pastorjohnb

Thoughts and musings on faith and our mighty God!

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Choose Good

Reading: Romans 12:14-21

Romans 12:18 – “If possible, to the best of your ability, live at peace with all people.”

Wrapping up our Epistle reading for this week, Paul has some tough words for us. He first asks us to bless those who harass us, to laugh with those who are laughing, and to cry with those who are crying. The invitation is to be present to one another in all of life. The “all” idea continues: “consider everyone as equals” and hang out with people “who have no status.” Don’t just try and see people as all the same. Demonstrate it with your daily life. While these actions are challenging, they are all choices that we can make.

Verses 17 and 18 up the degree of difficulty. In verse 17 Paul proclaims, “Don’t pay anyone back for their evil actions.” It can be so tempting to try and get even. If we manage to not do this, we can be tempted to hold a grudge, nursing that hurt. You know, the lesser of two evils kind of thing, we can tell ourselves. But even holding a grudge is an evil action. It lessens a relationship. It places someone outside of “all.” In a world that certainly champions “justice” – as long as it is our understanding of justice – we have to work hard at following Paul’s proclamation.

In verse 18 we read, “If possible, to the best of your ability, live at peace with all people.” We might read those first eight words as an out. Until we remember that in Paul’s world, all things are possible with God. And, we are not called to rely on our own ability but upon God’s power and presence. So we are left with this: “live at peace with all people.” Paul is back to that inclusive thing: all people. Not just those who are like us or who love us. Also those who harass us, those who take evil actions against us, and those who need a good dose of justice. When we live at peace with all people, then we “defeat evil with good.” May it be so day by day.

Prayer: Lord God, it can be easy to get lost in the weeds of revenge and anger, to get caught up in the ways of the world. There we lose sight of unconditional love and the beauty of grace. We lose sight of those bright “flowers” that are right there and life becomes hard and filled with discontent. When our vision lessens, and all we see are the weeds, Lord raise our eyes up to you. Fill us up with your love, mercy, and grace. Be ever present to us, O God. Amen.


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God Is Always…

Reading: Psalm 105:1-6 and 23-26

Psalm 105:4-5 – “Pursue the Lord and his strength; seek his face always! Remember the wondrous works he has done.”

Psalm 105 celebrates God’s actions on behalf of Israel in the past. Looking back, it is good to recall all of the ways that God has led and provided, rescued and guided Israel. This is a good practice for us too. Remembering develops gratitude and humility and it strengthens our faith. And we must remain aware of this: we look back so that we can move forward with more trust and faith. We do not look back hoping to return to the past. It is dangerous getting stuck in the past. Once stuck we are unable to envision a new future with hope.

Psalm 105 reminded Israel and it reminds us that God is faithful and steadfast and true always, from generation to generation. As we remember God’s actions in the past, we can rely on more of the same in the future. This is the psalmist’s advice: “Pursue the Lord and his strength; seek his face always! Remember the wondrous works he has done.” Pursue – an active and engaged seeking, done with intent. Is that how you enter God’s presence with your prayers and in your worship? Is this the “face” you always seek in the good, bad, and in between?

We all wish our answers to these questions were both “YES!!!” But, alas, our answers are probably “Some of the time” or maybe “Most of the time.” No, we don’t always seek God. But even so, God always seeks us, pursues us, woos us. Why? Because God is always faithful, true, steadfast… God does not change. God’s love endures forever. Thanks be to God.

Prayer: Lord God, draw us to you again and again – both to the past and in the present. Infused with a trust and faith in you, guide us through our present moments assured of your love and care. From this place, empower us to face the future not only without fear, but also filled with hope. Thank you, O God. Amen.


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Justice, Goodness, Righteousness

Reading: Psalm 17:1-2

Psalm 17:2 – “My justice comes from you; let your eyes see what is right.”

In Psalm 17 David names injustice and trusts that God will make things right. This is summed up in verse 2: “My justice comes from you; let your eyes see what is right.” God is the source of justice… and of goodness and righteousness, of mercy and compassion, of empathy and forgiveness… In God’s world, all of these things are interconnected and intertwined. When one stands against oppression, for example, it is driven by empathy and compassion for the victim(s) and it is fueled by one’s sense of justice.

