Verse 3: “The sheep listen to his voice. He calls his own sheep by name and leads them out.”
Photo credit: Wylly Suhendra
In this week’s John 10 passage Jesus uses the shepherd-sheep analogy. In verse 3 the shepherd tells us, “The sheep listen to his voice. He calls his own sheep by name and leads them out.” Sheep learn the voice of their shepherd. They follow that voice because they trust their shepherd. As a group – that’s the natural tendency for sheep – they go where the shepherd leads. This is a good analogy for us too. If we trust Jesus, then we try and follow his voice, whether that is his words and example in the gospels or if it is the nudge and whisper of the Holy Spirit. Luke sheep we too tend towards community and connection with one another. But not always.
In both Matthew’s and Luke’s gospel they tell the story of the lost sheep. Yes, at times a sheep can wander. There are a number of reasons that this can happen. We wander too. We can be hurt so isolation or withdrawal seems safest. We can pursue or get caught up in worldly things. Then we create distance to avoid being held accountable or because we feel guilty. We meander off. Yet the Good Shepherd still seeks us out, still tries to bring us back into the fold.
As many of us prepare to enter into a community today to worship and praise, to be filled and renewed, let us not forget the lost. May we make efforts to include those outside the flock, for whatever reasons. May it be so.
Prayer: Lord God, I am grateful that I heard your voice. I am thankful that I have grown to know it more and more. Yet I too know that I have and still do wander. I’ve been hurt and withdrew. Thank you for never giving up on me, for always calling me back to you. Use me to do the same for others. Amen.
Verse 44: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”
Returning to these words of Jesus in Matthew 24, we again hear the call to be prepared. Jesus implies that being prepared involves living faithfully. Noah is the first example. Against all reason he built an ark, trusting fully in God’s direction. Jesus follows this with another example. In verses 40-41 he speaks of two men and then two women. Both are engaged in everyday life. In both cases, one will be taken to heaven and one will be left behind. We can only assume that one had lived faithfully and one had not.
Throughout the gospels Jesus is clear that we do not live faithfully just to get into heaven. We live out our faith here to make the world better, to make a positive difference, to do God’s will here as it is in heaven. So what if we read verses 42-44 in this light too? In the next chapter in Matthew’s gospel Jesus tells the parable of the sheep and the goats. In this passage Jesus says, “whenever you did this for one of the least of these” then we’re doing it for Jesus. What if each opportunity to feed or clothe or visit or… is an opportunity to look into the face of Jesus?
With that in mind, re-read verse 44: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” Maybe he will come in the one you meet this afternoon as you’re walking downtown. Maybe she will come in the morning as someone new comes to church. May we be prepared to recognize Jesus always.
Prayer: Lord God, help me to see better. Lead me to love wider. Guide me to know you and to recognize you more regularly. Amen.
Verse 27: “My sheep listen to my voice; I know them, and they follow me.”
Today in John 10, Jesus answers the question posed in the section we read yesterday. Is he the Christ, the Messiah? First, he says to the Jews, “I told you but you do not believe.” Is this the first step of faith – to hear and to believe? I do not think so. Jesus goes on to speak of miracles – they weren’t enough to draw the Jews into belief. Seeing a miracle isn’t the first step to belief either.
Jesus goes on to connect belief to being one of his sheep. So what are the steps to become a sheep or a part of the family of believers? First, we hear and are drawn to the shepherd’s voice. It is an invitation heard and received. Like the first disciples, we must hear and respond to the call of Christ: “Come, follow me.”
As we begin to follow, a relationship begins to form. We get to know Christ and Christ gets to know us. The relationship and commitment deepens as we learn and grow into Christ. This process is strengthened by the Holy Spirit, the living presence of Christ, leading and guiding our journey. At some point we profess trust in Jesus Christ as Lord and Savior and we invite him into our heart. The Holy Spirit takes up residence in our heart as we make this lifelong decision. Doing so we receive the gift we read of in today’s passage: eternal life. We follow in this life to one day dwell in Christ’s eternal glory. Day by day we follow, growing closer and closer to what we will one day be in glory. Thanks be to God!
Prayer: Lord God, help me to follow well. Give me ears that always hear your voice. Give me a heart that ever senses the call to continue growing and becoming more and more who you created me to be in Christ. And as I follow, use me so my life draws others into the flock. Use me this day. Amen.
