pastorjohnb

Thoughts and musings on faith and our mighty God!


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Grounded in Love

Reading: Exodus 20: 1-17

Verse 2: “I am the Lord your God, who brought you… out of slavery”.

Today’s passage centers on Moses sharing the commands that God gave him on Mount Sinai. These commands would form the backbone and would be the beginning of the Law – the commands, statutes, and rules that would govern the life of the Israelites. Moses first shares the introduction: “I am the Lord your God, who brought you… out of slavery”. While we have not come out of slavery in the same sense that the Israelites just did, our relationship with Jesus does free us from many things.

The Ten Commandments begin to define the relationship between God and his people as well as the relationships between the people. The first four commands define our relationship with God and the last six define the relationships that we are to live in with one another. All ten are great guides for how to live with God and with each other. Yet they are just a start. The list would grow to 600+ laws and rules by the time Jesus Christ walked the earth. These laws shaped who and what the Israelites were, giving them an identity and a way to live in harmony.

Today we live in a world that also has a code of law that governs how our society rules itself, functions, and it also defines how we are to live with one another. Our civil law, in general, governs our political and societal practices and norms. While some civil laws interact or are influenced by moral or religious concerns, the way we live our day to day lives is still governed largely by our faith. As Christians we seek to live peaceably under the laws of our nation, state, and local community. We engage in the political process too – voting, working to add or amend laws to better society, and, sometimes, by serving. Yet the core of who and what we are still resides in our faith. As we live out our daily lives it is the “rule of life” that we have developed from our faith that truly guides us. For many believers this rule of life is modeled after Jesus’ life. Jesus modeled what living in right relationship with God and with others looked like when lived to the full. For Jesus, a right relationship was always grounded in love. Each of the Ten Commandments was grounded in love.

As you consider your rule of life – the way you act, the way you interact with and treat others, the way your faith is lived out, the way you love God throughout your day… – is it all grounded in love? In the spirit of Lent, consider this question deeply. What in your rule of life needs to change or die to better reflect Christ to the world? What needs to grow to better witness to the faith you profess?

Prayer: Lord, my mind is drawn to search and examine the habits and practices and things in me that define how I live each day. Help me to truly see as you would see, dying to that within that works to separate me from you or others. May the Spirit also work within me to grow those things that help me to better love you and others. Amen.


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Questionable

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles”.

Photo credit: Taylor Smith

Paul is writing in today’s passage to a church that needs some words of wisdom concerning the idea of a crucified Messiah. These last two words just don’t make sense, they just do not fit together in many people’s minds. For Paul this is the overall message of the cross: Jesus died for you and for me. To those who believe that Jesus loved us enough to die for us, the cross offers the power of salvation and of eternal life. But if you cannot wrap your head around that gift and what it means and gives to the believer, then placing one’s trust and life in Jesus’ hands makes no sense.

In verse 23 Paul writes, “We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles”. The Jews, for the most part, saw Jesus as a good teacher, as one that inspired many people to a better life, as one who even did some amazing things (miracles). But Jesus was not the Messiah that they envisioned. A real Messiah would never allow himself to be crucified. A real king would not eat with sinners, heal on the Sabbath, regularly engage the outcasts and unclean… All of these things were stumbling blocks to most of the Jews. The Gentiles (read ‘Romans’ or ‘pagans’ here) worshiped many gods and saw the cross as the place of punishment for the worst criminals. To cast one’s life in with the lot of a mere human, one that died with such shame and so powerless – foolishness!

As Christians living in today’s world, sometimes we should be stumbling blocks to some, foolishness to others. For our Lenten series this year, we are calling this “living highly questionable lives”. Last week I read a story about a high school basketball player. During a game he noticed that a player on the other team was wearing shoes that were not suitable for basketball. After the game he took off his shoes and have them to this other player. To some this appeared as foolish. To others it may have been a stumbling block. But to those also touched by Jesus Christ that night, it was the love of God being lived out in a real way.

As we encounter those who see our faith as foolish or as a stumbling block to their preferred way of life, may the Spirit give us the words or actions that preaches the cross in a way that reveals the courage and strength of our faith in the Messiah.

