pastorjohnb

Thoughts and musings on faith and our mighty God!

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Theological Concerns

Readings: Deuteronomy 17, Deuteronomy 18, Deuteronomy 19, Deuteronomy 20

Deuteronomy 18:15 – “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.”

Chapter 17 deals with a variety of topics: capital punishment, legal disputes, and future kings. In capital punishment cases, multiple witnesses are necessary. If these cases or other legal disputes are too hard, they are to be brought to the priests and judges in the city God will choose. These decisions must be followed exactly. Then God gives guidelines for future kings. They will be different from other earthly kings – not too many horses or wives. And they will personally make a copy of the Law that they must read daily. God’s theological concern is for a theocracy.

Chapter 18 ensures that the basic needs of the Levites are cared for. It lays out what portions of what offerings belong to the priests. This chapter concludes with God’s concern about future religious leaders. God says, “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.” Of all the voices that can speak into people’s lives, God’s prophet is the one that they need to listen to.

As we turn to chapters 19 and 20 the underlying focus shifts to the sixth of the Ten Commandments: do not kill. Chapter 19 focuses mostly on the cities of refuge. Three are to be established in the Promised Land. They are places for those who “kill a neighbor accidentally.” These cuties will prevent the shedding of more innocent blood. The end of the chapter, “life for life, eye for eye…” also limits revenge. The punishment must fit the crime.

Chapter 20 deals with a theological concern too – the command not to kill during times of war. The chapter begins with the priest’s role to remind the troops that God goes before them and that God will fight for them. Then it defines the official’s role next. Permissions are given to leave the battle front. Then we get two sets of guidelines for war in the Promised Land and for war outside the Promised Land. Close to home, no peace terms are offered, and all living things are killed. This is all about the theological threat of idolatry. “The ban” removes even the possibility of influences that could lead to the sin of idolatry.

Prayer: Lord God, there are many ways that we can honor those who are older and those in power. They all involve justice, integrity, and obedience to you. Guide us in these situations and also teach us how to be people in these places. We see that these same principles apply to our living in community. Lead us here too. Amen.


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Love Mercy Grace

Reading: Luke 23:39-43

Verse 43: “Today you will be with me in paradise.”

As we continue today with our Luke 23 passage for this week, let’s just begin by being honest: folks struggle with this passage. Christians almost universally love the words of forgiveness that Jesus speaks in verse 34. They are evidence of Christ’s love, mercy, and grace. We cherish these gifts that we receive in faith from Jesus. Some, however, can struggle with the words of forgiveness that come in verse 43.

There is a third person on a cross. This other thief joins in with the mocking of Jesus. He basically says that if Jesus is really the Messiah, then save yourself – and us! He is selfish. There is no belief. In this moment he’d just like enough of that love, mercy, and grace to get him out of this situation. “Just give me what I want right now and I might see you again when I need something” is his mantra. And as much as we feel disdain for this character, the truth is that at one point we have lived this kind of faith. Hard as that is to admit, here is a deeper truth. Once we think ourselves worthy of Jesus’ love, mercy, and grace, we begin to draw a line for others. We judge, we place conditions, we set up unspoken expectations, we limit access to Christ’s love, mercy, and grace. Welcome to thief two.

The second thief speaks up too. Only he recognizes what love, mercy, and grace looks like as it hangs beside him on the middle cross. He hears Jesus do the unthinkable: he offers it all to those who unjustly placed him on this cross. He is drawn to this Jesus. As a declaration of faith he asks to be remembered. Jesus tells him: “Today you will be with me in paradise.” This is where some struggle. They get rankled at this deathbed confession and the ease with which Jesus accepts this man into faith. No judgement, no conditions, no expectations, no limits. In an instant the man sees Jesus’ love, mercy, and grace and is drawn into a relationship with the Savior. He steps into paradise in that very moment. Friends, may our love, mercy, and grace be as generous, accepting, and welcoming as Christ’s is.

Prayer: Lord God, what love! Anyone, everyone, anytime, anywhere. A lifetime, part of a lifetime, just a moment as death stands at the door. Relationship. This is where we come to see and understand your love, mercy, and grace. Relationship. It is where we are equipped and empowered to live these things out. May it be so. Amen.


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Perceive It!

Reading: Isaiah 43:16-21

Verses 18-19: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?”

Photo credit: Chase Murphy

Our passage from Isaiah 43 begins with a recounting of God’s saving acts in the past. After recalling how God parted the sea and saved the Israelites from the Egyptian army, God says, “Forget the former things; do not dwell on the past.” Why would God direct them to do this? So often our memories of God’s power and presence in our lives encourage us as we face the next trial or time of suffering. By remembering and by being thankful we are reminded of God’s love and care for us and we are also reminded of our dependence on God

Yet just as pride can cross a line, so too can living in the past. To have pride in what we do and to allow that to guide us to produce a great product or service – that’s awesome. To allow pride to take the next step and to draw extra “look at me” attention – that’s not so awesome. We can take our past a step too far as well. When we allow what God has done in the past to limit what we think and believe God can do in the future, then we’ve made God small, we’ve hemmed God in. Like with all institutions, in the church limited thinking can lead us to the “we’ve always done it that way” mindset, keeping us stuck and limiting God’s work. The same is true in our personal lives and faith.

