pastorjohnb

Thoughts and musings on faith and our mighty God!

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Steady and Consistent

Reading: Psalm 86:1-10 and 16-17

Psalm 86:2 – “Guard my life because I am faithful. Save your servant who trusts in you – you! My God!”

Psalm 86 is attributed to David and is a “servant’s prayer for protection.” David mixes together a range of emotions and of faith. At times he affirms God’s certain response and at other times David reminds God (and himself?) that he is indeed faithful to God. Sometimes it feels like David is trying to motivate God to act on his behalf because is suffering and sometimes because David’s enemies need to be put to shame! When I am troubled and pray to God, my emotions and my faith can range far and wide too. Maybe you’ve experienced this as well.

Verse 2 is a great example of this range of faith and emotion. Here we read, “Guard my life because I am faithful. Save your servant who trusts in you – you! My God!” David petitions God’s guarding and saving while reminding God how faithful and trusting he is in God. I can slip into the same “How can you let this happen God – don’t you know how…?” prayer. In the end, these thoughts and prayers really come down to our questioning the status of our relationship with God. This questioning is most present when I’ve been neglecting my daily time with God.

In seasons of my life I’ve treated God like a vending machine. I’ve come to God when I need or want something, but when life is good or even just okay, I’ve let my relationship slide. I’ve come to realize that when I think I need to remind God how faithful and trusting I am, it’s really me that needs reminding that I haven’t been these things lately. This realization often draws me back to the God who has been present all along, just waiting for me to do the same. Lord, may it be so.

Prayer: Lord God, help me to walk a more steady and consistent faith. Even though the day always begins with you now, I can still drift away during the everyday of life. In moments when other things begin to creep in, lessening my connection to you, touch my heart and draw me close. Thank you, God, for your faithfulness. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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Four Directives

Reading: 2nd Corinthians 13:11-13

2nd Corinthians 13:11 – “Finally… Put things in order, respond to my encouragement, be in harmony with each other, and live in peace.”

Photo credit: Aaron Burden

Today we read from the very end of Paul’s second letter to the believers in Corinth. It is a very personal letter, revealing his deep connection to and love for these people. Paul’s life was lived tenuously – there seemed to always be folks ready to stone or otherwise harm Paul. This was because of his deep faith in Jesus as Lord and Savior, expressed in Paul’s daily living and in his words and letters. Reading the last lines of this letter, one can sense all of this in Paul’s words.

In verse 11 Paul gives four directives. In many ways, this is a summary of the letter to the Corinthian church. Here we read, “Finally… Put things in order, respond to my encouragement, be in harmony with each other, and live in peace.” Put things in order – in both your worship and in your personal lives of faith. Align both with the will and way of God as revealed in and through Jesus Christ. Respond to my encouragement – stand firm, hold fast, be true to your identity and inheritance in Jesus. In all you do and say, be like Jesus to the world.

Be in harmony – live and act and move and be in the church and in the world as one body, gifted and united by God’s Spirit. Honor and uplift one another’s gifting. Recognize that all are needed and that all are necessary for each of you and for the church to be all that God created you to be. Live in peace – both within the church and in the world. Be bold in your faith, minister to those in need, define your life in love, be people of forgiveness and reconciliation, and trust in and rely on the one who is always with you, especially in the trials and storms of life. Do all of this, and then you will know God’s peace.

These words from Paul still speak to us today. As followers of Jesus Christ and as members of the body of Christ, may we too live into these four directives of Paul. Filled with the Holy Spirit, may it be so.

Prayer: Lord God, draw us to you. Through the power and presence of the Holy Spirit, lead and guide us to order our lives after the example of Jesus Christ. Whisper words of encouragement into our hearts in times of trial and weakness. Fill us with a spirit of love and grace, enabling us to live and love as Christ did and does. In all these ways, use us as grace and love lived out in our churches and in our world. Amen.


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Every Moment of Every Day

Reading: Psalm 23:5-6

Psalm 23:6 – “Yes, goodness and faithful love will pursue me all the days of my life.”

