pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: community


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Together

Reading: Philippians 1:21-30

Philippians 1:27 – “Most important, live together in a manner worthy of Christ’s gospel.”

Paul writes the letter to the Philippians from prison in Rome. He awaits trial before Caesar. He has found opportunities to share Christ even there. His example of faithful witness has led other believers to speak more boldly and with greater courage. Paul hopes that this continues to be the case for him and for his ministry. And in this dire situation, there is no fear of death. There is no desperation to continue living this life. There is hope.

In verse 21 Paul expresses his wrestling with life, faith, and death: “Because for me, living serves Christ and dying is even better.” Yes, part of Paul longs to go to heaven, to see Jesus Christ face to face once again. As he unpacks this tension, Paul comes to understand that it is better for him to “stay in this world for your sake.” Through his ministry, the gospel is spreading. He is still effective. People in Rome, Philippi, and other communities are “progressing” in their faith and are finding joy in Christ.

Paul then shifts from himself to his fellow believers in verses 27-30. His summary statement comes in verse 27: “Most important, live together in a manner worthy of Christ’s gospel.” Paul is referring here to living like Jesus in their/our public, visible life. He is encouraging believers to allow their faith to be evident – not just in church but everywhere, all the time. The apostle is also stressing the importance of unity in the community of faith. We are to be unified with “one mind and spirit” (of Christ.) Living a connected faith, they and we are able to “stand firm” and together to experience the “privilege” of both believing in and suffering for Christ. The walk of faith is not always easy. But together – with Jesus Christ and with one another – we can experience the joys and the growth in our faith that come with striving forward side by side, day by day. May it be so for you and for me.

Prayer: Lord God, thank you for the reminder to live a public, active faith. It is in community that we find the opportunity to practice grace, mercy, forgiveness, welcome… Work in and through us, O God, drawing others into a relationship with Jesus and into our communities of faith, where support, encouragement, connection, and accountability are found. Amen.


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What We Needed

Reading: Exodus 16:13-15

Exodus 16:15 – “This is the bread that the Lord has given you to eat.”

Photo credit: Kate Remmer

The things that God and Moses and Aaron have been talking about for our first two days of reading in Exodus 16 finally happen. In the evening, quail covers the camp. They can gather as much meat as they desire. God provides in abundance. But in the morning there is a layer of dew all around the camp. I imagine this looking like a very, very low-hanging layer of thick fog. It is enough to hide the “thin flakes” lying on the desert floor. The quail they recognized. There were quail in Egypt. But this flaky stuff? They ask one another, “What is it?”

The Israelites felt a need for food. They turned to their intermediary with their complaint. God also heard their grumbling too. Most of the time, we do not feel like we need a “Moses” to bring our prayers to God. We bring our prayers and our complaints, cries, and pleas directly to God. Sometimes we pray in community, trusting others to also lift our prayers to God. And sometimes we do want someone to pray for us on our behalf. But overall, we are good at bringing our prayers and petitions to the Lord our God.

But like the Israelites, we are not always good at seeing God’s answers to our prayers. Yes, they’d even been told that God would give bread in the morning. Moses still had to tell them, “This is the bread that the Lord has given you to eat.” While most of the promises to us in scripture are not this specific, we are told that God hears and responds to our prayers. But when the “bread” doesn’t look like what we’re used to or when it is not what we expected, we can misunderstand the answer or we can be disappointed in it. Sometimes we miss the answer altogether. And yet, God is faithful. When we too choose to remain faithful, we can consistently look back and we can see that God’s response was exactly what we needed in that moment. For these truths, we say, thanks be to God!

Prayer: Lord God, we are so willing to lay our wants and needs before you. Help us to be just as willing to see how you provide and to trust in your wisdom and plan. Guide us to seek your will and way just as eagerly as we await your answers to our prayers. Amen.


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The Blood of the Lamb

Reading: Exodus 12:11-14

Exodus 12:13 – “The blood will be your sign… Whenever I see the blood, I’ll pass over you.”

We move deeper into the Passover story today. The lamb has been selected, watched over, slain, and roasted. Some of its blood has been placed on the door frames of their houses. The table is set. Beginning in verse 11, instructions are given for how to eat the meal. Equal parts anticipation and readiness, the Israelites are to eat the meal ready to go – sandals on, walking stick in hand. God then tells the Israelites what will happen: “I’ll pass through the land… I’ll strike down every oldest child… both humans and animals.” Knowing this, there must have been great fear and angst in their homes that night. To know that widespread death was occurring just outside your home would’ve been very unnerving. And to know that you and your family were saved by the blood of the lamb – amazing.

