pastorjohnb

Thoughts and musings on faith and our mighty God!

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Love Mercy Grace

Reading: Luke 23:39-43

Verse 43: “Today you will be with me in paradise.”

As we continue today with our Luke 23 passage for this week, let’s just begin by being honest: folks struggle with this passage. Christians almost universally love the words of forgiveness that Jesus speaks in verse 34. They are evidence of Christ’s love, mercy, and grace. We cherish these gifts that we receive in faith from Jesus. Some, however, can struggle with the words of forgiveness that come in verse 43.

There is a third person on a cross. This other thief joins in with the mocking of Jesus. He basically says that if Jesus is really the Messiah, then save yourself – and us! He is selfish. There is no belief. In this moment he’d just like enough of that love, mercy, and grace to get him out of this situation. “Just give me what I want right now and I might see you again when I need something” is his mantra. And as much as we feel disdain for this character, the truth is that at one point we have lived this kind of faith. Hard as that is to admit, here is a deeper truth. Once we think ourselves worthy of Jesus’ love, mercy, and grace, we begin to draw a line for others. We judge, we place conditions, we set up unspoken expectations, we limit access to Christ’s love, mercy, and grace. Welcome to thief two.

The second thief speaks up too. Only he recognizes what love, mercy, and grace looks like as it hangs beside him on the middle cross. He hears Jesus do the unthinkable: he offers it all to those who unjustly placed him on this cross. He is drawn to this Jesus. As a declaration of faith he asks to be remembered. Jesus tells him: “Today you will be with me in paradise.” This is where some struggle. They get rankled at this deathbed confession and the ease with which Jesus accepts this man into faith. No judgement, no conditions, no expectations, no limits. In an instant the man sees Jesus’ love, mercy, and grace and is drawn into a relationship with the Savior. He steps into paradise in that very moment. Friends, may our love, mercy, and grace be as generous, accepting, and welcoming as Christ’s is.

Prayer: Lord God, what love! Anyone, everyone, anytime, anywhere. A lifetime, part of a lifetime, just a moment as death stands at the door. Relationship. This is where we come to see and understand your love, mercy, and grace. Relationship. It is where we are equipped and empowered to live these things out. May it be so. Amen.


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The Better Way

Reading: 1st Corinthians 12:12-26

Verse 18: “In fact God has arranged the parts of the body, every one of them, just as God wanted them to be.”

Photo credit: Sigmund

Our time in 1st Corinthians 12 this week begins with these words: “The body is a unit… made up of many parts… they form one body.” This description fits all churches, some to a greater degree than others. Even in churches that appear very homogeneous, each person is unique, individual. In churches that appear very diverse, each person is unique, individual. In all churches, though, the call is to be unified in and around Jesus Christ.

Paul uses the parts of the hunan body to demonstrate the unity and connections and interrelatedness that should be found in all churches. Our body needs hands and feet, eyes and ears, and so on. One part is not more valuable than another. All are needed. The same is true in our churches – each part matters, each part has equal worth. Each part should have equal concern for the other parts. It is or should be this way because “in fact God has arranged the parts of the body, every one of them, just as God wanted them to be.”

In some ways this statement of Paul’s reminds me of when mom or dad used to say, “because I said so.” Things should be such and such a way because they said so. While we might have gone along with it right then, we soon deviated. The same is true in most of our churches. We know that God loves all people and that we should too. But each person is unique, individual. We can find a million reasons to separate and divide – looks, worship style, dress, ethnicity, economics, politics, vocation… Yes, we can find the reasons. Or we can choose the better way, the way God designed us to be as the church – loving, welcoming, unified in and around Jesus Christ. May it be so in us and in our churches.

Prayer: Lord God, give me eyes to see and appreciate and value our uniqueness, our individuality. And give me a heart to truly love each part in all its uniqueness and individuality. Doing so, draw the church, each church, closer to your design. Amen.


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Redemption

Reading: Luke 2: 36-40

Verse 38: “She spoke about the child to all who were looking forward to the redemption of Jerusalem”.

Today as we read this short section from Luke 2 we focus in on Anna and her words concerning Jesus. Anna is an old woman, a prophet with a deep devotion to God. She has been a widow for a long time and the focus of her life is praying and fasting in the temple. After thanking God – for the encounter, for seeing the Messiah, for what Jesus means to her people – Anna “spoke about the child to all who were looking forward to the redemption of Jerusalem”. At this point in their history, all Jews are looking forward to Jerusalem’s redemption.

