pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: worth


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The Simple Way of Love

Readings: Matthew 11:16-19 and 25-26

Matthew 11:19b – “Wisdom is proved to be right by her works.”

Photo credit: Wylly Suhendra

Two kindergarteners were best friends. Just before Christmas break, one got a buzz cut – to look sharp for family pictures. Over break the other one got a buzz cut – so their teacher couldn’t tell them apart. One boy was Caucasian. The other was African American. We are not born knowing hate, prejudice, sexism, greed…

In the first part of this week’s gospel lesson, Jesus is lamenting how “this generation” misunderstood John the Baptist and even Jesus himself. When he says this, I think he’s looking at the religious leaders. This becomes clear in the second half of today’s reading. John was sober and very serious. He lived an austere life out in the wilderness. Yet the religious leaders said he was possessed by a demon. What demon would call people to repent of their sins?

Jesus, by comparison, was pretty social. Instead of taking up residence in the church, oops – in the wilderness – and waiting for people to come to him, Jesus went to where the people were. He ate and drank with those who needed to know God’s love. That included those looked down upon and shunned by the religious leaders. So they called Jesus “a glutton and a drunk.” To this “opinion,” Jesus replied, “Wisdom is proved to be right by her works.” Wait and see how God works in and through Jesus.

Speaking more directly to those with the power and authority of his day, Jesus thanks God for hiding who he truly is from those thought wise and intelligent. He thanks God, too, that his simple way of love is known by “babies.” There is a story about two kindergarteners…

Prayer: Lord God, the “wisdom” of this world leads us so far from who and what you created us to be. Sadly, sometimes the wisdom of religion also can lead us astray. Living as the world lives, there is little room for the way of love. Focused on self or on protecting an institution, there is no space for “the other.” Lord, like you always did, may we make space both at the table and in our hearts for those who are in need to love, belonging, worth. And, when needed, may we sit at their tables and be present there. Amen.


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Ever Present

Reading: Matthew 10:24-31

Matthew 10:27 – “What I say to you in the darkness, tell in the light; and what you hear whispered, announce from the rooftops.”

Closing the week with the first half of our gospel passage from Matthew 10, we hear more on the call to discipleship. The passage begins with a humble call for disciples to be like their teacher. Our implication here is to be like Jesus. All that we do and say and think should be aligned with and reflect the example and teachings of Jesus.

Starting in verse 24, Jesus encourages us to be bold in our faith. If we walk in faith, we can trust that all will be brought into the light. What is hidden and secret will be revealed. Therefore, with trust in him and with confidence in our faithful God, Jesus declares, “What I say to you in the darkness, tell in the light; and what you hear whispered, announce from the rooftops.” To help us live out this invitation, Jesus points to the long game. Those who can kill the body? No need to worry about them. Eternity awaits. But, yes, “be afraid of the one who can kill body and soul.” Be aware of and cautious of Satan. The evil one is always lurking. Be alert and stand firm.

Jesus reminds us that God is right there too. Not a sparrow falls to the ground without God’s knowledge. Therefore, the Lord says, “Don’t be afraid.” We are much more important to God. Our worth to God is immeasurable. God is intimately aware of our needs. God is ever present. As we seek to be like Jesus, may we ever remember that God is always with us.

Prayer: Lord God, as we seek to walk as disciples of Christ, fill us with your presence. Remind us again and again that you are with us and within us. By the power and presence of the Holy Spirit, lead us to boldly proclaim our faith in both word and action. Amen.


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Kingdom of Love

Reading: John 9:18-41

John 9:41 – “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.”

As the story of the healing of the blind man continues, we see the dangers of holding “power over.” The power the religious leaders hold over the man’s parents and many others causes fear and dishonesty. This reminds me of the guilt and shame many churches is used to employ to force obedience. This is still used today in some churches. The use of power over separates, divides, weakens, harms.