As we return to Psalm 23 today we do so with the key thought once again front and center: “You are with me.” As this week’s Disciplines devotional writer Magrey deVega notes, these four words are literally the center of the psalm. There are 26 words before this phrase and 26 after it. The psalm begins with rest and God’s provision, guidance, and protection. It then enters dark valley. It is here that we are often most aware of God’s intimate presence and deep love. Climbing out of that place, we turn to verses 5 and 6.

In verse 5 we see the depth and scope of God’s love. A table is set right amongst enemies. So complete is God’s protection, there is no fear even when surrounded. Blessings come too, even there, as the head is anointed and the cup overflows. Signs of God’s love assure us even in moments of threat or danger or fear. In this situation, like in the valley, the psalmist realizes, “Yes, goodness and faithful love will pursue me all the days of my life.” God isn’t there just when we call on God. No, God is always there. Yes, our awareness of this can rise and fall with our own perceived need, but when we reflect back on our relationship with God, we too see God’s steadfast and constant presence in our lives. From this place of assurance, we know as David knew: “I will live in the Lord’s house as long as I live.” Every moment of every day, God is with us. Thanks be to God!

Prayer: Lord God, as I sit and look out the window upon the hedge and woods beyond, you are there. As I look around the cottage, you are here. Wherever and whenever I go, you will be there too. Thank you, Lord, for your abiding and loving presence in the highs and lows and in everything in between. You are an awesome, awesome God. Amen.


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Always There

Reading: Psalm 23:1-4

Psalm 23:1 and 4 – “The Lord is my shepherd… you are with me.”

Today and tomorrow we turn to the most well-known Psalm. David’s words are similar to the Lord’s Prayer in this way: someone starts saying the words and it is easy to join in. In verses 1-3 David writes about God as shepherd. He begins with a declaration: “The Lord is my shepherd.” When I read these words, it is the word “is” that gets the emphasis. What follows happens because God IS our shepherd. We don’t lack anything that we need. We find rest and we find nurture beside still waters and in grassy meadows. God keeps us alive and guides us along the “proper paths” – all to glorify and bring honor to God. Within the shepherd metaphor is an implication: when we listen to and when we follow the shepherd and his voice, it is then that we dwell most intimately in God’s presence. This idea connects to the past two day’s focus: the daily practice of our spiritual disciplines. Study, prayer, fellowship, and worship atune us to God’s voice and align us with God’s will and way.

In verse 4 there is a shift. The “he” of verses 1-3 becomes “you” and “your.” David shifts from telling about God and starts talking to God. He shifts from the every day of life to the moment of need. When David finds himself in the “darkest valley” there is no fear. In the moment when it is easiest and most likely to feel fear, David declares that there is no fear because “you are with me.” David trusts God. He believes that God’s “rod” and God’s “staff” will protect him. The rod, the offensive tool, will protect us against attacks from without. The staff, the defensive tool, will defend us from attacks from within, when we are the ones who have or are tempted to wander into darkness. In all ways, God is with us and will protect us. O Lord, thank you.

Prayer: Lord God, thank you for being with us in the day to day of life, providing our daily bread and our moments of rest. Thank you for your word that guides and for your Spirit that directs and convicts and restores. And thank you, O God, for your presence in the hard moments of life – no matter what. However we find ourselves in the dark valley, you are always there. Yes, Lord, thank you. Amen.


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Like a Shepherd with Sheep

Reading: Psalm 23:1-3

Psalm 23:3 – “He [God] guides me in proper paths, for the sake of his good name.”

Psalm 23 is a psalm of trust in God’s love and care. This very well-known passage brings comfort in times of grief or doubt. It offers reassurance in times of worry and stress. It reminds us of God’s good plans and provision in times of need. We begin today with the first few verses, which lean into the metaphor of God as our shepherd.

Verse 1 reminds us that because God is a good shepherd, we lack nothing. This is NOT to say that God gives us everything we want. It is to say that God provides what we need. There is a wide gulf between want and need. We struggle with this difference when greed, envy, selfishness, and more raise their ugly heads. We very much need God’s power and presence to lead us through these inner battles.

In struggles such as these, our God guides us to times and places where we find rest, peace, and stillness. Here we encounter God’s presence. In these moments we are renewed and encouraged. We are prepared and equipped to move forward. Perhaps most importantly, in these moments we are assured that God’s love, care, provision, and protection go with us as a shepherd with sheep.

