pastorjohnb

Thoughts and musings on faith and our mighty God!

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Thanksgiving and Praise

Reading: Psalm 105:1-6

Psalm 105:1 – “Give thanks to the Lord; call upon his name; make his deeds known to all people!”

Photo credit: Pablo Heimplatz

Psalm 105 is a call to worship. Yes, it was a call to worship long ago for the Israelites. And it is a call to us today to worship God in the ways that we live out our faith in the Lord our God. The Psalm begins with this invitation: “Give thanks to the Lord; call upon his name; make his deeds known to all people!” There are three parts to this invitation. First, give thanks. Whether through prayer, a journal, or both, daily thank God for your blessings, large and small. This practice of gratitude is good for our soul. Second, call on God’s name. This could be calling on God’s name in prayers and petitions. And it could be seeking God’s guidance and direction in our lives. And third, witness to your faith. Share the story of what God has done and is doing so that others might be drawn to our Lord and Savior.

These basic invitations are echoed in verses two and three: Sing, give praise, rejoice in the Lord! In verse four we’re invited to pursue or seek God’s presence and strength. While God is ever present and ever willing to be a part of our lives, God will not barge in or force the issue. God waits for us to “open the door,” and then God enters in. Invite God in!

Verses five and six invite us into acts of remembering. These are both personal and corporate. Remember God’s wonderful and marvelous works in your life and in the world around you. Remember through thanksgiving and praise. Recall God’s acts of justice – in your life and in our world. Offer thanks and sing! And remember who and whose you are: “children of Jacob… chosen.” For our place in the family of God, may we lift a celebratory and joyous word of prayer or a song of praise to the Lord our God!

Prayer: Lord God, we pause and offer our thanks for all you do in our lives to lead and guide us, to strengthen and encourage us, to forgive and redeem us, to restore and save us. You are an amazing, awesome, wonderful God! Thank you for choosing us and for being our God. Amen.


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Focus on the Good

Reading: Matthew 13:36-43

Matthew 13:43 – “Then the righteous will shine like the sun in their father’s kingdom.”

Moving forward and inside the house, the disciples receive Jesus’ explanation of the parable of the weeds. Jesus (and now the Holy Spirit) plants good seeds in the hearts of Jesus’ followers. The evil one plants bad seeds that produce weeds. At the end of this “present age” the angels will come and harvest from the world “all things that cause people to fall away and all people who sin.” For these people, there will be “weeping and gnashing of teeth” in the “burning furnace” (hell.) “Then the righteous will shine like the sun in their father’s kingdom.” The redeemed will exult in glory.

The disciples asked Jesus for an explanation because they did not get what he was saying. Jesus offers guidance and answers. At times we need guidance and direction. We don’t understand or we don’t know the next step to take. Jesus invites us to come to him, to ask him our questions. In prayer, we take them to the Lord. God responds to our prayers and through the guidance and direction of the Holy Spirit, we grow in our faith and in our trust in God. As we grow in these ways, we will “shine like the sun” in this present age, even as we wait with longing for our final redemption. May it be so for you and for me.

Prayer: Lord God, focus our hearts and eyes on you and on the good in our world. It can be easy to get distracted, to focus on the evil all around us. So, Lord, keep us out of the weeds. Lead us to focus on being the good in the world, on shining your light into this world. Amen.


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Rest, Peace, Hope

Reading: Matthew 11:27-30

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

Finishing out our gospel reading for this week, Jesus first claims authority over all things. He declares, “My Father has handed all things over to me.” God has empowered Jesus to be over all things, to have power over all of creation. Jesus then invites you and me to be a part of his kingdom, part of this creation, saying, “Come to me…” Come and experience my power. Come and experience my love. Come and live under my authority. Come and find rest, hope, peace.

In the rest of verse 28 Jesus names two of humanity’s realities. Many people are “struggling hard and carrying heavy burdens.” For many people, they struggle through a paycheck-to-paycheck existence, making choices between necessities. Others struggle through addictions and others struggle against injustice and others with abuse or violence. Many people are carrying heavy burdens – financial, emotional, relational, physical. For some of these folks, the burdens are their own to try to carry. For others, they carry burdens for those they love. These realities, especially in combination, can make us feel exhausted, overwhelmed, and/or defeated.

To these folks and really to us all, Jesus says, “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” Jesus invites us all to give our lives to him, to enter into a relationship, to know his love. He invites us to really get to know him, to study his words and his way of life. In exchange, Jesus gives us rest. Walking in Jesus’ way of love, we grow to trust our burdens and struggles to him. He walks with us, lifting some of the struggle, some of the burden – enough so that we can find some rest. Jesus gently and humbly leads us, bringing renewal, life, rest, hope, and peace. Thank you, Lord Jesus.

