pastorjohnb

Thoughts and musings on faith and our mighty God!

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Seeks Out, Brings Back

Reading: John 10:1-10

Verse 3: “The sheep listen to his voice. He calls his own sheep by name and leads them out.”

Photo credit: Wylly Suhendra

In this week’s John 10 passage Jesus uses the shepherd-sheep analogy. In verse 3 the shepherd tells us, “The sheep listen to his voice. He calls his own sheep by name and leads them out.” Sheep learn the voice of their shepherd. They follow that voice because they trust their shepherd. As a group – that’s the natural tendency for sheep – they go where the shepherd leads. This is a good analogy for us too. If we trust Jesus, then we try and follow his voice, whether that is his words and example in the gospels or if it is the nudge and whisper of the Holy Spirit. Luke sheep we too tend towards community and connection with one another. But not always.

In both Matthew’s and Luke’s gospel they tell the story of the lost sheep. Yes, at times a sheep can wander. There are a number of reasons that this can happen. We wander too. We can be hurt so isolation or withdrawal seems safest. We can pursue or get caught up in worldly things. Then we create distance to avoid being held accountable or because we feel guilty. We meander off. Yet the Good Shepherd still seeks us out, still tries to bring us back into the fold.

As many of us prepare to enter into a community today to worship and praise, to be filled and renewed, let us not forget the lost. May we make efforts to include those outside the flock, for whatever reasons. May it be so.

Prayer: Lord God, I am grateful that I heard your voice. I am thankful that I have grown to know it more and more. Yet I too know that I have and still do wander. I’ve been hurt and withdrew. Thank you for never giving up on me, for always calling me back to you. Use me to do the same for others. Amen.


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Love and Power

Reading: Acts 2:42-47

Verse 44: “All the believers were together and had everything in common.”

This week’s passage in Acts 2 paints a beautiful picture of the early church in Jerusalem. These words represent the church at its best. In a world where division and argument seem to be the norm, maybe one wonders if this is still possible. We must remember that the world was far from perfect for these early Christians. They lived in an occupied land that was primarily populated by a majority religious group that was against their religion. Even so, this beautiful community existed and thrived.

The early church was built first and foremost on Christ’s love. Because of this great love, they wanted to know Jesus more and to grow more like him. They “devoted themselves” to his teachings and to his example. The Spirit was alive and well in this community – “wonders and miraculous signs” were happening. Generosity and mutual care were the norm. Being selfish and inwardly focused – these were absent from this community. Needs that arose were me by the faith community. The early church both worshipped and fellowshipped together. This way of living in community attracted attention: “the Lord added daily to their number.”

Yes, the political and social atmosphere today certainly work against such a community. And, yes, the culture and society that we live in can make it hard to practice a spirit of love and generosity and compassion. But the power to live and be such a community didn’t and doesn’t come from the body itself. It comes from the love of Christ in us and through the power of the Holy Spirit at work in and amongst us. Here is the love and power to sustain and nourish and grow such a beautiful community of faith. Day by day may we connect to this love and power.

Prayer: Lord God, at her best, the church is a place of love and welcome, acceptance and support, generosity and connection. Guide us to rely on your love and power to enable us to truly be such a community of faith. May it be so, O Lord. Amen.


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God our Help

Reading: Psalm 121

Verse 8: “The Lord will watch over your coming and going both now and forevermore.”

Verses 1-2 are a declaration of the psalmist’s trust and faith in the Lord our God. The author declares that help comes from the Lord. These verses may be words we claim too. These words can be read as our words, as words that declare our faith.

Verses 3-8 define the help that can come from the Lord. They are things that the psalmist has experienced and offers to us and to others as something that we or they can experience. If you’re not quite ready to claim verses 1-2 as your own, then these remaining verses offer evidence of the ways that God can be your help. God will guard your steps and will be your protector. God will watch over you “both now and forevermore.” As we journey in faith, trusting in God just a little, we come to see that God is always faithful. This allows us to trust just a little more. Perhaps this has been your experience long enough that you do claim all of the words of the psalmist as your words. Perhaps these words are your declaration too – words of faith and trust in a God who will always be your help.

