pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Covenant Keeper

Reading: Psalm 105:7-11 and 45

Psalm 105:8 – “God remembers his covenant forever, the word he commanded to a thousand generations.”

As we turn to Psalm 105 today and tomorrow, the focus is the covenant God made first with Abraham. This covenant was reiterated with Isaac and Jacob and has been passed on “to a thousand generations.” The covenant that God made with Abraham was not just about him. Abraham was a part of the covenant, yes, but the focus from day one has been the people of God.

God’s justice is the foundation of the covenant. At its core, God’s justice calls us to just living. This calls us to live in a right relationship with God, with one another, and with all of creation. Living this way, we represent the covenant: God is our God and we are God’s people. The idea of covenant has been around a long time, likely even before Abraham. It is not unique to Israel. In all cases, at its core, covenant is meant to be a forever commitment.

This week’s Disciplines writer, Rev. Dr. Donna Giver-Johnson, notes that the word translated “to cut” is the root word of our word “covenant.” In ancient times, the two parties entering a covenant would cut an animal in half. They would then walk between the halves, symbolizing their offer to be slain like the animal if they did not keep the covenant. The writer of Psalm 105 echoes this deep level of commitment using phrases like “solemn pledge” and “binding law.”

In Genesis 15, in a vision that came just after establishing the covenant with Abraham, God passed between a cut animal, demonstrating God’s commitment to this covenant with God’s people. This established the fact that the keeping of the covenant is dependent on God alone, not on us. At just the necessary moment, God sent Jesus, the bringer and giver of grace. It is through God’s grace that we now live under the covenant. For this grace, we say, thanks be to God!

Prayer: Lord God, thank you for being the covenant keeper. On our own we’d only be covenant breakers. Only through your love and strength can we begin to walk in covenant relationship with you and with one another. And only through your grace and mercy can we return to covenant relationship when we fall short or fail. Thank you, Lord, for walking with us. Amen.


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Calling Each by Name

Reading: Genesis 29:15-30

Genesis 29:20 – “Jacob worked for Rachel for seven years, but it seemed like a few days because he loved her.”

Today’s passage is one of deceit and dishonesty and it is one of love and commitment. In many ways the story is hard to read. It is set in another time and in a culture different from ours. Jacob has fled his home after stealing his brother Esau’s birth rite. He arrives at Laban’s house with absolutely nothing and is taken in by his uncle. Jacob becomes part of the family’s life. After working for a month with Laban and his servants, Jacob is asked what he’d like for his wages. He will work for Rachel’s hand in marriage. Laban agrees to a seven year term. It is love. In verse 20 we read, “Jacob worked for Rachel for seven years, but it seemed like a few days because he loved her.”

On the wedding day, there is a big banquet. Wine must’ve flowed freely. That night Laban slips Leah into the wedding tent – instead of Rachel. The “wedding” is consummated. In the morning the deceit is discovered. Laban glosses it over, saying, “Where we live…” It seems that here women have birth rites too. A betrayed Jacob agrees to work another seven years for Rachel, so great is his love for her.

While Jacob, Laban, and Rachel are the main characters, other women are named. And because they are named, they matter to God. Each will play a role in the unfolding story of Israel. As a group, they will birth most of the twelve tribes of Israel. Leah, the devalued one, will give birth to Jacob’s first four sons. This gives her value and worth. The servant girls – Zilpah and Bilhah – will bear Jacob six sons in total. By being named and included in the story, these women have place and worth too. In the messiness of this story, God remains at work, blessing and calling each by name. God does the same in our lives. Thanks be to God!

Prayer: Lord God, thank you for seeing those that others often overlook or just treat as property or worse. Lord, help us to see with your eyes. Once seeing, O God, move our hearts to lift up and to give place and worth to all of your beloved children. Draw us together, then, as one in you. Amen.


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To Be So Bold

Reading: Psalm 139:23-24

Psalm 139:23 – “Examine me God! Look at my heart! Put me to the test. Know my anxious thoughts.”