Jesus, by contrast, uses power under. He lifts up and welcomes. He seeks to build community and a sense of belonging and worth. In the healing process, Jesus takes the first steps and then empowers the blind man to take the step of faith that brings physical healing to his eyes. And later, after hearing of what happened to the man under the guise of being religiously correct, Jesus seeks the man out. Jesus once again empowers the man to take the step of faith. Jesus places the power to believe, to choose Jesus as Lord in the man’s hands. This restores worth and dignity. It is an invitation into community and relationship. It’s not a command or a guilt trip.

Starting in verse 38, Jesus addresses the religious leaders who seek to hold power over others. Jesus declares that he came to “exercise judgment” by opening blind eyes and by exposing those who think that they see and know the will and way of God. The Pharisees recognize that he is talking about them. Jesus responds, “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.” They have seen the healing, the lifting up, the love that fuels the exercise of power under. They choose to hold onto the ways of the world, being blind to the true kingdom of God. They do not choose to see all people as worthy of God’s (and their) love. They do not choose to see all people as ones created in God’s image. My friends, may we choose to live with eyes and hearts wide open to Jesus’ kingdom of love and to the outcomes of practicing power under others – building community, instilling worth and belonging, making space at the table, loving without strings. May it be so.

Prayer: Lord God, we pray today for those who continue to exercise power over others – those in government, in business, and in the church. Change these hearts to be hearts of love, lifting and empowering others. Use us, O God, to help initiate this change. With your power lifting us up, may we bring justice, community, belonging to others and to our world. Through your love, unite us as your children in the blessed community. Amen.


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Engage Daily

Reading: Matthew 4:18-23

Matthew 4:23b – “He announced the good news of the kingdom and healed every disease and sickness among the people.”

Earlier this week we read and pondered Jesus’ move away from Nazareth, moving to Capernaum in Galilee. This move distanced himself from the threatening worldly powers but it was not an attempt to isolate. The first thing Jesus does in this new place is to call the first disciples: Simon, Andrew, James, and John. Jesus invites them to leave all that they know behind to “Come, follow me.” As these four fisherman respond to the call, Jesus is building a new kind of community, a fellowship of believers.

Today our charge is to alter this invitation slightly, calling to people, “Come, follow Jesus.” This too is an invitation into belonging, into community, into fellowship. In our modern world, one filled with loneliness and division and unease, people are longing for meaning and purpose and for a place to find worth and to be loved. As humans, we need connection. We need to be part of something that matters. So let’s invite others into our circles of faith, whenever and wherever we have the opportunity to engage today.

In verse 23 we gain a model for how to be invitational. Simply inviting others to church is good, but it is not enough. One can be just as lonely, just as lost, just as broken, in a room full of people. Jesus taught a new way of living and being in the world. We have his words. We can share them with others, teaching them and showing them the way of love. We also have the ability and gifts to “heal” others. Through the power and presence of the Holy Spirit we have all that we need to help free others from many forms of sickness and disease. This walking alongside others, sharing the good news, it helps them to strip away all that hinders them, opening the way to the new life that Jesus Christ offers to all people. To this end, may we engage today in this ministry of healing and wholeness.

Prayer: Lord God, open our eyes, free our tongues, guide our steps. As we encounter the hurting, the lost, the lonely, the broken today, empower us to make connections, to meet a need, to share the words of life, to offer words and acts that bring healing and wholesome to people’s lives. With Christ as our model and example, use us today to lift others up as we invite them into a relationship with Jesus and into our communities of faith. Amen.


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Lord of All

Reading: Acts 10:34-43

Acts 10:36 – “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!”

As cultures and as individuals we are well-practiced at placing ourselves and others in categories, boxes, distinct groups, pecking orders… There are a variety of reasons that we tend to do this. It is easy. But easy is cheap. It discards our uniqueness. It makes us feel better about ourselves. But it is an artificial and temporary identity. It gives us places to fit in, to belong. “Fitting in” – it is shallow and limited. It is freeing. We don’t have to worry about, care for, or make space for “them.” This excludes and disrespects whole swaths of people and/or groups in one fell swoop.