Claiming these words as our own – whether now or at some point on your journey – we must ask: how do we, like the psalmist, proclaim and declare them so that others can know the Lord as their help? This is our charge: to share the good news. May it be so for you and for me.

Prayer: Lord God, in whatever way I can, help me declare that you are my help and my shield, my defender and my guide. With words and actions may I share the good news with all I meet. Amen.


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Child of God

Readings: Genesis 12:3 and Romans 4:16-17

Verse 16: “The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring… He is the father of us all.”

Early in the story of the Bible, Abram is called to step out in faith, to go “to a land that I will show you.” God promises Abram a blessing. He will be the father of a great nation and the world will be blessed through him. Abram went in faith. This step of faith is a foundational example for three traditions. Once Abram was established in Canaan, Ishmael is born to Abram. This the branch of family tree is the origin of the Muslim faith. Many years later Jesus is born from the line of Abraham too, beginning the branch of the Christian faith. As Paul writes, “He is the father of us all,” he is speaking primarily to the Jews and Christians of his day, but we can certainly include others in this family tree. And if we step outside of the biological connection, we know that all people are creations of God, all woven together in the womb, all carrying the spark of the divine within.

You might not dip the bread in the cup tomorrow. You might use real wine. You might hold a different understanding of baptism or Sabbath or prayer than I do. You might not hold any of these practices sacred. None of this makes you any less or more a child of God. Going to worship tomorrow might be the further thing from your mind. Your plans for tonight might be wild and your hopes decadent. None of this or anything else makes you less a child of God. We are all connected. We are all loved by God.

As Abram did, may we too step out in faith, trusting in where God will lead us, knowing and treating all people as the child of God that they are, living as the child of God that we are.

Prayer: Lord God, use me today to express your love for all people. Guide me to love without barriers or filters, without prejudice or distinction. Wipe any limiters from my mind and heart. Guide me to love as you love. Amen.


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A Heart Turned to God

Readings: Deuteronomy 30:15-20 and Matthew 5:23-24

Verse 19: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.”

In Deuteronomy 30 Moses presents a choice: God or not God? It is a choice all people must make. Most people in our modern world come across God. They hear of or know of God and faith. Some are drawn in and accept faith and others reject it. And then there are those who live and die without ever hearing about God or Jesus. Some of these folks sense good within and in the world and they live reflecting this spark of the divine within them. Others in this situation reject the good and choose to live for self. All people choose between life and death, between good and evil.

Moses is presenting this choice to the people of God. They clearly know and understand who and what God is. Moses makes it clear that it is a choice: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.” The choice that Moses lays out is more about the way we choose to live day in and out rather than checking off more of the boxes that represent us keeping each and every law. Faith is not a giant balance scale. It is not a grand race to become “perfect.” Faith is about a heart turned to God. In verses 20 Moses describes the outcome of such a heart: “that you may love the Lord your God, listen to God’s voice, and hold fast to God.” These words ooze covenant love and presence and relationship.

Turning to the Matthew text for today, Jesus connects our relationships with one another into what it means to choose God. In verses 21-37 Jesus uses “But I say…” statements to guide us to look within, to look at what drives our choices, our actions, our inactions. In today’s 2 verses Jesus hones in on the importance of living in right relationship with each other. He places this as a prerequisite to coming before God. He tells us that we cannot be in a place of brokenness or sin with one another and think it okay to come before the Lord in that state. Jesus says, “First go and be reconciled… then come.” Made right with one another then we can come before God. This is a powerful statement. It reveals how much God values community and living in right relationship with one another. Both are revealed in a heart turned to God. May this be our heart.

Prayer: Lord God, where and when I struggle to offer reconciliation, help me. Lead me and guide me past self. Make my heart to better reflect yours, O God. Amen.


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Live Humbly

Reading: Luke 18:13-14

Verse 13: “But the tax collector stood at a distance… beat his breast and said, ‘God, have mercy on me, a sinner.'”

