pastorjohnb

Thoughts and musings on faith and our mighty God!

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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


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Trust, Faith… Each Day

Reading: Matthew 6

Matthew 6:24 – “No one can serve two masters.”

Photo credit: Wesual Click

As Jesus continues the Sermon on the Mount he addresses showy religion, prayer, and fasting. To give to the poor or to pray or to fast in ways to be noticed by others – then that recognition will be our only reward. Jesus advises us to do these things in private or in secret. Then our reward will come from God. When we pray, Jesus cautions against “a flow of empty words.” He gives us a simple and humble prayer, one grounded in loving God and neighbor. We know this prayer as “The Lord’s Prayer.”

Jesus then addresses our tendency towards our “treasures.” Today he’d caution us against collecting homes, cars, the latest gadgets, bigger bank accounts… Instead he encourages us to collect treasures in heaven. Some examples of how to do this were given in verses 1-18. In verses 22-24 Jesus connects this struggle into the common Old Testament, Jewish understanding about good/evil, light/dark. In first century Palestine the eye was seen as the window or door to the heart (or soul for us). Jesus clearly believes the best choice is light. He then states, “No one can serve two masters.” God and wealth is the example Jesus gives. While probably the biggest struggle for most of us, there are many other things that we can prioritize over our relationship with God.

Chapter 6 closes with perhaps one of our greatest adversaries in our battle to trust God: worry. We can worry about so many things, big and small. Jesus points to the birds and lilies – examples of parts of creation that God cares wonderfully for. He points out that we are worth much more than these to God. We are told to “desire first and foremost God’s kingdom.” Keep God #1 in your life, Jesus says, and “all these things” will be given to you by God as well. Jesus concludes, “Stop worrying about tomorrow… Each day has enough trouble of its own.” Trust God each day, believing that our “daily bread” will come from our God who loves us.

Prayer: Lord God, you call us to a simple faith, to a day by day walk with you. To focus on the day, to live each moment, we have a chance to notice the opportunities and ways you call us to love completely. To stay in the moment, it focuses our heart on you and in your presence in our lives each day. Help us to live a simple and honest faith today, O God. Amen.


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Jesus Is Alive!

Reading: John 20:1-18

Verse 18: “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’”

John’s Easter Sunday account begins just as Matthew’s did in yesterday’s reading. Mary Magdalene goes early in the morning to the burial place of Jesus. In Mark’s gospel it is Magdalene and another woman who go to the tomb. In Luke’s gospel “the women” are heading there to care for the body when they find the tomb empty. Then the angels tell them that Jesus is alive. Notice the common theme here is all the gospels.

It is the women who were regularly part of Jesus’ ministry that are the first ones to hear the good news. This feels appropriate. Jesus clearly saw women differently than society and the religious leaders saw women. Jesus sees them as equals, as people of sacred worth. It feels right that these women who were such an integral part of Jesus’ ministry are the first ones to hear and share the wonderful news that Jesus is alive.

It is these same women, Mary Magdalene most notedly, that go and tell the disciples the news. They have to be the ones – the disciples are scared and are in hiding. Peter and John are moved to action only with Mary’s news that someone stole the body. Even though they were at the tomb, Jesus does not appear until just Mary remains, weeping once again. After this encounter, “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’” Knowing the truth of the resurrection, Mary Magdalene goes to share it with others. As we too know this good news, today and every day may we too declare: Jesus is alive!

Prayer: Lord God, thank you for totally flipping the script – for delivering the greatest news after the deepest tragedy. With the joy and faith of Mary Magdalene, may I too proclaim that Jesus is alive! Amen.


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Mary or Judas?

Reading: John 12:1-11

Verse 3: “She poured it on Jesus’ feet and wiped his feet with her hair.”

As we begin Holy Week we encounter two very different characters. First we meet Mary. During a dinner to honor Jesus, she does just that. Mary takes some very expensive perfume and “she poured it on Jesus’ feet and wiped his feet with her hair.” What an extravagant gift of love from Mary to Jesus. What a beautiful scene. Then we meet Judas. He crashes this beautiful scene by objecting to what he calls a waste. He cannot see the beauty because he is blinded by his greed.

