pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: death


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How far…?

Reading: Philippians 2:5-11

Verse 5: “In your relationships with one another, have the same mindset as Christ Jesus.”

Before we delve into today’s writing from Paul, sit with the opening verse for just a minute. How far can that go? How far should it go?

To me there are four key phrases in verses 6-8 that we are called to emulate as followers of Jesus Christ. First, “he made himself nothing.” This is not to think that we are worthless. Instead it is to see the worth in others, to think of self last, to consider others in depth before taking into account our wants and needs. Second, “taking the very nature of a servant.” This is putting these first thoughts into real action. It is responding to the need you see, it is stepping into the opportunity to help and serve the church, your family, the community. Third, “he humbled himself.” This is the dual action of surrender and then looking to God alone from this place of humility. And, fourth, Jesus “became obedient to death.” Jesus’ cross was literal. Ours could be but is much more likely to be figurative. Our greatest death is to self. That’s really what the first three are about. It is a hard death and one that comes daily. The swath of evil and destruction that self cuts is broad: pride, ego, lust, envy, greed, jealousy, hate, judgmentalism…

So why should we have the attitude of Christ? Why should our heart and mind be conformed to Christ’s? To me there are three basic reasons. First and perhaps least important: our life is better. Focusing not on self but on God and others brings a joy, a peace, a contentment that the world cannot bring. Second, it helps our relationships flourish both with God and with the community of faith. It leads to collaboration and generosity, to cooperation and genuine love. And third and most importantly, it leads others to “confess that Jesus Christ is Lord.” Living with the heart and mind of Christ draws others into this relationship and into new life through our Lord and Savior.

Rethink the opening questions for just a moment: How far can that go? How far should it go?

Prayer: Lord God, I believe you told us how far: “Go into all the world and preach the good news to all creation.” May it be so in my life, O God. Amen.


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The Spirit at Work

Reading: Ezekiel 37:11-14

Verse 14: “I will put my Spirit in you and you will live, and I will settle you in your own land.”

Photo credit: Luka Savcic

Yesterday’s portion of Ezekiel 37 ended with a vast multitude standing where dry bones had once been. The wind, the breath, the Spirit – pneuma – had filled dead lungs and brought new life. This vision reminds us that God can and will bring new life, hope, restoration. As we too fill ourselves with the Spirit of God, we can once again stand on solid ground.

God explains the vision to Ezekiel and to us in verse 11. These dry bones represent “the whole house of Israel.” As a community of faith they have become dry and scattered, strewn out in the desert of exile. Their hope was gone. But God was not finished with them. I’ve heard it said a few times recently that death proceeds resurrection and new life. These are the overarching themes in this week’s readings. Sometimes, yes, the death is physical. At other times we die to self, surrendering our will to God’s ways. And sometimes the death is to a sin or behavior or prejudice that we bear. Each leads to new and abundant life.

In Ezekiel’s day the house of Israel was all who believed in God. It was not in a good place. Sometimes this is true of the church today. It has been this way from time to time since day 1. As I consider the thought of death and resurrection and new life, it feels like the church is in this cycle now. This is not a bad thing. God is in control. I trust that God is at work. We are right where God wants us to be for God’s plans and purposes. Can you see the dry bones? Can you sense the Spirit at work, bringing forth new life once again?

Prayer: Lord God, at times the church feels battered and broken. It can feel like a bad wreck now and then. Yet your Spirit is alive and well, moving in and through us, drawing us all to a new thing, to new life. That will look different. That is good. In the midst, Lord sustain us in the valley, fill us with new life, and lead us out into what you have planned for your church. Amen.


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Shine the Light!

Reading: Ephesians 5:8-14

Verse 14: “Wake up, sleeper, rise from the dead, and Christ will shine on you.”

Photo credit: Uta Scholl

Returning to Ephesians 5 today we focus on the words at the end. Here we find another metaphor that goes along with the light/good and dark/evil metaphor. Throughout the scriptures sleep has been associated with death or with having a dead faith. Those living in the world, following the ways of the world – they are asleep.

In the last verse we read these words of encouragement: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” This call to live in the light of Christ begins with a recognition that we are in the dark or are asleep. It moves to the choice to leave behind the grave, to exit the life that leads to death. It ends with a promise – the light of Christ will shine on you. I love that these verbs are in the present tense. It is an invitation to walk as a child of the light here and now.

These words bring to mind a contemporary song by Austin French called “Wake Up Sleeper.” He sings of moving from light to dark, from being “held by the grave” to having “a brand new heart.” In the chorus he sings, “Oh sinner arise, leave your past at the door… Christ is alive, death don’t live here anymore.” There is, of course, a connection here to Christ walking past the door of the tomb and into the resurrected life that we all can enter through Christ. It is a wonderful reminder of how Christ’s light shines on us now and one day eternally. Thanks be to God!