God reassures Israel, saying, “The blood will be your sign… Whenever I see the blood, I’ll pass over you.” Death will not visit their homes, families, or livestock. They have been marked by the blood of the lamb. This great act of salvation will be remembered “for all time.” Every year, Passover is celebrated. One of those years, thousands of years after this first one, Jesus and his disciples sat at a table in an upper room, celebrating Passover. Present were the lamb and bitter herbs, the bread and the cup. At this final Passover for Jesus, new instructions were given. His disciples are to remember this gift every time we take the bread and cup. Through the blood of the lamb, through Jesus’ sacrificial death, we are to remember that we are freed from the power of sin and death. The plagues of our day are power, greed, and selfishness. Jesus frees us from all of these, empowering us to live as people of love, grace, welcome, forgiveness, belonging, and community. Through our daily living, we carry the mark of Jesus. Because we bear the mark of Christ, we are saved daily from our sin and we will be saved one day into eternal life. For these acts of salvation, we say, thanks be to God!

Prayer: Lord God, thank you for marking us with the blood of the lamb. Accepting Jesus as Lord and Savior, we become a part of your family. The blood that protects also washes us clean, again and again. And through Jesus’ new, risen life we are shown the way to eternal life. Thank you for making us yours and for keeping us yours. Amen.


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Good and Pleasing

Reading: Psalm 133

Psalm 133:1 – “Look at how good and pleasing it is when families live together as one!”

Psalm 133 is short – only three verses long. But it lifts up one of the most important aspects of faith: unity. This song celebrates the community of faith and the ultimate blessing of living in a community of faith: “everlasting life.” In verse one we read, “Look at how good and pleasing it is when families live together as one!” Step back and look at your community of faith. Is it good and pleasing to God and to the world around it? Does it reflect unity in the body of Christ?

We must be careful not to mistake unity for conformity. That is a common mistake. Our unity is centered on Jesus Christ and following his teachings and example. Around this, yes, there is conformity. But Jesus certainly did not minister to and include only people like him. He included fishermen and a tax collector and a zealot. And that was just in his “church.” Jesus welcomed children and women and outcasts and even “sinners.” To one and all, Jesus extended love and created a sense of belonging. He found sacred worth in everyone he met. This fostered unity and community in the early church.

In the Psalm, this is described as anointing oil and life-giving dew. The psalmist envisions both flowing freely, pouring down. There is a joy and an abundance in these images. It should be this way in our lives and in our communities of faith. Love and grace should flow freely. Mercy and forgiveness should pour down. Sharing life and what we have should bring joy. These things should be the primary marks of a Christian community. May it be so as our communities of faith – our “families” – strive to be good and pleasing to the Lord and to the world around us.

Prayer: Lord God, our world tends to separate us into categories. It feels like the natural thing to do is to label – so we can divide and define. May it not be so in our churches and lives, O God. All are created in your image. All have sacred worth. All have a place at the table of grace. Shape and form us into people who see you in others, who draw others into our communities of faith so that they can know love, mercy, grace, belonging – both ours and yours. Amen.


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A Space for All

Reading: Matthew 14:21

Matthew 14:21 – “About five thousand men plus women and children had eaten.”

The conclusion of the feeding of the large crowd has multiple layers to it. Those accounted for are the men. In that culture and time, women and children were secondary. They were often unseen and sometimes seen as possessions. But in this miracle and in God’s kingdom, all were present, all were fed. This inclusion mirrors what God’s kingdom is supposed to be: a place where everyone is welcome, where everyone has value, where everyone has a place at the table.

During Jesus’ ministry this was true. It seems like women and children feature in his three years of ministry more than they do in the rest of scripture. Jesus always reflected God’s heart for the poor, the needy, the marginalized. The tables that Jesus sat at included the outcasts and the excluded. As many of us gather today at the table of grace, do we reflect the inclusive and welcoming nature of Jesus?

As followers of Jesus Christ and as builders of God’s kingdom, this is a question that we need to wrestle with. Our lives and our churches should reflect our communities. So we must ask: Who is absent or left out? And, why is this so? Sometimes there is a past hurt that needs addressing. Sometimes it is a systemic cause. Whatever the reason, we must be willing to do the hard work that creates space for all people and is a space that makes all people feel like they belong, are worthy, and are loved. May it be so in our lives and in our churches.

Prayer: Lord God, you invite us to be like Jesus. Open our eyes to the ways both big and small, both intentional and unintentional, that we exclude or make others feel “less than.” Guide our hearts and minds to change so that we are truly people with lives, tables, and churches that desire for all people to have space, to be loved, and to be a part of community. Thank you, Lord. Amen.