Verse 17: “The third time he said to him, ‘Simon son of John, do you love me?'”
Photo credit: Mitchel Lensink
On our third day in John 21 we turn to a personal interaction between Jesus and Simon Peter. It is personal because it is a restoration of relationship. After giving another example of humble service to his disciples, Jesus makes sure that Simon understands and is ready to move forward in ministry.
It is important to first note the name Jesus uses: Simon son of John. Jesus does not call him Peter, the rock. He was anything but a rock that night in the courtyard of the high priest’s house. It is important to also note that Jesus asks him three times, “Do you love me?” This mirrors the three denials in the courtyard.
By the third time, we see that Peter is hurt. Peter – that’s the name that John uses in verse 17. Jesus asks Simon a third time not to hurt him but to make sure that Peter hears and understands the question. Jesus really wants to be sure that he’s speaking to Peter the rock, not the Simon who denied Jesus, who cut off an ear, who leaps out of the boat…
In response to Simon’s declarations of love, Jesus tells him to feed and care for the sheep – the lost and the vulnerable. This is what Jesus has just done – feeding the lost and fearful disciples, caring for the hurting and vulnerable Simon Peter. Jesus is driving home the point that it’s not just about Peter. He so often wants to lead, to be first. So Jesus closes the conversation with a few words about the sacrifice that will be required of Peter. It is a sobering reminder that we follow for Christ’s glory, not our own.
To follow Jesus asks for a deep commitment and a willingness to serve and feed and care for the least and the lost. That is Jesus’ main point to Peter. It is his main point to us as well. This day may you and I truly reflect our commitment to Jesus Christ as he asks us, “Do you love me?”
Prayer: Lord God, lead me past self and into a place of loving and caring for and feeding those in need physically, spiritually, emotionally. May it be so. Amen.
Verse 34: “He had compassion on them, because they were like sheep without a shepherd”.
Today’s passage begins with the disciples telling Jesus all about their mission trip. They were excited about the teaching and healing that they had done. Soon the buzz would wear off and the exhaustion would set in. Jesus wants to take them to a quiet place to recuperate. Jesus and the disciples finally get away and head for a solitary place across the lake. But, alas, the people see them and run ahead of the boat. A large crowd gathers. It is not such a solitary place.
Perhaps Jesus will send the crowd away? No, that’s not Jesus. We read: “He had compassion on them, because they were like sheep without a shepherd”. That’s the first lesson for us. Even when we have other agendas, even when we have other plans – take the time to see those before you, those in need. Allow compassion and love to lead your decisions and actions. There’s another lesson too: be the crowd. Recognize Jesus and pursue him. Acknowledge your need. Meet him where you can and welcome him when he steps into your life. At times we are all lost – like sheep without a shepherd. May we all encounter Jesus Christ today.
Prayer: Lord God, open my eyes to see you in my life today. Make me a willing recipient of all you have to teach me. Amen.
Verse 7: “Man looks at the outward appearance, but the Lord looks at the heart”.
Photo credit: Tom Swinnen
Last week one of our readings was from 1st Samuel 8. In this reading the Israelites demanded a king. They wanted to be like all the other nations around them. God grants their request. But Saul, the first king, soon needed replacement. As Saul’s leadership declined, Samuel spoke out, becoming unpopular and feared. In 1st Samuel 15 God finally rejects Saul as king and, as our reading today begins, God sends Samuel to Bethlehem to anoint the next king of Israel. Saul is not dead yet. He remains king.
Overcoming Samuel’s objections God sends him to Bethlehem to anoint one of Jesse’s sons. When Samuel sees Eliab, Jesse’s oldest, he thinks surely this is the one – eldest, tall, strong. ‘Not this one’, God says. In verse seven we read, “Man looks at the outward appearance, but the Lord looks at the heart”. Six more sons pass by Samuel – none of these either. Samuel asks Jesse, “Are these all the sons you have”? The youngest is out in the fields tending the sheep. Eliab once tended the sheep. Then Abinadab came along and it became his job. And so it went. These were the norms of the day. The oldest son, the one who inherited a double portion, the one who is tall and strong – surely he will be the anointed one. If you choose as man would choose. God sees things differently. God looks at the heart.
