pastorjohnb

Thoughts and musings on faith and our mighty God!

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A God That Is Known

Reading: Psalm 91:14-16

Psalm 91:14 – “Because you are devoted to me, I’ll rescue you. I’ll protect you because you know my name.”

Photo credit: Eugene Zhyvchik

As we close out Psalm 91 we read some pretty awesome promises from God. These words are words of rescue, protection, presence, and salvation. In verse 14 God says, “Because you are devoted to me, I’ll rescue you. I’ll protect you because you know my name.” For the people walking with God, for those who are devoted to following God’s instructions, for those who strive to daily live out God’s will and way – God will rescue and protect them. If we live daily within these descriptions, we will be rescued and protected. This absolute feeling guarantee is set partly in Israel’s understanding of themselves as God’s “chosen” people and partly in the reality that for one to be aware of God’s rescuing and protecting, one must know and believe in God’s power and presence.

Our God is a loving and compassionate God. Our God knit every person together in the womb. We are therefore all God’s beloved children. God will rescue and protect those who do not know God at times. These moments are chalked up as karma or good luck or to personal efforts. These folks would not cry out to God as the psalmist speaks of in verse 15. The “cry out to me” in this verse is a knowing cry. It is a cry or a plea to a close friend for help, rescue… To make this kind of a cry – one that is heard and responded to – one must know God.

The crying out to and being answered by the God that is known results in bringing glory to God. The rescue, protection… is credited to God through praise, thanksgiving, witness, and worship. These experiences lead to a long walk with God, to walking with God into “old age,” as the psalmist puts it. And, ultimately, a long and faithful walk with God leads us to experience our salvation – the eternal saving and redemption of our souls. For our God who is known, who is present, who walks daily with us, we say thanks be to God!

Prayer: Lord God, you move and act, guide and direct, rescue and protect, redeem and restore all the time – even when we and others are unaware of it. But as your sons and daughters, make us ever aware of your acts of love and compassion in our lives. Lead us to praise your holy name as our response. It is so good to walk daily with you. For your constant love and care, we say “Thank you!” Amen.


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Be Faithful

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people who cry out to him day and night?”

In today’s passage Jesus teaches about persistent prayer and staying encouraged. He uses the story of a widow who has suffered an injustice as the teaching tool. The widow has only herself. She is alone in her quest for justice. We too can feel this way at times.

The other character in the story is the unjust judge. This judge “neither feared God nor respected people.” Likely justice in his court came only after a nice bribe. The widow would be without this resource. Instead, she comes to him relentlessly, asking for justice. This is how we are to lift our needs and petitions to God.

Jesus then contrasts the unjust judge with our just God. The unjust judge finally decided to give the widow her justice because she keeps “bothering” him and is “embarrassing” him. Her persistence is the driving force. God is much different. In verse 7 Jesus points out, “Won’t God provide justice to his chosen people who cry out to him day and night?” God will not be slow to respond. God will grant justice quickly. (Word of caution: Jesus understands God’s time. It is not the same as our ‘slow’ and ‘quick.’ The lesson, after all, is about persistent prayer.)

Jesus closes with a question about finding faithfulness when he returns one day in glory. Will we be faithful to fighting for and persistently praying for justice? Or will we surrender to the unrelenting injustices of this world? You and I are the answers to these questions.

Prayer: Lord God, first, empower and strengthen our prayer life. Bring us always to our knees in your presence, persistently offering our petitions. Second, Lord, fill us with compassion and empathy for the marginalized, the oppressed, the abused, the downtrodden, and all others suffering injustice. May we ever pray for and stand in solidarity with such as these. Amen.


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To Know God More

Reading: Acts 10:1-8

Acts 10:4 – “Your prayers and your compassionate acts are like a memorial to God.”

At the end of the gospels Jesus breathes his Holy Spirit on the disciples. The Spirit’s indwelling presence gives them the power and the courage to spread the good news. As Acts begins we see the Spirit at work as the church grows in spite of persecution from the Jews. Soon the Holy Spirit falls on anyone who accepts Jesus Christ as Lord and Savior, empowering them to become faithful witnesses for Christ. This Holy Spirit presence gives new life to the church. The role of prayer was elevated and God frequently responded.

In Acts 10 we meet Cornelius. He is a Roman citizen and centurion who believes in God. He is a Gentile, though, not a Jew. He believes in, worships, and prays to God but is not under the Law or Torah. Cornelius regularly gives to the needy. In verse four an angel says to him, Your prayers and your compassionate acts are like a memorial to God.” In response to hearing his devout prayers, God initiates a connection with Peter, an original disciple of Jesus and one of the leaders of the church in Jerusalem. This is a huge turning point in Acts and in the evolution of the church.

As the story unfolds, God’s answers to Cornelius’ prayers are revealed. His faith soars as he and his household receive the Holy Spirit and are then baptized in the name of Jesus. Cornelius prayed to grow closer to God, to know God more. You don’t get much better start than to receive the Holy Spirit into your heart!

