pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: respond


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The First Steps

Readings: Psalms 25-28

‭Psalm 25:10 – “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.”

Photo credit: David Brook Martin

Psalm 25 is a prayer for forgiveness and protection. The psalmist’s declaration of trust is followed by a request to prevent any shame from coming their way. The psalmist edges up to asking God for forgiveness – don’t remember my sins. Verse 10 sums up the psalmist’s belief and what they hold to be true: “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.” If one is faithful, one experiences God’s love. That is the hope. Closing the Psalm, because he or she looks to the Lord, well then, God should forgive their sin and end their suffering. Save me God – because I seek you.

The next Psalm declares the author’s innocence. There are echoes of the book of Job in Psalm 26. Give me justice, God, because I have integrity. Examine me, God, because I’m innocent. I don’t spend time with the wicked. No, I love being in your presence, God. So save me! As was the case with Job, we too feel injustice when good people suffer – especially when it is us.

Psalm 27 is a song of hope during suffering. There is a trust in God’s light and salvation. It is a trust that counters fear. Again the psalmist seeks to be in God’s presence. There God will shelter us, will hide us, and will set our feet high upon a solid rock, above the storms of life. The Psalm closes with a “sure faith” that he or she will experience God’s goodness. In our storms, may this be our hope and our trust.

We close today’s readings with a petition that God would hear and respond. Psalm 28 begins by saying “don’t refuse to hear me” because “you are my rock.” Today I read this and other parts of these Psalms as transactional. I too can treat God that way at times. Returning to the text, a request is made to give the wicked what they deserve. This too would bring relief to the psalmist. The Psalm closes with a declaration of hope, trust, and rejoicing.

Throughout these four Psalms there is a common theme. We must be faithful to and connected to God if we desire for God to hear and respond to our prayers. While this is true, it pre-supposes a relationship as the first step. I am also struck today by the lack of introspection, confession, and repentance. These are essential elements – steps – for a healthy relationship with God. May we take these first steps today. It is where our relationship with God begins anew each day. May it be so.

Prayer: Lord God, you’ve created us in your image, designed us to live in a relationship with you. We can sense this connection, this call. But we are not always faithful. We stray and we fall short. Have patience. Build our trust and faith. Guide our steps. Order them according to your heart. Bless us as we seek to walk daily with you. Amen.


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Incomplete Understanding

Readings: Job 32 through Job 37

‭Job 32:8 – “But the spirit in a person, the Almighty’s breath, gives understanding.”

Photo credit: Nathan Dumlao

Elihu speaks today. He has listened to the words of Job and his friends. He has waited to speak because he is younger. In the opening verses we see what drives his words. He is angry with Job because Job thinks he is more righteous than God. Elihu is angry with the friends because they wrongly assumed Job to be sinful, preventing them from finding an answer to his suffering. Elihu claims a divine source for his words, saying, “But the spirit in a person, the Almighty’s breath, gives understanding.” It is also this spirit within that enlivens Elihu’s speech.

Elihu tells Job that God is greater than anybody – Job included. He reminds Job that God “speaks” in many ways: dreams, visions, pain, illness. He reminds Job that prayer leads to a response from God. Elihu reminds the friends that God is not evil and that God sees all human steps. Evil doers cannot hide from God. But the divine consequences for their actions is not always immediate. Elihu says that our good and our bad does not affect God but does impact those around us.

Elihu closes by reminding all four that God does prompt people to turn from their sin. To turn from sin brings plenty and contentment. To ignore God, it brings death – at some point. His windy and winding speech wraps up with a picture of how wondrous, powerful, mighty, and just God is. So much so that God will not respond to humans. How surprised he will be when God speaks next from the whirlwind. Clearly Elihu’s understanding of God is not as complete as he thinks.

Prayer: Lord God, as we walk with you we do gain insight; we come to know you more and more. As we journey, help this to continue as we seek to know who you are. The ‘what’ isn’t so important. And, Lord, even though we hold some truths about who you are, because we do not and will not ever know the whole picture, guard our tongues lest we demonstrate the limits of our knowledge. Amen.


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Confident and Trusting

Readings: Nehemiah 1, Nehemiah 2, Nehemiah 3, Nehemiah 4

Nehemiah 4:14 – “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!”

