pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: commandment


by Leave a comment

Closer to God, Closer to One Another

Reading: Exodus 20:7-9

Exodus 20:7 – “Do not use the Lord your God’s name as if it were of no significance.”

Photo credit: Aaron Burden

Turning to the third and fourth commandment today, we begin with this: “Do not use the Lord your God’s name as if it were of no significance.” The more familiar translation warns us against using God’s name “in vain.” Along these lines, we can use God’s name in an inappropriate way when we hit our thumb with a hammer or when someone cuts us off in traffic. A similar misuse can slip right out when we’re really angry or frustrated. I like today’s translation because it also reminds me that I can also use God’s name in other ways that are not honoring to God. For example, a phrase like “I swear to God” falls into this category.

But the greatest and most significant way that we misuse the name of God is when we put our name in the place of God’s name. When I assume that I am in control or when I am sure that I know what is right, I’m taking a place that is not mine to take. When I judge or think others are less than or are unworthy, I am going where I should not go. When and how do you act like God or take a role that is God’s to fill?

The fourth commandment helps us in this struggle. (And in our struggles with 1, 2, and 5-10!) Number four instructs us to set a day aside for God. The Sabbath is to be a day of rest and worship, of reflection and renewal. Setting aside a day for God provides time for thanksgiving and for introspection. The weekly practice of evaluating our walk with God and with one another is a vital tool for growing in our relationships with God and with one another. Whether it is Sunday or another day, may we use our holy day to draw closer to God and, in turn, closer to one another.

Prayer: Lord God, thank you for the reminder of who you are and of who we are not. As we remember, may our humility grow and may our selfishness decrease. Turn us to you on a regular basis, speaking into our heart by the power of the Holy Spirit. Through the Spirit’s power, encourage us and convict us, lift us up and refine us. In all of these ways, may our lives then bring you all the glory. Amen.


by Leave a comment

The Great Commandment

Reading: John 13:1-17 and 31b-35

John 13:34 – “I give you a new commandment: Love each other. Just as I have loved you, so you must also love one another.”

Photo credit: Falaq Lazuardi

In John 13 we enter the story of Jesus at the time of the Passover. Jesus and his disciples are in Jerusalem. In Matthew, Mark, and Luke, this is where Jesus shares the bread and wine, instituting communion. Not so in John’s gospel. John focuses on Jesus’ great commandment instead.

To provide a powerful and tangible example of how Jesus expects the disciples and us to live out this command, Jesus takes off his outer clothing and wraps a towel around his waist. He takes water and begins to wash the disciples’ dirty, dusty feet. Jesus dries off their feet with the towel around his waist, bringing them close. Peter initially objects, but does finally allow Jesus to wash his feet. Jesus teaches, “If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet.” Speaking of all that he has taught, he later adds, “You will be happy if you do them.”

Moving to verse 31, Jesus again tells the disciples that he will be leaving them, being glorified by God. Their understanding of this will begin on Easter Sunday. Then, in verse 34, Jesus gives the disciples the great commandment: “I give you a new commandment: Love each other. Just as I have loved you, so you must also love one another.” Washing feet was about the lowest job there was at that time. The disciples couldn’t have missed the point in Jesus’ object lesson. Love is shown close up, personally, in humble service. May we not miss the point.

Prayer: Lord God, to what might we equate foot washing today? Visiting that person that everyone else avoids? Bringing food to “that” family when the budget at home is already stretched thin? Having lunch with that unhoused person? What else might we honestly name in our hearts, O God? Lord, it’s an uncomfortable list. Loving isn’t always easy. It can be really hard to get up close, to get personal, to give of oneself – at times. It’s easy to love those who love us. Yes, you call us to this. But you also call us to much more. Empower us to truly love all people as you first loved us. Amen.


by Leave a comment

But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


by Leave a comment

As Jesus First Loved

Reading: John 13 and 14

John 13:34 – “I give you a new commandment: Love each other. Just as I have loved you, so you must love each other.”

As his time nears, Jesus demonstrates humble service, a form of love. During the meal, Jesus washes the disciples’ feet. This dirty job was normally done by a slave. Peter, recognizing the upside-down nature of what’s happening, protests Jesus washing his feet. Jesus persuades him and later explains that if the Lord and teacher washes feet, so too must they. This is a practical example of what Jesus says later in chapter 13: “I give you a new commandment: Love each other. Just as I have loved you, so you must love each other.” Love will do anything for the other.

