pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Joseph


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Genuine and True

Reading: Genesis 45:9-15

Genesis 45:9-10 – “Come down to me. Don’t delay. You may live in the land of Goshen, so you will be near me.”

Photo credit: Milo Weiler

Finishing up this week’s Genesis 45 text, Joseph gives his brothers instructions. He is once again the man in power. This is the main message to his father, Israel: “Come down to me. Don’t delay. You may live in the land of Goshen, so you will be near me.” Joseph adds that he will support the whole family and all that they own. This will last at least as long as the famine – five more years. Believing that he was sent ahead for this purpose, Joseph is stepping into God’s plans and purposes for his life.

Joseph then embraces and weeps over Benjamin – his younger brother that he had never met. He then turns to his other brothers. Kisses and hugs and tears draw them in. Fear subsided, they are able to talk with Joseph. Joseph’s honesty and compassion led them to accept his offer of forgiveness and reconciliation. Yes, he spoke the words of forgiveness, but the brothers were wary. These additional assurances allowed them to know that the forgiveness was genuine and true.

As a kid, every once in a while I heard these words from my mom or dad: “Say ‘I’m sorry. ‘” And often, after a mumbled “I’m sorry,” I would hear these words: “Say it like you mean it.” At times we forgive or are forgiven because it is expected or because it is the “right” thing to do. But it does not come from the heart. There is no grace. There is hard work yet to be done. When within our power, may we truly forgive from the heart, bringing reconciliation with our forgiveness. Then healing can begin. May it be so.

Prayer: Lord God, sometimes we just go through the motions. But hurt and anger still reside, just below the surface. Lead us to practice true forgiveness, full of grace. Guide us then to a place of reconciliation, where the relationship can be restored. Thank you, Lord. Amen.


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Forgiveness

Reading: Genesis 45:1-8

Genesis 45:7 – “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.”

Credit: Rebecca Gelaney

As we turn to Genesis 45, we’ve jumped ahead in Joseph’s story. Joseph has had lots of ups and downs since being sold into slavery in chapter 37. Through the trials, Joseph has come to know God’s plans and purposes. Joseph’s brothers have made two trips to Egypt to buy food. Joseph has learned much about his brothers and about his family. Judah – the one who first voiced the idea of selling Joseph into slavery – offers his life in place of Benjamin’s. This selfless act brings Joseph to the place in today’s reading where he “could no longer control himself.” His emotions get the best of him.

Clearing the room of all but his brothers, Joseph weeps uncontrollably. Blurting out, “I’m Joseph,” his brothers are “terrified.” Calling them closer, Joseph shares his understanding of past events. He believes that it all was the hand of God at work. He says to his brothers, “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.” There is the promise of safety, protection, provision, and rescue in these words. These promises will be fleshed out tomorrow, when we read verses 9-15. Joseph can see how God was at work in his past and he believes that God will be at work in his future.

As we journey through this life we too will find ourselves in these places: either in a position to give or withhold forgiveness, or in a place to receive or reject another’s forgiveness. We may be in one of these places today. It will likely be sooner rather than later. In these moments, may we choose to move forward in faithful love, offering to others what God so freely gives to us or humbly receiving that offered to us in faithful love. Living as people of love and grace, we bless others and honor God.

Prayer: Lord God, it is not always easy to practice forgiveness. We want to hold onto grudges and wrongs done to us. We want to be right and asking for forgiveness puts dents in our armor. Humble us, O Lord. Remind us of your abundant grace and mercy. In turn, lead and guide us to be generous with our grace and mercy, with our love and forgiveness. Amen.


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Songs of Praise

Reading: Psalm 105:1-6 and 16-22

Psalm 105:5 – “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.”

Our Psalm for this week remembers God’s mighty acts on behalf of Israel from the time of Abraham and the covenant through the time when the Israelites resettled in Canaan (or the Promised Land.) Verses 1-6 are a call to praise and worship God for these mighty acts of God. The psalmist invites us to give thanks and to praise God, to pursue God’s presence, and to “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.” In the frequent remembering, one builds up faith, trust, and hope in the Lord. We’re also reminded that we too are “the offspring of Abraham… God’s chosen ones.” So these stories are our stories too.

