to restore your relationship with God? How can the Spirit’s breath bring you new life?

Prayer: Lord God, you really can do anything. You are the God of all things, even that which seems impossible. Help us to see and then to trust our dryness and brokenness to you. Remind us once again that because of your great and unconditional love, new life is always possible and available. Deferring to you, lead us to new life as you breathe into our hearts today. Amen.


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Acts of Surrender

Reading: Titus 3:3-8

Titus 3:5 – “He saved us because of his mercy, not because of righteous things we had done.”

Photo credit: Shane Rounce

Stepping into Paul’s letter to Titus in 3:3, Paul acknowledges their (and our) former state. Before professing faith in Christ and committing to follow his teachings and example we were “foolish, disobedient, deceived” people who were enslaved to the desires and pleasures of this world. We were filled with jealousy, yes, but with many other things too: greed, pride, lust, judging… We lived a very self-centered and self-focused life until we encountered Jesus.

When we met Jesus, we met kindness and love. We found salvation through Christ’s grace. Our sins were not held against us. In verse 5 we read, “He saved us because of his mercy, not because of righteous things we had done.” Paul is addressing the false ‘balance scale’ theory that we can try and live by early in our faith journey. A part of that self-centeredness is still hanging on. We think that we can do enough good to outweigh all of the sin that we commit. In time, as we mature, we realize that this is an impossible equation to balance in our own.

Jesus helps us out. Through the washing of “new birth” and through the “renewing” of the Holy Spirit we are “made right” and we “inherit the hope for eternal life.” This is partially an ongoing process. We may sin less as we mature in faith but we do still sin. That is our human nature. The hope we find in Christ sustains us in our times of struggle and it encourages us in times of doubt. This is also a completed process. Our inheritance is kept safe for us by the Lord our God. Our response to all of this? As Paul writes, we “give careful attention to doing good.” May it be so.

Prayer: Lord God, humble us day by day. Seeing ourselves honestly, guide us to bow before your throne of grace. Admitting our limits, lead us to yield our will to your will. Call us to these acts of surrender again and again and again, over and over until they become second nature to us. Amen.


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Many Are Healed

Reading: Mark 6

Mark 6:34 – “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.”

Photo credit: Jennifer Araujo

Today’s readings begin in Nazareth, Jesus’ hometown. At first people were surprised by his teaching authority. But then they think, “Isn’t this [just] the carpenter? Isn’t he Mary’s son…?” These thoughts lead to a rejection of Jesus as Messiah. Their unbelief greatly limits his ability to heal. He departs and begins to minister in the surrounding villages. He sends out the 12 two by two. They teach, heal, and cast out demons. They return with excitement, with stories to share. Jesus decides to take them away to a quiet place to rest, but the crowds follow on shore. In between these two events Mark drops in the story of the death of John the Baptist. He does so to tell us that even the king has heard of Jesus.

After landing ashore we read, “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.” After teaching all day in a remote place, the disciples ask Jesus to send the crowd away so they can buy food. Jesus tells the disciples to feed them. The impossible becomes reality as Jesus feeds the huge crowd from five loaves and two fish. So great is the blessing there are twelve baskets full of leftovers. After sending the 12 on ahead, Jesus dismisses the crowd and goes up the mountain to pray.

In the night the winds come up and the disciples are struggling along. Jesus walks across the lake. Mark notes, “intending to pass them by.” Why, why, why?! We’re left to ponder this. At first the disciples are afraid: is it a ghost? Jesus encourages them and then climbs in the boat. The wind dies down. They are “baffled” by this Jesus.

Our reading today closes in Gennesaret, a town close to Capernaum. The locals recognize Jesus and bring their sick to Jesus. Many are healed – even those that just touch his clothes. Jesus, through the Spirit, continues to bring healing and wholeness to our lives and to our world. Thanks be to God.

Prayer: Lord God, you continue to have compassion for us, your children. We are so grateful. Yet today many are like the crowds – they know of you and your power but they don’t know you. Through the power of the Holy Spirit and through our witness, Lord, make Jesus known today. Bring healing and wholeness to our world. Amen.


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To the Test

Reading: Daniel 1-3

Daniel 2:47 – “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries.”

Photo credit: Nadine Shaabana

As the book of Daniel begins, Babylon’s king attacks Jerusalem. Although the city does not fall, God hands over Judah’s king. In addition, they took into exile some men who were good-looking, skilled, intelligent, and capable. These men were to be trained as officials in Babylon’s government. Among these were Daniel, Hananiah, Mishael, and Azariah. The last three will be known as Shadrach, Meshach, and Abednego. Daniel will also receive a Babylonian name, but he will be known as “Daniel” throughout the book.

The first test comes around food. In training they are to eat the king’s food and to drink his wine. This would defile them. Daniel works out a test period, eating and drinking only vegetables and water. In the end they are healthier. God also blessed them with knowledge, wisdom, and understanding. When have you been in a position to eat or drink something that would “defile” you? What insights or strength do you gain from their example?

The second test comes around a dream. In a rage, the king declares that the sages must not only interpret his dream, but they must also tell him the dream. No one can do the impossible. All sages are to be executed, including the four. Daniel secures a brief respite and gathers his friends. They seek help from God. God responds to their trust and faith, allowing Daniel to tell and interpret the dream, doing the impossible. The king is very impressed, declaring, “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries.” When has your trust or faith in God helped another to see God’s power and might at work?

The third test comes around idolatry. King Nebuchadnezzar builds a 90 foot statue and orders everybody to worship it. He has forgotten what he just said about God. Shadrach, Meshach, and Abednego refuse – initially and then when before the king. They boldly declare their allegiance to God alone. Thrown into the fiery furnace, they not only survive but emerge totally unaffected by the flames. This time the king offers words of praise to God. God is working on his heart. How can you stand apart from or even against the things this world idolizes, leading others to praise God?

Prayer: Lord God, our faith is often put to the test. We must decide daily if we will choose to honor you, to trust you, to stand up to be counted as yours. Give us the strength to face these challenges that call us to risk for you. Help us to walk in your will and according to your ways, bringing you praise, honor, and glory. Amen.


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Pour Out Water, O God

Reading: Psalm 78:1-4 and 12-16

Verse 15: “He split the rocks in the wilderness and gave them water as abundant as the seas.”

Psalm 78 is one of many songs that the Israelites would sing at major festivals to remember the acts of God on their behalf. It begins with a declaration in verses 1-4. Asaph declares that they will tell the stories, that they will “tell the next generation.” As the people of God, we continue in this practice. Tomorrow, the Bible that we will read and learn and worship from is the same story of faith that it has been for 2,000 years. We too stand in a long line of many witnesses who have told the next generation of God’s love and power.

However, our faith is not solely based on events that happened long ago. We are also very much a people of the here and now. Yes it is important to remember how God has been faithful. It is also very important to remember that God is faithful and that God will be faithful.

Today verse 15 stood out to me: “He split the rocks in the wilderness and gave them water as abundant as the seas.” It drew me to consider how it applies to my life today. Feeling like we are in the desert or wilderness is a regular part of life. Having a “rock” in the road of life happens. Stepping forward and seeking God’s presence and guidance is an act of faith. Here we draw upon our past experiences with God’s acts in our lives. With that strength we can call upon God to pour out waters upon us and in our lives. What is your rock? How can you draw upon our God who is faithful and cares for you?

Prayer: Lord God, that rock can seem so big. It can cause me to get stuck. Yet that rock is a tiny pebble to you. In the desert you brought forth the water of life from a rock. Nothing is impossible with you. Lead me to step forward today, knowing that you are faithful, trusting in your love for me. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.