Yesterday in Psalm 139, David acknowledged that God surrounded him always. There was never a time that David could escape from God’s presence. God was always with him. As we jump to today’s verses, it is almost as if David is challenging God. It is important to note that this comes after several verses where David has questioned why God has not killed off his enemies. At times I play this game too. God – look how faithful I am… Why don’t you deal with so and so?

In verse 23, David writes, Examine me God! Look at my heart! Put me to the test. Know my anxious thoughts.” If I were to be so bold as to say these words to God, I’d bet there had been some pretty serious self-examination, followed quickly by some profuse confession and repentance. Then again, to be honest, I’d be surprised if the humility created by such an intimate and personal experience would allow me to be so bold with God.

To lay oneself bare before God, to invite God to examine and test and know me in a most personal way, this would certainly affirm my commitment to God. To go through this process periodically – maybe even daily – it is healthy and life-giving. May this be a regular practice for you and for me.

Prayer: Lord God, oh to be so bold as to invite such examination and evaluation. To have the faith to offer these words! Move me in this direction, O God, closer to honesty, closer to transparency, closer to authentic relationship. Amen.


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A Right Heart

Reading: Micah 6:1-8

Micah 6:6 – “With what should I approach the Lord and bow down before God almighty?”

Returning to Micah 6 today we read the verses that lead up to the well-known call to practice justice, to embrace faithful love, and to walk humbly with God and with neighbor. Verses 1-7 lay out “why” Israel should live in these ways and it points out Israel’s failed attempts at true worship. The passage is set as if in a courtroom as God brings God’s case against Israel. In a lawsuit, if you are the one seeking justice, it is good. But if you’re on trial, this is not a good place to be. For the people of God, they are on trial. “With Israel, he [God] will argue.”

God’s case opens with questions about how Israel has gotten to this place: What did I do to you (or fail to do)? How have I wearied you? God is wondering aloud how God displeased Israel, how God bored them into this disobedience. God then reminds Israel what faithfulness looks like. From leading Israel out of slavery to giving them good leaders to protecting them from their enemies, God has always been there for Israel – irrelevant to their commitment, regardless of their unfaithfulness, no matter their sin and wandering and idolatry.

God then lays bare the reality of their present worship. These acts themselves, prescribed by the Law, can be pleasing to God. But volume and simply going through the motions? If one if just playing the game and trying to impress God along the way, then God is not interested in the least. Micah muses, “With what should I approach the Lord and bow down before God almighty?” Returning to verse 8 we find God’s answer. We are reminded that a right heart, a heart right with God and with one another, this is where worship that is pleasing to God begins. With a heart that reflects God’s heart, this is the place that we are filled with love and grace and mercy and peace and hope and compassion and… Filled, we are then ready to be these things to the world. May it be so.

Prayer: Lord God, strip away our pretense, break down our barriers, wipe away the noise of the world. Bring us to a place of transparency, honesty, and sincerity – not for your sake but for ours. You see through it all. You know the true condition of our hearts. Beginning in a place of humility, guide us then to be practitioners of justice and steadfast love. This is the worship that is pleasing to you. Living and being this way, may our lives reveal to the world what is good and what is required by you. Amen.


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A Faith Witness

Reading: Psalm 116:1-2 and 12-19

Psalm 116:13 – “I’ll lift up the cup of thanksgiving. I’ll call on the Lord’s name.”

Psalm 116 is part of a collection of Psalms known as the Hallel. These songs were used in the Passover celebration. Psalms 113 and 114 were sung going up to Jerusalem. These two songs celebrate God’s power, might, rescue, and protection. Psalms 115-118 would be sung after the Passover meal. In the Christian tradition, this meal would occur on Maundy or Holy Thursday. These songs celebrate who and what God was and is and they witness to the peoples’ faith and commitment to God.

