pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: example


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Truths and Promises

Readings: Psalms 57-59

‭Psalm 58:11 – “Yes, there is a reward for the righteous! Yes, there is a God who judges people on the earth.”

Photo credit: Tyler Milligan

Psalms 57-59 are attributed to David, continuing the run that began with Psalm 51. All three of today’s Psalms contain the phrase “Do not destroy.” in the superscript. Psalms 57 and 59 identify Saul as the cause of the oppression and threats that David faced in these Psalms. In all three Psalms we find a confidence in God and in God’s sense of justice and righteousness. In the end, David trusts these will prevail.

The setting for Psalm 57 is when David fled from Saul, hiding out in the caves in the wilderness. David first seeks mercy and refuge “until destruction passes by.” His desire is to safely ride out this present trial. He is in “the middle of a pack of lions” – a great visual for being surrounded by Saul and his army. Verse 6 perhaps refers to when David cut off the corner of Saul’s robe, sparing his life (1st Samuel 24.) The Psalm closes with an “unwavering heart” that gives God thanks for God’s faithful love that saw David through this trial.

We return to the David-Saul conflict in Psalm 59. David cries out for deliverance from “enemies… evildoers… the bloodthirsty.” They lie in ambush outside of David’s house, waiting to attack. David’s response: “Get up when I cry out to you!” Come and act, God! But David does not wish for their deaths. He wants God to deal with them but also to leave them alive so that they can serve as examples for other traitors. The Psalm closes with singing and shouts of praise to God his shelter and stronghold when David was distraught. This God is our God too. So may we too stand on these truths and promises in our times of trial.

Prayer: Lord God, your faithful love always surrounds us. In the midst of the trial we can forget that you are all around us. Help us to remember that you hedge us in and form a wall of protection around us. Be our strength and stronghold. Be our refuge and fortress. From there, guide us to proclaim your faithful love to all. Amen.


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Never Fails, Never Wanes

Readings: Psalms 29-32

‭Psalm 32:7 – “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!”

Praise for God’s power and glory flow from Psalm 29. The likely inspiration was likely a powerful storm rolling in off of the Mediterranean Sea. God’s voice is over the waters, it is strong and majestic in the rolls of thunder. It is visible and tangible in the flashes of lightning. The power of God can be felt, literally, in the storm. Yes, God is enthroned! And, yes, may the God of power and might bring strength and peace to us, God’s people today.

This spirit is continued in Psalm 30. It is a Psalm of thanksgiving. God is exalted for hearing the psalmist’s cry, for bringing him back to life. There is rejoicing that God’s anger lasts “only for a second” and that God’s favor “lasts a lifetime.” These words contrast our momentary existence relative to God’s eternal existence. As such, God sees the big and long picture. From this perspective, and out of God’s great love for us, God changes our “mourning into dancing,” our sorrow to joy.

Psalm 31 is a prayer for refuge. It moved between pleas for God’s help and praises for God’s rescue. Back and forth, back and forth – such is our rhythm of life too. Our lives are filled with ups and downs. At times we find ourselves as David does here in the Psalm, feeling alone as the community has withdrawn. It is if our sorrow or grief was contagious. God remains present, though, right there by our side. God responds, providing an example for the community that tends to shun or even intentionally ignore the weak and the suffering.

We close with a Psalm of instruction. David begins by sharing that the forgiven are truly happy (or blessed.) He contrasts this with times when he has withheld his confession. He was “worn out” as “God’s hand was heavy upon me.” Admitting his sin he was restored to God’s presence. Here David teaches by example. He then declares, “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!” May it be so for you and for me too!

Prayer: Lord God, oh the ebb and flow of our lives and of our faith. So strong in some moments, so weak in others. Not you, O Lord. Your love never fails, your might never wanes. Because of who and what you are, we have hope. Be present to us in our imperfections and failures, picking us up, walking beside us, loving us anyway. O Lord, how majestic is your name, how deep is your love! Amen.


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Holy Living

Readings: Leviticus 19, Leviticus 20, Leviticus 21, Leviticus 22, Leviticus 23

Leviticus 20:26 – “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.”

Photo credit: Shane Rounce

Today’s readings are all about living as a holy people. Each of these laws or instructions rest upon the same foundation: God is holy so God’s people need to be holy. This foundation is the ethical, moral, and spiritual standard for living in community with God and with God’s people.