Prayer: Lord God, let your light shine! Let it shine all around the world! Let it shine in my heart! Let it shine out into the darkness of the world! Amen!

Link to song: https://youtu.be/AFiwZow4d2E


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Fully Surrendered

Reading: Psalm 23:1-4

Verse 1: “The Lord is my shepherd.”

Photo credit: Alex Woods

Psalm 23 is very familiar. Its words remind us of how deeply God can love and care for us. It speaks of the relationship that we can experience. David writes these words as one fully surrendered to God. In order to claim and to fully experience the relationship detailed in this Psalm, we too must be fully surrendered to God.

David chooses the shepherd analogy. He is drawing from years and years of being a good shepherd to his family’s sheep. In verse 1 David declares that he “shall not be in want.” God will provide for our daily needs. God will also provide for our emotional and spiritual needs. Not “might” – will! When we are surrendered to God, rest and restoration in green pastures and beside still waters is not optional. Surrendered fully, God will guide us in all righteousness. Sabbath is part of this.

God is also our shepherd when life gets difficult. Verse 4 reminds us that God will be fully present in the valleys – in those times when “the shadow of death” has fallen over our lives. When we lose a loved one, God is there to both comfort and protect us. God comforts us in our pain and also protects us against the evil one. In moments of loss, we are most vulnerable to the lies and manipulation of Satan. God protects us. Physical death is not the only deaths we experience. God is there in the loss of relationship, in the loss of a job or dream, in the loss of health… In all these, God comforts us and protects us. It is a provision so strong that we need not fear evil in any of these circumstances either. This fear can be fully surrendered to God too. Doing so, we find rest and restoration even in the valley of death or loss.

Psalm 23 reminds us of God’s presence and love and care in all of life. If we choose daily to surrender to and to walk in the presence of God, we are never alone. Thanks be to God.

Prayer: Lord God, your love and care for me is so amazing and wonderful. You guide me and lead me in what is right. You lead me to times and places that restore my soul. Help me, Lord, to surrender daily so that I can experience the fullness of your love and care. Amen.


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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV


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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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A Heart Turned to God

Readings: Deuteronomy 30:15-20 and Matthew 5:23-24

Verse 19: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.”

In Deuteronomy 30 Moses presents a choice: God or not God? It is a choice all people must make. Most people in our modern world come across God. They hear of or know of God and faith. Some are drawn in and accept faith and others reject it. And then there are those who live and die without ever hearing about God or Jesus. Some of these folks sense good within and in the world and they live reflecting this spark of the divine within them. Others in this situation reject the good and choose to live for self. All people choose between life and death, between good and evil.

Moses is presenting this choice to the people of God. They clearly know and understand who and what God is. Moses makes it clear that it is a choice: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.” The choice that Moses lays out is more about the way we choose to live day in and out rather than checking off more of the boxes that represent us keeping each and every law. Faith is not a giant balance scale. It is not a grand race to become “perfect.” Faith is about a heart turned to God. In verses 20 Moses describes the outcome of such a heart: “that you may love the Lord your God, listen to God’s voice, and hold fast to God.” These words ooze covenant love and presence and relationship.

Turning to the Matthew text for today, Jesus connects our relationships with one another into what it means to choose God. In verses 21-37 Jesus uses “But I say…” statements to guide us to look within, to look at what drives our choices, our actions, our inactions. In today’s 2 verses Jesus hones in on the importance of living in right relationship with each other. He places this as a prerequisite to coming before God. He tells us that we cannot be in a place of brokenness or sin with one another and think it okay to come before the Lord in that state. Jesus says, “First go and be reconciled… then come.” Made right with one another then we can come before God. This is a powerful statement. It reveals how much God values community and living in right relationship with one another. Both are revealed in a heart turned to God. May this be our heart.

Prayer: Lord God, where and when I struggle to offer reconciliation, help me. Lead me and guide me past self. Make my heart to better reflect yours, O God. Amen.


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Blessing or Curse?

Reading: Deuteronomy 30:15-20

Verse 16: “For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws.”

Photo credit: Einar Storsul

This week we turn to Deuteronomy 30. This book is part of the Pentateuch, the first five books of the Bible. These five books establish the early covenants with God and they provide many laws that guide how ancient Israel was to live in covenant relationship with God. The covenant was and is built upon God’s unconditional love for the people of God. The many laws found in these books shepherded the Israelites and provided them a framework for living in right relationship with God and with one another. Covering virtually all aspects of life, these laws were broad and the code was immense.