Prayer: Loving God, use me today to reveal my faith in ways that draw others into conversation. Let me love so completely that the other is willing to look past what at first seems foolish or to step over what may initially feel like a stumbling block. May the power of the cross draw them in. May it be so. Amen.


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Faith Alone

Reading: Romans 4: 13-25

Verse 25: “He was delivered over to death for our sins and was raised to life for our justification”.

Photo credit: Mael Gramain

What does God expect or require of you? What did Jesus expect of his disciples and of those that would follow him? If we were to make a list to answer these questions, would the list be a collection of things to do or would it detail how to live our lives? Paul is answering these questions for the church in Rome in today’s passage.

The church in Rome was falling into the trap that Paul has been caught in for most of his life. Faith was a form of legalism – of checking boxes and staying within the lines defined by the Law. Faith was not a way of life. To help them understand this Paul goes back to Abraham, the father of Israel, the patriarch of all patriarchs in the Jewish faith. In our passage today Paul points out that God credited Abraham as righteous because of his faith in God. Abraham’s faith was demonstrated in his trust and obedience to God’s direction. The Law was not even in existence yet. Entering into this right relationship with God through faith alone made Abraham and his descendants heirs of God’s promises. For Paul, all who believe in Jesus fall into that line of descendants. Belief is what gets one in that line, not following any set of rules or lists that we can make up.

Paul defines belief in Jesus as the only action necessary to be “credited” as righteous – being right with God. He wants to be clear that righteousness does not come from following the Law or any other set of rules, but from faith in Jesus Christ. In verse 25 Paul reminds those in the church in Rome and all who follow Jesus why belief in him is essential: “He was delivered over to death for our sins and was raised to life for our justification”. In dying for our sins, Jesus removed the weight of the Law – that sacrifice for this sin, this sacrifice for that sin… – and he paid the price through his blood. A final sin sacrifice was offered by one for all. Through Jesus’ sacrifice we are made righteous before God. In being raised from the dead, Jesus defeated death, opening the way for us to receive eternal life. Both are gifts, given to us without price, without any requirement except believing that Jesus did this for each of us. These is no law or rules that we can follow to receive or earn these gifts. They come through faith alone. Thanks be to God.

Prayer: God, I am so grateful for these gifts of love – born to the cross and into the grave for me. You stood in my place and took the punishment for me. And you did not stop there. You walked out of the grave, breaking those chains too. Thank you for the gifts of love that make it possible to experience joyful and abundant life now and to enter eternal life one day through Jesus Christ, my Lord. Amen.


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Dominion

Reading: Psalm 22: 23-31

Verse 28: “Dominion belongs to the Lord and he rules over the nations”.

Photo credit: Erik Van Dijk

The words that we read in today’s Psalm seem far from the realities of our world. The world feels like it is full of suffering. Many of their cries seem to go unanswered. The poor do not appear to be satisfied. All the earth has not turned toward the Lord. In the midst of these continuing realities, verse 28 calls us to a higher truth, to an eternal reality: “Dominion belongs to the Lord and he rules over the nations”.

The hope that we find in our faith reminds us that this world and its trials are temporary. God is truly in charge and one day the Lord will be the only king or ruler. All people past and present will “kneel before him”. This is a future scene that one day will come. As we live out our day to day lives, do we simply wait for Christ to return or to call us home? Do we just go through the motions of life and live with the suffering and the cries and the plight of the poor? Should we be okay with all the lost souls?

As Christians in the modern world reading these words written long ago by King David, our role is to connect to that “future generation” and to be the ones who “proclaim his righteousness” and who share the hope we have with a world in need. Rather than seeing ourselves as David and the Jews did and do – as a chosen people set aside for God – may we see ourselves as Jesus saw and lived out his ministry: as one sent into the world to minister to needs, to care for the marginalized, to alleviate suffering. May we, by our words and actions, proclaim that the kingdom of God has drawn near, manifesting this reality in the world. May all that we do and say reveal the dominion and rule of Christ here and now. In and through us, may Christ reign.

Prayer: Lord God, open my eyes and heart to the cries of the suffering and to the needs around me. Lead and guide me to make your love known in this world. Amen.


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Drawing Near

Reading: Mark 1: 9-15

Verse 15: “The time has come. The kingdom of God is near. Repent and believe the good news”!