Although chapter 19 can feel like a hodge podge of topics – don’t lie, don’t turn to idols, leave some crops for the needy, no cross breeding, no cuttings or tattoos – taken as a whole, they can be summed up in verse 18: “You must love your neighbor as yourself.” This is half of the shemah, the daily Jewish prayer. We’ll add the other half as we read in Deuteronomy.

The practice of worshipping Molech begins chapter 20. The practice of this Canaanite religion is strictly prohibited. This is followed by sexual prohibitions. In this chapter the practice of idolatry is equated with prostitution and adultery. The root need for these prohibitions is summed up in verse 23: “You must not follow the practices of the nations that I am throwing out.” Instead, for the Israelites, “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.” God is holy so God’s people need to be holy.

Chapters 21 and 22 deal with special laws for the priests. The call to holy living is elevated when applied to the priests. They are set apart from the people set apart. The priests are to be living examples of God’s holiness. This is why priests with imperfections are limited in their service.

Our reading for today closes in chapter 23 with instructions for the holy or sacred times. Note that this section begins with a reminder to keep the Sabbath. This weekly observance is essential to holy living. The yearly events remember and celebrate significant events with God. The Passover and connected Festival of Unleavened Bread celebrate the exodus. The Festival of Weeks begins with thanks for the first fruits and concludes by thanking God for the harvest. The Festival of Booths remembers their time in the wilderness, where God provided again and again. The Day of Reconciliation is also included. This celebrates God’s mercy and grace and forgiveness.

Each day and each festival reminds the people of God’s love and care. They remind the people of God’s holiness and of their call to reflect this holiness. To remember and to celebrate reinforces their faith and their commitment to God. May we too remember and celebrate the ways that our holy God has touched our lives, calling us to be holy as God is holy.

Prayer: Lord God, flowing through these chapters we see again and again the call to holy living and to live as a people set apart from the ways of the world. Strengthen our understanding of these calls and empower us to live holy and faithful lives as people in but not of the world. Amen.


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Plans

Readings: Exodus 25, Exodus 26, Exodus 27

‭Exodus‬ ‭25:40… – “See to it that you make them according to the blueprint for them that you were shown on the mountain.”

Today’s readings shift into the building of the tabernacle. The great detail and planning remind us once again that God is good and ordered and creative. All of these details and specifications and vision for the tabernacle were given to Moses by God when he was on the mountaintop. Over and over we read, “See to it that you make them according to the blueprint for them that you were shown on the mountain.” God has a plan and calls Moses and then Israelites to follow the plan exactly. As I pondered application for today’s readings, it came to me: our lives are much like the construction of the tabernacle. God has given us a detailed plan. We read three chapters from it today. Within that plan, in the gospels God even gives us a perfect example of what following the plan exactly looks like. And to boot God gifts us with the Holy Spirit, the indwelling presence of Jesus Christ that leads and guides us.

There is great detail in the plans and in the execution of the plan. We find exact dimensions. We find specific colors and designs. We see specific metals used for specific spaces and purposes. We see talents and gifts put to use to execute God’s plan for the tabernacle. As I read through these chapters I imagined each step and what each item looked like. I envisioned the final product. As Moses received these instructions on the mountain I bet he tried to see each item and the final product as God laid out the plan. This thought draws me back to the Holy Spirit – that indwelling presence that knows God’s plans for our lives and works and prays and works to shape and guide and lead and make us into who and what God created us to be. I wonder: In what ways are we contributing to the Holy Spirit’s efforts in our lives?

What also struck me today was the people’s commitment. Every single thing they used for the tabernacle came from them. Every single thing. In the same way, the church (not the building but the church) relies on each of us to be a part of bringing God’s light and love into the world. What are you bringing?

Prayer: Lord God, we see a wonderful and detailed plan for the tabernacle. You have the same kind of plan for our lives and for our churches. Move us to active involvement in the completion of these plans. Amen.


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God in Jesus -> The Same

Reading: Hebrews 1:1-12

Verse 12: “You remain the same, and your years will never end.”

Photo credit: Tyler Milligan

Today’s text is fitting for this last Sunday and last day in 2023. As we conclude the year, this text reminds us of who and what Jesus Christ is, was, and will be. It reminds us of Jesus’ presence throughout the scriptures and of his place in our lives.

Hebrews begins by recognizing that God spoke through the prophets and has now spoken through Jesus. God incarnate in Christ is “the radiance of God’s glory and the exact representation of God’s being.” Jesus was God’s will, way, and heart lived out as a model for us to follow. After dying for our sins, Jesus returned to heaven to sit for a time at the right hand of God. At the end of the passage we are reminded that one day Jesus Christ will return. He will “roll them up” like a robe and “they will be changed” as the new heaven and earth are created. All that we know will be made new. But not Christ: “You remain the same, and your years will never end.”