Verses 16-22 focus in on the story of Joseph. These verses begin with God calling for a famine. In order to ready God’s people, God “sent a man ahead of them.” The sending was difficult. Betrayed by his brothers, Joseph was sent off in shackles. Yet God remained at work, through each twist and turn, until “the King made Joseph master of his house and ruler over everything he owned.” It was then, driven by the famine, that his brothers bowed before him, bringing Joseph’s long-ago dream into reality. As Israel would later read these words again and again, they would be led over and over to praise God for these wondrous and marvelous acts of justice and love.

We too can read these words and offer our praise to God. And there are many other stories in the Bible that we can read that lead us to offer our praise and thanksgiving to God. But we also have stories within us – stories of God’s rescue and redemption, of God’s forgiveness and grace, of God’s love and peace, of God’s healing and comfort… Sometimes these are the songs of praise that others need to hear. Sometimes they are the songs we need to remember in our difficult moments. So each day may we sing our songs of God’s mighty and marvelous acts in our lives!

Prayer: Lord God, thank you for the many ways that you touch our lives. Some are the headliners – the wondrous and mighty acts that we cannot miss. But most are the small and regular touches, ones that could go unnoticed if we’re not looking for them. Open our eyes and hearts to these acts too, O God. These are the fuel for our daily, faithful walk with you. Thank you. Amen.


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God with Us

Reading: Matthew 1:20-25

Matthew 1:21 – “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.”

As the story continues in Matthew 1, Joseph has a dream in which an angel visits him. At first I wondered, did Joseph first have to decide if an angel really visited him or if it was just a dream? But as I thought about it, I came to realize that when the divine is present, you just know it – like when Jesus called the first disciples. They left everything, just like that, and followed him. His divine presence led to their response. The same is true of Joseph. He wakes up and does as God commanded him to do.

The angel tells Joseph not to fear. God is at work. The angel then says, “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.” This extraordinary birth will produce the Savior of Israel, the long-awaited Messiah. Being a righteous man, Joseph surely knew the Hebrew scriptures and the prophesies of a coming Messiah. And like all of Israel, Joseph longer for the one who would redeem Israel.

Matthew’s voice reenters the story in verse 22. Perhaps he is giving voice to Joseph’s inner thoughts or perhaps he is reminding his Jewish audience of the connections between Jesus and the scriptures. As we read these words of Isaiah, we are reminded that in Jesus, God chose to be with us, to come and dwell among us. For this blessed gift we say, thanks be to God!

Prayer: Lord God, just as Joseph was faithfully obedient, lead us to be the same. When your continual, constant presence whispers to us or nudges us, may we know the divine is once again present and may we hear and respond faithfully. As we are obedient to your call and direction, use us to make the long-awaited Savior known to all the world. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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One Last Act of Love

Reading: Luke 23

Luke 23:34: “Father, forgive them, for they don’t know what they’re doing.”

The trial, the false accusations, the giving in, the death and resurrection – it all feels so fast. It feels like Luke moves quickly through these events, his “carefully ordered account” presenting little more than the facts. Yet, as we read carefully, certain lines and actions stand out.

Both Pilate and Herod find no basis for legal action against Jesus. Pilate offers to whip Jesus, trying to placate the religious leaders and their crowd. The mob mentality that drives shouts of “Crucify!” finally forces Pilate to give in to their will. On the way to “The Skull,” Jesus pauses and addresses the grieving women, telling them not to cry for him but to cry for the days of suffering soon to come.

As he is being crucified between two criminals, Jesus prays, “Father, forgive them, for they don’t know what they’re doing.” Those there – the religious leaders and the soldiers – they mock Jesus. One criminal defends this innocent man. Jesus tells him, “I assure you that today you’ll be with me in paradise.” As Jesus dies, a centurion praises God, recognizing Jesus as “a righteous man.” The crowd goes home beating their chests. Luke notes, “Everyone who knew him… stood at a distance observing these things.”

Joseph of Arimathea acts, asking Pilate for Jesus’ body. He was a member of the Jewish council – one that “hadn’t agreed with the plan” that has just been accomplished. The women watch him hastily wrap and lay Jesus’ body in a new tomb. The women go home and prepare spices and oils to properly care for his body. They wait as the Sabbath passes. They wait to offer one last act of love.

Prayer: Lord God, through it all, Jesus does not change. Love, grace, forgiveness, commitment – they continue to flow out from Jesus. His steadfastness to you and to us does not waver a bit. Signs of his love for you and for us are sprinkled throughout this text. Thank you for the example Jesus set, right to the end. This too was one last act of love. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.