pastorjohnb

Thoughts and musings on faith and our mighty God!


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Wait in Hope

Reading: Psalm 130:1-6

Psalm 130:5 – “I hope, Lord. My whole being hopes, and I wait for God’s promise.”

Psalm 130 is one of the Psalms of Ascent. These songs would be sung as people made their way up to Jerusalem for a religious festival or for worship. Jerusalem was built on a hill, so the journey was always up, no matter where one approached from. The psalmist’s emotions match this physical reality. The writer cries out to God “from the depths.”

While we do not know the details of the psalmist’s current trial, we’ve all spent time in the depths. It might have been during a season battling a physical illness or emotional challenge. Maybe it was a time of unwanted change – moving to a new city or going through a divorce. Perhaps is was the time walking with someone toward death. There are many times in life when we cry out to God from our own depths.

The psalmist cries out, “I hope, Lord. My whole being hopes, and I wait for God’s promise.” Sometimes in the darkest valley, in the deepest depth, all that we have is hope. We hope in God’s promises yet remain in the depths. And like the night watch, we wait. We wait for the dawning of God’s love, light, healing, comfort, strength, redemption, rescue. We wait in Hope for the Lord our God. We trust that God is faithful.

Prayer: Lord God, be with us in the depths. In those moments when we’d do anything to escape the pain, the suffering, the hurt… enable us to hope in you and in your promises. As we linger in that moment and with those emotions, empower us to trust in you, to hold onto hope in you. Walk with us in the valley. Transform us as we go. Amen.


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Awake Sleeper!

Reading: Ephesians 5:12-14

Ephesians 5:14 – “Therefore it says, ‘Wake up, sleeper! Get up from the dead, and Christ will shine in you.'”

Reading verse 12, perhaps you too had a person or a situation come to mind. We live in a world and time when I watch or read the news, when I scroll social media, or when I hear a conversation or presentation and I shake my head in sorrow or sadness or disbelief. Disgust and anger are felt often too. Many times I wonder how those in power can be okay with what our world has become. “Embarrassing” is a good word for our day too.

Paul reminds us, as he did on Friday when we read the first part of this passage, that the light reveals the truth about the darkness. Our call as followers of Jesus is to expose the darkness to the light. To that end Paul writes, “Therefore it says, ‘Wake up, sleeper! Get up from the dead, and Christ will shine in you.'” He is quoting from Isaiah 29 and 60. We recall that the prophet spoke to a people who worshipped the idols of this world, forgetting the Lord their God. 70 years in exile served as their wake-up call. While we may not worship Baal or other ancient ‘gods,’ there are certainly no shortage of false gods that create evil and darkness in our world today.

What might God be calling us to wake up to today? What are the evils and darkness of our time? In my little part of the world, poverty, hunger, and homelessness first come to mind. If the circle expands a bit wider, the list grows quickly. As followers of Christ, we are charged with caring for “the least of these,” as Jesus called them. We should do so in practical ways, feeding and clothing and housing those in need. But we should also shine a light on those in power who allow and often times create, defend, and sustain unjust systems that lead to these evils. We should speak, work, and be socially active in ways that seek to dismantle these systems and to disempower those who strive to maintain the “status quo” – all for personal gain. In these ways we will shine the light of Christ into the darkness of the world, bringing God’s goodness, justice, and truth to the world. May it be so.

Prayer: Lord God, the task at hand feels huge. In our own power, we are weak. But in and through you, we are strong. So, Lord, first open our eyes to the suffering, need, and darkness of our world. Then fill our hearts with compassion and love for the marginalized, the powerless, the voiceless. From there, use our hands, feet, and voices to provide for and to meet basic, physical needs. Then empower us to speak, to stand, and to work to create a more just and fair world. In all these ways, may Christ shine in us and out into the darkness of our world. Amen.


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Leaving Trails

Reading: Psalm 23:4-6

Psalm 23:6a – “Yes, goodness and faithful love will pursue me all the days of my life.”

Photo credit: Christopher Beloch

Returning to Psalm 23 today, we delve into verses 4-6. In verse 4 we are reminded that the good shepherd of verses 1-3 is also with us in the “darkest valleys” of life. The darkest valleys are many: addiction, depression, death, grief, divorce, forced relocation, loss of employment, friendship, and security, illness, disease, homelessness, poverty, injustice, oppression. These dark valleys are situations and circumstances that we would rather avoid than go through. We’ll try and go around them. We’ll try and pretend that they are not really there. Faced with the reality of the dark valley, we’ll try everything in our power to get through or to climb out. And then, when there’s nothing else to try, we’ll turn to God. Surrendering our fear, loneliness, anxiety… to God, we feel a power and presence that walks with us. We’re not airlifted out of the valley, but God is with us, giving us hope, comfort, peace, strength… in the darkest valleys.

