pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Community Effort

Reading: John 11:38-45

Verse 44: “Take off the grave clothes and let him go.”

Photo credit: Wylly Suhendra

In the second half of our John 11 passage, Jesus moves into action. He says to no one in particular and therefore to everyone, “Take away the stone.” Practical Martha protests. Jesus draws her back to the spiritual: “Did I not tell you that if you believed, you would see the glory of God?” And after a prayer to God, Jesus calls Lazarus out of the grave. The man dead four days walks out, still wrapped in his grave cloths.

This is one way that Jesus calls us back to life. But for almost everyone, he calls us back from spiritual or emotional death. We have fallen short and have sinned. We have separated ourselves from God and from one another. We come to a place of repentance and we are restored to a right relationship with God. But we still have our grave cloths wrapped around us. These take different forms: guilt, shame, remorse, regret. Often there are also real consequences that we must face. It is a very hard road to walk alone.

Jesus says, again, to no one in particular and therefore to everyone, Take off the grave clothes and let him go.” This last step of restoration is up to the community. It is something Lazarus cannot do on his own. It is something we cannot do on our own. To fully walk in the new life that Jesus offers, we need community. To restore our relationships, we need forgiveness and reconciliation. To begin to live again, we need welcome and engagement. Faith is a community effort. We are not always on the receiving end either. At times we will need to be the ones offering forgiveness… to others. May we be as willing to give as we are to receive.

Lord God, the community is such a beautiful thing. Walking together in faith is your plan and purpose for us all. Help me to be humble when I need forgiveness and restoration. Guide me to be generous when others need to receive. Bless your beloved community. Amen.


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Back to Community

Reading: 1st Corinthians 3:1-9

Verse 9: “For we are co-workers in God’s service; you are God’s field, God’s building.”

Photo credit: Clay Banks

This week has largely focused on the law and on living in obedience to God’s commands. Today we add a little humility to the mix. Paul, who had as much authority as anyone at this point in the early church, makes the intentional choice to point the Corinthian church back towards God. In doing so, he is trying to lessen the division in the church.

One source of the division comes from which preacher they prefer. We do not know for sure if this is just personal preference or if there is a theological difference creating division. We can assume the first is the case as Paul speaks of Apollos building upon what he started. Paul planted the church and taught Christ crucified. Apollos watered or continued to teach these new Christians about the faith.

The second source of division comes from spiritual immaturity. Paul began simply, reminding them that he “gave you milk.” They were not and apparently are not ready for “solid food.” The quarreling and jealousy are evidence of this immaturity. These would be humbling words to hear. This is an invitation to look in the mirror.

Our passage closed with Paul calling them back to community, back to one another, and back to God. In verses 9 he writes, “For we are co-workers in God’s service; you are God’s field, God’s building.” Paul reminds them of the partnership, of the connection to God. He reminds the Corinthian church that they belong to God and that God has brought them together. These are good reminders for all churches and for all Christians everywhere. May we too hold fast to these humbling, truthful words.

Prayer: Lord God, draw us together, build us up. Through your Holy Spirit and through one another may we mature in the faith, becoming more and more who you created and designed us to be. Over and in and through all of this, spread your love. Amen.


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A Heart Turned to God

Readings: Deuteronomy 30:15-20 and Matthew 5:23-24

Verse 19: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.”

In Deuteronomy 30 Moses presents a choice: God or not God? It is a choice all people must make. Most people in our modern world come across God. They hear of or know of God and faith. Some are drawn in and accept faith and others reject it. And then there are those who live and die without ever hearing about God or Jesus. Some of these folks sense good within and in the world and they live reflecting this spark of the divine within them. Others in this situation reject the good and choose to live for self. All people choose between life and death, between good and evil.