Our reading begins with David imploring God to listen. Listen to what’s right. Listen to my prayer. He feels he can come before God in this way because is living a righteous life – his lips don’t lie! When we live a devout and holy life, we too feel like we have standing before God. In turn, our alignment with God guides our sense of justice…

It is easy to name injustices in our world. The treatment of marginalized and vulnerable populations comes to mind. The high cost of living and limited access to health care are creating hardship for many. The ways that “power over” is exerted and abused, leaving people broken and hurting, needs to be addressed. Systems that increase the gap between the haves and have-nots continue to churn along, oblivious to the negative impact on many people’s lives.

The more challenging step is to take action, to give voice and power to those without, to stand for what is just and right and good. When we allow our faith to guide our way, when we allow the Holy Spirit to lead our words and actions, then we can declare as David did: “My justice comes from you; let your eyes see what is right.” May it be so.

Prayer: Lord God, I know that my list is missing many injustices that tear at your heart. You see them all. But this list is my list. We all have our own list. Begin here, O God, in us all. Work in each of us so that we stand and speak for justice, goodness, and righteousness. Use us to fight for a better and more just world. Amen.


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Blessings

Reading: Genesis 24:58-67

Genesis 24:60 – “May you, our sister, become thousands of ten thousand.”

Returning to this week’s Genesis 24 passage, we see the final outcome. But first, in verses 50-56, the men discuss the potential arrangement. Rebekah’s brothers say, “This is all the Lord’s doing.” From the servant’s story, it is clear that God is at work here. Abraham’s servant gives wedding gifts to Rebekah and to her family. All is settled. They will depart in the morning. Until morning comes. It is then that Rebekah’s family asks for ten days – the customary betrothal period. Abraham’s servant still wants to leave. Rebekah is brought in to decide. In our reading today she states, “I will go.” She too sees God’s hand at work.

All is made ready and Rebekah’s brothers send her off with this blessing: “May you, our sister, become thousands of ten thousand.” Reflecting their belief that God is at work, they hone in on what makes women most blessed in that culture: having lots and lots of children. As soon as they arrive back home, this process begins with Isaac taking Rebekah as his wife that very night.

Thinking about the brother’s blessing, it causes me to wonder: What blessings do we offer to people as they enter into new things? What hopes do we have for young couples today and how do we express that in the blessings that we give? What blessings do we give to people as they step into something new as they follow God’s call and plan for their lives? And, perhaps most importantly, how do we become a part of that blessing, walking alongside one another in faith and love?

Prayer: Lord God, help us to build community both through our words and our actions. In word, may we support and encourage one another. And then may we back our words up in practical, tangible, helpful ways. Walk with us, Lord, as we seek to walk with one another in faith and love. Amen.


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Ever Present

Reading: Matthew 10:24-31

Matthew 10:27 – “What I say to you in the darkness, tell in the light; and what you hear whispered, announce from the rooftops.”

Closing the week with the first half of our gospel passage from Matthew 10, we hear more on the call to discipleship. The passage begins with a humble call for disciples to be like their teacher. Our implication here is to be like Jesus. All that we do and say and think should be aligned with and reflect the example and teachings of Jesus.

Starting in verse 24, Jesus encourages us to be bold in our faith. If we walk in faith, we can trust that all will be brought into the light. What is hidden and secret will be revealed. Therefore, with trust in him and with confidence in our faithful God, Jesus declares, “What I say to you in the darkness, tell in the light; and what you hear whispered, announce from the rooftops.” To help us live out this invitation, Jesus points to the long game. Those who can kill the body? No need to worry about them. Eternity awaits. But, yes, “be afraid of the one who can kill body and soul.” Be aware of and cautious of Satan. The evil one is always lurking. Be alert and stand firm.

Jesus reminds us that God is right there too. Not a sparrow falls to the ground without God’s knowledge. Therefore, the Lord says, “Don’t be afraid.” We are much more important to God. Our worth to God is immeasurable. God is intimately aware of our needs. God is ever present. As we seek to be like Jesus, may we ever remember that God is always with us.

Prayer: Lord God, as we seek to walk as disciples of Christ, fill us with your presence. Remind us again and again that you are with us and within us. By the power and presence of the Holy Spirit, lead us to boldly proclaim our faith in both word and action. Amen.


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Many Hagars and Ishmeals

Reading: Genesis 21:8-14

Genesis 21:14a – “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.”

Continuing in chapter 21 this week, Isaac has grown out of infancy. He is no longer nursing. No longer dependent upon just Sarah, Abraham throws a big party to celebrate. Abraham’s other son, Ishmael, is about 14 years old. Sarah sees him enjoying himself at the party and she makes a decision: he must go. Ishmael will not share in her son’s inheritance. While we might be shocked by her decision, it has been a long time in the making.