As we experience God’s presence again and again, we trust more and more into our relationship with God. Even when “enemies” – those listed above and more -are right in front of us, we feel safe and blessed by God’s presence. We are not alone. We can declare as David declares, “Yes, goodness and faithful love will pursue me all the days of my life.” Aware of God in deeper and more trusting ways, we come to see that God doesn’t just show up when we really need God. No, God pursues us. All of the time. God fills us with goodness and faithful love – so much so that these blessings overflow out of us, leaving trails of goodness and love behind us as we live as light and love in the world. In this way, God’s goodness and faithful love fill other’s cups too, bringing God’s power and presence into their lives. May it be so.

Prayer: Lord God, thank you for your goodness, love, and mercy that draws us to your heart, to your family, and to our place in your house. Draw us into your power and presence again and again, empowering us to truly walk with you all of our days. Walking closely, Lord, use us to be goodness and love in the world, inviting others into your power and presence. Amen.


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Living as Light

Reading: Ephesians 5:8-11

Ephesians 5:9 – “Light produces fruit that consist of goodness, justice, and truth.”

Paul begins today’s passage by reminding those in the churches in Ephasus and those in the church today that although we were once in darkness, living as people of the world, we are now in “the light of the Lord.” Our old, sinful, selfish ways have been laid aside so that we can now live as “children of the light.” The apostle paints this change as black and white terms: light and darkness. While we strive to live in the light, the reality is that we sometimes stray into the darkness and often times we live in the gray.

The journey of faith and the work of the Spirit draws us to the light end of this spectrum. As we mature in faith, we tend to sin less. Even so, we never remain sinless for long. As Peter says in his first letter, the lion always prowls. Because of this, our faith growth is not strictly linear. While we are imperfect, we also seek to be more and more like Christ. Paul reminds us, in verse 9, of why we strive to live faithfully: “Light produces fruit that consist of goodness, justice, and truth.” When our lives yield these outcomes, we witness to God’s love and care and power, drawing others to the light.

While we seek to keep away from “the unfruitful actions of darkness,” they are all around us. Paul encourages us to allow the light within us to “reveal the truth” about the evil inside ourselves and in the world. Concerning others, we must prayerfully discern when and how and where to speak truth. At times we will be led to “call out” injustice, oppression, and other evils. And at times we will be led to take a more gentle and kind “calling in” of those who have started from the faith. In both ways, we a living faithfully as the light of Christ in the world.

Prayer: Lord God, lead and guide us to walk as children of the light. Open our eyes and hearts to the ways you provide for us to be goodness, justice, and truth first to ourselves and then to the world. As we focus on our own faith, help us to mature and to trust in you more and more. From this solid foundation, guide us in our efforts to reveal truth to the world and to our fellow believers. Guide us to always lead with love and grace. Amen.


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Like a Shepherd with Sheep

Reading: Psalm 23:1-3

Psalm 23:3 – “He [God] guides me in proper paths, for the sake of his good name.”

Psalm 23 is a psalm of trust in God’s love and care. This very well-known passage brings comfort in times of grief or doubt. It offers reassurance in times of worry and stress. It reminds us of God’s good plans and provision in times of need. We begin today with the first few verses, which lean into the metaphor of God as our shepherd.

Verse 1 reminds us that because God is a good shepherd, we lack nothing. This is NOT to say that God gives us everything we want. It is to say that God provides what we need. There is a wide gulf between want and need. We struggle with this difference when greed, envy, selfishness, and more raise their ugly heads. We very much need God’s power and presence to lead us through these inner battles.

In struggles such as these, our God guides us to times and places where we find rest, peace, and stillness. Here we encounter God’s presence. In these moments we are renewed and encouraged. We are prepared and equipped to move forward. Perhaps most importantly, in these moments we are assured that God’s love, care, provision, and protection go with us as a shepherd with sheep.

We read, “He [God] guides me in proper paths, for the sake of his good name” in verse 3. To walk in “proper paths” is to walk with the will and way of God guiding our steps, our words, our actions, our decisions… Walking this way, we witness to God’s presence in our lives. Doing so, we invite others to walk alongside the good shepherd too. In all ways, may our lives bring glory to the Lord our God.