Moses is presenting this choice to the people of God. They clearly know and understand who and what God is. Moses makes it clear that it is a choice: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.” The choice that Moses lays out is more about the way we choose to live day in and out rather than checking off more of the boxes that represent us keeping each and every law. Faith is not a giant balance scale. It is not a grand race to become “perfect.” Faith is about a heart turned to God. In verses 20 Moses describes the outcome of such a heart: “that you may love the Lord your God, listen to God’s voice, and hold fast to God.” These words ooze covenant love and presence and relationship.

Turning to the Matthew text for today, Jesus connects our relationships with one another into what it means to choose God. In verses 21-37 Jesus uses “But I say…” statements to guide us to look within, to look at what drives our choices, our actions, our inactions. In today’s 2 verses Jesus hones in on the importance of living in right relationship with each other. He places this as a prerequisite to coming before God. He tells us that we cannot be in a place of brokenness or sin with one another and think it okay to come before the Lord in that state. Jesus says, “First go and be reconciled… then come.” Made right with one another then we can come before God. This is a powerful statement. It reveals how much God values community and living in right relationship with one another. Both are revealed in a heart turned to God. May this be our heart.

Prayer: Lord God, where and when I struggle to offer reconciliation, help me. Lead me and guide me past self. Make my heart to better reflect yours, O God. Amen.


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Connected through Christ

Reading: 1st Corinthians 2:11-18

Verse 2: “What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.”

As Paul continues to speak about wisdom he differentiates between the wisdom of the world and the wisdom of God. Paul focuses in on the source of our wisdom. Some have received “the spirit of the world” – they think, make decisions, and act according to the wisdom or ways of the world. Pride, greed, lust, power, control – these things drive their lives. In contrast, some have received “the Spirit who is from God.” Those who proclaim Jesus Christ as Lord and Savior receive the gift of the Holy Spirit into their hearts. Peace, joy, love, hope, service, humility – these things drive their lives.

Those with the spirit of the world cannot understand the things and ways of God. They are not of the Spirit of God so God’s ways seem foolish. They cannot understand the ways of God or the ways that followers of Christ live. Those with the Holy Spirit are connected to God. The indwelling presence of God brings understanding around the will and ways of God. These can discern all that God offers because of the Spirit’s presence. As Paul writes, “We have the mind of Christ.”

Because we are in fact human – flesh and blood – we also understand the ways of the world and are, at times, drawn towards the things that the world values. The fleshy part of us can want control or power or wealth… at times. It is precisely in these moments that we need support, encouragement, and strength to resist the temptation that is pulling at us. Here the Spirit, the mind of Christ, whispers into our hearts. Here the community of faith steps us and speaks truth into our lives. Connected through Christ we find the power and the ability to live faithfully day by day in this world. Thanks be to God.

Prayer: Lord God, thank you for the gifts of Spirit and community. Alone I would be a slave to the world. With these gifts I stand a chance. Please continue to make self less so that you can be more. Amen.


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The Beloved Community

Reading: Matthew 5:1-12

Verses 1-2: “His disciples came to him, and he began to teach them.”

Photo credit: Clay Banks

Today we begin in the Beatitudes. These “blessed are” statements start off the longest teaching of Jesus recorded in the scriptures. While each statement certainly has meaning and value yet today, we will focus on the whole. Much of Jesus’ teaching pointed to a bigger picture. That is part of what he is doing with the Beatitudes. As a whole these statements paint a vision for the beloved community, for the church. A kingdom-living community of faith will reflect and live out these ideals.

Much of what Jesus said was counter-cultural and it remains so today. To be a peacemaker or to be humble, to be willing to face persecution, to openly desire God – these marks of the Christian are not the norm in the world. To comfort the mourning, to be pure in heart – these are also not the norms of our world. Yet we, as followers of Christ, are called to stand out from the world and to stand up against much of what the world values and pursues. Living out these ideals we will come to stand alongside those that the world devalues and marginalizes. In humble service we will minister to those close to the heart of God. May it be so.