Prayer: Lord God, we pray as Cornelius must’ve prayer: Lord, draw us closer to you, deeper into relationship with you. Stir that Holy Spirit in our hearts, remind us of our baptism and first love, Jesus Christ. Stir the Spirit to new life within our hearts. Reignite our passion and our commitment to be sharers of our faith. Amen.


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Faithful Love

Reading: Psalm 118:1-2 and 19-24

Psalm 118:22 – “The stone rejected by the builders is now the main foundation stone!”

Psalm 118 is a song of praise that celebrates God’s deliverance. Originally used as a song that was sung after the Passover meal, it celebrated Israel’s exodus from slavery in Egypt. These words, however, also carry a broader meaning. This song extolling God’s love and goodness can be applicable at other times.

Verses 1 and 2 would’ve been used call-response style. The leader would declare verse 1: “Give thanks to the Lord, because he is good, because his faithful love lasts forever.” The gathered people would respond: “God’s faithful love lasts forever!” What a great reminder as one begins to offer a response to the Lord.

Skipping to verses 19-24, the scene shifts to the temple entrance. The writer asks for the gate to be opened. The response reminds the people that only the righteous may enter the Lord’s gate. Qualifying and entering the temple, the psalmist thanks God for answering his or her prayers. This prayer is about restoring Israel. In verse 22 we read, “The stone rejected by the builders is now the main foundation stone!” Restoring what was once held in slavery and oppression, Israel is once again God’s people, living in the Promised Land. Israel rejoices in and celebrates this time of salvation.

These verses also connect to Jesus. On this Holy Saturday we can rejoice and celebrate that the one who was rejected and killed by Israel’s religious leaders has become the cornerstone. In and through his death we’ve been freed from our slavery to sin. Tomorrow we celebrate the salvation given to us through his resurrection. Thanks be to the God whose faithful love lasts forever and ever!

Prayer: Lord God, we celebrate and rejoice in your great love for us. Walk with us and draw us into your righteousness. Lift our voices in praise and our lives in faithful witness to your saving grace. Amen.


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The Upside-down Kingdom

Reading: Luke 16:25-26

Luke 16:25 – “Child, remember that during your lifetime you received good things.”

Photo credit: Ricardo Gomez Angel

Today we step into the middle of the parable of the rich man and Lazarus. We read two verses from the middle of the story. If unfamiliar with this parable, for greater context please read verses 19-31. Today, though, we focus on the two verses that speak to the nature of God’s upside-down kingdom.

Speaking to the rich man who is being tormented in hell, Abraham says, “Child, remember that during your lifetime you received good things.” Abraham’s referring here to the rich man’s wealth and all the fine things that entrapped the rich man, blinding him to the beggar outside his door. That beggar, Lazarus, lived a terrible life on earth. He begged for his survival. He suffered illness. Now, by Abraham’s side, Lazarus is being comforted.

Of this parable John Wesley writes, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” In the kingdoms of this world, wealth and extravagance are valued, sought. This can lead to greed, hoarding, selfishness. These tend to isolate one from the world right outside ones gated properties. It was easy for the rich man to ignore Lazarus and his desperate needs.

In verse 26 Jesus addresses the impassable separation between heaven and hell. There is absolutely no crossing over. Having wealth – or power or status or anything else the world values – is of no consequence in God’s upside-down kingdom. Having a heart that feels and eyes that see and hands that respond to the other – these are what matter to God. These absolutely matter in God’s kingdom – here and in the life to come.

Prayer: Lord God, so many of us are richly blessed. We have the “conveniences of life” that Wesley warned of. Lord, ever turn our hearts and eyes away from our stuff. Ever guide us to see and respond to the immediate needs right before us. Lead us to live daily as your love expressed in the world. Amen.


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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A Good Plan

Reading: Haggai 1-2

Haggai 2:4 – “Be strong, all you people of the land… Work, for I am with you.”

Photo credit: Robert Linder

As we read Haggai’s words today we move past exile and back to Jerusalem. The small remnant that returned has built homes for themselves. But the temple still lies in ruins. Haggai is sent by God to encourage the people in this next step. At the start of the book, we read that Zerubbabel, Joshua, and the people do not think it’s time to start rebuilding the temple. God questions this. God says there is a reason they sow much and eat little. The drought and the lack of abundance are God’s doing. God’s house lies in ruins. The people hear Haggai’s words and they respond in faith, getting to work.

A month passes and God’s word comes to Haggai. He asks if anyone remembers the first temple. From Ezra 3 we recall that some did remember. They wept when they recalled the former temple’s glory. Haggai encourages them to be strong, to trust that God is with them, saying, “Be strong, all you people of the land… Work, for I am with you.” God then promises to shake the earth, leading nations to bring their wealth to the temple, making it more glorious than the first temple.