Soon after Ishmael was born, tension and strife arose between Sarah and Hagar. Sarah became jealous and envious. So, using her power over Hagar, Sarah severely mistreated Hagar. It was so bad, Hagar ran away. But God saw Hagar and her suffering. The Lord guided her back into Abraham’s household. Hagar continued to experience and endure harsh treatment from Sarah. Similar things happen today in situations where a person or group has power over others. Immigrants are mistreated by employers. The working poor are taken advantage of by payday lenders, greedy landlords, and others eager to exploit them. Non-whites are targets of unjust systems, profiling, and discrimination. Yes, there are many Hagars and Ishmeals in our day.

Abraham is greatly upset by Sarah’s decision. God offers assurances and a promise, making Abraham feel better about his role in the abuse. But what about Hagar and Ishmael? In verse 14a we read, “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.” Bearing and raising his child all these years, enduring abuse from his wife all these years – and this is the result? Ishmael is old enough to understand what is happening too. Abraham has been “Dad” for 14 years, treating Ishmael as an only child, a gift in old age. And now this? Sent into the desert to die?

Let us sit with the emotions of the abused and discarded for a while. We finish the story tomorrow. Feel the feels for a day.

Prayer: Lord God, oh how we feel for Hagar and Ishmael. Fourteen years of feeling less than, always powerless and voiceless. Fourteen years of putting one’s head down, enduring abuse, just getting through. And now this: abandoned, sent away, evicted. God, don’t let the feels be limited to this story. Open our eyes and hearts to the Hagars and Ishmeals in our own communities. And move us beyond seeing. Move us to action. May we be the voice and strength for the voiceless, the powerless, the weak. Amen.


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What if?

Reading: Psalm 8:5-9

Psalm 8:5 – “You’ve made them [humanity] only slightly less than divine, crowning them with glory and grandeur.”

Yesterday as we read the first verses of Psalm 8, we were reminded of humanity’s smallness relative to God’s power and majesty. This realization is humbling, maybe even sobering. Then, in verse 5 we read, “You’ve made them only slightly less than divine, crowning them with glory and grandeur.” Reading these words can shatter that humility. In our competitive world, nobody really likes to be #2. Our fleshy part can take the reality that God is indeed almighty and all-powerful and… then say to ourselves, ‘Well, no one can be like God, so it’s almost like we’re #1!’ From that perspective, we’ll be utter failures with the role God gives us in the next verses in Psalm 8.

David writes of one of God’s biggest expectations of humanity in verses 6-8. Created in God’s image, “slightly” less than God, we’ve been tasked to “rule over your [God’s] handiwork” – that which was “very good.” Other translations use words like ‘dominion’ and ‘in charge of.’ In newer translations we begin to read words like ‘steward’ and ‘care for.’ These words better reflect the “created in God’s image” part of our story.

A few years ago, the WWJD bracelets… drew our minds and hearts to make Jesus’ life and example more a part of our daily life and decisions and actions. Those little “What Would Jesus Do?” silicone bands… caused us to pause before speaking, acting, or doing. What if we wrapped our care of creation – both the natural world and all of humanity – in WWGD thinking? What if?

Prayer: Lord God, yes, what if we treated the world and one another as you do? What if we loved it all as you love it all? The earth would not cry out. People would not be oppressed nor suffer violence. Nations would not wage war and quarrel. What if we ruled over this world as you would, O God? It is a beautiful and glorious thought. So Lord, use us, your children, to live and be in the world as you call us to live and be in the world. Amen.


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All the Glory

Reading: John 17:1-5

John 17:3 – “This is eternal life: to know you [God], the only true God, and Jesus Christ whom you sent.”

Photo credit: Uta Scholl

John 17:1-11 is this week’s gospel reading. Today we read verses 1-5 and tomorrow we read verses 6-11. Today’s reading is about glorifying God and Jesus Christ. Jesus begins by acknowledging “the time has come.” His time on earth is soon to end. In John’s gospel, Jesus is arrested in chapter 18, beginning the short journey to the cross. Jesus asks God that this would be a time of glorification for God and himself. God will be glorified through Jesus’ grace and obedience lived out in these final moments. Christ will then be glorified in the resurrection. After rising from the grave, Jesus will return to the place of glory in heaven that he has shared with God since “before the world was created.”