As followers of Jesus Christ we are called to be like Mary. We are to look for opportunities to serve one another. We are to be generous with both our resources and with ourselves. We might not be able to offer gifts worth a year’s wages, but we might. But we can bring a meal to a neighbor or maybe we can volunteer to do something at the church or at another local organization. We might not wash another’s feet with our hair, but we can offer an uplifting word in a time of need or we can bring unexpected joy to someone with a small, thoughtful gift or with a note that recognizes their worth.

The truth of the matter, though, is that we all have some Judas in us. I do. You do. We all do. We can easily fall into looking out for self. As our best Judas we can see the potential to do something beautiful for another yet choose not to do it because of what it might cost us. At our worst, we can become outright greedy with the blessings that God has given us, wanting just a bit more for ourselves.

In our passage Jesus defends Mary. She has done the right thing. She has cared for another in her presence. May we do the same.

Prayer: Lord God, when my inner Judas rises up, remind me of all the times that a Mary has ministered to me. And, Lord, may these reminders lead to grateful responses that lead me to pour out your love for the other. Use me this week, O God. Amen.


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How far…?

Reading: Philippians 2:5-11

Verse 5: “In your relationships with one another, have the same mindset as Christ Jesus.”

Before we delve into today’s writing from Paul, sit with the opening verse for just a minute. How far can that go? How far should it go?

To me there are four key phrases in verses 6-8 that we are called to emulate as followers of Jesus Christ. First, “he made himself nothing.” This is not to think that we are worthless. Instead it is to see the worth in others, to think of self last, to consider others in depth before taking into account our wants and needs. Second, “taking the very nature of a servant.” This is putting these first thoughts into real action. It is responding to the need you see, it is stepping into the opportunity to help and serve the church, your family, the community. Third, “he humbled himself.” This is the dual action of surrender and then looking to God alone from this place of humility. And, fourth, Jesus “became obedient to death.” Jesus’ cross was literal. Ours could be but is much more likely to be figurative. Our greatest death is to self. That’s really what the first three are about. It is a hard death and one that comes daily. The swath of evil and destruction that self cuts is broad: pride, ego, lust, envy, greed, jealousy, hate, judgmentalism…

So why should we have the attitude of Christ? Why should our heart and mind be conformed to Christ’s? To me there are three basic reasons. First and perhaps least important: our life is better. Focusing not on self but on God and others brings a joy, a peace, a contentment that the world cannot bring. Second, it helps our relationships flourish both with God and with the community of faith. It leads to collaboration and generosity, to cooperation and genuine love. And third and most importantly, it leads others to “confess that Jesus Christ is Lord.” Living with the heart and mind of Christ draws others into this relationship and into new life through our Lord and Savior.

Rethink the opening questions for just a moment: How far can that go? How far should it go?

Prayer: Lord God, I believe you told us how far: “Go into all the world and preach the good news to all creation.” May it be so in my life, O God. Amen.


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At Least as Much?

Reading: Luke 15:1-10

Verse 7: “There will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who do not need to repent.”

Photo credit: Stormseeker

Several weeks ago I got home from running errands and couldn’t find my cell phone. Instant panic. Now, if I was missing my shopping list – no worries. If I was missing my water bottle, then I’d probably check at ‘lost and found’ next time I was in those stores. But my cell phone?! I mentally retraced my steps and knew I had used my phone at our last stop – Sam’s Club. Our shopping list was on my phone. My wife called and there was a phone with a description that matched mine at the customer service counter. Huge sigh of relief. Yet I had to go right away to retrieve that which I had lost. Any similar experiences?

In our verses today Jesus tells two parables about things that were lost: a sheep and a coin. These stories are told in response to the religious leaders grumbling about the crowd that Jesus is hanging with. To them, the sinners weren’t worth anything. Yes, maybe they could come to the temple – once they cleaned themselves up and were following the Law. But to go out and engage them, to actually search for them while still in their sin, well, no way. To the religious leaders, these sinners were about as valuable as a used shopping list on a piece of scrap paper.