God proclaims to the people, “See, I am doing a new thing! Now it springs up; do you not perceive it?” God is ever at work, seeking to build the kingdom here on earth. But we don’t see it. I think this happens all too often in our lives and in our churches. We miss the opportunity that God is giving because we like the comfortable, the routine, the known. Yet God invites us to see way beyond the past and to walk faithfully into what God is already doing in our lives, churches, and communities. Lent, by its very nature, is a season of dying to old ways and giving new life to where God is leading. In your life and church, what new thing is God doing? How can you perceive it and then walk with God into that new life that God is offering to you and/or to your faith community?

Prayer: Lord God, give me eyes to see the plans that you have for me and for the church. Equip me with willing feet and a humble heart, walking where you lead. Amen.


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The Worldly Lens

Reading: Jeremiah 17:5-6

Verse 5: “Cursed is the one who trusts in man, who depends on flesh for his strength.”

Our Old Testament passage for this week comes in the middle of a section titled “Days of Disaster.” Our passage for today and tomorrow deals with the impact of our choices and decisions. As people living in a broken and hurting world, we can struggle to discern and consequently follow the voices and ways of God. The voices of the world and the pain and suffering that we all face make our decisions and choices less easy – at least in ways that are pleasing to God. In reality, it is easier to go along with the culture and with the norms of the world and people around us.

In the first two verses of this week’s passage God addresses our situation when we choose the easier path. When we choose to “trust in man” and when we decide to “depend on flesh” we are cursed. Ultimately we are cursed because this is not the path that leads to eternity in heaven. This choice also affects our earthly life and this is what God addresses in these two verses. When we focus on man-made success we limit our vision. A selfish focus leads to tunnel vision. Focusing on things like wealth and power and prestige, God says we “will not see prosperity when it comes.” For those chasing the things of this world, the next success is just one rung on the ladder. Looking already to the next rung, the prosperity or blessing is missed. The tunnel of “me” is narrow. This is why there is often no contentment or joy when living only for self and for success according to the world’s definition. This is why God describes this life as dwelling in the “parched places of the desert.” Chasing the things and ways of the world does not fill us with true life. It leaves us dry and always wanting.

Instead of seeing life through this worldly lens, may we choose to see with eyes of faith. Doing so we will find joy and contentment, peace and true strength. May we turn our eyes to the ways of God day by day.

Prayer: Lord God, turn me from these selfish ways. Attract me instead to walking in your ways, considering others more than self. Guide me to walk in your light and love, seeing as you see. Amen.


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Helping Others

Reading: Luke 10: 46-52

Verse 51: “The blind man said, ‘Rabbi, I want to see.'”

Jesus stops as the cries of blind Bartimaeus reaches his ears. He tells the crowd to call him here. Bartimaeus throws off his cloak, jumps up, and comes to Jesus. He is excited because Jesus has heard him, has stopped, and is focusing on him. Imagine how the blind man’s heart was racing at this moment!

Once he navigates his way to Jesus, a simple question is asked: “What do you want me to do for you?” But before we get to Bartimaeus’ response, I wonder what was going through the crowd’s minds. What were those who had tried to hush up Bartimaeus thinking and feeling? Were the hushers still hard of heart? What were others in the crowd with illnesses or hardships thinking and feeling? Were these others who lived on the fringes suddenly hopeful?

Bartimaeus simply says, “I want to see.” He is asking Jesus to remove this barrier, this limitation. He wants to experience life in a fuller, new way. Many of us look the Jesus in this way. For some it is for a physical healing. For some it is for healing from an addiction or a harmful relationship. For some it is to be healed of our sin and to be made right again. The darkness that we are all in from time to time leads us all to cry out to Jesus.

The blind man is healed with a word from Jesus. His faith in Jesus brings him healing. Bartimaeus’ response is a joyful one – he follows Jesus as they head down the road. He wants to be a part of this energy, of this movement. This too is how we should respond to Jesus’ healing and saving touch. Following in his footsteps, sharing the good news, helping others to see and walk in the light – may this be our grateful response to Jesus!

Prayer: Lord God, how often have you healed me from my brokenness, how often have you restored me to right relationship with you and with others in my life. Help me to follow as Bartimaeus did, leading others toward the healer, the redeemer, the rock. Amen.


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Holding Onto the Promises

Reading: Job 38: 1-7

Verse 2: “Who is this that darkens my counsel with words without knowledge?”

As we continue in the book of Job, God speaks out of the whirlwind. There is not a storm brewing in Uz. The power of God’s voice creates the whirlwind. God addresses Job and possibly his ‘friends’ who have offered ‘consolation’ and ‘advice.’ All of the human characters in the story operate from this understanding of blessed and curses: please God and be blessed; sin or anger God and be cursed. The friends assume that Job’s circumstances are the result of his sin(s). Job is positively confused. He feels unjustly cursed because he knows that he did not sin.