This week’s passage from Deuteronomy 30 focuses not on the laws themselves, but on the outcome of keeping (or failing to keep) the laws. These words, usually attributed to Moses, were given to Israel as they prepared to enter the Promised Land. Our passage opens with these words: “See, I set before you today life and prosperity, death and destruction.” This places faith in a very black and white setting. Continuing we read, “For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws.” Moses calls Israel and he calls us to a daily, disciplined, faithful, steadfast walk with God. I believe to call oneself a Christian, one would expect no less.

The ‘reward’ of following the command? “You will live and increase, and the Lord your God will bless you.” And the ‘consequence’ if not obeying the command? “I declare to you this day that you will certainly be destroyed.” Blessing or curse? Life or death? These words, this choice, will form the backbone of how the Israelites will understand and will interact with God. They will be the basis for how they will seek to live in the world and will guide their relationships with God and with one another.

These ancient words have meaning yet today. When we walk in God’s ways and love God, we experience life abundant here and we know that life eternal awaits. In all we do and say and think, may we seek the Lord with all that we are. And may our lives reflect a heart lived in covenant relationship with God and with each other.

Prayer: Lord God, your ways are good and you are holy and just. By the power of the Holy Spirit, lead me to walk in your will and ways and to honor you with all of my life. Amen.


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Practicality and Eternity

Reading: Ecclesiastes 3:1-14

Verse 1: “There is a time for everything, and a season for every activity under the heavens.”

The words of Ecclesiastes 3 are familiar. They speak of life – the good and bad, the work of our hands, the eternity of God. Our passage begins with these words: “There is a time for everything, and a season for every activity under the heavens.” God’s stamp is upon everything. God is present in it all. If one has lived very long, each of the pairs that we find in verses 2-8 becomes a reality. We begin some things and see others come to an end. We experience birth and death. We have times when we fix things and times when we tear things apart. We laugh and we weep. We experience times of war and of peace – both personally and societally. Yes, there is a time for everything.

The writer also addresses a key component of life: our work. For the Israelites, work was one of God’s gifts to us. Yes, at times it is toil. And yet “God made everything beautiful in its time.” This even includes our toil. God desires that we “find satisfaction in all our toil.” To do a job or task well, to look at a finished product, to see how one is making a positive difference – here is where our work is a blessing to our lives.

There is also an eternal aspect to all the practicality of today’s verses. We’re reminded that God has “set eternity in the hearts” of humankind. While we cannot fully comprehend eternity, we long for it and we look forward to it. Our text closes by reminding us of God’s eternal nature: “Everything God does will endure forever.” Yes, God is infinite and all-powerful. We are very finite and greatly limited. It is a good reminder. This is why we revere the Lord our God.

Prayer: Lord God, you’ve created, organized, and structured our world. You’ve guided, taught, and shown us life. There is much to all of “this” and you are fully present in all of it. I am awed that you take a personal interest in me. May all I do and say and think be pleasing in your sight. Amen.


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It Rests on Christ

Reading: 2nd Timothy 2:8-15

Verse 8: “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.”

Turning to our Epistle reading for the week, Paul encourages young Timothy with some foundational truths and with some “trustworthy” sayings. Paul is writing from prison in Rome, “chained like a criminal.” Yet he is the one doing the teaching and encouraging. He has not forgotten the call that Jesus Christ has on his life. Serving his Lord and Savior, Paul seeks to pour into Timothy in order to strengthen his walk of faith.

Paul begins by exhorting Timothy to “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.” It was important for Paul’s faith to remember these two truths: Jesus resurrected and of the line of David. The first truth is certainly important to all believers. Because Jesus defeated the power of death, we too can attain eternal life. The second truth is also important to our faith. It connects the person of Jesus to the entire Bible. He is the fulfillment of dozens and dozens of prophesies found in the Old Testament. If you could, what other foundational truths would you add? If I could do so, I’d add that Jesus died for my sins and that he showed what God’s love looks like when lived out in real life. What would you include in your statement of the gospel or good news?

Paul also adds a few “if-then” type sayings. If we choose to die to self, then we will live with Jesus Christ in our hearts. If we endure hardship and trial faithfully, then we will triumph over the things of this world. If we deny Jesus or are faithless, then he will disown us, yes, but “he will remain faithful.” What does this twist at the end mean? It means that Jesus Christ will love us no matter what. It means that when we fail, Jesus does not falter in his love for us. When we declare him as Lord and Savior, we become a part of him and he becomes a part of us. Our inheritance in the family of God is secure because it rests not on our love or effort. It rests on Christ’s love and effort. Thanks be to God.

Prayer: Lord, thank you for your sacrifice for us – from taking on flesh to living amongst us to dying and rising again to give us victory over sin and death. All was done in love. I am so grateful that your love remains – no matter what I do or do not do. It is an amazing love. Thank you for this love. Amen.