Psalm 116 begins with the psalmist declaring his or her love for God. This love is founded on God hearing their prayers for mercy. Because God hears, they will always call out to God. We can relate. When we feel like God is answering our prayers and is close to us, our faith soars and our love for God grows.

Verses 12-19 offer the psalmist’s response. Gratitude and acts of thanksgiving dominate these verses. In verse 13 the author writes, “I’ll lift up the cup of thanksgiving. I’ll call on the Lord’s name.” This cup overflows with God’s blessings. Lifting it and calling on God’s name are acts of worship. Keeping the promises made to God, done so publicly, reveals the psalmist’s strong commitment to God. This public witness encourages others in their faith. As we walk through Holy Week may all that we say and do “Praise the Lord!”

Prayer: Lord God, we join the psalmist in gratitude for your presence in our lives. We are so grateful that you hear our prayers. We celebrate the fact that you are on our side. Your love for us calls us to respond with acts of love towards you. May we witness well to our love of you this day and every day. Amen.


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Not My Will

Reading: Luke 22:39-46

Luke 22:42 – “Not my will but your will must be done.”

We are on the verge of the season of Lent. The 40 days leading up to Easter begin this week with services on Ash Wednesday. The service focuses on our need to be reconciled to God. The ashes remind us of our mortality. They are imposed in the shape of a cross as a reminder of our commitment to Christ. The season of Lent is one of prayer and repentance, preparing ourselves for Easter.

Intentional preparation is part of our faith. We read, study, and meditate on scripture to prepare ourselves for our day to day living. We pray to prepare ourselves for a meeting, an event, a hard conversation. In our passage today Jesus did as he often did. He went to the garden to spend intentional time in prayer. He sought to prepare himself for what lay just ahead: arrest, trial, rejection, suffering…

Jesus invites the disciples to pray too. He knows that they will soon face testing. As Jesus prays he admits his own human struggle, asking God to “take this cup of suffering away.” The divine Jesus knows full well what’s about to befall the human Jesus. Recognizing the necessity of what is about to unfold, Jesus adds, “Not my will but your will must be done.” Strengthened, Jesus prays even more earnestly.

The disciples have fallen asleep, “overcome by grief.” The crowd is on the way to arrest Jesus. The disciples have not prepared themselves. One disciple will act impulsively. Then all of the disciples will flee the scene. Jesus will move forward, empowered by prayer. As we ready ourselves to enter this season of Lent, may we too be empowered by prayer, frequently praying, “Not my will…”

Prayer: Lord God, lead and guide us to be intentional as we enter this season of Lent. May it be a time of earnest prayer, committed study, honest introspection, and whole-hearted repentance. Day by day, may our walk with you prepare us to celebrate Easter resurrection. Amen.


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My Grace: Enough

Reading: 2nd Corinthians 11-13

2nd Corinthians 12:9 – “My grace is enough for you, because power is made perfect in weakness.”

As we begin the last three chapters in 2nd Corinthians, Paul confronts the “super apostles” that have been attacking Paul’s reputation and work. He begins with his concern: he promised the church to Christ. They are struggling with their commitment. They’ve gotten off track because they so easily accepted a different version of the Christian faith. We too can end up here, even without anyone’s help.

Paul then resorts to their game: bragging about human credentials. He is all that they are: Hebrew, Israelite, descendant of Abraham, minister of Christ. And he has worked harder and endured much more: imprisonment, beatings, a stoning, lashings, shipwrecks, sleepless nights, hunger and thirst… AND! The stress over all these churches he’s planted and is now working with.

In chapter 12 Paul writes about a “man” who had a vision and heard words directly from God. This same man is now experiencing “a thorn in my body” that God will not take away. God’s response to Paul’s pleading? “My grace is enough for you, because power is made perfect in weakness.” This thorn keeps Paul from being conceited. It keeps him humble. That’s where we experience God’s power and strength too.