This commandment comes after it is revealed that Judas is the betrayer. Jesus then tells Judas to do it quickly. Judas exits into the night. Jesus tells the disciples that they cannot go where he is going right now. One day they will. Peter declares, “Lord… I’ll give up my life for you.” No, Jesus says, first you’ll deny me three times – “before the rooster crows.”

Jesus offers words of great assurance and comfort in chapter 14. Calling them to trust over fear, Jesus tells them there is a room in heaven prepared for them. One day he will take them to dwell with him there in eternity. Because Jesus lives on, they too will live on. Into their confusion Jesus says, “I am the way, the truth, and the life.” Jesus assures them that they know the way because they have seen the Father and have heard the Father’s words, both revealed in and through Jesus. Because of this, whatever they ask in his name, it will be given to them.

Jesus then promises them the Companion – the Holy Spirit. Jesus and God “will come… and make our home with them.” Dwelling in the heart of all believers, the Spirit will teach and remind us of the words, will, and way of Jesus. Through this, the Spirit will empower believers to live as Jesus first loved us. May it be so.

Prayer: Lord God, today we see that loving as you loved involves doing the lowly yet simple as well as the costly and sacrificial. Your love knows no bounds, no limits, no conditions. Through the indwelling power and presence of the Holy Spirit may we love as you have loved each day. Amen.


by Leave a comment

Theological Concerns

Readings: Deuteronomy 17, Deuteronomy 18, Deuteronomy 19, Deuteronomy 20

Deuteronomy 18:15 – “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.”

Chapter 17 deals with a variety of topics: capital punishment, legal disputes, and future kings. In capital punishment cases, multiple witnesses are necessary. If these cases or other legal disputes are too hard, they are to be brought to the priests and judges in the city God will choose. These decisions must be followed exactly. Then God gives guidelines for future kings. They will be different from other earthly kings – not too many horses or wives. And they will personally make a copy of the Law that they must read daily. God’s theological concern is for a theocracy.

Chapter 18 ensures that the basic needs of the Levites are cared for. It lays out what portions of what offerings belong to the priests. This chapter concludes with God’s concern about future religious leaders. God says, “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.” Of all the voices that can speak into people’s lives, God’s prophet is the one that they need to listen to.

As we turn to chapters 19 and 20 the underlying focus shifts to the sixth of the Ten Commandments: do not kill. Chapter 19 focuses mostly on the cities of refuge. Three are to be established in the Promised Land. They are places for those who “kill a neighbor accidentally.” These cuties will prevent the shedding of more innocent blood. The end of the chapter, “life for life, eye for eye…” also limits revenge. The punishment must fit the crime.

Chapter 20 deals with a theological concern too – the command not to kill during times of war. The chapter begins with the priest’s role to remind the troops that God goes before them and that God will fight for them. Then it defines the official’s role next. Permissions are given to leave the battle front. Then we get two sets of guidelines for war in the Promised Land and for war outside the Promised Land. Close to home, no peace terms are offered, and all living things are killed. This is all about the theological threat of idolatry. “The ban” removes even the possibility of influences that could lead to the sin of idolatry.

Prayer: Lord God, there are many ways that we can honor those who are older and those in power. They all involve justice, integrity, and obedience to you. Guide us in these situations and also teach us how to be people in these places. We see that these same principles apply to our living in community. Lead us here too. Amen.


by Leave a comment

Total, Complete, Unfailing Love

Readings: Deuteronomy 5, Deuteronomy 6, Deuteronomy 7, Deuteronomy 8

Deuteronomy 6:5 – “Love the LORD your God with all your heart, all your being, and all your strength.”

Our readings today begin with Moses’ call to remember what God said on Mount Horeb. He then reviews this by reiterating the Ten Commandments. Moses is doing so because he will spend most of the next 20 chapters unpacking these ten rules to live by. From here Moses moves to “the great commandment” in chapter 6. In verse 5 we read it: “Love the LORD your God with all your heart, all your being, and all your strength.” In many ways this sums up the first four of the 10 Commandments. Moses goes on to show just how all-encompassing this command is to be for faithful living. Tell your children, talk about it all the time, write it on the places that you’ll see often – make this the central tenet of your faith and your life.