Nehemiah is the cupbearer to King Artaxerxes. He lives a comfortable life in the palace of the Persian king. One day some Jews returning from Jerusalem bring him news from Judah: “The captives are in great trouble and shame.” Moved by his God, Nehemiah fasts, weeps, and prays for days. Returning to work, he is still visibly upset. The king notices and inquires. In the end, Nehemiah heads to Jerusalem with letters of protection and support from the king.

The local officials are unhappy that he has arrived to rebuild Jerusalem. After rest, he secretly inspects the walls and gates at night. Gathering the Jewish leaders he basically says, ‘We’re in trouble.’ He calls them to rebuild and they respond enthusiastically. Chapter 3 contains a long list of the families that took part. The team effort and sense of connection is evident. It is based upon their identity found in God.

Sanballat and Tobiah and others oppose the work. Making fun of them turns to insulting them and then it becomes a plan to attack the Jews. News of this comes to Nehemiah and he responds by organizing the workers into family groups. He gives them this encouragement: “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!” Half the men work while half stand guard, weapons in hand. The people stay in Jerusalem overnight instead of going back home, thwarting an attack at night. Work continues to progress.

Nehemiah leads well, trusting in the God who stirred his heart to go to rebuild his ancestral home. When God or the Spirit or the Word stirs our heart, may we be as confident and trusting in the Lord.

Prayer: Lord God, what a sure faith Nehemiah had. He heard and responded and was then guided by you. Give us ears to hear, O Lord. Open our hearts to respond. Encourage our faith as we seek to serve you. Bless the work. Amen.


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Rested and Ready

Reading: Matthew 25:1-13

Verse 6: “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’”

Photo credit: Kyle Johnson

Today’s parable comes in a section that Matthew has put together addressing the kingdom of heaven. In today’s teaching Jesus talks about the time of his return and of what is required of us. This day the parable rests upon the connected ideas of rest and preparation. The interconnected nature of preparation and rest brings me back to a study and retreat that a men’s group did on “margin.” If we are to be able to say “yes” when God calls, then we need to build space into our lives so that we have the capacity to respond. We learned that in order to have time to do these unplanned but important things, we have to guard against busyness and against filling every single moment of every day with items that we place on our calendars.

In our parable today ten bridesmaids (or virgins, depending on your translation) await the coming of the bridegroom. Five come prepared and five do not. The bridegroom is delayed and the night grows long. Rest becomes necessary. At midnight a cry is heard: “Here’s the bridegroom! Come out to meet him!” Those who were prepared spring into action, trimming their lamps, readying themselves to escort the bridegroom to the wedding feast. They enter the great feast with the bridegroom. The five who were unprepared (but rested) miss out. When they come late to the party the bridegroom refuses them entry, saying, “I don’t know you.” They did not journey with him.

In Jesus’ teaching both rest and preparation are essential. Rest (or margin) provides us the energy (and space) to be ready and able to respond to the call when the kingdom of God draws near. Preparation is essential because it is what fuels and drives our ability to respond as Christ in the world. Whenever the call comes, may we be ready and prepared – both physically and spiritually.

Prayer: Lord God, prepare me, day by day, to have a heart that senses your call and to have a heart willing and able to respond to that need, to that ministry opportunity, to that person in distress. And grant me moments of holy rest so that I have all I need, built up in reserve, so that I can respond faithfully and with all the necessary effort and energy. Amen.


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Was, Is, Always Will Be

Reading: Exodus 3:10-15

Verse 14: “God said to Moses, ‘I AM who I AM.'”

Photo credit: Shane Rounce

Having gone to the place that one expects to meet God, Moses does just that. Having been drawn to the burning bush so that he can receive God’s word, Moses is tasked with a mission. His first response is too often ours: “Who am I that I should go to __?” In those times when it feels like God is asking much of me, I am a regular asker of this question. How about you?

God promises Moses that God will be with him. Notice that God does not assure, lift up, or coddle Moses. If God has selected him, that means that God has equipped him. The same is true for you and for me. Moses is worried about whether or not the Israelites will accept his leadership. So he wants to go with some authority. He wants a name to drop when they ask who sent him. God tells Moses to tell the people that “I AM who I AM” has sent him.

