pastorjohnb

Thoughts and musings on faith and our mighty God!


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Building Up

Reading: Ephesians 4: 7-16

Verse 7: “To each one of us grace has been given as Christ apportioned it”.

As we continue in Ephesians 4 today Paul speaks about unity and some about diversity. Paul begins this section reminding us that “grace has been given as Christ apportioned it”. Grace is the starting point. Grace allows us to see and walk alongside others just as they are. Grace is what allows us to sit at the table in fellowship with those who don’t see this or that exactly as we do. Grace opens the door to love.

Starting in verse eleven Paul speaks of some of the diversity of gifts folks in the church have: apostles, evangelists, pastors, teachers. Not all are the same. This list is far from complete yet it demonstrates the diversity necessary in the body of Christ. Each person is gifted to “prepare God’s people for acts of service”. As the church lives out its faith in the world, the body is built up towards a “unity of faith”. Spiritual maturity – “the whole measure of the fullness of Christ” – is what enables the church or the body of Christ to be of one heart and one Spirit. Growing closer and closer to Christ, grace and love abound more and more.

In verse fifteen Paul writes, “speaking the truth in love, we will grow up into him… Christ”. This truth is not my truth. It is not your truth. It is not any human being’s truth. Jesus boiled the truth down to loving God with all that we are and reflecting that by loving our neighbors as Christ loves us. Covered in grace and love, Jesus set for us the example of what it looks like when we allow our lives to speak truth. May we follow Christ faithfully, being built up and building others up in love and grace, in Jesus Christ.

Prayer: Loving God, may your grace and love abound in me. When I am less than you call me to be, gently whisper your will into my heart and mind. Lead me to walk steadfastly in the steps of your son, Jesus Christ. Amen.


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Set Free!

Reading: John 8: 31-35

Verse 31: “If you hold to my teaching, you are really my disciples”.

Photo credit: Pablo Heimplatz

In this passage from John 8, Jesus is talking about the freedom we find in Christ. In our text today he is speaking to some Jews who has believed in him. Because of some hard teachings they have fallen away. In the opening verse he says to them, “If you hold to my teaching, you are really my disciples”. To be a disciple one must follow the teachings and the example of the teacher or rabbi. In this case, it was Jesus.

The Jews were people of the Law. The words of Moses and future religious leaders guided all of life. By Jesus’ day the following of the Law – over 600 statutes – had become one of two things. For the select few who could adhere to the Law, it became a source of pride and exclusion. For all else it became a burden – something impossible to attain, something covered in guilt and shame. While Jesus did not come to abolish the Law (Matthew 5:17), he did come to reveal the heart of the Law: to love God and to love neighbor. These two commands were the heart of the Law. According to Jesus, all of the Law hung on these two (Matthew 22:40).

Trying to live under the Law, many were “slaves” to sin. They were always worried about breaking some law and they were ever being reminded to do and be better. This led to many being outside the family, outside the temple or synagogue, outside the community of faith. Jesus offered and still offers a better way. In and through the blood of Jesus we are set free. If we are in Christ sin no longer has the power to condemn. In faith we are forgiven and cleansed, restored back into family. The guilt and shame that kept one outside are no more. Jesus wants all people to understand this gift. Because of the blood of Jesus Christ we are set free. This is the truth that Jesus offers. It is our truth. Thanks be to God!

Prayer: Lord God, you are the way and the truth and the life. Your love breaks every chain and ushers me into the family of God. In you is freedom; in you is hope. Thank you Jesus! Amen.


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Your Plenty

Reading: 2nd Corinthians 8: 7-15

Verse 14: “Your plenty will supply what they need, so that in turn their plenty will supply what you need”.

Photo credit: Dominik Lange

In chapter eight Paul begins by sharing about the example set by the churches in Macedonia. Even though they are in a time of trial they gave “as much as they were able”. And they gave with joy. With this example in mind, Paul turns to the commitment made by the Corinthian church. Paul first lifts up the ways that the church excels: faith, speech, knowledge, earnestness, love. Then he challenges them to also excel in giving. In verse ten Paul reminds them that they were the first to desire to give to support their fellow brothers and sisters in Christ. Paul’s challenge now is to “finish the work” – to make good on their original desire.

The idea of giving to a church or to an organization like the Red Cross or to a local mission or shelter is still common among many Christians. Yet our culture, as did the culture around the Corinthian church, teaches about rugged individualism and about striving for success. From an early age we are taught to achieve and to excel and to accumulate. So for some, Paul’s appeal towards “equality” among the churches runs counter to our cultural norms. The reality is that many see “ours” as “mine” and not “ours” as given by God to be stewarded by all of us.