This is then followed up with a warning against arrogance. All the cities and houses, all the wells and orchards – you didn’t do this. God gave it to you. A similar warning comes in chapter 8 too. God must have known we’d struggle with pride, ego, vanity… Love God, not self.

Moses/God commands the Israelites to teach their children their communal history and then to teach them the Law. Begin with the why and then move to the how to live faithfully in response to God’s love and care and provision. We shift next to how to deal with foreign worship. First, don’t enter into covenants with and don’t intermarry with the Canaanites. Destroy their idols, altars, poles, and sacred stones. The Lord is the only true God. Remember and live this and God will bless them in every way possible. In every way.

Chapter 8 is a reminder chapter, a why chapter. Remember God gave you manna and taught you that you don’t live by physical bread alone. Remember that God trooped you through the desert for 40 years and that your clothes didn’t wear out. Remember all that has happened to you as you stand on the edge of the Promised Land. This remembering will allow Israel to move forward in obedience and faithfulness. May we too remember often what the Lord our God has done for us. And may it lead us forward in obedience and faithfulness.

Prayer: Lord God, what rich and deep and powerful reminders today of your total and complete and unfailing love and care for your people. At times you are the shield about us and at times you are the love that enfolds us. What an awesome God we love and serve. All the power and glory are yours! Amen.


by Leave a comment

The Two “Greats”

Reading: Matthew 28:18-20

Verse 19: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Today’s text contains what is known as the “Great Commission.” It is Jesus’ charge to the disciples to continue the work that he started. As we read or hear these words, the same charge applies to us today. Jesus says to all who believe in him as Lord and Savior: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

These powerful words call us to action, to movement, to going out into the world to witness to and to share the good news of Jesus Christ. At times, as Christians, as we have sought to live out these words, we have forgotten the intent and we have set aside the model that Jesus gave us for living out these words. At times we have sidestepped the Great Commandment – to live God with all that we are and to love neighbor as self – as we have sought to “make disciples.” In many cases we have sought to transform them into our expected image or standard instead of into Jesus’.

When Jesus says, “teaching them to obey everything I have commanded you” he is calling the disciples and us to live first and foremost. Love does not coerce or manipulate; it does not force or overpower. Love changes hearts and lives through relationship and connection. It changes people into disciples by teaching them kindness, grace, forgiveness, mercy, compassion… As we seek to live out both the great commandment and the great commission, may we hold tightly to both.

Prayer: Lord God, help me to cling to both “greats” each day and with each person I meet. Use me to reflect Christ’s love into the world and into people’s lives. Use me to make disciples even if I do not speak a word. Amen.


by Leave a comment

Above All, Love

Reading: Exodus 20: 1-17

Verse 8: “Remember the Sabbath and keep it holy”.

Photo credit: Aaron Burden

Our passage today is familiar to many people. When one says “the Ten Commandments” almost everyone has an idea of what you’re talking about and some people can name a few of them. The first part of the Ten Commandments is about our relationship with God and the last part is about our relationships with one another. The first three help us to remember who and what God is as we seek to honor and worship God. The last six define boundaries or morals for how we are to live with and treat each other.

I have always included the fourth commandment with the first three when considering the structure and organization of the Ten Commandments. This morning I read about the idea that #4 connects or “bridges” the other commandments. Simply put the fourth is: “Remember the Sabbath and keep it holy”. For most Jews the Sabbath would be Saturday. Its Sunday for most Christians. Other days can be the Sabbath too. Mine tends to be Friday. I’ve always understood this commandment to be about taking time to connect to God and to give our bodies and souls a day of rest and renewal. It is all this, yes. But this commandment also limits our drive to overwork and it counters our fleshy tendency to set priorities according to the world’s norms instead of God’s. It protects those we might otherwise exploit for our own gain. It reminds us that we are not in control of everything. It joins us with our brothers and sisters in turning towards the Lord our God.

Taken as a whole the Ten Commandments are rooted in love. The Ten are about loving God, loving others, and loving self. On this Sabbath day, may we love well.

Prayer: Dear God, above all else may I love today. May my love for you and for the other be complete and full today. In turn, guide me to love myself too. Amen.


by Leave a comment

Practicing #1 and #2

Reading: Matthew 23: 1-12

Verse 3: “Do not do what they do, for they do not practice what they preach”.