Verses one through seven begin a long soliloquy where God asks Job a series of questions. It begins with this question in verse two: “Who is this that darkens my counsel with words without knowledge?” This warning of a question is followed with “Brace yourself.” This line of questioning will not be a walk in the park. Today’s questions from God ask Job if he was there when God laid the earth’s foundation. God asks if Job knows what the footings of the earth are. “Tell me if you understand” God says. Job cannot answer these questions. He was not there nor does he have any source of knowledge that could answer these questions. But even more so, Job is humbled by God’s line of questioning. These questions and those that continue through chapter 41 remind Job, his friends, and us that we do not possess divine power and wisdom. God’s wisdom most often stands beyond our limits. God’s plans often escape our logic. God is God. It is good to be reminded of this. Often. It keeps us seeing faith and the world from the right perspective.

We know that God’s ultimate plan is to restore all things, to make all things new. One day there will be a new heaven and a new earth. When the path towards these promises becomes unclear or maybe doesn’t make sense to us, may we remember that God is God and that God loves us and wants justice and reconciliation for us. Holding onto these promises may we walk forward in faith.

Prayer: Lord God, when I want to question, when I want to shout ‘Why?!’, when I begin to doubt your love and care for me – remind me of my right place in our relationship. My wisdom, my understanding, my knowledge is but a speck in the vastness of your universe. Into this reality of your power and might and wisdom I put my trust and my faith. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Stumbling Unbelief

Reading: Mark 6: 1-6

Verse 6: “He was amazed at their unbelief”.

As we begin with Mark 6 today Jesus returns home to Nazareth. Jesus had lived there for most of thirty years. He was a local kid that almost everyone knew. Most of his family still lived there. On the Sabbath Jesus goes to the local synagogue and begins to teach. As the people take in what Jesus is teaching about, they are “astounded”. His teaching is good; they are impressed.

But then they begin to question, to ask how Jesus acquired such knowledge, such power. They ask, “Is this not the carpenter”? Isn’t this just the kid who grew up down the street? Isn’t that the one who our daughter babysat back in the day? In the original Greek, the word Mark used to describe what was going on here was “skandalizo”. You might recognize the root word here. In the Greek it meant to ‘stumble’. Jesus had and would continue to cause many to stumble, to turn away, to leave the faith that they had found in him.

To his credit, Jesus recognizes what is going on here. He does not get angry or resentful. He understands it for what it is as he identifies the cause of their unbelief. He says, “Prophets are not without honor except in their hometown”. Because of this Jesus’ power is limited. He is unable to do any “deeds of power” except a few small healings. We too can dismiss Jesus’ power at times. We can withhold our needs from him. We can think Jesus unable or unwilling to respond to our prayers and petitions. When unbelief and doubt rises in our hearts, we too rend power from Jesus. In our passage today, we see that Jesus was “amazed at their unbelief”. When we are tempted to limit Jesus, may we hear the warning in today’s passage, lest we stumble too.

Prayer: Lord God, when doubt creeps in, when the world begins to speak into my spirit, call me back with your gentle whisper. Draw me back into close relationship with my Savior and Lord. Amen.


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Pleasing Him

Reading: 2nd Corinthians 5: 6-15

Verse 9: “So we make it our goal to please him, whether we are at home in the body or away from it”.

As we continue today in 2nd Corinthians today and tomorrow we see and feel Paul’s longing for heaven in tension with his call to faithfully minister where God has placed him. Over the course of the past few weeks we have read of the trials and sufferings of Paul and the early church – hard pressed, persecuted, struck down. One can understand why Paul longs to finish his race.

In verses six through ten Paul speaks of living by faith (and not by sight) and of pleasing God on our journey of faith. If Paul or we lived by sight, the trials, persecutions, and sufferings would have ended our journey with Christ long ago. If the hardships of life fueled our spiritual journey we would have run out of gas long ago, leaving faith by the roadside. Making the choice to live by faith allows us to see beyond the trials of this life and on into the hope that we find in Christ Jesus. As faith guides Paul and us to see beyond this life, we can live with confidence and assurance as we seek to please God by bringing him the glory in all we say and do.

In these five verses Paul also speaks much of being “in the body”. Paul is using this phrase in both a literal and figurative sense. In the literal sense Paul is speaking of being in our human bodies as opposed to being with Jesus in heaven. I believe that this second option would be Paul’s preference if it were solely up to him. The figurative body that Paul speaks of is the body of Christ – the church. For those in the Corinthian church and for many in the church today, it is easier, preferred, more comfortable to please God within the walls of the church. But when Paul writes, “So we make it our goal to please him, whether we are at home in the body or away from it”, he is saying that we should live the same way in the world too. Our faith should not be limited to our church circles but should be evident in all areas of our life. When we stand before the “judgment seat” all of our life will be on display, not just the hour or two we spent at church most weeks. Therefore may we live all of our moments striving to bring God the glory, building up the kingdom of God in all places.

Prayer: Lord God, while I look forward to heaven, I do not long for it quite yet. I pray that you continue to use me as you will for many years. Day by day guide me to please you in all I do and say and think. Amen.