The act of redeeming has always been a part of the Jewish faith. Mary and Joseph have just redeemed Jesus, Boaz was the kinsman redeemer, and the Jews celebrated the Year of Jubilee every 50 years. In each of these acts, one is released or freed – from their debts, from their slavery, from a burden that forced them to sell family land. This idea of being freed from that which binds us is very much a part of Jesus’ ministry and healing. Jesus healed both relationships and physical ailments. Often these were tied together. Physical healing often led to relational healing. By revealing the depth of God’s love, mercy, and grace, Jesus drew many back into relationship with God and with one another. He brought a wholeness to life that invited people to live with joy, peace, and hope. Jesus also healed people physically – lepers, the blind, lame, mute, deaf, the possessed – also inviting people back to God and back into society, family, and community. Jesus brought a completeness and unity to life that was freeing and welcoming, that was unconditional and full.

When I think about this side of redemption that Jesus offered, I am drawn to my community and to my neighborhood. Nearby, there are folks who are bound up in or with addiction and abuse, folks who feel enslaved to financial debt, folks who feel isolated and alone, folks who are grieving because of loss. Jesus offers the same redemption, the same healing, the same freeing today. He offers it through you and through me. May we be a part of building other’s faith, seizing the opportunities that God gives us to share our faith with others, inviting them into the love, hope, peace, and joy of Jesus Christ.

Prayer: Loving God, you seek to redeem, to free all people. You are a God of love and justice and community. Use me this day to draw others in, to add to the family of faith, to bring your healing and freeing love to those who need to know you. Amen.


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.


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Love and Peace

Reading: 2nd Corinthians 13: 11-13

Verse 11: “Aim for perfection, listen to my appeal, be of one mind, live in peace”.

After being a missionary to Corinth and helping to establish a church there, Paul writes two letters to them. They have become known as a church that fights a lot amongst themselves. Much of what Paul writes about in 1st and 2nd Corinthians centers around loving one another and being one with Jesus Christ and each other. I suspect there is a church or two today who would benefit from reading and working through these two books.

In his closing of the second letter, Paul writes these words: “Aim for perfection, listen to my appeal, be of one mind, live in peace”. There are four parts to this directive. The first, aiming for perfection, means going after the bullseye. In a church this would be to establish genuine love for the gospel of Jesus Christ and for one another. This means really serving as Jesus served. That is where love is most clearly shown. That means that most of your faith is practiced outside the walls of the church. It also means that you are willing to sacrifice for one another. The second part is to listen to Paul’s appeal – the things he taught when with them and the things he wrote in the two letters. These would cover living into the new covenant, being generous with both the church and in forgiveness of each other, and to endure suffering with joy and faith. Being a Christian is not easy. Paul definitely knows this from his own experience. But he also knows that true life awaits those who live with Jesus Christ as Lord and Savior. That is Paul’s ultimate appeal.

The third part of Paul’s directive is to be of one mind. He does not mean that everyone has to think exactly alike. Paul often refers to having the mind of Christ and that is what he is leaning into here. Focus on being like Jesus, on seeing and understanding the world as he did. It means loving all people – even sinners. It means ministering to all people – even the ones on the fringes. It means welcoming all people – even those not just like us. Paul then closed with the command to live in peace. Accept one another – quirks, uniqueness, oddities, differences, and all. Each has their own gifts and ways they live out the gospel. Paul wants them to make sacred space for all who are a part of the body of Christ. All have things to contribute that make the church better.

Paul also reminds them of what happens when they practice these directives. The love and peace of God will reign down upon them and their church. Just as all churches are, the one in Corinth was a work in progress. All of our churches are. May the Lord bless you and your church as he did Paul and the church in Corinth. May you walk faithfully as a child of God today.

Prayer: Loving God, today may your Holy Spirit guide me to obediently walk with you. May I seek to do my best, to hear you whispers, to feel your nudges, to be the hands and feet of Christ in the world. May it be so. Amen.


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For Us

Reading: Mark 9: 38-41

Verse 40: “For whoever is not against us is for us”.

Who is in? Who is out? What do I have to do to be a part of this group or organization? What are the rules?