This is the perfect name for God. It says that God is here right now. This name of God can also be translated as “I am what I am” – God’s past will be both now and future. God is steadfast and can be trusted. And this name can also be translated “I will be what I will be” – the future. God is the God of the past, the present, and the future. This God who was and is and always will be is a God that Moses and the Israelites can trust. The eternal God has heard their cry and is responding. This same God will hear our prayer and will respond. In this God, may we trust.

Prayer: Lord God, you are all-powerful and all-present. From forever and into forever you will always be. You are and have been and will be peace in the storm, strength in the battle, comfort in the pain, joy in the midst of life, hope for this world and the next. You are my all in all. Thank you God! Amen.


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When God Calls…

Reading: Genesis 24:58-67

Verse 58: “I will go.”

After hearing the servant’s account of God’s leading and guiding, Rebekah’s brothers ask her if she will go with the servant. Without hesitation she says, “I will go.” The evidence of God’s hand at work must’ve been strong. She was leaving almost everything and everyone behind to go with a man she’d just met to marry a man she’s never met to live in a place she’d never been. This was a really big “I will go.”

We make choices and decisions all the time. Some are big and important – to marry, to move, to switch jobs, to have kids… We too experience God’s guiding and leading. This often helps in our decision-making. When “doors” open or close we perceive God at work. When the Holy Spirit whispers or nudges or speaks, we sense God at work. In the big decisions we often seek God through prayer or by studying the Bible. Because of this we are open to God’s presence and direction.

We can struggle, though, to sense God at work or to listen to or feel the Spirit in the ordinary. A young woman went to fetch water – for cooking, for cleaning, for the animals? It was for some task that she needed to do. How often do we ignore or put off the prompting because we have a meeting to get to or because we are focused on our task? She paused what she was doing to encounter the stranger and to meet his needs. It was a simple act of welcome and hospitality and generosity. And look where God took it from there!

In those moments when God calls or when the Holy Spirit rises in our hearts or minds, may we be as willing to respond, stepping into a role in God’s kingdom building. May it be so.

Prayer: Lord God, you are there in the small, everyday just as much as you are in the big and important. Help me to understand that I’m not as big and important as I tend to think. Help me to realize that all opportunities matter, that you are in all things. Amen.


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How Might I Respond?

Reading: Genesis 22:1-14

Verse 12: “Now I know that you fear God, because you have not withheld from me your son, your only son.”

We begin this week with Genesis 22. I marvel at Abraham’s faith and commitment to God. In the last chapter he cast out his firstborn son into the wilderness. In today’s text God once again challenges Abraham, asking him to sacrifice Isaac. I look at Abraham’s faith and wonder how I would respond if I had to stand in his shoes.

In our text today God asks Abraham to do the unthinkable. Abraham cuts and gathers the wood. He prepares for the journey, taking with him the fire and the knife. Abraham journeys with Isaac and two servants towards the mountain. Leaving the servants behind as they near the mountain, Abraham and Isaac continue on. Each action and each step is a step in faith and trust.

When Isaac notes the wood and the fire, but asks about the lamb, Abraham responds, “God himself will provide the lamb.” Reaching the place, Abraham builds an altar, arranges the wood, and then binds and places Isaac on the altar. Knife in hand, Abraham is ready to follow through on God’s directive. It is here that an angel of the Lord intercedes, saying, “Do not lay a hand on the boy.”

Continuing, the angel says, “Now I know that you fear God, because you have not withheld from me your son, your only son.” Abraham has proven his faith. Put to the ultimate test, Abraham demonstrates his full trust in God. Again I wonder, how might I respond?

Prayer: Lord God, what an example of faith and trust in you! What a model of obedience. Lord, build up in me a faith and trust that would respond as Abraham responded. Amen.


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Go in Faith and Trust

Reading: Genesis 12:1-9

Verse 4: “So Abram went, as the Lord had told him.”

Photo credit: Markus Spiske

As we pick up the story of Abram it seems like we’ve found another person who hears from God and responds immediately. This is often the perceived narrative of the call stories in the Bible. It is the narrative for Matthew when we turn to his call story on Thursday. In reality, though, responding to a call of God is not so simple.

Abram was a descendant of Shem, one of Noah’s sons. For generations his family has worshipped God. As Shem’s clan grew in size, they spread to the south and east of Canaan. Abram’s father Terah decided to return to their ancestral homeland but only got as far as Haran. After Terah dies, God comes to Abram and says, “Leave your country, your people, and your father’s household and go to the land I will show you.” God is asking Abram to leave all he knows. God offers Abram a wonderful blessing and Abram leaves, stepping into the unknown, fully trusting God as he goes.