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Blessings

Reading: Genesis 24:58-67

Genesis 24:60 – “May you, our sister, become thousands of ten thousand.”

Returning to this week’s Genesis 24 passage, we see the final outcome. But first, in verses 50-56, the men discuss the potential arrangement. Rebekah’s brothers say, “This is all the Lord’s doing.” From the servant’s story, it is clear that God is at work here. Abraham’s servant gives wedding gifts to Rebekah and to her family. All is settled. They will depart in the morning. Until morning comes. It is then that Rebekah’s family asks for ten days – the customary betrothal period. Abraham’s servant still wants to leave. Rebekah is brought in to decide. In our reading today she states, “I will go.” She too sees God’s hand at work.

All is made ready and Rebekah’s brothers send her off with this blessing: “May you, our sister, become thousands of ten thousand.” Reflecting their belief that God is at work, they hone in on what makes women most blessed in that culture: having lots and lots of children. As soon as they arrive back home, this process begins with Isaac taking Rebekah as his wife that very night.

Thinking about the brother’s blessing, it causes me to wonder: What blessings do we offer to people as they enter into new things? What hopes do we have for young couples today and how do we express that in the blessings that we give? What blessings do we give to people as they step into something new as they follow God’s call and plan for their lives? And, perhaps most importantly, how do we become a part of that blessing, walking alongside one another in faith and love?

Prayer: Lord God, help us to build community both through our words and our actions. In word, may we support and encourage one another. And then may we back our words up in practical, tangible, helpful ways. Walk with us, Lord, as we seek to walk with one another in faith and love. Amen.


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Choosing Death or Life

Reading: Romans 6:20-23

Romans 6:22 – “But now that you have been set free from sin and become slaves to God, you have the consequences of a holy life, and the outcome is eternal life.”

Turning to the last verses of this week’s Epistle reading, Paul focuses on the outcomes of our choice to be a slave to sin or a slave to righteousness. As “slaves of sin” the outcome of doing “things you are now ashamed of” was and is death. In one sense Paul is talking about the outcome at the end of this physical life on earth. A sinful life leads to death and eternal punishment. But there is also a present death that we experience when we choose to be a slave to sin. In this life, living only in sin, there is no true joy, no real peace, no lasting hope. All is temporary and transactional. To live this way is to live as if dead.

In verse 22 Paul contrasts a dead life to a life alive in Christ. In this verse he writes, “But now that you have been set free from sin and become slaves to God, you have the consequences of a holy life, and the outcome is eternal life.” From Paul’s perspective, being set free from sin did not mean that we would never sin again. In his understanding, this meant that we were free as children of God to choose how we will live. Because a part of us will be flesh until we step into eternal glory, we are never totally, 100% free from sin. No longer enslaved to sin, though, we can make our own choices. When we choose to live for God, we experience a “holy life.” This life knows joy, hope, peace, love, grace, community… Yes, one day consistently choosing God will lead to eternal life in glory. But in the here and now, we can choose to live in sin or to live for God. One brings death and one brings life. May we consistently and steadfastly choose God and life. May it be so.

Prayer: Lord God, while free will ultimately allows us to choose life or death, we do not make our choices in a vacuum. So we ask that the voice of the Holy Spirit would be loud and clear. We ask that the living Word would inform our decisions and actions. We ask that your love and grace would equip and empower us to choose you, again and again. Amen.


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One

Reading: John 17:6-11

John 17:11 – “Holy Father, watch over them in your name… that they will be one just as we are one.”

Photo credit: Wylly Suhendra

Returning to John 17 today, Jesus’ prayer continues. The focus shifts to those who believe in Jesus Christ as Lord and Savior. Jesus refers to all believers as “the people you gave me from this world.” Those who “belong” to Jesus – and this includes you and me – are those who keep God’s word as the rule of life. We have received God’s words, some of them from Jesus, and we understand that Jesus was sent by God. Sent as God incarnate (in the flesh) we understand Jesus as the revelation of God on earth.

In verse 9 Jesus states, “I’m praying for them.” We are part of “them.” Jesus prayed then for all who believed in him as Lord and Savior. The Holy Spirit continues to pray for all believers. Your name and my name are lifted into God’s presence. As this prayer of Jesus continues, he prays, “Holy Father, watch over them in your name… that they will be one just as we are one.” Because we are not of this world once we become a new creation in Christ, we need watching over. We become targets of Satan once we declare belief in Jesus. The spiritual battle amps up once we declare that we belong to Jesus. This is our reality. This is why Jesus prays for unity.