We read, “He [God] guides me in proper paths, for the sake of his good name” in verse 3. To walk in “proper paths” is to walk with the will and way of God guiding our steps, our words, our actions, our decisions… Walking this way, we witness to God’s presence in our lives. Doing so, we invite others to walk alongside the good shepherd too. In all ways, may our lives bring glory to the Lord our God.

Prayer: Lord God, life is not always easy. It gets harder, though, when we try and go it alone. Break our taught reliance on self. Lead and guide us to trust in you. Give us feet willing to walk the path that you set out for us. Walking this path, use us as light and love, drawing others into a relationship with you. Amen.


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The Questions of Lent

Readings: Genesis 2:15-17 and Genesis 3:1-7

Genesis 3:1b – “Did God really say that you shouldn’t eat from any tree in the garden?”

Our passage today begins with God giving Adam a purpose: to farm and take care of the garden. In this place of great abundance, Adam is given all that he needs. Of all the abundance, he is denied just one thing: “the tree of the knowledge of good and evil.” This scene made me wonder, how many “one thing” moments have I had? I quickly run out of fingers as I recall times when I’ve had all I needed yet chased after or at least really longed for that one thing I didn’t have. Almost always this was from a place or greed or lust or insecurity… How about you? How many moments can you recall?

As we turn to chapter 3, the serpent enters the picture. Viewed as Satan since the time of the earliest Jewish writers, the evil one says to Eve, “Did God really say that you shouldn’t eat from any tree in the garden?” Satan begins by planting a seed of doubt. Can you hear the emphasis on the word “really?” The seed is watered with half-truths until it grows into desire. Eve takes and eats the fruit that looks beautiful and delicious. Adam partakes too. Eyes opened, they see as Satan saw them. They felt vulnerable and naked and ashamed and they try to cover all this up. This scene feels too familiar.

The season of Lent is about looking within and honestly assessing that which must die within us so that we can live for Christ instead of for self. What looks beautiful and delicious that brings ugliness and bitterness instead? What do I long for or lust after that will never truly satisfy? These are the questions of Lent. In turn, what honest questions do you need to ask yourself?

Prayer: Lord God, Adam and Eve’s story is my story. It is the story of humanity, of us all. There is always a part of us that desires that which harms us or lessens us or leaves us empty. When Satan whispers into our ears or hearts, remind us that you are all we need. Your love, your care, your provision – all we need and more. Strengthen and encourage us to trust in these truths. Turn us to your Spirit when temptation rises. Guide us to place our whole self in your hands. Amen.


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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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Take Hold of True Life

Reading: 1st Timothy 6:17-19

1st Timothy 6:17-18 – “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.”

Photo credit: Shane

Continuing in 1st Timothy 6 today, Paul instructs Timothy on how to minister to those Christians who do have wealth, power, status… There were and are people that God has blessed with gifts and talents and legacies that has and have allowed them to be rich in the things of this world. Paul first addresses the dangers of this place in life. One can easily become prideful and arrogant. This often leads to isolating oneself from those who are seen as “less than.” From this place of heart and mind one can place their hope in their worldly riches instead of in God. Some falsely think, “Who needs God when I have all of this?”

Paul’s instruction to Timothy is this: “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.” To do good and to be rich in good works is to engage the world around you. This counters the choices to isolate and to look down on those without wealth, power, status… To do good for others draws us into relationship and here we find our commonality, which leads to unity. To be generous and to share what we have lifts up those without and it grows one’s compassion and empathy, deepening one’s desire to practice generosity. To do good and to be generous draws us closer to God and to one another.

In verse 19 Paul states that these actions lay a “good foundation for the future.” This foundation is an ever-growing compassion and love for neighbor and a continual growth in one’s relationship with God. Living out our faith in these ways allows us to “take hold of what is truly life.” This is loving God and neighbor with all that we have and are. May it be so for you and for me.

Prayer: Lord God, lead us to be people of love and compassion. Guide us to people and places that need to experience these things. Open our hearts and hands to serve you through serving those in need. In these ways, use us to draw others closer to you. Amen.