pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: healing


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Songs of Praise

Reading: Psalm 105:1-6 and 16-22

Psalm 105:5 – “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.”

Our Psalm for this week remembers God’s mighty acts on behalf of Israel from the time of Abraham and the covenant through the time when the Israelites resettled in Canaan (or the Promised Land.) Verses 1-6 are a call to praise and worship God for these mighty acts of God. The psalmist invites us to give thanks and to praise God, to pursue God’s presence, and to “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.” In the frequent remembering, one builds up faith, trust, and hope in the Lord. We’re also reminded that we too are “the offspring of Abraham… God’s chosen ones.” So these stories are our stories too.

Verses 16-22 focus in on the story of Joseph. These verses begin with God calling for a famine. In order to ready God’s people, God “sent a man ahead of them.” The sending was difficult. Betrayed by his brothers, Joseph was sent off in shackles. Yet God remained at work, through each twist and turn, until “the King made Joseph master of his house and ruler over everything he owned.” It was then, driven by the famine, that his brothers bowed before him, bringing Joseph’s long-ago dream into reality. As Israel would later read these words again and again, they would be led over and over to praise God for these wondrous and marvelous acts of justice and love.

We too can read these words and offer our praise to God. And there are many other stories in the Bible that we can read that lead us to offer our praise and thanksgiving to God. But we also have stories within us – stories of God’s rescue and redemption, of God’s forgiveness and grace, of God’s love and peace, of God’s healing and comfort… Sometimes these are the songs of praise that others need to hear. Sometimes they are the songs we need to remember in our difficult moments. So each day may we sing our songs of God’s mighty and marvelous acts in our lives!

Prayer: Lord God, thank you for the many ways that you touch our lives. Some are the headliners – the wondrous and mighty acts that we cannot miss. But most are the small and regular touches, ones that could go unnoticed if we’re not looking for them. Open our eyes and hearts to these acts too, O God. These are the fuel for our daily, faithful walk with you. Thank you. Amen.


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God at Work

Reading: Genesis 37:1-4 and 12-28

Genesis 37:26-27a – “Judah said to his brothers, ‘What do we gain if we kill our brother and hide his blood? Come on, let’s sell him to the Ishmaelites.‘”

As Jacob’s story continues, trouble brews. A young Joseph is highly favored by Jacob. He tattles on his brothers. He wears a very special robe of many colors that Jacob had made for him. Joseph stays home while his brothers work. Joseph is hated by his brothers. This level of dysfunction often destroys relationships. But God is at work in all of this ugliness. The overarching story is that of God’s chosen people. There is a plan and a purpose at work.

In the second part of today’s reading, Jacob sends Joseph to check in on his brothers. They see him coming from afar and decide as one to kill off this “dreamer.” They’ll never bow down to Joseph. (See verses 5-11 for the dream.) Reuben – the oldest – tries to intervene. Maybe he knows losing his beloved Joseph might kill his father, Jacob. Over lunch, though, opportunity presents itself. Judah says to some of his brothers, “What do we gain if we kill our brother and hide his blood? Come on, let’s sell him to the Ishmaelites.” Joseph is out of their lives forever as he heads down the road as a slave, destined for far away Egypt. There will be some tears back home, yes. But no more favoritism, no more tattling, no more big dreams, no more Joseph.

Sadly, this kind of dysfunction is not limited to the Biblical account. It happens in families, at work, in school, on teams, and even in churches. Maybe dysfunction is a part of your reality. The question is this: How do we address dysfunction so that the harm ends? The answer begins with allowing our faith to guide us as we seek to redeem what is broken. Through prayer and with a heart attuned to the Spirit, may we allow God to lead and guide us as we seek to bring peace and love and healing and forgiveness to these challenging and difficult situations. May God work in and through us.

Prayer: Lord God, whether in the middle of dysfunction or from the observation level, move us to bring healing and restoration to that which is broken. Lead and guide us: our words, our thoughts, our actions. Use us for the healing of our world. Amen.


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Compassion and Love

Readings: Matthew 9:35-39 and 10:1-4

Matthew 9:37 – “The size of the harvest is bigger than you can imagine, but there are few workers.”