Paul appeals to the church to “share the load”, to help a fellow church in its time of need. In verse fourteen he puts it this way: “Your plenty will supply what they need, so that in turn their plenty will supply what you need”. Give when you can and trust that others will care for you in your times of need. Paul’s appeal in this case is financial. One can also give of one’s time or talents or presence or service. In whatever ways we can, may we each care well for one another, being generous first with our love and then with whatever else we have to offer.

Prayer: Lord God, you are the giver of all good things. You have blessed me abundantly. Open my heart to the ways I can bless others. Amen.


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Walking Humbly

Reading: Psalm 138

Verse 6: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”.

Photo credit: Ben White

Returning to Psalm 138 today we are reminded that our relationship with God is built primarily upon God’s love and faithfulness. The Psalm opens with praise to God and expresses joy because God hears and answers prayer. Both of these things have led to growth in the psalmist’s faith. Prayer, praise, and thanksgiving are essential parts and building blocks of our faith as well.

Continuing today, we read these words in verse six: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”. The psalmist recognizes that God is divine, almighty, above humanity. There is a humility, a lowliness, necessary to truly praise, worship, and thank God for the many ways that he blesses and elevates our lives. To follow David’s pattern, to take time daily to thank God for the ways that he touches our lives daily, specifically and intentionally, keeps us grounded in the reality that without God this would be a very different existence. This practice keeps us humble; it prevents us from thinking more of ourselves and our abilities than we should.

The proud do only know God from afar. Their achievements, whether athletic, financial, social… are their own doing. Time or need for God seems unnecessary. They are their own ‘gods’. How different from David’s words in our Psalm, how different from the example set by Jesus!

The Psalm draws near to a close with a request for God to “fulfill his purpose for me”. This is a prayer that looks beyond self. It is another recognition that we are created to glorify God, not ourselves. The Psalm closes with another reminder of God’s enduring love and with a request to remain connected to God and his plan for our lives. May this be our prayer today as we seek to walk humbly and faithfully with the Lord our God.

Prayer: Lord of all, yes you are on high but your Spirit walks daily with those who love you and look to you for meaning and purpose in this life. Please continue to guide and lead me each day, drawing me deeper and deeper into your love. Amen.


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Perfect Love and Fear

Reading: 1st John 4: 16-21

Verse 18: “There is no fear in love… perfect love drives our fear”.

Photo credit: Christopher Beloch

Today we continue in love as John further develops the connection between God and love. In the opening verse for today John writes, “God is love”. It is a simple yet profound statement. It is the truest and best description of God. God = love! John goes on to write, “Whoever lives in love lives in God, and God in him”. Now, some may be thinking, ‘Love, love, love, … blah, blah, blah…’. Yes, faith is about more than saying we love God or that God is love. Yes, faith is more than believing God’s grace will forgive anything and everything because God loves us so much. These shallow or limited understandings of faith fall far short of the example set by Jesus.

When we love God and the other as Jesus loved these we allow love to guide all we say and do. Following Jesus’ model, love always places our relationship with God and our relationships with one another ahead of our relationship with self. When we fail to love as Jesus loved we have elevated love of self above all else and we slip into lesser emotions – lust, envy, greed, jealousy, pride, judging… Our sin works to separate us from God and from one another, sometimes even from ourselves. Here the guilt and shame can work to bring up fear and doubt in our hearts and minds. We fear that God’s love is smaller than our sin; we doubt that God still loves us that much. In those moments we need the Holy Spirit to remind us of John’s words that we read in verse 18: “There is no fear in love… perfect love drives our fear”. John acknowledges that our fear is rooted in being punished because of our sin. Here we reveal our humanity. John calls us beyond that; he calls us to “perfect love”. That is God’s love, not our love. God’s perfect love says the price has already been paid. God’s perfect love drives out the fear and guilt and shame, again reminding us that the cross says his love is greater than all of these emotions, greater than all of our imperfections.

This perfect love also calls us to more. As we live deeper into the perfect love of God, our love grows and is refined. God’s perfect love empowers us more and more to do as God commands: love one another. The deeper we grow into God’s love, the more we reflect that love towards others. Each and every day may we walk in God’s perfect love, bringing God the glory as we spread that love.

Prayer: Lord God, when my mind slips into things lesser than your love, remind me by the power of the Holy Spirit just how much you love me. Remind me again and again of your perfect love, of your no-matter-what love. Lead me to walk in that love. Amen.


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Drawn by Love

Reading: Acts 4: 32-35

Verse 33: “With great power the apostles continued to testify to the resurrection of the Lord Jesus”.