Mark’s gospel quickly moves to the beginning of Jesus’ ministry in Galilee. The prophecies and birth of John the Baptist and Jesus gets zero verses in Mark’s story. John the Baptist’s whole ministry gets seven verses. Jesus’ baptism gets three and his time being tempted in the wilderness gets two. John’s imprisonment and the start of Jesus’ ministry gets two verses combined. Mark moves quickly through these events. Mark’s compact gospel gives key quotes that often pack a punch. Verse 15 is one of those verses. These are the first words spoken by Jesus in Mark’s gospel.

Jesus begins by stating, “The time has come. The kingdom of God is near”. It is time to begin public ministry. This ministry will involve the kingdom of God, incarnate in the person of Jesus, coming near to people. It will come near enough to touch people and to speak with people, to eat with people and to bless their lives. It will come near enough to enter into relationship with people. Jesus continues by saying, “Repent and believe the good news”! In another translation this reads, “Change your heart and lives” (CEB). This is closer to the original text. The word translated ‘repent’ implied expanding one’s mind to a new reality. Jesus engaged and lived in a whole new way, more fully expressing God’s love for each of us, his children. To engage the world as Jesus did, to love others as Jesus did – this requires a new way to see the world and to understand our purpose in it. This mind shift will lead to us living a radical, selfless life that stands out, that draws questions.

To become like Christ in mind and heart, in words and actions, will lead to opportunities to bring the kingdom near and to share our belief in the good news. Not blending in but living a holy and compassionate life will draw others into conversation, giving us the opportunity to share the good news of Jesus Christ. In this way we will partner with Jesus and the Holy Spirit, drawing the love of God into other’s lives. As we seek to be the kingdom here on earth, we too will be changed. God’s blessings on the journey.

Prayer: Loving God, help me to live a life of faith that is noticable, that is radical. May my witness draw others in so that I have the opportunity to share the good news of Jesus Christ with others. Amen.


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Remember Your Baptism

Reading: 1st Peter 3: 18-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Today’s reading connects Jesus’ saving act on the cross to our baptism and to Noah’s experience in the great flood. Peter begins by reminding us that Christ died for us all – “the righteous for the unrighteous” – so that we could be in right relationship with God. Peter reminds us that not only did Jesus pay the atonement or price for our sins, but through the resurrection Jesus also opened the way to eternal life for all who believe in him as Lord and Savior.

In the middle of our passage Peter speaks of Noah and family, those who were “saved through the water”. Baptism is often associated with the washing away of our sins. Jewish rituals of purification involved water in the cleansing process. In Noah’s experience, the water was also the saving agent. The sinful world perished in the flood but through the waters God saved Noah, his family, and all the living creatures. Peter reminds us that “this water symbolizes baptism that now saves you also”. Through baptism we are brought into the family of God, into the community of faith. We are marked or claimed by God. Baptism becomes or leads to “the pledge of a good conscience toward God” – whether made by parents and sponsors or by the person being baptized. The pledge is to live a life worthy of Christ, the one who died for us. This life is revealed through our participation in the community of faith and through the ways we share our faith with the world by our witness, our prayers, our worship, our actions, our service…

The “good conscience” that Peter speaks of is the indwelling presence of the Holy Spirit. This is a promised gift from Jesus that is connected to baptism. In the early church and in some denominations today, the believer’s baptism is the standard practice. The Holy Spirit comes into that person’s life after they confess Jesus as Lord and as they are baptized into the faith. For those traditions that practice infant baptism, the child is marked with the seal of the Holy Spirit. Usually during confirmation (or a similar process) the young adult professes their own faith in Jesus Christ. This confession marks the point of entry for the indwelling presence of the Holy Spirit.

On this first Friday of Lent may we each remember our baptism and may we rejoice in our place in the family of God.

Prayer: Lord, thank you for claiming me as an infant and then waiting patiently for me to decide to follow Jesus. The gift of the Holy Spirit empowers and enables me to follow day by day. Thank you for this gift. Amen.


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One Day

Reading: Psalm 50: 3-6

Verse 3: “Our God will come and will not be silent”.