These are the questions we ask. We prefer rule and order. We like to be around people who are like us, people who have similar interests and hobbies, people who see the world as we see the world. It is even the way of the natural world. Lions hang out with lions, chickadees with chickadees.

In today’s passage, John asks Jesus about a man they do not know. This man was driving out demons in Jesus’ name. The disciples initial reaction was to tell the man to stop because he is not one of them. Who could walk into the church tomorrow morning and draw a similar reaction?

John is struggling with the opening questions that I posed today. This man is out, he is not part of their group, he is not following all the right rules. To John, one must be part of the group that follows Jesus 24-7. If you do not follow this rule, you better not be doing miracles in Jesus’ name. Jesus does not see it this way. Not even close. Jesus says to John and the disciples, “Whoever is not against us is for us”. Here we see Jesus once again being inclusive instead of exclusive.

If Jesus were the pastor left in our church tomorrow and “that” person or persons walked in, He would welcome them, introduce himself, help them to find a good seat, and would make sure they got coffee and cookies after church. He sees this man driving out demons as being for the kingdom. He wants His disciples to see people this way too. If you are not against us you are for us. For Jesus, all are welcome in the kingdom, all are invited. May we see all people this way too.

Lord, help me to be inclusive and welcoming and open to all people. When my heart or mind begins to erect barriers, smash them down. Give me eyes to see as Jesus saw and a heart to love as He loved. Amen.


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Walk the Path in Trust

Reading: Romans 8: 12-14

Verse Fourteen: “Those who are led by the Spirit of God are sons [and daughters] of God”.

Paul writes of the choice we have in life: follow the sinful nature and die or follow the Spirit of God and live. It sounds simple. It sounds black and white. It sounds like either/or. In reality, it is difficult, it is grey, it is both/and. This battle of good and evil is a perpetual battle. But take hope, Jesus has overcome the world.

If you were to find the straighest, longest road in your town or city and were to attempt to drive right down the middle, you would ultimately fail. You see the path before you and you may begin exactly in the middle, but soon enough you steer a little to the left and a bit later a little to the right. You might even cross over the line on the side and hit those little vrrp-vrrp strips that remind you that you are drifting.

Such is our walk of faith. We can see the path set out before us by Jesus. We can see that the way is hard and narrow. Our intent is to fully walk right down the middle – right in Jesus’ footsteps. But at times we find His stride outpaces ours or that His footprints are just too big for us in that moment. Other times we are looking around and our focus drifts to other things. We look back to the narrow way and it is over there. Whether we fall behind or can’t quite bring ourselves to what the Spirit is calling us to or whether we get off track, when we look back to the path there is Jesus, holding out His hand, beckoning us back.

If you are seeking the path, Jesus calls out, saying, “Come to me all who are weary and heavy laden”. If you are trying to walk the path, but the road is hard, take hope. You do not walk alone, trust in the Holy Spirit. From experience, it does get easier but it never becomess easy. But with God all things are possible. Trust in the Lord, seek to walk in His ways, and allow the Holy Spirit to lead. You will come to walk in God’s love and grace and peace. May it be so today. Amen.


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Refuge

Reading: Psalm 62: 5-8

Verse Eight: “Trust in Him at all times, O people; pour out your hearts to Him, for God is our refuge”.

The psalmist is secure in God. The opening line of our passage today reads, “Find rest, O my soul, in God alone”. There is a place of comfort and peace that the psalmist knows in God’s presence. This is likely found for him when he enters into a time of prayer. It is in the purposeful connecting with God through prayer that I have felt a sense of peace and comfort come over me as God has become my refuge.

The psalmist describes God in many ways, each embodying how God has been a refuge for him. He begins with how God has become his hope and adds that God has also become his rock and salvation. He then says that God is his fortress – one that cannot be shaken. This imagery provides us a glimpse into God as our eternal refuge as well as our refuge in times of trial and trouble here in this life. Because God is our ever- present help, the psalmist encourages us to, “Trust in Him at all times, O people; pour out your hearts to Him, for God is our refuge”. When we trust God in this way, He is indeed our refuge. Then the circumstances in our lives become less as our hope begins to trust and rest in the eternal.