We continue to struggle with the practice of judging by appearance. Or with our preconceived notions or with our inherent prejudices. We look at how someone dresses and dismiss them as a potential friend. We look at how someone looks and we dismiss them as a potential employee. We look at someone’s ethnicity and dismiss them as a potential teammate. We look at someone’s behavior and we dismiss them as a potential brother or sister in Christ. When we judge in these ways, may Samuel’s words echo in our head: “The Lord has not chosen this one either”. And may we realize that the Lord is speaking to us, about us. When we judge another by dress, looks, ethnicity, behavior, or any other human metric, we are far from the heart of God. May it not be so. May we see as God sees: with the heart.
Prayer: Loving God, when my prejudices, my experiences, my notions… rise up and begin to judge another’s worthiness, cut me off. Use the Holy Spirit to draw me up short, to prune me off where I need pruned. Open my eyes and heart to see and love as you see and love. Amen.
Verse 35: “Philip began with that very passage of scripture and told him the good news about Jesus”.
As we continue today in Acts 8 we see how the opportunity that God provided for Philip impacted the Ethiopian eunuch. Led by the Holy Spirit, Philip was invited to sit with the eunuch in order to explain these verses from Isaiah 53. The prophet writes of a man who was killed – “led like a sheep to the slaughter”. The eunuch asks, “Who is the prophet talking about, himself or someone else”? There is a desire burning inside the eunuch to know more.
In verse 35 we read, “Philip began with that very passage of scripture and told him the good news about Jesus”. Beginning with this messianic prophecy, Philip tells the good news of Jesus Christ to the eunuch. We do not know what all Philip taught the man. Did he include other Old Testament prophecies? Did he include the birth stories? Did Philip just begin at the point that he himself encountered Jesus? What story did he use to plant the seeds of a desire to be baptized? Whatever Philip taught the eunuch must have been filled with compassion and personal belief. Led still by the Holy Spirit, Philip connected the eunuch to Jesus Christ and the new life offered through a relationship with Jesus.
We too will encounter people that are seeking. Some will be like the eunuch, seeking Jesus. Seeds already planted will be ready to blossom into faith. Here we guide them in their final steps into a relationship with Jesus. Some will be seeking meaning and purpose in their lives. With these we will need to model and eventually teach how and why Jesus is the only thing that fills that hole in their soul. Some seekers will be hurting or broken or lost, knowing that they have a need but are unable to identify or name it. They just know they want out of that valley. Working through the pain or grief will proceed any obvious steps of faith. Pouring God’s love and compassion and comfort into their lives will help bring healing and wholeness. These are but a few of the people we will encounter if we are listening to the Holy Spirit, if we are seeking to be used by God.
Like Philip did with the eunuch, may we meet the person right before us where they are, ministering to them as we are led by the Holy Spirit. Doing so, we too will share the good news of Jesus Christ, drawing others closer to our Lord and Savior.
Prayer: God, open my eyes and heart to see the ones you place before me today. Fill me with your Holy Spirit, guide my words and actions. Use me to build your kingdom today. Amen.
Peter makes a bold proclamation – salvation is through Christ alone. He is remembering the words Jesus himself said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). This bold claim asserts that faith in Christ is the only way to eternal life. All other paths end in condemnation. For all of its love and mercy and grace and forgiveness… this is Christianity’s hinge point. “Salvation is found in no one else”.
Belief in Jesus Christ as Lord and Savior is essential to gaining eternal life, but the offer of a relationship and of belief is not exclusive. Jesus made it clear in how he lived his life and in his teachings that all who are willing to profess faith in him will be received into his kingdom. Jesus ministered to all, regardless of who or what they were. Prostitutes, adulterers, rebels, thieves on crosses – all were within his love. Jews, men, women, rich, poor, young, old, Samaritan – all were within his love. Did all accept his love? No. Did all enter into a saving relationship? No. Did he call out to all he met? Yes. Does Jesus call out to all people today, regardless of race, ethnicity, socioeconomic status, religion, occupation…? Yes. Do some still reject Jesus as Lord and Savior? Absolutely.
As ones assured of our salvation, how should we respond to the answers to these questions? We should respond as the good shepherd would. Love should lead and guide all we say and think and do. Grace and mercy should abound in our lives. All should see and experience our humble and sacrificial servant’s heart. Everyone should see the life-transforming power of Jesus Christ active within us. May Jesus, our salvation, use each of us to bring others to the gate of the sheep fold.