Photo credit: Bill Oxford

The reality of God is on full display in these verses from Psalm 50. While we prefer to avoid this truth about God, in fact he will one day judge us all. Whether we stand or kneel before him all by ourselves or whether we come to the throne of judgment following the rapture or the final days, we will all find ourselves in the place of judgment. The psalmist opens with “Our God will come and will not be silent”. The creator of this world and all that is in it has the right to determine our worthiness to enter his perfect eternity. God will not be silent on that day.

Continuing into verse four the psalmist declares that God will indeed “judge his people”. As the fire devours some, God will bring before him the “consecrated ones” – those who chose to enter the covenant to live in right relationship with God and with one another. Ultimately the comparison will be made with Jesus, the one who came and showed us what it means, what it looks like to love God and neighbor with all that we are. We have no better example. While God does not expect us to be perfect, to never sin, to always get it just right, God does expect us to strive to be more like Christ, to resist sin, and to ever answer and follow the call of the Holy Spirit. To use a John Wesley term, we are ever “going on to perfection”. Day by day we are to seek to grow in our love of God and in our love of neighbor, coming closer and closer to the perfection that we find in Jesus Christ so that one day we may be perfected.

The day and hour remain unknown. One day the righteous one will come, God himself as judge. As we consider the condition of our soul and as we ponder our daily walk with Jesus, where will we be judged worthy? Where are we still falling short? Day by day may we honor the covenant more and more, ever bringing increasing glory to the Lord of Lords and King of Kings.

Prayer: Lord God, walking day by day with you is such a joy. Yet some days I fail to love you completely. Other days I fail to love my neighbor as Jesus would have loved them. Each day become more of me so that I may reflect more of you to the world. Grow in me so that I may grow in you. Amen.


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Consumed with Light

Reading: 2nd Corinthians 4: 3-6

Verse 6: “God made… his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ”.

Photo credit: Karen Alsop

Paul writes today about the reality that not all people will understand the gospel. To some the message of the “good news” is veiled. For Paul, the lost, or those without faith in Jesus Christ, are “perishing” – doomed to an unpleasant eternity. Paul recognizes that those without Christ have been “blinded” by the gods of this world. These gods remain a barrier or a stumbling block to many people today. The love of money, power, status, recognition, popularity, privilege and other worldly things prevent people from “seeing the light of the gospel”. One does not have to look very hard to find folks who are like this. They are focused only on self and the gods of this world. Their focus is inward and upward, personally and socially.

For Paul, the focus was also inward and upward. But the inward focused on knowing the Lord Jesus Christ and the upward focused on bringing God the glory. Paul had always called others to Jesus Christ. In his humble and confident manner Paul preached the good news of Jesus Christ to lots of people. Some have allowed the light and love of God to shine into the darkness and selfishness of their hearts. Others have been blinded, the gospel remained veiled. Like Paul, we encounter both types of people as we live out our faith, “preaching” in whatever way we can, sometimes with words.

For those who choose Jesus as Lord and Savior, we know the truth of verse six: “God made… his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ”. The light that God shines into our hearts reveals the glory of God as demonstrated in the life and witness of Jesus Christ. Jesus, like us, lived in this world. His world certainly had its share of brokenness, marginalization, injustice, oppression… Jesus spent his years in ministry bringing healing and welcome, justice and compassion. Doing so he built community and he fostered a culture of other over self. Love was the core value of this community and its culture. Paul lived each day as a servant to the gospel “for Jesus’ sake”. Paul was consumed with sharing Jesus with all he met, whether by words or actions or simply by the way he lived his life. May we be consumed in the same way.

Prayer: Light of the world, illumine my heart today with the light of your love and grace. Allow that light to open my eyes to the places and people and circumstances that need to know and walk in your light and love. Guide my words, actions, and life to reveal Jesus to others. Amen.


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May They Know

Reading: 2 Kings 2: 1-12 (and 13-14)

Verse 9: “Let me inherit a double portion of your spirit”.

Continuing from yesterday we see that Elisha and Elijah have at last arrived at the Jordan River. This is a place of transitions – it is where Joshua took on leadership from Moses as the Israelites crossed over into the Promised Land. Joshua struck the water with Moses’ staff and they crossed over on dry land. Elijah takes his cloak and strikes the water – Elijah and Elisha cross over on dry land.