Today we focus on the second of the two men who “went up to the temple to pray.” In the opening verse we read that the tax collector “stood at a distance” and that he “would not even look up to heaven.” We learn also that he “beat his breast.” All of these are signs of one who knows that he needs God. He is one who is humble before the Lord God. The tax collector recognizes that he is far short of the glory of God. He enters the temple knowing that God can grant him mercy, but not quite sure that God will.

Have you ever come before God in this way? At times I’ve known in my head that God is love and mercy, grace and forgiveness. But, because of what I’ve done or failed to do, in my heart I’ve wondered if God can forgive even this. Maybe this is what it is for the tax collector or maybe it has been a long time since he has come to God. Whatever the case, he cries out to God: “God, have mercy on me, a sinner.” What a humble and sincere heart.

The parable finishes with these words from Jesus: “I tell you that this man went home justified before God.” The tax collector was made right by God through his honest and humble confession. Continuing Jesus drives home his point to those who were “confident in their own righteousness” saying, “For everyone who exalts themselves will be humbled, but they who humble themselves will be exalted.” May we come humbly before God and may we live humbly with all of our neighbors.

Prayer: Lord God, have mercy on me too, a sinner. Restore me to wholeness once again. Lead and guide me to think less of self so that I can love you and neighbor more and more. Amen.


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Big Word

Reading: 1st Timothy 2:1-4

Verse 4: “This is good, and pleases God our Savior, who wants all men [and women] to be saved and to come to a knowledge of the truth.”

Photo credit: James A. Molnar

1st Timothy, chapter 2 in my Bible is entitled “Instructions on Worship.” As Paul pours into a young Timothy, he wants him to understand what worship should be like. This chapter begins with the urging to first pray. Praying sets our minds to peace and focuses our heart on the heart of God. The scope of our prayers comes next. Paul instructs Timothy and all who will read these words to pray for everyone. This is not always easy, is it? We’re on board with praying for our family and friends. “Everyone” is a big word.

I think because Paul knows this, he gives an example to illustrate what he means by this big word. He instructs Timothy to model this idea by praying for “kings and all in authority.” Pray for those taxing you heavily. Pray for the soldier that forced you to carry his pack. Pray for that leader who is persecuting you for your religion. Pray for that Pharisee who is arresting and torturing your brothers and sisters in Christ. Pray for all of these to come to know the Lord. Pray for all of these to lead in ways that allow you to “live peaceful and quiet lives in all godliness and holiness.”

In verses 4 Paul turns to the “why” behind this kind of living. Living a holy and godly life is “good, and pleases God our Savior, who wants all men [and women] to be saved and to come to a knowledge of the truth.” Did you catch it? God our Savior wants ALL people to be saved, to know Jesus the way, truth, and life. What an awesome reason to pray for someone: so that they can be saved. If you see a leader as one without faith, pray that they would come to know the Lord. If you see a leader as a Christian, pray that their faith is reflected in the ways they lead. May we pray in this way: for everyone, especially those who lead.

Prayer: Lord God, I lift our leaders to you – here in my community, in my state, and in our nation. Draw them, either for the first time or simply deeper, into your love and into your saving grace. Guide them to know and reflect your love for all to see. Amen.


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In Order That

Reading: John 17:20-26

Verse 26: “I have made you known to them, and I will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

Photo credit: Freestocks

In John 17 Jesus prays for his disciples – for those with him that day and for all who would one day choose to follow him as Lord and Savior. In our passage Jesus prays for unity. Jesus prays that all who believe will be as one, just as God and Jesus are one. As you cannot get closer than God and Jesus, this is a bold and big prayer.

I wonder, how big and far and wide is Jesus seeing as he offers these words? Is he just thinking of my family? Is he just thinking of my church? Just my denomination? Or is Jesus thinking of all who call themselves disciples of Jesus Christ?

In verse 26 we read, “I have made you known to them, and I will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” Here we find the source of the unity for which Jesus prays. It begins with Christ. Jesus was and continues to be present – first with the original disciples in person and then with all who would follow in Spirit. Jesus is present “in order that” we would fully know love. In order that we would know Jesus and his love… Here is where we find out unity, everywhere from our families to the global church. Love!

In order that the world would know Jesus, may they know us, his followers, by our love. May it be so.