In these 2 parables, Jesus tells of a shepherd who leaves the 99 in an open field to go off and find one lost sheep and of a woman who hyper-cleans her home to find the one coun she’s lost from her pile of 10 that she had just counted. In both cases the lost are found and a celebration commences. Jesus declares, “There will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who do not need to repent.”

It’s awesome that 99 are in church, but what about the 1 who isn’t? Do we search for them at least as much as you or I would search for our lost cell phone?

Prayer: Lord God, I rejoice again and again when you search for me and find me after I’ve wandered. Help me, in turn, to search for those who are lost and need to be found. Guide me to shepherd them home to you. Amen.


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On Earth as It Is…

Reading: Philippians 3:17-4:1

Verse 20: “Our citizenship is in heaven.”

As followers of Jesus Christ we all have an eternal inheritance. In today’s passage Paul puts it this way: “Our citizenship is in heaven.” Paul is speaking to a time yet to come for us. Many have experienced what he is speaking of. We are told in scripture that heaven will be a kaleidoscope of people from every race, tongue, and nation. The great multitude will reflect our world in all its diversity. This is great news, isn’t it? Hallelujah and amen!!

While the promise of eternity in God’s presence is indeed wonderful and glorious, don’t we pray ‘on earth as it is in heaven’ at least each Sunday? Didn’t Jesus come not just to open the way to heaven but also to bring the kingdom of God here to the earth? In light of the honest answers to these questions, we can see that while we believe these things to be true, we don’t necessarily seek to live them out.

Paul’s initial audience was the church in Philippi. It was a city in the Roman empire so the average person in Philippi enjoyed the rights and privileges of Roman citizenship, much as you and I enjoy the rights and privileges of American citizenship. Much of the early church, though, was made up of slaves and others from the lower rungs of society. They did not enjoy the rights and privileges of membership in the earthly kingdom. News of citizenship – of belonging, of being equals, of having worth – this news would bring great hope to those largely without. Imagine hearing these words from their perspective. Great news, huh?! Hallelujah and amen!!

And while this is indeed wonderful and glorious news for many, there are people who truly love Jesus that at least feel outside of or excluded from our communities of faith. And there are people who don’t yet know Jesus but do need his love and grace and transforming power. Many of these also feel outside or excluded. So, the question is: how do you and I better reflect ‘on earth as it is in heaven?’ How do you and I live and act and think and speak in ways that offer belonging, equity, and worth to all people, flinging wide open the doors to the kingdom of heaven here on this earth?

Prayer: Lord God, may your love and justice roll down like a mighty river. May your love for all people, all created by you in your image, be manifest in our churches and in our lives. Amen.


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The Path of Humility

Reading: Exodus 34:33-35

Verse 35: “Then Moses would put the veil back over his face until he went in to speak with the Lord.”

Moses is radiant because of his time spent in God’s presence. In today’s verses from Exodus 34 we see that Moses was permanently changed. Because of his time in God’s presence, Moses became filled with God’s radiance, with God’s light. Moses isn’t the old Moses. He has been forever changed by his time with God.

When Moses returns to the people, they notice the radiance. It scares them at first. Moses notices their hesitation. Recognizing this, Moses begins to wear a veil when with the people. Returning to God’s presence, Moses would lift the veil. Moses is demonstrating both a compassion for the people and a humility towards the people. Even though Moses is the one most connected to God, he recognizes where the people are and he honors that by his actions. At times we too are called to do likewise.

Humility and compassion go a long way in ministry and in building the faith community. In a time of prayer, instead of jumping in and leading, we can ask another to pray, lifting and giving space to use and develop their gifts. In a class or small group time, instead of giving the answer, we can draw others into the conversation or discussion, creating space for their thoughts and insights. Doing so gives worth to others and says we value them as fellow believers. It also builds community and connections.

May we make it a regular practice to choose the path of humility, intentionally creating space for others to explore, express, and grow in their faith.