We too will one day experience this “glorification.” Jesus thanks God for those given to him – all believers – and for their gift of eternal life. It is interesting how Jesus defines eternal life: “to know you [God], the only true God, and Jesus Christ whom you sent.” To know God is to love and obey God’s will and way. Jesus modeled this throughout his ministry – especially on the cross. This example of love and obedience is what Jesus is talking about in verse 4 when he says he finished “the work you gave me to do.” Jesus came to reveal God to us.

My friends, this is our work too. Our task (or work) as Christians is to reveal God (and therefore Jesus) to the world. Through our example, through our witness, through our words and actions, we are called to show our love of and obedience to God. Living this out, we will in turn love our neighbors as Christ first loved us. Doing so, we bring God in Christ all the glory. May it be so for you and for me today and every day.

Prayer: Lord God, thank you for choosing us. Thank you for drawing us into your family and into an eternal relationship with you. Lord, help us to realize our call and our “work’ and to live into both each day. In our words, in our actions, and in our presence, may others experience your love, grace, forgiveness… In these ways, use us to bring all the glory to you. Amen.


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Some Kind of Love

Reading: Romans 5:6-11

Romans 5:8 – “God shows his love for us, because while we were still sinners Christ died for us.”

Turning to the second half of our Romans 5 passage for this week, we are first reminded that “Christ died for ungodly people.” Paul is talking about himself, about me, about you. He reinforces what this means by musing about someone maybe dying for a good person. But for an ungodly one? Certainly not. Yet, “God shows his love for us, because while we were still sinners Christ died for us.” That is some kind of love.

God’s love reached out and continues to reach out to us all of the time. When we’re at our best, God loves us. When we’re at our worst, God loves us. When we’re weak and when we’re strong, God loves us. This love – this steady, unwavering love – is a love that shed the only son’s blood for our sake. Through Jesus’ blood we can be reconciled and saved. Our sins are already covered, our life in eternity already ransomed. Because of God’s actions, we simply are recipients of grace, mercy, forgiveness, peace, joy, and salvation. This is some kind of love.

God is the one who initiated, sustains, and continues to offer reconciliation through Jesus Christ. Even when we were and while we are “enemies,” God sought and seeks to reconcile us, restoring our relationship with the Lord our God. We fall short, we sin, we separate. God lifts us up, forgives us, and restores us. This gracious, abundant, generous love – it is some kind of love.

Prayer: Lord God, thank you for loving us no matter what. We tend to be far more selective in how, when, and with whom we love. Break this human tendency and create in us a heart like your heart. Through the power of your love at work in our lives, O God, lead us to love all people with your kind of love – gracious, abundant, generous, steady, unwavering. Amen.


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Make Some Noise

Reading: Habakkuk 1:1-4

Habakkuk 1:2 – “Lord, how long will I call for help and you not listen?”

We begin the week with two days in Habakkuk. Today we begin in chapter 1, where the prophet brings his complaint before God. In verse 2 we read, “Lord, how long will I call for help and you not listen?” The wicked Babylonians are growing in power and are moving in Judah’s direction. The prophet sees the injustice and idolatry prevalent in Judah. The prophet questions the collision course that seems to have been set in motion by God. In light of all this, the prophet asks the “How long…?” question.

Living in the last years of Judah’s existence before defeat and exile, Habakkuk sees a lot of injustice in the land. The wealthy and powerful have turned from God and the Law. They are causing harm to God’s faithful, to those trying to live righteously. This creates the violence, strife, and anguish that the prophet names. To Habakkuk, this warping of justice us not right. God must act.

Habakkuk offers us a model, a way to address injustice in our time. In our world today there is surely injustice. As just one example, some children are living in war zones and others are living in places of great poverty. Both lack the basics needed for daily life as God intends it to be: food, shelter, water, health care, education. Often those in power dismiss the injustices done to these suffering innocents as collateral damage or as the price to pay for some “greater good.” Habakkuk saw the injustice in his land and he cried out to God, getting God’s attention, asking God to do something about the injustices. May we too make some noise today, joining a long line of saints who have stood for what is right and just. May it be so.

Prayer: Lord God, we do not have to look far or for too long to see injustice in our world. Lord, yes, move our hearts and lips to action, calling on you to act, calling out those who cause injustice. And, God, move our hands and feet to action when we can be a part of the answer to our prayers and cries against injustice. Amen.