Prayer: Lord God, when it is hard, help me to love. When it is challenging, help me to love. When it is difficult, help me to love. When it would be easier to walk away, to ignore, to react, to lash out… help me to love. Amen.


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Following Instructions

Reading: John 21:1-8

Verse 7: “Then the disciple whom Jesus loved said to Peter, ‘It is the Lord!'”

Photo credit: Fredrik Ohlander

Today we begin a 3-day journey through the first part of John 21. It is a three-part passage, so each day will bring us part of the story. Today we delve into the fishing part of the story and what it reveals to us.

As the story begins we learn that Peter and six other disciples go fishing. One evening Peter says, “I’m going out to fish.” The others decide to go along. We don’t know why Peter decided to go fishing. Maybe it was his way of returning to some sense of normalcy after all the recent tumult in his life. Maybe it was to take his mind off of these recent events. Maybe it was practical – food and other resources could have been getting tight. Maybe the Holy Spirit led him to this decision so that God’s plan could unfold.

The disciples fish all night but catch nothing. Early in the morning a yet unrecognized Jesus asks about the fishing and then suggests trying the right side of the boat. Following his instructions, the nets become so full that they can’t haul them in. They go from total scarcity to absolute abundance. It is then that John says to Peter, “It is the Lord!” Except for the last three years with Jesus, fishing is all that John has known his whole life. He recognizes the miracle in the catch. This leads him to know that it is Jesus standing on the shore.

In your life, when has Jesus made himself known to you? When has Jesus become presence to you in a way that you know “It is the Lord?” For the disciples, they came to recognize Jesus because they followed his instructions. That led to the miraculous catch. We too have Jesus’ instructions – we can read the Bible and we can listen to the voice of the Holy Spirit. May we learn to follow Jesus’ instructions so that we too experience his presence in our lives. May it be so!

Prayer: Lord, make me more open to following your instructions, to allowing you to lead. Grant that I may hear and be obedient, opening up the possibilities of the revelation of your power in my life. Amen.


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Deeper, Stronger

Reading: Job 42: 1-6

Verse 5: “My ears had heard of you but now my eyes see you.”

Job has lived a righteous and upright life. God allowed Satan to test Job’s faith. He remained faithful. Job’s wife and friends add to his suffering with accusations and condemnations. Job longs to have an audience with God, to state his case. God responds to Job in a long speech that leaves Job humbled and with a new understanding of God. Today we read Job’s response.

Job begins by acknowledging that God “can do all things” and that “no plan of yours can be thwarted.” Job has taken in the immensity of God’s power and the depth of God’s creative might. In the complexity of the created world and in the detailed order of animal life, God has done some amazing and awesome work. God speaks of the behemoth and the leviathan – two creatures with great power that are feared by humanity. These creatures are far outside of man’s control but well within God’s. God asks, “Can you make a pet of him?” No, God, certainly not. In response Job says, “Surely I spoke of things I did not understand, things too wonderful for me.” Job recognizes his place in God’s world. Along with all of humanity, Job realized that he was not the center of all things.

Job has been changed by this encounter with God. In reality Job knew God and followed God’s ways at least as well as any other human being on the earth. God lifted him up to Satan as an example of faith. But as God spoke out of the whirlwind, Job came to know God in a deeper and more intimate way. In verse five Job declares, “My ears had heard of you but now my eyes see you.” Job had worshiped and followed a God that he thought was powerful, awesome, worthy of his praise. Now Job sees God in a clearer way. Job now knows that God is all these things and so much more. His connection to God is now so much deeper, so much more profound, so much stronger. Job’s faith in God has grown. As we delve into the word, as we allow the Holy Spirit to lead and guide our lives, as we strive to follow Jesus’ example, our faith will grow deeper, the connection will become stronger. May it be so as we walk closely with the Lord our God day by day.

Prayer: Lord God, like Job, the more I know you, the longer I walk with you, the more awed and amazed I become. My faith journey has been filled with moments when I’ve come to know you more intimately, to love you more deeply, to praise you more sincerely. Continue to journey with me, ever allowing my eyes and heart to see and know you more clearly. Amen.