Prayer: Loving God, use me today as a conduit of your love and grace. In and through me may others see your son, the giver of salvation. Amen.
Paul begins this section on food sacrificed to idols by speaking of knowledge. He is talking about what is inside our heads. This is usually where faith begins. Most Christians follow the same path: learning about God, Jesus, and faith in Sunday school, youth group… as they mature in faith until one day the head knowledge becomes heart truth. As is true with almost everything in life, in our faith we understand more and more the longer we journey in faith. Within the Corinthian church some were relying their superior knowledge and it was causing division and it was hindering the faith journey of the new believers. In our churches today, we still do this at times. We allow our knowledge to “puff” us up.
The first way this happens is when we make our churches feel exclusive. We all look and talk alike, we act alike, we appear to be perfect Christians. We have those that we gravitate to each Sunday morning. A visitor can feel like an outsider very quickly, especially when they are not like the homogeneous crowd. Someone who comes because they are struggling with something really feels out of place when they enter a room full of people without any faults or issues. To further create a sense of “us” and “them” we use insider language and big fancy words. Maybe most regulars know what sanctification, justification, atonement, sacrament… mean. But if you are new to the faith, these terms can make you feel like an outsider very quickly.
In the Corinthian church the mature believers knew “that an idol is nothing at all”. To them, idols were just carved pieces of stone or wood. The mature believers knew that there was only one God, only one Lord. But for the new believers, the ones who had grown up worshipping these idols all their lives, this idea was a struggle. The mature believers were saying, in essence, “just get over it”, “just believe what I say I believe”. They were not willing to walk in love with their new brothers and sisters in Christ. They were not willing to enter the struggle, to walk alongside the one wrestling with their conscience.
We do this in our churches when we fail to talk about our sins and struggles. Church becomes a social club for the perfect and for the saints. Nope, no sin here. We know all we need to know to be good little Christians. In verse three Paul writes, “The man who loves God is known by God”. Loving God must lead to loving others. Jesus unpacks the truth of this idea in the parable of the sheep and the goats (Matthew 25: 31-46). When we say we love God, when we say all are welcome in our churches but do not really welcome the sinners and broken people into our communities of faith, we are falling short. When we look down on those “obviously” dealing with sin by making them feel unwelcome, we are falling short. When we indirectly but clearly say come back when you have your life together, we are falling short. May it not be so church. May it not be so.
Prayer: Lord God, help me to truly love others as a witness to my love for you. Strip away my pride and judgmental tendencies, guide me to walk side by side in love with those in struggle, with those living outside of your love. Give me the courage to admit my struggles and sins within the body of Christ. Grant me a welcoming and compassionate spirit. Amen.
Verse 45: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”.
Today we again wrestle with this teaching. In the agriculturally based world of Jesus’ day, all would understand the need to separate out one flock or herd from another. There were times when you just did that. This practice continues today everywhere farming or ranching is done. For Jesus’ audience the idea of separating the sheep from the goats would not raise an eyebrow. The “why” is what makes his audience pause. It is what makes us take a pause. This makes us uncomfortable. It makes us squirm. It gives us an uneasy feeling in our soul. These things are part of following Jesus.
One of the points of this teaching is that we are to care for our brothers and sisters. In this sense it mirrors the second great commandment to love our neighbors as ourselves. This is a familiar command to most every Christian. We do not always succeed, but we all understand that loving all of our neighbors is part of the gig. Today, though, Jesus goes deeper. In verse 45 he says, “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”. When we have failed to love those who are hungry, thirsty, lonely – the least – we have done so because we failed to see Jesus in them. How could Jesus Christ be in the addict? In the homeless? In the murderer? He is there because each of these is just like us – created in the image of God, born with a spark of the divine within us. Jesus may not be readily evident in such people. But, hey, once in a while, folks have a hard time seeing Jesus in you and in me. Yet Jesus is still there. We are all and ever will be a child of God. If we all saw Jesus in every single other person, we would be much better at feeding, clothing, and including the least of these. May it be so.
Prayer: Loving God, fill my heart so with love that it colors all I see. Give me eyes that see you in others first, and only then, to see the hunger or other needs. The hunger… are just things. The person is your son or daughter, Christ’s brother or sister, my brother or sister. Help me to live this truth out more fully. Amen.
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