Prayer: Lord God, how we need you! This life, even on a good day, can be hard and difficult. Add in limited finances or challenges with health or other factors, and life can feel heavy and hopeless. If this is our reality, Lord, help us to choose you and the peace, hope, and rest that you offer. If this is not our reality, use us to reveal Jesus’ love and way to others as we seek to walk alongside people in need of rest, hope, and peace. Thank you, God. Amen.


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Only You, Lord

Reading: Psalm 68:1-10 and 32-35

Psalm 68:9 – “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.”

Credit: Rebecca Gelaney

Psalm 68 offers words of hope. Attributed to David, much of the song remembers how God has acted in the past. These words also call for praising God. But when we dig deeper, reading the actual words, we see that the present isn’t very good. In verses 1 and 2 David invites God to show up, to scatter the enemies present, to drive them away now. As a means of trusting that God will show up, David then recalls times when God did show up.

God has been a father to orphans and a defender of widows. God has brought the lonely into community and has set the prisoners free. God has led the people through the wilderness. God has provided for the poor. God has lifted up the nation of Israel before: “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.” In all of these ways and more, God has been good and loving. This is what we need to remember too, especially when it feels as if we are surrounded by enemies.

I do not know about you, but for me our world often feels heavy and dark. There is war and violence. There is a prevalent us versus them divide. Chaos and hatred seem to overshadow order and love. Harsh rhetoric has replaced civil conversation and discourse. Under this weight, I long for God to pour down love and grace, healing and wholeness. In this outpouring, the orphans, widows, prisoners, and lost would be blessed. True and full redemption and restoration begins here, on the edges.

The Psalm closes with a call to praise God. David invites us to sing praises to our strong and majestic God. He reminds us that it is God who gives us strength and power. O God, may it be so.

Prayer: Lord God, oh how we need you. While life feels fine in my little world, I know many are struggling – emotionally, financially, relationally. So, Lord, pour out your presence, your Spirit, your love and grace. Bring healing and wholeness to our society and to our world. Only you, O Lord, can heal the brokenness. Only you can redeem and restore. Amen.


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Praise Be to God!

Reading: Psalm 148

Psalm 148:13 – “Let all of these praise the Lord’s name, because only God’s name is high over all.”

Psalm 148 is a song of praise to God. The word “praise” appears 11 times in these 14 verses. This call to praise goes out to all parts of our world. In verses 1-6 the psalmist invites the heavens to praise God. The sun, moon, and stars are called to praise God because they were each created at God’s command, set in place “always and forever.”

Verses 7-10 call on the created world to praise God. From sea monsters to hail and snow, to mountains and hills, to animals wild and tame – all are invited to praise the Lord. These too are the work of God’s hands. We are the focus of verses 11-12. The psalmist calls “every single person,” whether young or old, to praise God. We too are the beloved work of God’s powerful and mighty hands. Like the stars and the trees, we would not exist if not for God forming each of us in the womb.

Psalm 148 closes with a universal plea: “Let all of these praise the Lord’s name, because only God’s name is high over all.” Our creator is reigning on high. God’s majesty is over all the earth! For all that we are and for the one who formed us and walks with us today, we shout with all of creation, thanks be to God!

Prayer: Lord God, thank you for your creative power and work that is evidenced by all of creation. Looking within and without we can see your fingerprints on all things. That divine touch continues to shape and form us, to lead and guide us. Thank you, Lord. Amen.


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Jesus Calls

Reading: Luke 19:1-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Today we read the story of Zaccheaus, the height-challenged tax collector. In addition to being looked down upon physically, he was also looked down upon socially and religiously. Zaccheaus worked for the occupying force, collecting taxes to fund their empire. As the story goes, one day Jesus is passing through Jericho. Zaccheaus wants to see this Jesus, just to watch him pass by. He climbs a tree to do so.

When Jesus gets to the place in the road by the tree, he stops and engages the one whom everyone else avoids. Then, to the great dismay of the crowd, Jesus invites himself into the home of Zaccheaus. I wonder, where could I go, where could you go, that would upset our good, upright friends and family?

Zaccheaus is moved, both physically and spiritually. He climbs down out of that tree, leaving the safe place, up high and at a distance. He is also moved in his heart. All it took was Jesus stopping and engaging him, inviting him to begin a relationship. Zaccheaus commits to becoming a generous giver and a righter of wrongs. He will use some of his wealth to do good, to love his neighbors in need. Zaccheaus will also use some of his wealth to correct wrongs, repaying those he held power over and cheated as a tax collector.

Jesus continues to call people out of their safe, far off places. He continues to change hearts, once people draw near. You and I are living examples of this. We are living proof of verse 10: “The Human One came to seek and save the lost.”

Prayer: Lord God, we are grateful for our rescue. Thank you for calling us near, for changing our hearts, for empowering us to be people of generosity and reconciliation. Use us today to model these things when called upon. Guide us to live out our faith in ways that lead others to hear your call. Amen.


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Willing to Risk

Reading – 1st Kings 18:1-15

1st Kings 18:15 – “As surely as the Lord of heavenly forces lives, the one I serve, I will appear before Ahab today.”