In yesterday’s Psalm we were reminded how “good and pleasant” it was and is when the faithful live in unity. In today’s passage from Acts 4, we see this ideal lived out. This passage focuses on the church in Jerusalem. In other passages we see similar circumstances as well as churches in one community supporting a church in another community. As Christians living our faith today, many of us support our local churches as well as organizations that serve others on a daily basis or in times of great need. The twin spirits of generosity and of caring for the other have been hallmarks of Christianity ever since Jesus set these examples.

Our passage today opens with “all the believers were one in heart and mind”. This manifest itself in three ways: they shared everything, no one was in need, and individuals sold land and homes to support one another. All three were great examples of love being lived out. All three witnessed to Jesus’ calls to love other more than self and to love as he first loved us. The world around the church noticed. The early church was living out its faith in real and practical ways. Love attracts, love draws others in. In verse 33 we read, “With great power the apostles continued to testify to the resurrection of the Lord Jesus”. People were drawn towards Jesus by the love being lived out. The apostles’ words revealed Jesus resurrected, the source of this love and its power. May our actions and words do the same.

Prayer: Lord God, may all see and hear your love in me. Each day may I love others as Jesus would love them. And if any ask, may the Holy Spirit give me the words of life, bringing others into a saving relationship with Jesus Christ. Amen.


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One by One

Reading: John 13: 1-17 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Tonight many churches will celebrate Maundy Thursday. This night is the beginning of establishing Jesus’ upsidedown kingdom. Judas has been prompted by Satan to betray Jesus. Jesus knows this. The one who just rode into Jerusalem triumphantly, like a great king, strips off his outer garments and gets a basin, water, and a towel. Jesus kneels at the feet of Bartholomew and Andrew and Thomas and Simon and James son of Alphaeus… He kneels at twelve pairs of feet and washes them all. Jesus even washed Judas’ feet.

Imagine the contrast in this moment: king to slave, teacher and Lord to servant. As the disciples considered this most realized that Jesus has always been more of a kneel at the feet type than the king type. After telling the disciples that he has set the example for them, Jesus says, “I tell you the truth, no servant is greater than his master, no messenger greater than the one who sent him”. In Jesus’ kingdom, all are equal. All are worthy of having their feet washed. Even Judas.

In the second section of our passage, Jesus tells the disciples, “I will be with you only a little longer”. Having their full attention, Jesus says, “A new command I give you: love one another. As I have loved you, so you must love one another”. Jesus had just demonstrated this love one disciple at a time. One by one, Jesus loved each disciple. He commands us to do the same – to love one another. This is the defining mark of a disciple. It is how “all men will know that you are my disciples”.

Jesus knelt at the feet of each disciple. He did not just wash Bartholomew’s feet and then say, ‘Do the same’. He did not just wash Judas’ feet, thinking of the later impact. Jesus washed all of the disciples’ feet, one by one, loving each one by one. This is the heart of the gospel: “love one another as I have loved you” – one by one, each and every one, one at a time, love one another. It doesn’t matter if it’s the person you most adore or if it’s your Judas standing before you. The message is the same: love one another as I have loved you. Jesus washed Judas’ feet too. May we love as Jesus loved.

Prayer: Lord God, it’s easy to think of a pair or two of feet that I’d rather not wash. Yet I know those are the ones I most need to wash. They are not the ones that most need cleaned – they are the ones I most need to wash. Lead me to them, O Lord. Amen.


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Covenant God

Reading: Genesis 17: 1-7

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”.

Photo credit: Geda Zyvatkauskaite

Yesterday as we looked at this passage we focused on how we are to keep the covenant. We are to “walk before God and be blameless”. God set this as the goal and Jesus lived out the example, giving us a goal to aim for, a model to follow. This is “how” we are to live out the covenant. Today we turn to the “why”.

God chose Abram to be the father of not only many nations but of God’s children. This was not something Abram decided and then set out to accomplish. God is the one who offers covenant relationship to Abram and Sarai. God is the one who invites them to be a partaker in the covenant. God is the one who upholds the covenant as God rules over the earth. The question for Abram and Sarai is this: will they trust God to be the covenant keeper?