Now, hypothetically, if God said to an atheist, ‘Pack up all your stuff. Load up the U-Haul and go to the place I will show you,’ how many would go? Let’s increase the odds. If God said the same thing to a nominal Christian, how many would go? Maybe 1 or 2 in a million? You see, that’s the thing about Abram. He was a devout follower of God. He knew exactly who was speaking to him. It is in faith that he receives the call and the blessing. It is in faith that he sets out. May it be so for you and for me when God calls.

Prayer: Lord God, the steady, daily, intimate walk of faith builds our relationship with you. It increases our willingness to follow your voice. Day by day, strengthen and encourage our walk, preparing us to respond in faith and trust when you call. Amen.


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Wait with Hope

Reading: Psalm 130

Verse 5: “I wait for the Lord, my whole being waits, and in his word I put my hope.”

Photo credit: Nathan Dumlao

The psalmist cries out to God. From the depths of pain the writer asks God to be attentive. The psalmist longs for the mercy and forgiveness that he or she knows is always available from the Lord. In these opening verses we get a sense of urgency, almost of desperation. In this way, the psalmist would fit right in with our modern world. We get a little testy if we have to wait too long in the drive-through line. We are ready to zip off a terse email if our package isn’t delivered in the first hour or two of the scheduled delivery day. And, no, it doesn’t matter if there is a blizzard happening.

When we find ourselves in the place the psalmist is in – in a place of deep regret or in a place of pain or sorrow – then the waiting is actually hard. When we find ourselves in a place that is truly a place of angst or profound distress, we do want God to respond quickly. In these difficult places, it is so hard to wait. So may we read these words with resolve: “I wait for the Lord, my whole being waits, and in his word I put my hope.” For reinforcement, the psalmist repeats the next line. When we are struggling to wait on the Lord, when we feel like we might not make it to another day, we too stand watch, waiting for the sun to appear, signaling the start of a new day.

So what part of God’s word is the source of our hope? In the closing verses we are reminded. The Lord offers us “unfailing love.” This is a no-matter-what love. It is always ours. The second promise is like the first: we are given “full redemption” through the cross of Jesus Christ. We can be made new again each time we turn to Christ. Yes, waiting is hard. But we know the rest of the story. The Lord triumphs over all. So as we wait, may we do so in hope and in love, covered by the promise of redemption. May it be so for us all.

Prayer: Lord God, thank you for your deep and abiding love for us, a love beyond measure. Thank you for your promise of love with no limits. It is a love that always seeks, always washes us clean, always redeems. What love you have for us. In and through that love, grant us the grace to wait upon you, our Lord and Savior. Amen.


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Bars and Rods

Reading: Isaiah 9:4 – “For as in the days of Midian, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.”

Devotional writer Hannah Adair Bonner uses a great analogy in her writing on this verse. She invites us to remember a time when we carried too many grocery bags. For me it usually comes from the “I can make it in one trip” thought. She then asks us to recall how we felt when we made it to the kitchen or wherever it was that we plopped the bags down. Bonner then flips the scenario a bit, asking us to think of a time when someone came along and helped, relieving our burden, making sure that we could make it. Bringing her point home, she notes that the burdens many carry in life are “much more complicated than groceries.”

In our short text God was the one who came alongside Israel as she struggled under a burden. The bar and rod of the oppressor was heavy upon the nation’s shoulders. God saw the struggle and responded by shattering the yoke. God broke it into itty bitty pieces. What oppressed people in your circles or in your community? Is it a lack of resources – food, shelter, clothing, heat, water, medical care, education, employment? It is a hard circumstance – addiction, abuse, incarceration, neglect, illness? Or are they under the rod of injustice or racism or sexism or some other evil? And the reality for most folks who are burdened is this: they are not carrying just one bag.

How will you respond to what you see? How will I? Let us begin as God did, coming alongside those who are burdened. Then may we seek to bring relief. And as our relationship and understanding grows, then may we seek to be breakers of rods and bars. May it be so as we seek to reveal God to this hurting and damaged world.

Prayer: Lord God, open my eyes and my heart. Seeing and feeling, put me to doing. Amen.