pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: audience


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Totally Worthy

Reading: Acts 2:14-21

Verse 17: “I will pour out my Spirit on all people.”

In our second half of this week’s Acts 2 reading Peter addresses the crowd. Some are “amazing and perplexed” and some are doubtful and skeptical. Peter says to the crowd, “Let me explain this to you.” That is what we all want to hear when we’ve seen something like the crowd has seen – something that is almost too much to believe.

Peter quotes from Joel 2, using a familiar passage for his Jewish audience. These words would be words that God’s people longed to see fulfilled. Peter says, in essence, today is the day! It is the day when sons and daughters, when old men and young men, and when even servants will prophesy, will dream dreams, and will have visions. When God says, I will pour out my Spirit on all people,” God really means it. Through the giving of the Holy Spirit to all believers, the church is now empowered and equipped to share the good news of Jesus Christ with all of the world.

God did not look at the 100 or so gathered that day with the disciples and decide to pour out the Spirit on a select group. There was no age limit – one way or the other. There was no occupation parameters or gender requirements or any other limiting factors. All people received the Holy Spirit. All were totally worthy to receive the gift. The same could be said of the crowd. The Spirit didn’t enable the followers of Jesus to speak just some languages. All in the crowd heard the deeds of God in their own language. Again, there were no limiting factors. All were totally worthy to receive the word and all were absolutely welcomed into the community of faith. May it be so for our ministries and for our communities of faith. May it be so.

Prayer: Lord God, you clearly love us all – believers and non-believers alike. You clearly want all people to come into a saving relationship in Jesus Christ – young and old, female and male, rich and poor, and everyone in between. There are no limiting factors. All are totally worthy of a place in your family. Lord, may it be so in all of our hearts and minds. Amen.


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Paul’s Witness – Part 1

Reading: Acts 17:22-31

Verses 22-23: “I see that in every way you are very religious… I even found an altar with this inscription: to an unknown god.”

Our focus this week is on being prepared to offer our witness to our faith. As we spend today and tomorrow in Acts 17, we will gain some insight from Paul’s example. While there is not any one right way to share our faith with others, some general do’s and do not’s are helpful.

As Paul prepares to minister in Athens he first spends some time in observation. He gets to know his audience. This provides Paul a place to engage them, to meet them where they are at. When we are nearing an opportunity to share our faith, these are steps we take naturally if the person is someone we know personally. If not, these are wise steps to take. Paul begins the conversation with this acknowledgement: “I see that in every way you are very religious.” He commends them for being spiritual. Continuing, he shares this observation: “I even found an altar with this inscription: to an unknown god.” This is the place from which he can engage in a conversation. Paul will connect their unknown god to the God that he knows. More on that tomorrow!

But for today, let’s consider what Paul does not do at this point. He did not say ‘You think you are religious’ and then launch into belittling or ridiculing or tearing apart their religion because they worship a god they don’t know and can’t even name. He does not comment on how they worship a plethora of gods, as if the breadth might cover all their bases. And he does not tell them how wrong they are as a means to provide space to prove how right he is or to share just how much he knows. There is nothing negative or insulting or confrontational about Paul’s witness to his one true God.

As we consider our natural approach to sharing our faith, ponder which of these do not’s might be your tendency.

Prayer: Lord God, part of the power of our faith comes from really believing what we believe. That’s great, right God? And yet… God, please guard my heart and mind against using my belief as a battering ram or as a stick to pound on another. Instead, Lord, use my faith as a loving and gentle tool to share you with others. Amen.


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Audience of 1

Reading: Matthew 23: 1-12

Verse 5: “Everything they do is done for me to see”.

Yesterday we looked at the warning to do as the scribes and Pharisees teach, not as they do. There is a disconnect between what they preach to the people and how they themselves are living their lives. The middle section in our reading today begins with verse five. Here we read, “Everything they do is done for me to see”. This can be a trap we too fall into. Being human, we like recognition. When we do something “good” and no one notices, we feel hurt or let down or we can even question why we did it. Some of the time, we can also be like these religious leaders, waiting for an audience before we do our good deed, insuring publicity or recognition for our actions.

The scribes and Pharisees loved to be seen and recognized. It reinforced both their authority and their ego. They wore large phylacteries and long tassels – two symbols of their deep connection to God. Today, one may give a large donation, thinking the size of the gift will reflect the depth of their faith for others. Some will want it announced in church or published in the bulletin or will want a plaque placed on the item so that all will know of their good and generous gift. The scribes and Pharisees wanted the best seats or places at events or in worship. This prime real estate is where others will notice they are there. In a similar way, they loved to be called ‘rabbi’ – a title that was revered, respected, honored. It pumped up the ego to see all bow a bit as the people acknowledged the religious leaders. The title separated them from the rest of society. It also insulated them from those outside of their religious circles.