Paul then begins to prepare the church in Corinth for a third visit. He warns them: shape up because “I won’t spare anyone.” He invites the church to examine and test themselves. He prays that they will be made “complete.” Paul closes with blessings of love and peace, with the grace of the Lord Jesus Christ, and with fellowship of the Holy Spirit.

Prayer: Lord God, as we close 2nd Corinthians it feels like such a struggle for the church and for those within the church. So many voices, so many messages, so many temptations. Wait, Lord. Is Paul writing to us? In that reality, O God, strengthen and encourage us today to walk humbly in your grace, for there we find all that we need. Amen.


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A Good Plan

Reading: Haggai 1-2

Haggai 2:4 – “Be strong, all you people of the land… Work, for I am with you.”

Photo credit: Robert Linder

As we read Haggai’s words today we move past exile and back to Jerusalem. The small remnant that returned has built homes for themselves. But the temple still lies in ruins. Haggai is sent by God to encourage the people in this next step. At the start of the book, we read that Zerubbabel, Joshua, and the people do not think it’s time to start rebuilding the temple. God questions this. God says there is a reason they sow much and eat little. The drought and the lack of abundance are God’s doing. God’s house lies in ruins. The people hear Haggai’s words and they respond in faith, getting to work.

A month passes and God’s word comes to Haggai. He asks if anyone remembers the first temple. From Ezra 3 we recall that some did remember. They wept when they recalled the former temple’s glory. Haggai encourages them to be strong, to trust that God is with them, saying, “Be strong, all you people of the land… Work, for I am with you.” God then promises to shake the earth, leading nations to bring their wealth to the temple, making it more glorious than the first temple.

Fourteen months in, God’s word comes again. In the first message, Haggai asks questions about being clean and unclean. The priests know the right answers. The faith knowledge is there. God declares that the nation is unclean. The priests and the people have work to do. When God struck them before – providing just enough to survive – they didn’t return to God. But now the people have worked hard and the foundation is complete. God will now begin to bless them.

Haggai’s second word focuses on Zerubbabel directly and on Israel indirectly. God will take down the other nations, securing Israel. On that day, God will appoint Zerubbabel to reign. Once again, one from David’s line will rule over Israel. God has a plan and it is good. Thanks be to God.

Prayer: Lord God, just as you encouraged your people to work on your house, you continue to encourage us to work on building your kingdom here on earth. Just as their obedience was a sign of their holiness and commitment, may our humble acts of service bear witness to our faith and to our love for you and for our neighbors. Use us to reveal your glory to the world. Amen.


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Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.


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What Great Love

Reading: Song of Songs 5-8

‭Song of Songs 6:3 – “I belong to my lover and my lover belongs to me.”

Today’s reading begins with a dream or fantasy about a missed opportunity to be with her lover. She was sleeping but did finally go to the door, but he was gone. She searches but doesn’t find him. She longs for the one who is “radiant and ruddy… whose mouth is everything sweet.” Her friends ask where he has gone. He has gone to the garden. She worries not and declares, “I belong to my lover and my lover belongs to me.”

To him, she is an overwhelming site – as beautiful and lovely as Jerusalem. Even though there are 60 queens and 80 secondary wives, she is “my perfect one… one of a kind.” In chapter 7 he admires her. She is graceful and has “smooth curves.” She is “so beautiful, so lovely.” He has a strong desire for her. She makes another statement of belonging. This passionate and deeply intimate love is symbolic of the love possible between God and us. O how to see God this way. God sees us in this way.

Love is consummated as chapter 7 concludes. He holds her, embraces her. We find such a place in God’s embrace once we declare our commitment to God. God also longs to set “a seal over our hearts.” God longs for us to have a love for God that is “as strong as death.” God’s son modeled this kind of love for his father and for us. May we do so as well.

Prayer: Lord God, what great depth of love you have for us! What great passion and commitment is found in your heart. Help us to fully receive this love and then guide us to reflect it back out in our relationships and into the world. Amen.