Elijah knows the time has come. He asks Elisha what he can do for him before he is taken from him. Elisha responds, “Let me inherit a double portion of your spirit”. He wants to continue the work of his master and to do so to an even greater degree. Elisha wants to be twice as connected to God. Elijah understands the request and the enormity of the request. He tells Elisha that it will be so if he sees him being taken away. After the chariots of fire whisk Elijah away to heaven, Elisha tears his clothes in grief.

In verses thirteen and fourteen we see that the cloak has been left behind for Elisha, just as the staff was given to Joshua. Asking, “Where now is the Lord, the God of Elijah”? he strikes the Jordan with the cloak and crosses over on dry land. Clearly God is now with Elisha. The mantle has been passed. The Spirit of the Lord is upon Elisha.

At the close of Jesus’ ministry he too passed the mantle on to his disciples. To each of his disciples Jesus gave the gift of the Holy Spirit. In this way, Jesus passed on the mantle – the task of being God’s love lived out in the world. Joshua would go on to lead as Moses had led, Elisha would go on to prophecy as Elijah had. In the same way, as disciples we are to go on as Jesus taught us to. Led by the Spirit we are to continue in his footsteps, offering sacrificial service, radical welcome, unconditional love, undeserved grace… Just as Jesus stood out from the religious and political leaders of his day, we too are to stand out.

The fifty prophets stood at a distance watching. As Elisha struck the Jordan and crossed over on dry land, they knew a prophet was in the land. As folks stand and watch us, may they know that Jesus is in the land. May they know.

Prayer: Lord God, pour out your Spirit. May it be evident in me. As others see me, watch me, hear me, spend time with me, may they sense the presence of Jesus within me. May this presence lead to questions, to conversation, and to the sharing of faith. Amen.


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Walking Into Places and Spaces

Reading: 2 Kings 2: 1-12

Verses 2, 4, and 6: “As surely as the Lord lives and as you live, I will not leave you”.

Photo credit: Lili Popper

As we begin this week we enter into the end of Epiphany, the season that focuses in on the revelation of Jesus Christ. In this season we highlight who and what Jesus is. Our call, however, is to reveal Jesus Christ to the world every day of our faith journey. It is fitting that this season culminates on Transfiguration Sunday, when the Christ is filled with light, revealing him in all of his glory. In each passage this week we enter into the thin spaces of holiness, into the places where God is at work.

As 2nd Kings opens there is turmoil in the land. The king tries to consult Baal, one of the local pagan gods. Elijah, God’s prophet, condemns this action and proclaims that the king will die. It is also time for Elijah to end his earthly life and to cede the role of prophet to Elisha. After clearly demonstrating that God is with him, Elijah comes down the mountain to walk out his final steps. Three times Elijah tries to leave Elisha behind, seeking to spare him. Each time they arrive at a new place, the local prophets come out and tell Elisha that the Lord is going to take Elijah from him. Three times Elisha asks them not to speak of it. Each time Elijah tries to leave him behind Elisha says, “As surely as the Lord lives and as you live, I will not leave you”. He will not abandon Elijah. He will continue to walk faithfully with him. Elisha chooses to walk into that thin space with Elijah. As he walks through that space, Elisha is transformed from protege to prophet, from student to master, from one who follows to one who leads others into God’s presence.

As believers we too will face times when the Holy Spirit invites us to walk into those thin spaces, into those holy places. We will be called to be the presence of God in the lives of others. We will be asked to walk with another on a difficult journey. We will be asked to sit or pray with another in a time of pain or loss. We will be asked to share our faith and our hope with another who is lost or broken. In these sacred moments we will be called by the Holy Spirit, asked to be the very presence of God to another. Yes, it is scary and hard to step into those places and spaces. We do not go alone. The one who invites goes with us. The Spirit is ever present, ever ready to reveal the power of God’s love, peace, hope, power… through us. As we feel ourselves called and as we stand on the doorstep to these holy and sacred moments, may we too say, “As surely as the Lord lives and as you live, I will not leave you”.

Prayer: Lord God, each time that I have stepped into that thin space, you have been right there with me. Your Spirit leads and guides, strengthens and encourages. Each experience has been holy and sacred. Yet each first step is always hard. It ever requires trust and faith. Continue to give me the courage and belief to step into those places and spaces. Walk with me day by day. Amen.