Prayer: Lord God, lead me past self and closer to your heart. Open me to the folks and situations that break your heart. Use me to build up your vision for the world. Amen.


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Perfectly United

Reading: 1st Corinthians 1:10-18

Verse 10: “I appeal to you… that all of you agree… no divisions among you… be perfectly united in mind and thought.”

Photo credit: Clay Banks

As we turn to our Epistle reading, Paul appeals to those in the church to find unity. There are quarrels and divisions in this church community. There are particulars to this strife – factions are wanting to follow different leaders – but this detail is secondary to resolving the bickering and fighting. Their infighting is tearing at the fibers of community and it is greatly diminishing the church’s witness to the world.

There will always be differences in our churches. Some people may, for example, like the gospel of Matthew better than the gospel of Mark. They like the fact that it has more stories and better connects to the Old Testament. But others prefer the more straight-forward, quicker pace of Mark. Both are right factually about each gospel. Both writings are valuable to Christians seeking to grow in their faith. Yet if both “sides” were to begin talking down to the other, using their gospel truth to bash the other side, then the focus would shift from the words and teachings of Jesus to the bickering and infighting of those in the church. That would not be a good thing.

Paul’s call is to be a community of faith “perfectly united in mind and thought.” Unity comes through having the mind of Christ, from speaking and acting as Christ did. In all things both big and small, may we begin in Christ and with his example. May it be so.

Prayer: Lord God, bring me back again and again to the one in whom we find our faith. Draw me to Christ’s example and to his humility and love. Ground me in these things always. Amen.


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Bars and Rods

Reading: Isaiah 9:4 – “For as in the days of Midian, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.”

Devotional writer Hannah Adair Bonner uses a great analogy in her writing on this verse. She invites us to remember a time when we carried too many grocery bags. For me it usually comes from the “I can make it in one trip” thought. She then asks us to recall how we felt when we made it to the kitchen or wherever it was that we plopped the bags down. Bonner then flips the scenario a bit, asking us to think of a time when someone came along and helped, relieving our burden, making sure that we could make it. Bringing her point home, she notes that the burdens many carry in life are “much more complicated than groceries.”

In our short text God was the one who came alongside Israel as she struggled under a burden. The bar and rod of the oppressor was heavy upon the nation’s shoulders. God saw the struggle and responded by shattering the yoke. God broke it into itty bitty pieces. What oppressed people in your circles or in your community? Is it a lack of resources – food, shelter, clothing, heat, water, medical care, education, employment? It is a hard circumstance – addiction, abuse, incarceration, neglect, illness? Or are they under the rod of injustice or racism or sexism or some other evil? And the reality for most folks who are burdened is this: they are not carrying just one bag.

How will you respond to what you see? How will I? Let us begin as God did, coming alongside those who are burdened. Then may we seek to bring relief. And as our relationship and understanding grows, then may we seek to be breakers of rods and bars. May it be so as we seek to reveal God to this hurting and damaged world.

Prayer: Lord God, open my eyes and my heart. Seeing and feeling, put me to doing. Amen.


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Grace and Peace

Reading: Romans 1:7

Verse 7: “Grace and peace to you from God our father and from the Lord Jesus Christ.”

Photo credit: Jon Tyson

“Grace and peace to you.” This phrase and the meaning that it carried flows throughout the New Testament and is foundational to the body of Christ. These two essential elements of the gospel create a holy community when lived out. When the Christian community says and lives out these two concepts both within and outside the community, barriers such as socio-economics, gender, race, ethnicity… are broken down and removed. Being loved by God transforms the way that we love others.

Grace is the gift of God and Jesus Christ that leads to forgiveness and reconciliation. Grace is something we do not deserve but receive abundantly anyway. It is the backbone of our covenant relationship with the Lord. Grace is what drives the no-matter-what love that God has for us and that we are called to practice with others. Peace was first a Jewish concept. We’ve lost some of its original meaning. “Shalom” was their word. It conveyed the basic ideas of peace – contentment, assurance, ease – but it extended much wider for the Jews. Shalom longs for and works toward God’s vision for the world – nothing broken, everything made whole. That’s why caring for the needy, welcoming the stranger, protecting the weak… were deeply engrained in the Hebrew people. Peace should long for this for all people and for all of creation.