Abram falls face down before God. He recognizes that God is supreme, almighty, all-powerful. This is Abram saying “yes” to God’s invitation into covenant relationship. In response God changes his name to Abraham, which means “father of many”. Later in the story God also changes Sarai’s name to Sarah, reflecting her role as the mother of nations. God defines the covenant this way: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”. God will be the God of Abraham and Sarah and their descendants forever. The time frame of the covenant again reinforces who is in control and who is the covenant keeper. Like Abraham and Sarah, we are finite, limited, human, flawed. God is eternal and forever and perfect. Abraham and Sarah would seek to walk blamelessly before God, just as we try to do. They would not be perfect, just as we are not perfect. Down through the generations, Abraham and Sarah’s descendants would break the covenant over and over. Again and again, God would keep the covenant of grace, loving us forever. Over and over we end up at the table of grace, being made right again, being restored back into relationship again. This is God’s nature, it is his character. God remains our God. God will always be our God. This is his covenant promise, sealed by his love. Thanks be to God.

Prayer: Loving God, you are forever, you are in total control. You are steadfast and true in keeping the covenant to be our God – to be my God. You love us no matter what. Thank you, God, for loving even me. Amen.


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May They Know

Reading: 2 Kings 2: 1-12 (and 13-14)

Verse 9: “Let me inherit a double portion of your spirit”.

Continuing from yesterday we see that Elisha and Elijah have at last arrived at the Jordan River. This is a place of transitions – it is where Joshua took on leadership from Moses as the Israelites crossed over into the Promised Land. Joshua struck the water with Moses’ staff and they crossed over on dry land. Elijah takes his cloak and strikes the water – Elijah and Elisha cross over on dry land.

Elijah knows the time has come. He asks Elisha what he can do for him before he is taken from him. Elisha responds, “Let me inherit a double portion of your spirit”. He wants to continue the work of his master and to do so to an even greater degree. Elisha wants to be twice as connected to God. Elijah understands the request and the enormity of the request. He tells Elisha that it will be so if he sees him being taken away. After the chariots of fire whisk Elijah away to heaven, Elisha tears his clothes in grief.

In verses thirteen and fourteen we see that the cloak has been left behind for Elisha, just as the staff was given to Joshua. Asking, “Where now is the Lord, the God of Elijah”? he strikes the Jordan with the cloak and crosses over on dry land. Clearly God is now with Elisha. The mantle has been passed. The Spirit of the Lord is upon Elisha.

At the close of Jesus’ ministry he too passed the mantle on to his disciples. To each of his disciples Jesus gave the gift of the Holy Spirit. In this way, Jesus passed on the mantle – the task of being God’s love lived out in the world. Joshua would go on to lead as Moses had led, Elisha would go on to prophecy as Elijah had. In the same way, as disciples we are to go on as Jesus taught us to. Led by the Spirit we are to continue in his footsteps, offering sacrificial service, radical welcome, unconditional love, undeserved grace… Just as Jesus stood out from the religious and political leaders of his day, we too are to stand out.

The fifty prophets stood at a distance watching. As Elisha struck the Jordan and crossed over on dry land, they knew a prophet was in the land. As folks stand and watch us, may they know that Jesus is in the land. May they know.

Prayer: Lord God, pour out your Spirit. May it be evident in me. As others see me, watch me, hear me, spend time with me, may they sense the presence of Jesus within me. May this presence lead to questions, to conversation, and to the sharing of faith. Amen.


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Being In and Sharing Out

Reading: Psalm 147: 1-11 and 20

Verse 11: “The Lord delights in those who fear him, who put their hope in his unfailing love”.

Using the opening verses of Psalm 147, we focused yesterday on some of the ways that God loves and cares for humankind. Recognizing God’s love and care led the psalmist and calls us to praise God. In verses ten and eleven the focus shifts slightly. Although God created the world and all that is in it, God does not find pleasure or delight in the “strength of the horse” or in the “legs of a man” or in any other physical thing or attribute. We feel loved when we reflect on God’s care for us, but we do not praise or worship the home or food or whatever else God provides. We worship and praise the one who creates and provides these things.

God finds pleasure and delight in us, those created in his image. In verse eleven we read, “The Lord delights in those who fear him, who put their hope in his unfailing love”. God delights in those who live in reverence and awe of who God is: holy and perfect, all-knowing and all-seeing, loving and merciful, just and compassionate. God delights in those who place their hope in his love. God finds pleasure when we live in close relationship with God, when we have faith in God, not in any of the things of this world.

How do we live our lives in such a way that shows God that our relationship with him is the most important thing in our life? It begins by striving to follow his example of love and compassion, justice and grace, healing and community. The example was given by God incarnate in Jesus. We show God by connecting with him – personally in prayer and study, corporately in worship and discipleship. If all we say and do is aimed at being in God’s presence and sharing that presence with the world, then we are “living praise” – bringing glory to the Lord. This day may we each be living praise, glorifying God in all that we are.

Prayer: Lord, you are my all in all. Without you I would be lost. Fill me to overflowing with your presence so that all I meet sense your love being poured out into their lives. Amen.