Prayer: Lord God, life is not always easy. It gets harder, though, when we try and go it alone. Break our taught reliance on self. Lead and guide us to trust in you. Give us feet willing to walk the path that you set out for us. Walking this path, use us as light and love, drawing others into a relationship with you. Amen.


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Seeing into the Heart

Reading: 1st Samuel 16:1-13

1st Samuel 16:7b – “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.”

Photo credit: Shane Rounce

In our Old Testament reading we go with Samuel to Bethlehem. God is sending the prophet there to anoint Israel’s next king. Saul is still king, but God is no longer pleased with Saul. It’s dangerous to anoint the next king while the current king is ruling. God is with Samuel, though. Following God’s instructions, Samuel arrives at Jesse’s house. Jesse’s line will bring Israel its next king.

Eliab, the oldest son, stands front and center. Looking at him, Samuel thinks he’s the one. Eliab’s appearance and stature must’ve impressed Samuel. But God informs Samuel, “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.” Ah, the heart – that is what truly matters. Samuel gets it. It is Samuel that passes over the next six sons. None have the heart to be a great king. So he asks if there are any more sons. The one out tending the sheep is brought in – the youngest. God says, “That’s the one.” David is anointed as Israel’s next king. The Spirit of the Lord comes upon him.

Considering the lesson in today’s passage, we must first ask ourselves: Who do we overlook? To get at the root of it, we must also ask: Who do we judge by appearance or reputation or position? From this place of reflection, we must next ask: To really accept and practice God’s invitation to see into the heart, what needs to change in us? And, lastly, again reflecting on our own heart, we must ask: Who is missing in our churches, on our leadership teams, at our fellowship tables that should be there for our communities of faith to truly reflected our neighborhoods and the kingdom of God?

Prayer: Lord God, the Eliab’s of this world are easy to see – they usually make sure of it. The David’s are harder to see. The right heart, the one humbly doing what needs done – they are the ones we often have to look for. So, Lord, open our eyes and guide our hearts to see these servants. Then, Lord, remove our preconceived notions and ideas. Send us out into the fields and streets and marketplaces, seeking to include all people in our communities of faith and in your beloved kingdom. Amen.


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Kingdom of Love

Reading: John 9:18-41

John 9:41 – “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.”

As the story of the healing of the blind man continues, we see the dangers of holding “power over.” The power the religious leaders hold over the man’s parents and many others causes fear and dishonesty. This reminds me of the guilt and shame many churches is used to employ to force obedience. This is still used today in some churches. The use of power over separates, divides, weakens, harms.

Jesus, by contrast, uses power under. He lifts up and welcomes. He seeks to build community and a sense of belonging and worth. In the healing process, Jesus takes the first steps and then empowers the blind man to take the step of faith that brings physical healing to his eyes. And later, after hearing of what happened to the man under the guise of being religiously correct, Jesus seeks the man out. Jesus once again empowers the man to take the step of faith. Jesus places the power to believe, to choose Jesus as Lord in the man’s hands. This restores worth and dignity. It is an invitation into community and relationship. It’s not a command or a guilt trip.

Starting in verse 38, Jesus addresses the religious leaders who seek to hold power over others. Jesus declares that he came to “exercise judgment” by opening blind eyes and by exposing those who think that they see and know the will and way of God. The Pharisees recognize that he is talking about them. Jesus responds, “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.” They have seen the healing, the lifting up, the love that fuels the exercise of power under. They choose to hold onto the ways of the world, being blind to the true kingdom of God. They do not choose to see all people as worthy of God’s (and their) love. They do not choose to see all people as ones created in God’s image. My friends, may we choose to live with eyes and hearts wide open to Jesus’ kingdom of love and to the outcomes of practicing power under others – building community, instilling worth and belonging, making space at the table, loving without strings. May it be so.

Prayer: Lord God, we pray today for those who continue to exercise power over others – those in government, in business, and in the church. Change these hearts to be hearts of love, lifting and empowering others. Use us, O God, to help initiate this change. With your power lifting us up, may we bring justice, community, belonging to others and to our world. Through your love, unite us as your children in the blessed community. Amen.


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Healing Brokenness

Reading: John 9:1-17

John 9:2 – “Rabbi, who sinned so that he was born blind, this man or his parents?”