As we come to the last day of 2023 and look forward to 2024, this truth remains: God in Jesus is the same today, tomorrow, and forever. This is foundational to our faith. With that in mind, let us reflect on how we can change for the better faith wise in 2024. What faith practices are you willing to commit to in 2024? What changes need made to give faith more of a priority? How can 2024 be an even better year for your relationship with Jesus?

Prayer: Lord God, help us to genuinely reflect on our 2023. Lead us to honestly consider our 2024. Form in us a commitment and an obedience to live more faithfully in the coming year. Amen.


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Heirs in Christ

Reading: Galatians 4:4-7

Verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.”

Paul connects into the story of Christmas as he writes, “When the time had fully come, God sent his Son.” When God’s timing said that now is the time, Jesus entered into the world. Paul reminds his audience that Jesus was born a Jew – “born under law” – who came to redeem his fellow Jews. I wonder if when Paul penned verses like these, if he thought of his former life as Saul and rejoiced in the redeeming work that Jesus had done in his own life. Paul writes of that which he knows firsthand.

Paul notes that when we are redeemed we “receive adoption to sonship.” This leads to each of us receiving the indwelling presence of the Holy Spirit, which reminds us again and again of our family connection to God the Father. Another ‘right’ comes in verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.” Through our redemption we become brothers and sisters in Christ, heirs with and in Christ. To be a brother or sister is to be a part of the family. But to be an heir – what does that mean?

To be an heir means we receive an inheritance. Parts of our inheritance are things like salvation and eternal life. Parts are the peace, love, hope, joy, grace… that we receive and live in every day. And… we also inherit the living example of Jesus Christ. This part of our inheritance calls us to expand the family – to “make disciples of all peoples” is how Jesus put it. We are called to live as Jesus lived, bringing light and love into the world. We are called to do as Jesus did, standing with and caring for the hurting, the suffering, the outcasts. Living in these ways of Jesus, our lives will invite others to seek to be a part of this wonderful family of God. May it be so.

Prayer: Lord God, we rejoice over being a part of your family. We celebrate and offer thanksgiving for all that this means in our lives. Let us not be content here, Lord. Guide us out into the world, living as Christ’s brothers and sisters, so that others can be welcomed home. Amen.


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The Saints!

Reading: 1st Thessalonians 2:9-13

Verse 10: “You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.”

Today is All-Saints’ Day. This church holiday focuses on both the saints who have gone onto heaven and upon the saints who are still serving Jesus Christ here and now. Those who we can call “saints” run a wide gamut – from people like Mother Teresa and MLK, Jr., to people like your 3rd grade Sunday School teacher. There are a great many more saints that fall into the second category.

In our passage today Paul is writing to the church. He is talking about his ministry among them, not as a way to brag but as a way to remind and encourage. This is why we celebrate today’s holiday too. Paul begins by reminding them and us of the toil and hardship inherent in ministry. Ministering to others certainly has moments that are difficult and challenging. Next Paul unpacks the traits or characteristics of a minister of the gospel. It begins with how one conducts oneself: holy, righteous, blameless. He then moves onto the actions needed: encouraging, comforting, and urging the believers to “live a life worthy of the gospel.” This is, of course, circling back around to holy, righteous, and blameless. For Paul and for all other saints past and present, this life of faith is built upon the word of God. A close, personal, intimate relationship with God is the starting point for all believers, saints included.

On this All-Saints’ Day remember the saints who shaped and formed and walked with you in faith. Remember those who are living saints, still guiding you on your journey of faith. Bring your praise and thanksgiving to God.

Prayer: Lord God, thank you for the many saints that have blessed my life and encouraged my faith. Some led by example long before I was born. Others have poured into me in my youth and have passed on to glory. And others still lead and guide and walk with me in adulthood. We are a community, connected together with you and with one another, all for the building of the kingdom of God. Praise be to God! Amen.


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A Model of Faith

Reading: Deuteronomy 34:1-4

Verse 1: “Then Moses climbed Mount Nebo… There the Lord showed him the whole land.”

We begin this week with a text that closes out Moses’ story. Here, at the very end of Deuteronomy, Moses dies and passes on the leadership of Israel to Joshua. Today there is one last tender exchange between God and Moses.