Once we begin to see our lives as resting on the hope and rock of our eternal salvation in God, then we are able to share our hope, our fortress, our rock, our peace with others. When God is our source for all of these things, then we can begin to extend them to others. By visiting the sick, feeding the hungry, consoling the broken-hearted, welcoming the stranger, … we offer God to others. Through sharing our experiences when God has been these things for us, others can begin to see and feel how God can be these things for them as well. This begins them on a journey to a relationship with God. They too can begin to trust in God as our God becomes their God, their rock, their fortress, their hope, their rest, their salvation. God is a refuge for all people. May we help others to know God in these ways today.


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Diverse and Inclusive

Reading: Revelation 7: 9-17

Verse Nine: There before me was a great multitude that no one could count, from every nation, tribe, people, and language.

The opening verse for our passage today again paints a beautiful picture of heaven.  It is the heaven that each who call on the name of Jesus Christ as Lord and Savior will inherit.  Verse 9 reads, “There before me was a great multitude that no one could count, from every nation, tribe, people, and language”.  It is a vast crowd, one so large that it cannot be counted.  It is a very diverse crowd, just as God desires.  This gathering that represents wonderful diversity and open inclusion draws people from all walks of life and from all corners of the globe.  It is the result of the Great Commission.

If this is what heaven will be and look like, is this what our churches and our circle of friends should be and look like?  Absolutely.  Most churches think they are welcoming and open and, indeed, most are.  Most people think of themselves as caring and loving and friendly people, and most of us are.  But being welcoming and caring and loving and friendly doesn’t necessarily include or draw in those who are the least and the lost of our communities and our neighborhoods.

Our church is like most.  There are two main tribes of people in our community, but only one tribe is represented in our church.  There are rich and poor and people in between in our community, but not many who are struggling economically call our church home.  These two examples are but two of the many who are missing from our body of Christ.  A snapshot of worship on a Sunday morning would reveal that we are very homogeneous.  Our community is not.  Our question may be asked at many other churches as well: how do we become more wonderfully diverse and openly inclusive?

It begins by getting to know those in our community who are not present in our churches.  We then must shift to being continually invitational with those we meet and get to know.  As Christians, we must be invitational, inviting others into Jesus’ love.  Then we must be willing to offer radical hospitality.  It is the hospitality practiced by Jesus.  It is the live modeled by Jesus.  It is the love of a humble servant, willing to give of oneself for the other.  It is a love that seeks to make people’s lives better – spiritually, emotionally, economically, socially,…  It is a love that engages people from all walks of life and from every neighborhood in our communitied.  May this be the love that is in us and is in our churches.  May this be the love that flows out of each of us and out of all of our churches.


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Open, Loving, Welcoming

Reading: Revelation 1: 4-8

At times our churches and faith can be private or exclusive is one is not already a member.  Sometimes we do this by using insider language or by expecting guests or seekers to know how we do things or to look and behave just like we do.  Although most churches genuinely work at and desire to be welcoming and inviting, sometimes we are not.  In the same way, most Christians know Jesus’ command to make disciples of all nations; we just do not live with this as our primary focus.  We inadvertently put up barriers or fences that in essence keep non-believers and the unchurched outside of our institutions.  On a personal level, we can judge or choose to keep separate from those we see as sinners and unsaved.

If we are truly living as a witness to the love of Christ, we will seek to be more inclusive and inviting and will work to be less judgmental and isolated.  Jesus’ radar was always on.  He was so sensitive to the needs He sensed in people.  Jesus did not allow social or cultural or any other norms to tell Him how to deal with someone.  He simply recognized what they needed and what He could offer and acted accordingly.  Jesus seemed to be friend to all as relationship was the basis of His ministry.  The forming of a relationship so often allowed Him to share Himself to meet their need.

Just as Jesus sought first and foremost to be welcoming and to quickly enter into relationships, so must we as His disciples and as His church.  People need Jesus, not our religion or our churches.  He is who or what we offer.  It is through faith and in the church that people come to know Jesus.  We all need to know His love and the saving grace offered by His blood.  To begin to know Jesus, one must experience Jesus in the love and witness of His followers.  This is what we have to offer.

As believers and followers of Jesus Christ, we are privileged to live in His love as we enjoy a personal relationship with the savior of the world.  This relationship is something we are called to share with others.  Our opportunity may come within the walls of the church; it may come out there in the world.  May we be as open, loving, and welcoming as Jesus was as we seek to live as His witness in and through our lives.