In today’s Acts reading, Peter’s speech comes after Peter has been summoned by God to go to Cornelius’ home. This Roman centurion was about as far outside of any box that Peter thought was acceptable as one could get. Yet here Peter was, right where God wanted him to be. That’s the thing about the Holy Spirit – it will do the same with us if we hear, listen, and follow. When we go there, where the Spirit leads, we will come to truly know what Peter learned: God shows no partiality.

In his speech, Peter states that acceptance into God’s family comes through worshipping God and living a righteous life. Luke writes, “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!” To be this message of peace is to be a person who is open to include all people, who finds worth and value in all people, who seeks to find common ground with all people. This is the example set by the one who did good and healed, who died and rose again. This is the one who offers forgiveness of sins to all who believe in him as Lord and Savior. It is a wide-open invitation. The only qualifier, the only requirement, the only need is belief. Jesus can be Lord of all. May it be so.

Prayer: Lord God, in love you call all people to a saving faith. In grace you call us as we are: sinful, flawed, selfish. In mercy you show us who and what we can be for you when we walk faithfully and live righteously. With forgiveness, you restart our journey again and again. We thank you today for always being a God whose heart is bent on forming community and building relationships. Guide us, shape us, and form us to have your heart. Use us to share the goods news of Jesus Christ: he is Lord of all. Amen.


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Our One Foundation

Reading: 1st Corinthians 3:10-17

1st Corinthians 3:11 – “No one can lay any other foundation besides the one that is already laid, which is Jesus Christ.”

During his missionary journeys, Paul planted many churches. As he moved on to other communities others took over the leadership of these new churches. In our passage today, Paul speaks into this transition. Paul reminds these new leaders that at the start of each church he “laid a foundation like a wise builder.” A wise builder would lay a foundation that was true and square. A good foundation is essential – it provides a stable and solid base for the next phases of building.

Paul then speaks to the continuing work of building the churches in Corinth. First, he writes, pay attention to what you are doing. Keep the focus. In verse 11 he writes, “No one can lay any other foundation besides the one that is already laid, which is Jesus Christ.” Jesus is the true foundation, the truth that anchors the church. Keep the focus on Jesus.

Next Paul speaks to the quality of the building of the church. He makes a distinction here. Some apparently are teaching things equivalent to “wood, grass, or hay” – things that will not sustain the church and people’s faith, things that aren’t eternal truths, things that will “go up in flames.” Instead, teach those truths which are eternal, things of spiritual worth. Paul speaks of this kind of teaching akin to “gold, silver, precious stones” for the soul.

Our passage closes as Paul addresses the church – both corporately and individually. Those who seek to destroy the church, Paul says, will themselves be destroyed. To counter these efforts, Paul reminds them that each member of the church is holy, as are we. The Spirit will guide those in the church to remain holy as God is holy. Living this way, the church will be supported and sustained. May this be true for you, for me, and for the church.

Prayer: Lord God, walk with us daily by the power of the Holy Spirit. Keep our eyes and hearts focused on Jesus Christ, our one foundation, the source of life and love and faith. Fill us with the teachings, truths, and promises that sustain and build our faith. Guard our hearts and minds against the things that lead us away from you. Thank you, God. Amen.


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No One Sees

Reading: 1st Samuel 1:3-8

1st Samuel 1:8 – “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?”

This week we delve into our call to see the small, the overlooked, the marginalized. We will wrestle with how we respond to their cries. This often puts us at odds with those in power and with our culture.

All of these topics are present in our 1st Samuel 1 reading. In the text, Hannah is the central figure. She is the one who only receives one part of the offering “because the Lord had kept her from conceiving.” In this agricultural society, children were necessary for a family’s survival. This also factored in later in life. Without children in old age, one would potentially not have anyone to care or provide for them. To be unable to bear children was a cultural shame and a great risk.