Fourteen months in, God’s word comes again. In the first message, Haggai asks questions about being clean and unclean. The priests know the right answers. The faith knowledge is there. God declares that the nation is unclean. The priests and the people have work to do. When God struck them before – providing just enough to survive – they didn’t return to God. But now the people have worked hard and the foundation is complete. God will now begin to bless them.

Haggai’s second word focuses on Zerubbabel directly and on Israel indirectly. God will take down the other nations, securing Israel. On that day, God will appoint Zerubbabel to reign. Once again, one from David’s line will rule over Israel. God has a plan and it is good. Thanks be to God.

Prayer: Lord God, just as you encouraged your people to work on your house, you continue to encourage us to work on building your kingdom here on earth. Just as their obedience was a sign of their holiness and commitment, may our humble acts of service bear witness to our faith and to our love for you and for our neighbors. Use us to reveal your glory to the world. Amen.


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Are Any Unworthy?

Reading: Jonah 3-4

Jonah 3:5 – “They proclaimed a fast and put on mourning clothes, from the greatest of them to the least significant.”

Photo credit: Clay Banks

God tells Jonah a second time, “Go to Nineveh.” Deposited on the nearby shore, he gets up and goes. Jonah proclaims, “Just forty days and Nineveh will be overthrow.” This simple warning moves people’s hearts. Here is their response: “They proclaimed a fast and put on mourning clothes, from the greatest of them to the least significant.” This is step one towards a repentant heart. Words get to the king and he proclaims the next steps: call on God, change your ways. When conviction came upon their hearts, all of Nineveh responded immediately. Conviction can come quickly up on our hearts too.

God sees their changed hearts and decides not to destroy Nineveh. Jonah is deeply angered, thinking this “utterly wrong.” He says this is why he ran. Jonah recognizes God as “merciful… compassionate… very patient, full of love, and willing not to destroy.” Jonah would rather die than see God save his enemy. He exits the city and plops down to see what happens, ignoring God’s question: “Is your anger a good thing?” God sends Jonah some shade. He is very happy about this mercy. Then God takes away his shade, provoking his anger and renewing his wish to die. Again God asks him, “Is your anger… a good thing?” Jonah believes it is good – “even to the point of death.”

God invites Jonah to consider God’s mercy, compassion… Jonah was grateful for the mercy that came in the shade. God asks, “Can’t I pity Nineveh?” They are a people that don’t really know any better. The story ends here, inviting us to consider ways that we want to limit God’s mercy, grace, compassion, forgiveness… Jonah’s hard heart calls us to reflect upon the condition of our own heart, especially as it regards to those who we might feel utterly unworthy of God’s (and our) forgiveness and grace.

Prayer: Lord God, the story ends in an uncomfortable place for Jonah and for us. Your love, mercy, grace, and forgiveness for the repentant is amazing. We can be less free with these things at certain times, with certain people. Lord, open our hearts to the vastness of your love and mercy and grace. It truly is for all people. Amen.


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The Goodness of God

Readings: Psalms 102-104

‭Psalm 104:24 – “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!”

Psalm 102 begins in lament. The psalmist cries out for God to hear their prayers. Their bones are crushed; their heart is smashed. They eat ashes instead of bread. And then in verse 12 the psalmist remembers the God who reigns forever. Yes, God will stand up. Yes, God will look down, hear, and set free “those condemned to death.” Even though the psalmist feels like God is “cutting short my days,” the Psalm closes with a petition for God’s presence to be with his or her children and descendants.

The mood shifts in Psalms 103 and 104. These Psalms celebrate God’s love and care for all of creation. Psalm 103 begins with thanks for forgiveness and healing, for love and compassion, for the good things God provides. The psalmist celebrates God’s patience and mercy, remembering that we don’t get what our sins deserve. Instead, God removes our sins “as far as the east is from the west.” It is noted that this because God knows how we are made. God made us! And even though our days “are like grass,” God’s days are forever. The Psalm closes with a call for heaven and earth, for all of creation, to join the psalmist’s whole being in praising the Lord.

Psalm 104 continues this invitation. The psalmist celebrates God’s creative prowess. He or she recognizes the wine, oil, and bread that God provides to sustain and enrich our lives as signs of God’s goodness. The psalmist proclaims, “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!” What a celebration of who and what God is! In verses 29-30 we are reminded that God is the giver and taker of breath and life. Then at the end of this Psalm we find a request to “wipe clean from the earth” the wicked. When I read this it felt a bit out of place after all of the praise and celebration in verses 1-34. My Bible’s notes revealed this truth: these are those who seek to disrupt the goodness of God and God’s creation. Ah ha!

Prayer: Lord God, yes, we too have our days and seasons when we feel crushed, when we feel oppressed. In these times, Lord, remind us of your constant presence and of how you are faithful to hear and to respond. Bring to memory the healing and restoration we’ve experienced and lead us to trust into your love and compassion for us. From there may we respond with praise and thanksgiving to the one who creates and reigns wisely and faithfully. There may we celebrate the goodness of God. Amen