Today we begin thr story of Elijah versus the prophets of Baal. It was three years ago that Elijah said to Ahab, “There will be neither dew or rain unless I say so” (1st Kings 17:1.) Elijah then fled for fear of his life. Ahab was a wicked king. He worshiped Baal and did great evil in Israel. As the drought worsened, Ahab searched and searched for Elijah. But God kept Elijah safe during this time.

At the start of chapter 18 God summons Elijah to go to Ahab. As evidence of the severity of the drought, Ahab and Obadiah are out looking for water. During this search, Obadiah and Elijah meet. Obadiah is a faithful but secret follower of God. He has hidden and cared for 100 prophets of God, keeping them safe from Jezebel, Ahab’s wife. Imagine how hard this must have been during a severe drought. And how risky!

Elijah asks Obadiah to tell Ahab that the prophet is here to meet Ahab. This thought strikes fear into Obadiah. He has two fears. First, Ahab will kill him at the mention of Elijah’s name. Second, God will once again whisk Elijah away, resulting in Obadiah’s death. But Elijah says to him, “As surely as the Lord of heavenly forces lives, the one I serve, I will appear before Ahab today.” Obadiah has Elijah’s word but still must decide what to do. More on that tomorrow.

When we are in a similar situation, asked to invite an evil and cruel person to a faith encounter, are we willing to risk their reaction? Are we will to risk self so that another might experience the power of God?

Prayer: Lord God, in our world we do not have to look far to find people who are opposed to you and to our faith in you. When your Spirit moves us to invite them to church or to an event, when your Spirit nudges us to share a word of hope or encouragement from your Word, when the Spirit invites us to love on them in your name – give us courage, fill us with strength, empower us to live out our faith boldly. Amen.


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How Majestic!

Reading: Psalm 8

Psalm 8:1 – “Lord, our Lord, how majestic is your name throughout the earth!”

Photo credit: Greg Rakozy

Psalm 8 begins and ends with the same words, praising God for who and what God is. The words in between celebrate the creation and humanity’s place within the world God created.

The psalmist looks up at the skies and is awed. The work of God’s “fingers” is vast and powerful and amazing. We’ve had these feelings and responses when we’ve looked up at the stars. The Psalm then pivots to humanity. The psalmist muses about God even paying attention to something so relatively small. We’ve also each felt our own smallness as we have stared heavenward.

In verse 5 the psalmist acknowledges that God has made humanity “only slightly less than divine.” Of all creation, only humanity is created in the image of God. Accordingly humanity has been charged with ruling over God’s “handiwork.” All has been put “under their feet.” It would be easy to read these words and to find justification for devouring the planet and its resources, eating our fill of the earth’s “fruit.” When thus tempted, may we be reminded of our smallness and of the earth being God’s handiwork. These reminders keep us humble and invite us to care for our world as God would care for our world. May it all be so.

Prayer: Lord God, yes, Lord, how majestic is your name and your creation. From the skies to a baby’s cry, your handiwork calls for praise and adoration. Lead and guide us to care for this world as acts of praise and adoration, bringing you all the glory. Amen.


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Narrow and High

Reading: Luke 13-14

Luke 13:24 – “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.”

Today we largely center on Jesus’ call to “change your hearts and lives.” He begins by describing God’s patience. An owner wants to cut down an unproductive fig tree. The gardener asks for one more year – to tend to and fertilize the tree. The tree might produce fruit the next year. Faith is like a mustard seed or some yeast. It grows or spreads almost without notice. Patience is required. Yet the walk of faith is not easy or for the half-hearted. In 13:24 Jesus says, “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.” Then, in 14:33, he adds, “None of you who are unwilling to give up all your possessions can be my disciple.” The gate is narrow because the requirement is hard. God must be #1 in all aspects of our life.

Twice Jesus demonstrates that love and compassion trump the rules established by man. He heals two people in the Sabbath. We too will be asked to disregard man-made rules or expectations at times if we are to keep God #1 in our life. This “cost” – like the tower project – is necessary to keep in mind as one chooses Jesus as Lord and Savior and as one continues to walk as his disciple.

Jesus drills down on the superficial “faith” of the religious leaders. They jostle for the best seats at the table. Jesus preaches humility. They invite people just like themselves to their own parties. Jesus preaches inviting the lost and broken. Jesus laments over those who refuse to come to him. The hand, the invitation, it is always open, always extended. Until the door is closed. At that point our fate is decided.

Yes, the road is narrow and the expectation or requirement is high. For those who carry their cross daily, keeping God as their only priority, “Happy are those who will feast in God’s kingdom.” This is true now and in the kingdom to come. May it all be so for you and for me.

Prayer: Lord God, what do you require of us? It’s simple: keep you as the only occupant of the throne of our hearts. It’s also very difficult: keep you as the only occupant of the throne of our hearts. Lord, guide and encourage us daily as we seek to walk “the narrow way.” It is only possible with your presence. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.