Hannah is frequently reminded of all of this by Peninnah, Elkanah’s other wife, the one with many children. This cruelty was especially unavoidable at the festival in Shiloh. All were together in limited space. Elkanah sees Hannah crying and says to her, “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?” The focus of his questions are really on himself and his self-worth, not on Hannah. He sees her but doesn’t really see her. No one really sees Hannah. Who do you know that is like this?

Prayer: Lord God, we too can look past the one hurting right in front of us. We too can make it about how their pain or suffering is effecting us or our lives. In these times, Lord, slow us down, divest us of self, guide us to be present to the person and make us responsive to their needs. Amen.


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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


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Trust, Faith… Each Day

Reading: Matthew 6

Matthew 6:24 – “No one can serve two masters.”

Photo credit: Wesual Click

As Jesus continues the Sermon on the Mount he addresses showy religion, prayer, and fasting. To give to the poor or to pray or to fast in ways to be noticed by others – then that recognition will be our only reward. Jesus advises us to do these things in private or in secret. Then our reward will come from God. When we pray, Jesus cautions against “a flow of empty words.” He gives us a simple and humble prayer, one grounded in loving God and neighbor. We know this prayer as “The Lord’s Prayer.”

Jesus then addresses our tendency towards our “treasures.” Today he’d caution us against collecting homes, cars, the latest gadgets, bigger bank accounts… Instead he encourages us to collect treasures in heaven. Some examples of how to do this were given in verses 1-18. In verses 22-24 Jesus connects this struggle into the common Old Testament, Jewish understanding about good/evil, light/dark. In first century Palestine the eye was seen as the window or door to the heart (or soul for us). Jesus clearly believes the best choice is light. He then states, “No one can serve two masters.” God and wealth is the example Jesus gives. While probably the biggest struggle for most of us, there are many other things that we can prioritize over our relationship with God.

Chapter 6 closes with perhaps one of our greatest adversaries in our battle to trust God: worry. We can worry about so many things, big and small. Jesus points to the birds and lilies – examples of parts of creation that God cares wonderfully for. He points out that we are worth much more than these to God. We are told to “desire first and foremost God’s kingdom.” Keep God #1 in your life, Jesus says, and “all these things” will be given to you by God as well. Jesus concludes, “Stop worrying about tomorrow… Each day has enough trouble of its own.” Trust God each day, believing that our “daily bread” will come from our God who loves us.

Prayer: Lord God, you call us to a simple faith, to a day by day walk with you. To focus on the day, to live each moment, we have a chance to notice the opportunities and ways you call us to love completely. To stay in the moment, it focuses our heart on you and in your presence in our lives each day. Help us to live a simple and honest faith today, O God. Amen.


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Jesus Is Alive!

Reading: John 20:1-18

Verse 18: “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’”

John’s Easter Sunday account begins just as Matthew’s did in yesterday’s reading. Mary Magdalene goes early in the morning to the burial place of Jesus. In Mark’s gospel it is Magdalene and another woman who go to the tomb. In Luke’s gospel “the women” are heading there to care for the body when they find the tomb empty. Then the angels tell them that Jesus is alive. Notice the common theme here is all the gospels.

It is the women who were regularly part of Jesus’ ministry that are the first ones to hear the good news. This feels appropriate. Jesus clearly saw women differently than society and the religious leaders saw women. Jesus sees them as equals, as people of sacred worth. It feels right that these women who were such an integral part of Jesus’ ministry are the first ones to hear and share the wonderful news that Jesus is alive.

It is these same women, Mary Magdalene most notedly, that go and tell the disciples the news. They have to be the ones – the disciples are scared and are in hiding. Peter and John are moved to action only with Mary’s news that someone stole the body. Even though they were at the tomb, Jesus does not appear until just Mary remains, weeping once again. After this encounter, “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’” Knowing the truth of the resurrection, Mary Magdalene goes to share it with others. As we too know this good news, today and every day may we too declare: Jesus is alive!

Prayer: Lord God, thank you for totally flipping the script – for delivering the greatest news after the deepest tragedy. With the joy and faith of Mary Magdalene, may I too proclaim that Jesus is alive! Amen.