When we live and extend these ideas of grace and peace, we are building holy community and we are inviting all to be a part of that community. May it be so for you and for me. Grace and peace to you!

Prayer: Lord God, help me first to be a person of grace and peace within. Remove all within me that prevents me from seeing all as you see it. Purge away those things that create barriers in my heart. Then, through me, may all come to know your grace and peace and love. Amen.


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Gather to Worship

Reading: 2nd Timothy 1:8-16

Verse 12: “I know whom I have believed, and I am convinced that he is able to guard what I have entrusted to him for that day.”

Today is World Communion Sunday in my denomination. Although apart physically, we share in communion with people all over the world. Each person will come today as unique individuals yet in spirit we will all gather around the one common table. We will gather and come as we are. Some will come in secret and some will come because another insisted. Some will come with joy and some will come with heavy burdens. Some will come to praise, others to find solace. Some will come seeking faith; some to celebrate their saving faith. We gather with many different stories.

Perspective is an important part of our stories. In the culture of his day, to be arrested usually brought shame. The shame fell upon the criminal and upon their family. Such was not the case with Paul and his family in Christ. He tells Timothy not to be ashamed of his faith or of where it has landed him. Quite the opposite – he invites Timothy to join him in his suffering. The invitation is based upon his faith in Jesus Christ. In verse 12 Paul declares, “I know whom I have believed, and I am convinced that he is able to guard what I have entrusted to him for that day.” Paul knows that Jesus has the power to save and to raise him to new life. He knows that Jesus will protect him in this trial and will keep safe the promise of eternal life. Paul invites Timothy and us to live into this trust.

As we come and gather as the community of faith, both in person and online, both as local churches and as the global body of Christ, we join as one to worship our risen Savior. We celebrate and worship the one who died to pay the price for our sins and who rose from the grave to pave the way to life eternal. We rejoice today in the truths and we step into our tomorrows “with the help of the Holy Spirit who lives in us.” Thanks be to God!

Prayer: Lord God, today as we gather, help me to be aware of those around me. We all gather, coming from many places and spaces. Draw us together, being generous and loving to one another. Draw us to you, our all in all. Amen.


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He Is Calling

Reading: Luke 13:10-13

Verse 12: “When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity.'”

One day, while doing one of his regular things – teaching in the synagogue – Jesus notices a woman. She has been crippled by a spirit for 18 years. Unable to straighten up, this woman has stood out for 18 long years. The understanding of her day and her faith would be that sinned 18 years ago. That choice would’ve led to her crippled condition. She does not approach Jesus. Perhaps this is an indication or sign of acceptance of the consequences for her sin.

Jesus sees her. His focus is drawn to her. We do not know what Jesus was teaching about. As he taught I’m sure he scanned the crowd, looking for nonverbal cues to go on, to stop and reteach, etc. While looking around Jesus sees this woman. This was a true seeing, not a ‘look at that bird over there’ kind of seeing. Jesus saw not only the woman but all that she has born these 18 long years – the pain, the stigma, the living on the margins.

He calls the woman forward and says, “Woman, you are set free from your infirmity.” In an instant, with just a few words, Jesus removes the pain, the stigma, the loneliness. He saw what separated her and removed these barriers to community, wholeness, abundant life. My friend, Jesus sees you. He calls out to you. The Christ wants to heal you, to restore you to community, wholeness, abundant life. Do you hear him calling?

Prayer: Lord God, you reach out in so many ways. Your desire is for us to have life and to have it to the full. May we hear your voice as it calls out and may we have the courage to step forward into all that you have for us. Amen.