Photo credit: James A. Molnar

Our gospel passage opens with Jesus doing what Jesus did. He is going here and there, to villages and cities, preaching and healing. Jesus is proclaiming the “good news” of love and grace and forgiveness. He is healing “every disease and every sickness.” All that Jesus does and says is driven by compassion. Merriam-Webster defines compassion this way: “sympathetic consciousness of other’s distress together with a desire to alleviate it.” Jesus saw the needs and brought hope and healing and wholeness to the “sheep without a shepherd.”

In response to the needs, Jesus invites the disciples – then and now – to do as he is doing in this passage. In verse 37 we see why he invited them and why he invites us into this work: “The size of the harvest is bigger than you can imagine, but there are few workers.” The harvest is the saving of souls through a personal relationship with Jesus Christ as Lord and Savior. Just as it was in Jesus’ day, there are many people today who do not believe in Jesus. The harvest remains huge. So we do as Jesus asked, pleading with the Lord to send out more “workers.” As we plead, though, we realize that we are often the answer to our prayers.

Moving into chapter 10, Jesus gives the disciples authority to do as he has been doing. Empowered to heal, the disciples will find opportunities to share the good news. The twelve are then named: Peter, Andrew, James… They are filled with compassion and love for the lost sheep of Israel, just as Jesus was filled. We too can be filled with compassion and love. We too can be sent to the lost sheep of this world. O Lord, may it be so.

Prayer: Lord God, as I sit at my desk, as I walk my loop in just a little while, I see and will walk past many houses, past home after home. Some know you but many do not. The harvest is plentiful. The same is true for us all, Lord, no matter where we live. Fill us with compassion, fuel us with love, empower us through the Holy Spirit. Then send us out to share the good news and to invite others into the healing and wholeness found in you. Amen.


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Joy and Laughter

Readings: Genesis 18:9-15 and Genesis 21:1-7

Genesis 21:1 – “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.”

Returning to Genesis 18, the strangers turn to Sarah. One declares that he will return in a year and that then Sarah will have a son. Listening from inside the tent, Sarah first thinks about how “very old” they are. She then thinks about the physical impossibility of it all: she is “no longer menstruating.” Sarah laughs to herself, maybe chuckling a “wouldn’t that be something to see” kind of laugh. She is not laughing at the stranger or even at the impossibility of it all. Sarah has certainly experienced the first kind of laughter – at her and her barrenness. This laughter was probably mixed with ridicule and scorn.

Turning to chapter 21, we read, “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.” God follows through on what God has promised – 25 years ago, a dozen years ago, just last year. Sarah becomes pregnant. Imagine her laughter at each step. Each day, as the baby grew, she probably touched her stomach and laughed. Then Sarah gave birth and held a miracle in her arms. Tears of joy mingled with smiles and more laughter. A son, a gift, in old age, he has to be named “Isaac” – the one who laughs, the one who brings laughter. All along the way, Sarah’s laughter has been shared with others. They too have been drawn into the miracle and gift of God.

This is our God – the one who is attentive to us, the one who brings joy and laughter to our lives. This is our God – the one who keeps promises and has and always will do the impossible. This is our God – the one who brings life when all feels dead, the one who opens doors when there seems to be no way, the one who brings healing to hopeless situations, the one who redeems and restores what is broken. And when these miracles happen in or near to our lives, may we too be filled with a joy that leads to laughter, bursting forth in praise for what the Lord has done.

Prayer: Lord God, when we’ve walked a long, hard road, be it 25 years and what feels like an endless week, remind us of your attentive presence and everlasting promises. Draw us into your love, extend your grace or healing or forgiveness. Fill us with a joy that comes from your work in our lives and in our world. May our joy and laughter and praise be contagious, drawing others into your love. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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What If?

Reading: Matthew 9:18-26

Matthew 9:16 and 21 – “My daughter has just died. But come and… If I only touch his robe…”

In Matthew 9 we find two “what if?” stories. They are similar to Abram’s story: What if I follow where God is calling me to go? In reality, Abram did have a bit more to go on. God has spoken to him, promised to show the way, told him there would be blessing in the going. For the ruler and the woman, they’d likely heard that this Jesus was healing people. In a moment of need, their thoughts were something along this line: What if the stories are really true?