As the body of Christ we are called to mirror the unity that we see between Jesus Christ and God. This unity, this intimate connection, is grounded in and empowered by love. The love of Christ in our hearts guides us to also pray for one another and at times to be the answer to those prayers. This love leads us to keep one another safe, cared for, provided for, comforted, encouraged, connected… Walking together with Jesus Christ, may we be one as Jesus and God are one.

Prayer: Lord God, unity is often hard. This world and its ruler are constantly seeking to pull us away from you and back into our old selfish ways. Christ in Spirit seeks to counter this, building our connection with you. Open our hearts to continue to receive your word, your love, your presence. And receiving, may we in turn live out these gifts in our faith communities, bring you the glory. Amen.


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Every Day…

Reading: Acts 2:46-47

Acts 2:46-47 – “Every day, they met together… shared food… they praised God… and demonstrated God’s goodness…”

Photo credit: Spencer Davis

Returning to Acts 2 today, Luke emphasizes the importance of all four spiritual practices or disciplines. He also focuses on the intended communal nature of these practices. Luke first notes that the believers met “every day.” The main purpose of their gathering was to proclaim the good news of Jesus Christ. This often happened in worship. Today, in our busy, rushed world, not too many of us gather daily with other believers. Yes, we might all read the same devotional asynchronously, the Upper Room for example, but imagine how our faith would change and grow if we gathered each day to proclaim and celebrate the good news of Jesus Christ!

The believers also gathered daily to share meals. This was most likely an extension of their worship or study time. In our church and in many others we gather after worship for fellowship time. Around the tables we have a coffee or lemonade and a nibble or two and we catch up on one another’s lives. We celebrate the joys of life and we learn of one another’s needs. This enables the body of Christ to “demonstrate God’s goodness” through acts of love. Sometimes, at the table, we learn of a neighbor’s need or of a need in the larger community. This allows the love of Christ and the goodness of God to extend out into the world.

These four practices should be the core activities of all believers and of all communities of faith. Without one of these, the others are less than God intends them to be. When all four practices are healthy and vital within the life of the believer and within the life of the body of Christ, then the Lord will again do what God did in Luke’s day. Then, God “added daily to the community those who were being saved.” O Lord, stir up in us and in our communities this kind of faith, this kind of revival!

Prayer: Lord God, there is a call within these words of Luke to gather regularly. This feels almost impossible in our day and age. Yet it also feels like your intention for all believers. It’s what Jesus modeled and lived out every day. So Lord, open our eyes, widen our hearts, and bend our wills towards making this more of a reality in our lives and in our communities of faith. Stir us up, O God, so that faith is more than a Sunday morning event. Amen.


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Devoted?

Reading: Acts 2:42-45

Acts 2:43 – “A sense of awe came over everyone. God performed many wonders and signs through the apostles.”

Today and tomorrow we walk with the early, early church. The Holy Spirit has just come upon the apostles and other believers. In the opening verse we see what the first “church” was like. They studied the word of God and the example of Jesus. They gathered regularly to be in fellowship and to share meals. They spent time in prayer. To all of these practices of faith, “they devoted themselves.”

Before pressing on in the passage, we must ask ourselves a few questions. Does this sound like your church or community of faith? Are the people in your community of faith devoted to these practices? And are you, an important part of the body of faith, are you personally devoted to giving daily and regular attention to these practices of the faith? Devotion to the spiritual disciplines, as individuals and as a community of faith, it is a necessity if verse 43 is to be realized in and amongst us.

In verse 43 we read, “A sense of awe came over everyone. God performed many wonders and signs through the apostles.” The sense of awe and the signs and wonders – these are the actions of God. We cannot in any way manufacture these things. The awe, signs, and wonders are, if you will, God’s “response” to our faithful devotion. When we are faithful to the practices of our faith, we open ourselves up to God working and acting in our lives and in our faith communities. The Spirit at work then leads to unity, to caring well for one another, and to the revelation of God’s goodness in the world. These faith practices will, in turn, lead to adding to the community “those being saved.” So, again, the questions: Are you and is your faith community devoted to these regular practices of the faith?

Prayer: Lord God, pour out your Holy Spirit upon us, upon our faith communities, and upon our neighborhoods. Filled with your Spirit, increase our devotion: to you, to the example of Jesus, to the community of faith, and to the unsaved world. Draw us day by day closer to you so that you may use us and our communities of faith in more and more transformational ways. Amen.