Today, some still like to have a title connected to their name – doctor, professor, reverend, pastor, officer… Titles convey power and authority. These titles can be used to gain admittance and to avoid consequences. It is a good thing, for example, when the pastor title gains entry to pray with a dying person during these pandemic restrictions. Yet it would be a bad thing, for example, to pull out my pastor ID card first, instead of my driver’s license, if pulled over for speeding. Titles can be abused, they can separate, they can be used to manipulate, they can be used for personal gain. Jesus is warning us against such things, to check our egos, and to be aware of our motives and intentions.

When we practice our faith, when we offer acts of kindness, may it always be for an audience of one – for the Lord our God.

Prayer: Lord, when I am tempted to shine the light on me, remind me of the call to humble service. When I want others to notice or see what I’m doing, check my pride and remind me of humble service. When I’m drawn to playing the pastor card, remind me of the call to humble service. Thank you, Lord. Amen.


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Practicing #1 and #2

Reading: Matthew 23: 1-12

Verse 3: “Do not do what they do, for they do not practice what they preach”.

Jesus has been ministering for about three years at this point. He has had ample opportunities to interact with and to observe the scribes and Pharisees. Jesus and these religious leaders have the same audience, teach from the same source materials, live in the same society. Much like today, when you can get two radically different approaches from two medical experts concerning the safest way to live in these pandemic times, Jesus and the religious leaders had so much in common, but they differed radically in how best to follow God.

The religious leaders occupy a place – “the Moses seat” – that calls for respect and gives them authority, a platform from which to speak into the people’s lives. But this is an earthly platform, given to them by other earthly people. As is the case with many earthly positions of power, they were beholding to others. The leader of the group, the high priest, was appointed by the Romans. There were certain expectations that came with the appointment. The religious leaders were subject to the high priest, which also connected them to the political power of the day. Because these religious leaders held a place of authority, they could exert control over the people. Jesus acknowledges this place of authority. While he recognizes their place of authority, he does not agree with their practices. To this point, in verse three he says: “Do not do what they do, for they do not practice what they preach”. They say one thing and do another. They pick and choose what to say based on their current situation. For example, the religious leaders preach about loving your neighbor, but there are many they do not see as neighbors – the Gentiles, the sinners, the sick…

Jesus, by contrast, teaches and practices the belief that everyone is your neighbor. Jesus teaches it and then goes out and live it, loving the lepers and the blind, the tax collectors and the prostitutes… Jesus practices what he preaches, with love as the greatestest commandment of his faith. The religious leaders would cute law #217 or good old #359 (the one that previous religious leaders had made up) to avoid loving certain people. Jesus, instead would preach and practice #1 and #2, loving God and loving neighbor, in their rightful place: first and foremost. As we consider Jesus’ example, may we also do the same as we seek to live out, to actually practice, loving God and loving neighbor above all else. May we be love in the world today.

Prayer: God of love, when I look at Jesus, I see one who did as he taught. He loved one and all, yes, but he loved you most of all. Each day, guide me to live this out, loving you with all that I am, allowing that to lead me to really love others more than myself. Amen.


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Present

Reading: Job 23: 1-9 & 16-17

Verses 16-17: “God has made my heart faint… yet I am not silenced by the darkness”.

Today’s passage is probably a familiar scene to all of us. Some have yet to experience this to the extent that Job has experienced it, but for all people life will have moments of pain and hardship.

Job lived in a time we have a hard time relating to. The common understanding or answer to the “Why?” question was because one had sinned. In ancient Judaism, hardship, disease, illness – all were the consequences of sin. Job knew in his heart of hearts that he was right before God. And he accepted what had happened to him without blaming God and without seeking a reversal of the circumstances. He just wants an audience with God. In verse 7 Job says, “There an upright man could present his case before Him”. He just wants the suffering to end. He just wants to return to a relationship with his God.

Job’s friends have tried to convince Job of why he is suffering. They have encouraged Job to search within to find that sin number in his life that is obviously causing all the suffering. In our time, we do not see pain and suffering as God punishing us for our sins. This does not square with our understanding of God being loving and compassionate and with the redeeming work of Jesus Christ. Job’s friends also offer pithy sayings to try and help Job feel better. Unfortunately, at times we too can do this. “Everything happens for a reason” and other similar statements only demonstrate our lack of theological understanding. They do not bring comfort and peace. They only lead to negative emotions and more questions. In that awkward space we feel like we must talk, that we must say things. We don’t have to. A hug and a simple “I love you”, followed by just being present, sitting there in the hurt and pain, is sufficient.

In our passage Job says, “God has made my heart faint… yet I am not silenced by the darkness”. He is tired. He is feeling broken. Yet he will not be silenced. He wants to express his anger, his questions, his laments. He does not want answers or attempts at explanations. He just wants to give voice to what is inside of him. He needs his friends to listen and to be compassionate. He needs them to just be present with him in his pain and suffering. To do so is a great demonstration of love. When we find ourselves in this situation with a friend or loved one, may we simply be present in the pain and grief, listening, loving, being present.

Lord, it is hard to simply be a presence in the midst of pain and suffering. Strengthen me to simply be love and to show compassion. If words need said, may your Spirit speak your words through me. Amen.