In Mark 5 and in Luke 8 we find more detailed versions of this story. The ruler is named Jairus. His daughter has died. In Matthew he says to Jesus, “But if you come and place your hand on her…” The woman, unnamed in all three gospels, has had a bleeding problem for many, many years. She thinks to herself, “If I only touch his robe…” Both of these stories are about hoping against hope, about taking a desperate leap of faith.

I think that in both cases, if either would have told others what they were going to do, there would’ve been ridiculed or worse. It might’ve been the same for Abram when he announced that he was leaving. And it might be the same for you or for me when we are willing to put all of our hope in the Lord. In the gospel, Jesus did come and lay a hand on Jairus’ daughter. She lived again. The woman did touch Jesus’ robe. She was healed. What if we were to follow the nudge, to hope against hope, to take a big step of faith?

Prayer: Lord God, the same question – what if? – can look large in our lives at times. We ask ourselves the same questions: Can I trust this to you? Can I take this risk, this big step? In these moments, O God, whisper into our hearts, speak into our fears, fill us with your guidance and direction. Lead and guide us to follow faithfully, no matter the risk, no matter the cost. Just like Jesus. Amen.


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Kingdom of Love

Reading: John 9:18-41

John 9:41 – “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.”

As the story of the healing of the blind man continues, we see the dangers of holding “power over.” The power the religious leaders hold over the man’s parents and many others causes fear and dishonesty. This reminds me of the guilt and shame many churches is used to employ to force obedience. This is still used today in some churches. The use of power over separates, divides, weakens, harms.

Jesus, by contrast, uses power under. He lifts up and welcomes. He seeks to build community and a sense of belonging and worth. In the healing process, Jesus takes the first steps and then empowers the blind man to take the step of faith that brings physical healing to his eyes. And later, after hearing of what happened to the man under the guise of being religiously correct, Jesus seeks the man out. Jesus once again empowers the man to take the step of faith. Jesus places the power to believe, to choose Jesus as Lord in the man’s hands. This restores worth and dignity. It is an invitation into community and relationship. It’s not a command or a guilt trip.

Starting in verse 38, Jesus addresses the religious leaders who seek to hold power over others. Jesus declares that he came to “exercise judgment” by opening blind eyes and by exposing those who think that they see and know the will and way of God. The Pharisees recognize that he is talking about them. Jesus responds, “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.” They have seen the healing, the lifting up, the love that fuels the exercise of power under. They choose to hold onto the ways of the world, being blind to the true kingdom of God. They do not choose to see all people as worthy of God’s (and their) love. They do not choose to see all people as ones created in God’s image. My friends, may we choose to live with eyes and hearts wide open to Jesus’ kingdom of love and to the outcomes of practicing power under others – building community, instilling worth and belonging, making space at the table, loving without strings. May it be so.

Prayer: Lord God, we pray today for those who continue to exercise power over others – those in government, in business, and in the church. Change these hearts to be hearts of love, lifting and empowering others. Use us, O God, to help initiate this change. With your power lifting us up, may we bring justice, community, belonging to others and to our world. Through your love, unite us as your children in the blessed community. Amen.


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Healing Brokenness

Reading: John 9:1-17

John 9:2 – “Rabbi, who sinned so that he was born blind, this man or his parents?”

Photo credit: Kelly Sikkema

Today’s gospel reading begins with an important question and an even more important answer. The disciples ask Jesus about the root causes of a man’s blindness. It is a question wrapped in that culture’s understanding of disease and illness. Because medicine had not yet provided explanations for blindness, skin disease… the assumption was that sin or some other brokenness in the community caused the illness, disease, plague… To be healed or cured was to be restored to community or for the community to return to wholeness.

In answer to their question, Jesus responds that neither the man nor his parents sinned. It was not a grandparent or great grandparent either. The blindness (and its healing) are an opportunity for “God’s mighty works” to be displayed. Being light to the world and to this particular man, Jesus makes some mud, puts it on the man’s eyes, and sends him to wash in the pool of Siloam (which means “sent.”) The man is healed – he can see. There is some disagreement over the healing. There is concern over when the healing happened. We delve into all of this tomorrow as we press on in John 9.