Our text begins, “Then Moses climbed Mount Nebo… There the Lord showed him the whole land.” This does not sound like a man near to death. Back in chapter 32 God reminded Moses that he would only see the Promised Land. In this same section, God commanded Moses to make this trek. As Moses hiked up this arid mountain, he has time to ponder and think, to consider the scope of his life. This is common as one enters that end-of-life season. As Moses hikes and reflects, I wonder what his highs and lows were.

On top of Pisgah, the highest point, God shows Moses all of the land that he will not get to enter. It is a land “flowing with milk and honey.” Relative to the desert that they have been trekking through for 40 years, this land is lush and green. God reminds Moses that this is the land “promised on oath to Abraham, Isaac, and Jacob.”

Moses could’ve been disappointed or even angry that he’s led these people for so long or that he’s come this close only to be denied entry. Disappointment could’ve welled up and put him in a deep funk. Perhaps it would do so to me if I stood in his shoes. It is not so with Moses. He has faithfully walked the path that God has placed him on. He has been obedient and steadfast to the Lord. And he is grateful for his time and place with Israel. Moses is content and at peace because of his relationship with God. Moses is a model of faithful servant leadership. Thanks be to God for his example.

Prayer: Lord God, thank you for helping me today to better understand my role in service to you. Help me to keep this right perspective. This is your plan, your will, your way. I am but a humble servant. Continue to lead and guide me. Use me as you will. Amen.


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In Moses’ Place

Reading: Exodus 17:4-7

Verse 4: “What should I do with this people? They are getting ready to stone me.”

Photo credit: Clay Banks

Continuing in Exodus 17 we see that the Israelites continue their grumbling. They ask Moses if he really led them into the wilderness just to die of thirst. Did they really think that this was the plan? They are frustrated. Step after step has required going to God for some kind of intervention. And that step requires working through Moses. The people aren’t the only ones frustrated – and afraid and unsure. Moses cries out to God, saying, “What should I do with this people? They are getting ready to stone me.”

God responds but doesn’t directly address any of the frustration. There isn’t any reaction to the grumbling, quarreling, or crying out. God simply meets the need, this time for water. In doing so God also provides reassurance and evidence that God is with Moses, the chosen leader, and that God is with the Israelites. With elders along in witness roles, Moses strikes the rock at Horeb with his staff, providing water for all to drink. In this action, God gives answer to the question, “Is the Lord among us or not?”

At times we find ourselves in the place of Moses, responsible for making a decision or for taking action. Many will be looking to us. Our choice will affect others – maybe many others. In these places may we follow Moses’ example: go to God, gather trusted leaders, lead as God directs. Following these steps we too will show that, yes, God is among us.

Prayer: Lord God, lead and guide me in the decisions, actions, and choices that come before me. Draw me first to you, seeking your wisdom and direction, wanting to know your will and way. Bring around me good and trustworthy leaders, people who also have a heart for you. Together lead us forward in faith. Amen.


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Accountability

Reading: Romans 14:1-12

Verse 10: “You, then, why do you judge your brother or sister? Or why do you treat them with contempt?”

Photo credit: Ditto Bowo

Our Epistle reading begins with the directive to accept others without passing judgment. I’m not sure if the first or second is harder to adhere to. Maybe both are an equal struggle as they are so closely related. This seemed to be the case for the church in Rome. It remains a big struggle in many of our churches today.

In what Paul terms “disputable matters” these Christians are struggling to allow for understandings and practices that are different from their own. The Gentile Christians thought their faith was “stronger” because they didn’t have to follow all of these rules to maintain their relationship with Jesus. Thus, they viewed the Jewish Christians as “weak.” The Jews, for example, only ate vegetables as a way to keep the Jewish food purity laws concerning meat. It was hard to find meat that they were sure was kosher in that pagan culture of Rome. The Gentile believers saw this as a weakness of faith because they themselves could eat anything and still be right with God.

Paul reminds all of those in the church that “none of us lives to himself [or herself] alone.” Instead, he insists, “we belong to the Lord” – both in life and in death. With these truths in mind, Paul then asks these two pointed questions: “You, then, why do you judge your brother or sister? Or why do you treat them with contempt?” He reminds us that if Jesus submitted to the point of death on a cross, then we should submit to unity in spite of minor differences in understanding and practice. He closes with a sober reminder: one day we will all come before the judgment seat. May our accounting of how we treated our brothers and sisters in Christ bring glory to God.

Prayer: Lord God, it’s so easy to slip into judging and looking down on others. It’s an area of weakness for me. Jesus set the example – engaging others as equal, worthy, beloved, valued. Build up my inner being and remove my weakness so that I can better live like Jesus. Amen.