Prayer: Lord God, help me to recognize the times and places to create space and opportunity for others to lead and contribute. Bring to my lips words that draw others in, that invite sharing and build community. Amen.


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Only Then

Reading: Zephaniah 3: 14-17

Verse 17: “The Lord your God is with you, God is mighty to save.”

Photo credit: Kunj Parekh

We begin this week with the prophet Zephaniah. He spoke the word of God to Judah. Israel was a separate nation at this point. Although Israel had turned back to God under King Josiah’s leadership, Judah remained far from God. They worship idols, they are selfish, they oppress the poor. Through Zephaniah, God pronounces judgment on Judah’s sins.

Although Zephaniah wrote to a disobedient people in about 620 BC, the sins of his day are still alive and well in our time. No longer a Christian nation, there are many idols placed ahead of God. Finding God on many people’s priority list is an exercise in patience. In many ways being selfish is at an all-time high. We have long been a me first, just do it, have it your way nation. These attitudes and approaches to life have infiltrated many of our political and religious institutions. Humble service? And as a nation we have become experts at oppressing the poor. On the surface it looks like help. But throwing money and the most basic of services at people who lack knowledge, skills, and self worth only keeps them stuck in the same oppressive systems. The gap between those with wealth, education, good health care, and influence and those without these things continues to grow.

In verse seventeen we read these words of hope from Zephaniah to the people of Judah: “The Lord your God is with you, God is mighty to save.” These words are every bit as true today as they were the day they were spoken. When we turn to God, when we seek to walk faithfully with our God, then God is with us. When we choose to live a life that is selfless and humble, then God is mighty to save. Love is still the most powerful force in the world. But it is only powerful when it is used. Love must be a verb. When used, love brings healing and wholeness, worth and belonging, mercy and reconciliation. Love must be a verb. Only then will God take delight in us. Only then will God rejoice over us with singing.

Prayer: Lord God, turn our churches and our communities back to you. You alone are mighty to save. You alone empower us to care for the needy, to elevate the poor and downtrodden to places of belonging and worth. Use me today to bring healing and wholeness to the world. Amen.


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Seeking to Love

Reading: Song of Solomon 2: 8-13

Verse 10: “Arise, my darling, my beautiful one, and come with me”.

Photo credit: Dominik Lange

Song of Solomon is a book of beautiful poetry that creates images and thoughts around being in love. On the surface it is a love letter from Solomon to his lover. And boy are they in love! Chapter two is filled with invitation and appreciation of one another. They are in the serious stage of courting, of wooing one another. In our passage today the young man comes and invites his lover to come with him, saying, “Arise, my darling, my beautiful one, and come with me”. Spring is in full blossom, the flowers are budding! What a beautiful scene for an adventure with the one you love.

These words can guide us in our relationships – not just with our spouse or future spouse but in all of our relationships. The love modeled here comes from seeing and appreciating the unique gifts of the other and from finding their worth as a child of God. The hearts of these two people are bent towards deepening their love for one another. The words they speak flow from these hearts bent on love. Imagine how our world would be if we practiced these things in all of our relationships. Elevating the value and worth in all people, speaking from a place of agape love, we could live in a radically different world.

With this understanding some will read Song of Solomon and see a model for the love between Jesus Christ and the church. Jesus often used bride and groom language when describing his hoped for relationship with the church on earth. The perfecting of this love is found in the passages that detail the new creation that will arrive when Christ returns. In the interim we have been called by Jesus to love God with all that we are and to love neighbor as he first loved us. The language in our passage today could apply to these relationships and to our relationship with Jesus. It is not hard to imagine Christ saying to us each day, “Arise, my darling, my beautiful one, and come with me”.

This day and every day may we rise, hear his call, and go forth into the world with Jesus in our heart, seeking to love as he first loved us.

Prayer: Lord God, above all, there is love. In love you call us into relationship. You lead us to know what love really is through the example of Jesus Christ, your son. Guide and use me today to be love lived out in the world. Amen.