But today, within the context of the community’s wholeness, we wrestle with the brokenness of our world today. In a world that produces enough food to feed itself many times over, why do many go hungry? What sins cause this? In a nation with the best possible medical care, why do many go untreated? What sin causes this? In a place where there are abundant resources and space, why do we refuse to welcome some in? What sins cause this?

Prayer: Lord God, heal our hearts, heal our nation, heal our world. The sins of some cause many to suffer or to live in scarcity. The desire for the pleasures and riches of this world lead some to turn their backs on the sufferings and injustices of our time. Our own sins of omission result in silence and inaction, allowing evil and darkness to reign. Lord, pour your healing love into our hearts. Use us to engage in healing the brokenness of our world, of our communities, and of our lives. Amen.


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Forgiveness

Reading: Psalm 32:1-7

Psalm 32:3-4 – “When I kept quiet, my bones wore out… your hand was heavy upon me.”

Psalm 32 is a song about forgiveness. While the concept of forgiveness is simple, our human nature can complicate this practice in many ways. In the opening verses David lifts up the benefits of forgiveness. The one whose sin is covered by God and who is guilt-free before God is “truly happy.” When nothing separates us from God and God’s love, yes, we are truly happy! The same can be said of our other relationships. When nothing separates us from our love of family, friends, teammates, coworkers… we are truly happy.

We’ve all experienced this place of joy in our relationships. From this experience, you’d think we’d always be swift to seek and offer forgiveness. Unfortunately, we are often like David. In verses 3 and 4 he writes, “When I kept quiet, my bones wore out… your hand was heavy upon me.” Too often we do not seek or receive forgiveness and the weight of this choice begins to feel heavy upon us. The angst or anger, the guilt or the grievance can fester and grow as we let the unresolved tension continue. We come to the place, too, when God’s hand feels heavy upon us. The gentle nudge of the Spirit feels like a hard shove. This is a good thing. It leads to verse 5: “So I admitted my sin…”

Confession begins the healing process – at least as far as God is concerned. God is quick to remove the guilt and shame, swift to rescue and redeem us and our relationship with God. Sadly, we can struggle with these steps sometimes. Our pride or the hurt can get in the way. We can want to nurse a grudge. We can have a hard time admitting we were wrong. When we are struggling with these or other issues, may we remember that we are made in the image of God. Doing so, may our forgiveness be quick and gentle, honest and complete.

Prayer: Lord God, in the arena of forgiveness, make us more like you. Guide us to be practitioners of grace and mercy, humility and love – the key ingredients to living in right relationships with you and with one another. Amen.


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Grounded in Love

Reading: Matthew 17:7-13

Matthew 17:9 – “Don’t tell anybody about the vision until the Human One is raised from the dead.”

Reading the second half of this week’s gospel lesson, Jesus puts God’s admonition about listening to work. Jesus first tells the disciples to “Get up.” These first words are practical. To go back down the mountain, to return to the world, they must get up. Often the first things we need to listen to are the simple things: go visit, make the call, cover the rent, make the meal, send the text, but the groceries… Taking the first step of faith leads to the next step.

Jesus then says, “Don’t be afraid.” To not be afraid requires trust and belief. This second step goes beyond the practical. It requires stepping out or into a situation that might be tense or emotional or difficult or sorrowful or… Going to the home or to the hospital or to the jail or… can raise up fears, doubts, anxiety, worry, unease. When Jesus tells us to “go,” we can be assured that he goes with us.

Lastly in today’s passage, Jesus says, “Don’t tell anybody about the vision until the Human One is raised from the dead.” Many in the world are not ready to hear that Jesus is indeed the all-powerful and all-mighty God-in-the-flesh. After miracles some have flirted with the idea of making Jesus their earthly king. This is not Jesus’ purpose. He is not on earth to destroy and exert power over others. His kingship is grounded in love, in lifting others up, in healing our lives and world. His way of love transforms us, most often working from the inside out. As we listen and follow, Jesus offers us guidance and direction, comfort and strength, peace and assurance, hope and joy, and love. As we walk with Jesus in Spirit, we share these gifts with the world.

Prayer: Lord God, help us first to see where you call us and then to be willing to go where you send us. Fill us with your Holy Spirit power, easing our fears and doubts, giving us the words to say and the actions to take. Go with us as we bear your love as our light. In and through us, transform our world and our lives with your love. Amen.