Jesus has been ministering for about three years at this point. He has had ample opportunities to interact with and to observe the scribes and Pharisees. Jesus and these religious leaders have the same audience, teach from the same source materials, live in the same society. Much like today, when you can get two radically different approaches from two medical experts concerning the safest way to live in these pandemic times, Jesus and the religious leaders had so much in common, but they differed radically in how best to follow God.

The religious leaders occupy a place – “the Moses seat” – that calls for respect and gives them authority, a platform from which to speak into the people’s lives. But this is an earthly platform, given to them by other earthly people. As is the case with many earthly positions of power, they were beholding to others. The leader of the group, the high priest, was appointed by the Romans. There were certain expectations that came with the appointment. The religious leaders were subject to the high priest, which also connected them to the political power of the day. Because these religious leaders held a place of authority, they could exert control over the people. Jesus acknowledges this place of authority. While he recognizes their place of authority, he does not agree with their practices. To this point, in verse three he says: “Do not do what they do, for they do not practice what they preach”. They say one thing and do another. They pick and choose what to say based on their current situation. For example, the religious leaders preach about loving your neighbor, but there are many they do not see as neighbors – the Gentiles, the sinners, the sick…

Jesus, by contrast, teaches and practices the belief that everyone is your neighbor. Jesus teaches it and then goes out and live it, loving the lepers and the blind, the tax collectors and the prostitutes… Jesus practices what he preaches, with love as the greatestest commandment of his faith. The religious leaders would cute law #217 or good old #359 (the one that previous religious leaders had made up) to avoid loving certain people. Jesus, instead would preach and practice #1 and #2, loving God and loving neighbor, in their rightful place: first and foremost. As we consider Jesus’ example, may we also do the same as we seek to live out, to actually practice, loving God and loving neighbor above all else. May we be love in the world today.

Prayer: God of love, when I look at Jesus, I see one who did as he taught. He loved one and all, yes, but he loved you most of all. Each day, guide me to live this out, loving you with all that I am, allowing that to lead me to really love others more than myself. Amen.


by Leave a comment

Living or Practicing?

Reading: Matthew 22: 34-46

Verse 36: “Teacher, which is the greatest commandment in the Law”?

If one spends some time reading the Gospels – Matthew, Mark, Luke, and John – one sees that the religious leaders and Jesus did not always see eye to eye. As the tension between Jesus and the Pharisees, Sadducees, and others in the religious circles increases, these religious power holders begin to look for ways to discredit Jesus. As these attempts fail, they begin to plot to eliminate him. Today’s testing of Jesus begins with this question: “Teacher, which is the greatest commandment in the Law”?

Much like he did with last week’s question about paying taxes, Jesus gives two answers to this week’s question. Often we too ask pointed questions, ones worded just the right way to force the answer we want to hear. The religious leaders think they know the correct answer to their question. And, in fact, Jesus begins with their correct answer: “Love the Lord your God with all your heart and with all your soul and with all your mind”. Quoting from Deuteronomy 6, Jesus gives the #1 answer. From even the religious leaders perspective, keeping this commandment is essential to keeping all the rest. To possibly keep all 600+ commandments found in the law, one must love God with all of one’s being. To keep them all, of course, is impossible (except for Jesus). This aim or focus became the goal for the religious leaders, especially the Pharisees. It became so much their focus that Jesus had to add the second commandment to his answer.

Quoting from Leviticus 19, Jesus adds, “Love your neighbor as yourself”. This commandment takes the love of God and puts it into action, into motion, takes out into the world. Here we begin to see the source of the tension between Jesus and the religious leaders. They were all about knowing and following the laws. Jesus was all about knowing and applying or living out the law. Jesus chose not to live by the letter of the law but by the spirit of the law. He lived out his faith. The religious leaders practiced theirs. As we too face this decision, may we choose to allow the word of God to bring life and feet to our faith as we seek to model Jesus for others.

Prayer: Lord God, it is so much easier to just read and study and even to appreciate the life of Jesus rather than to strive to live it out. So much easier. It is safe and comfortable and warm here at my desk, just down the road at the church. Jesus’ road is hard, it is narrow. Guide my heart to that road. Amen.