Photo credit: Kelly Sikkema

Today’s gospel reading begins with an important question and an even more important answer. The disciples ask Jesus about the root causes of a man’s blindness. It is a question wrapped in that culture’s understanding of disease and illness. Because medicine had not yet provided explanations for blindness, skin disease… the assumption was that sin or some other brokenness in the community caused the illness, disease, plague… To be healed or cured was to be restored to community or for the community to return to wholeness.

In answer to their question, Jesus responds that neither the man nor his parents sinned. It was not a grandparent or great grandparent either. The blindness (and its healing) are an opportunity for “God’s mighty works” to be displayed. Being light to the world and to this particular man, Jesus makes some mud, puts it on the man’s eyes, and sends him to wash in the pool of Siloam (which means “sent.”) The man is healed – he can see. There is some disagreement over the healing. There is concern over when the healing happened. We delve into all of this tomorrow as we press on in John 9.

But today, within the context of the community’s wholeness, we wrestle with the brokenness of our world today. In a world that produces enough food to feed itself many times over, why do many go hungry? What sins cause this? In a nation with the best possible medical care, why do many go untreated? What sin causes this? In a place where there are abundant resources and space, why do we refuse to welcome some in? What sins cause this?

Prayer: Lord God, heal our hearts, heal our nation, heal our world. The sins of some cause many to suffer or to live in scarcity. The desire for the pleasures and riches of this world lead some to turn their backs on the sufferings and injustices of our time. Our own sins of omission result in silence and inaction, allowing evil and darkness to reign. Lord, pour your healing love into our hearts. Use us to engage in healing the brokenness of our world, of our communities, and of our lives. Amen.


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Loved, Seen, Heard

Reading: John 4:4-42

John 4:14b – “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

Photo credit: Clay Banks

In this week’s gospel lesson, Jesus meets a woman at the well. They are different in many ways. Some of these differences typically create barriers between folks like them. The man-woman and Jew-Samaritan distinctions that creates division in most cases is not present for Jesus. This woman is seen by Jesus and is loved by Jesus. He draws her into conversation, hearing her express the differences that have been barriers in her life. Jesus works past these barriers that she brings up and is aware of. He offers her the gift of abundant life: “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

The woman at the well is drawn to Jesus – love and welcome and invitation will do that. She returns to town and offers an invitational question to the townspeople: “Could this man be the Christ?” Could this man be the one Jews and Samaritans have been waiting for? Could this man be the one with the power to change your life? Her “come and see” question is an invitation, an evangelistic prompting.

In this story Jesus sets for us an example to follow. He treats this woman as a friend, building a relationship with her. There is no flashy miracle or amazing parable or teaching. Jesus makes her feel loved, seen, and heard. May this be the pattern and example we follow as we meet folks. Doing so, may others come to believe in the Christ.

Prayer: Lord God, lead and guide us today to truly live with open hearts, open minds, and open doors. Open our eyes to see the belovedness in all people. Open our hearts to love all of those created in your image. Open our lives to relationships and conversations that draw people into your love for them. Amen.


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Some Kind of Love

Reading: Romans 5:6-11

Romans 5:8 – “God shows his love for us, because while we were still sinners Christ died for us.”

Turning to the second half of our Romans 5 passage for this week, we are first reminded that “Christ died for ungodly people.” Paul is talking about himself, about me, about you. He reinforces what this means by musing about someone maybe dying for a good person. But for an ungodly one? Certainly not. Yet, “God shows his love for us, because while we were still sinners Christ died for us.” That is some kind of love.

God’s love reached out and continues to reach out to us all of the time. When we’re at our best, God loves us. When we’re at our worst, God loves us. When we’re weak and when we’re strong, God loves us. This love – this steady, unwavering love – is a love that shed the only son’s blood for our sake. Through Jesus’ blood we can be reconciled and saved. Our sins are already covered, our life in eternity already ransomed. Because of God’s actions, we simply are recipients of grace, mercy, forgiveness, peace, joy, and salvation. This is some kind of love.

God is the one who initiated, sustains, and continues to offer reconciliation through Jesus Christ. Even when we were and while we are “enemies,” God sought and seeks to reconcile us, restoring our relationship with the Lord our God. We fall short, we sin, we separate. God lifts us up, forgives us, and restores us. This gracious, abundant, generous love – it is some kind of love.

Prayer: Lord God, thank you for loving us no matter what. We tend to be far more selective in how, when, and with whom we love. Break this human tendency and create in us a heart like your heart. Through the power of your love at work in our lives, O God, lead us to love all people with your kind of love – gracious, abundant, generous, steady, unwavering. Amen.