pastorjohnb

Thoughts and musings on faith and our mighty God!

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Lean into God

Reading: Psalm 13:3-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

As we continue in Psalm 13 today, verses 3 and 4 sound much like verses 1 and 2 from yesterday’s reading. The “how long?” questions turn to what might happen if the answer to these questions is “never.” If God doesn’t see David’s plight and if God doesn’t answer David’s pleas and if God doesn’t restore his “sight”... then David will surely “sleep the sleep of death.” And his enemies will rejoice! The unstated question in this scenario is this: Ok, God, what good would come from all of this?!

Our human nature can lead us down this road too. Things aren’t going well at all and there is no hope (no God) in sight… Resignation and/or defeat begins to settle in and these emotions emerge in our prayers. We get here when we are “at the end of our rope” or when we’re as low as we can go. We have tried all that we can think of and we’re still at rock bottom. It is then that we often see God as the only way through or our, as our only way up.

It is then that we too remember the many times that God’s faithful love has lifted us up. It is then that we remember that our salvation is secure. The trials are temporary. It is then that our heart declares as David’s heart declared: “Yes, I will sing to the Lord because he has been good to me.” We lean into our God – the God who always loves us, who always provides for us, who always makes a way. Leaning in, we find hope and light. May it be so for you and for me.

Prayer: Lord God, it is amazing that you want to be in a relationship with us. We are so fickle, so self-absorbed, so unsteady. But you are just the opposite: unchanging, giving, faithful. Thank you for choosing us, for leading and guiding us. You are an amazing God! Amen.


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God Is Waiting

Reading: Psalm 13:1-2

Psalm 13:1a – “How long will you forget me, Lord? Forever?”

Photo credit: Nathan Dumlao

In Psalm 13, David asks a question we often want to ask God: “How long…?” Living in a world where faster is better, where instant is preferred over slow-cooked, waiting is hard. The difficulty can escalate quickly. In a rush, we hop in the drive-through line. But the person in front of us takes forever ordering a lengthy list and the other lane is moving much faster and… Difficulty can ramp up in our faith too. God loves and cares for us. God sees and hears us. God is on our side. And the trial or hardship goes on and on and on…

David gives us an important example here in Psalm 13. In our culture we’re taught to tough it out, to pull up our bootstraps (or pants) and to just work/try harder. We’re taught to keep our emotions – especially our tears, gentlemen – to ourselves. David does just the opposite. He comes to God with the question: “How long will you forget me, Lord? Forever?” He asks the question with emotion. He feels forgotten. God seems distant. David feels all alone. God isn’t helping him in his time of distress – at all!

We too can find ourselves in these places. We too will want to question God, to maybe even rant a bit. God is good with this. Our God wants all of us. God desires to have an open, honest, and transparent relationship with us. God desires to be present in the good, in the bad, and everywhere in between. May we meet God in all of these places. God is waiting.

Prayer: Lord God, you don’t just want our polished, social media ready image. You want the full us – because you love us unconditionally. You lean in when we lean in. You are present even when we feel all alone, even when we shout, “How long?!” You are responding even in the waiting. Continue to shape and form us as you see best. Amen.


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A Good Shepherd

Reading: Ezekiel 34:11-12 and 20-31

Ezekiel 34:27 – “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.”

Photo credit: Ronnie Khan

Chapter 34 begins with the denouncement of Israel’s current leaders. What was the case before exile has continued in exile. God through Ezekiel pronounces doom on these poor leaders for living in luxury while ignoring the weak, the sick, the injured, the strays, the lost. There are many injustices so the flock scattered and then became prey. God promises to hold these bad shepherds accountable.

Beginning in verse 11, God offers the remedy. Here God proclaims: “I myself will search for my flock and seek them out… I will rescue them…” God will gather the scattered and care for the weak, the sick, the injured… As we continue in our reading we see that God will judge between the “fat and lean” sheep – between those living in luxury and those who struggle to survive.

God promises restoration, a new era. A David-like ruler will be appointed and a new covenant of peace will be established. Rains of blessing will pour down. Oppression and injustice will be no more. In verse 27 we read, “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.” Without the yoke of oppression and injustice, there will be peace. There will be no famine; there will be no disgrace.

While the bad shepherds ignored these words of judgment, these words would offer great hope to the weak, the sick, the injured… to those living on the margins and edges. These words feel very relevant today. As injustices scatter people, as oppression sits heavy on others, as callous acts increase hunger, the people of God long for a good shepherd – not just for ourselves but also for the least of these among us. God’s children long for the rains of blessing and for a time of peace and grace. O God, may it be so.

Prayer: Lord God, you’ve always, always, always had a heart for the weak, the sick, the injured… You’ve always, always, always called for the faithful to join you in your care for the least of these. Lord, bridge the huge gulf between our reality and your preferred future. Use us to be a part of that bridge, each in our own ways caring for the weak, the sick, the injured… for the scattered and the oppressed. Amen.


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.


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Hear the Invitation

Reading: Ezekiel 34:20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another.”

Continuing with the prophet Ezekiel today he first addresses those who are harming the flock. In verse 20 God declares that there will be judgment of “the fat sheep and the lean sheep.” The fat sheep are bullying the lean sheep. They shove and goad those with less power, less voice, less everything. In New Testament terms, the fat sheep are not loving their neighbors. They are, in fact, doing just the opposite. The rich and powerful are plundering the weak. God promises, though, to save the whole flock – the fat and lean alike.

Yes, God’s promise is to all the sheep. God promises both salvation and rescue. God foretells a time of judgment to come. These gifts from God are for all people. Some have accepted God’s grace and have entered into a personal, saving relationship with the Lord. Others sense God’s presence and can feel God reaching out to them but haven’t yet accepted the invitation. The open invitation remains there today. Our question is this: Who do we know that needs to once again hear the Invitation that Christ offers to all people?

Our Old Testament passage closes with the promise of a new king, of one from the line of David. Ezekiel isn’t speaking of the actual King David – he lived about 400 years before Ezekiel. He is speaking of one who will come from David’s line, from the root of Jesse. Ezekiel is speaking of our Lord and Savior, Jesus Christ. He is speaking of the hope of all the world, the Messiah.

Prayer: Lord God, you are ever reaching out, ever seeking to walk in relationship with your creation. Thank you for the connection we have, for the relationship that daily guides our living. Use us to help others to know you as Lord and Savior, coming to know the power of salvation and the gift of grace. Amen.


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Resisting the Urge

Reading: Exodus 32:1-10

Verse 7: “Go down, because your people, whom you brought up out of Egypt, have become corrupt.”

Moses was the Israelite’s connection to God. God spoke to Moses and he spoke to the people. The people spoke to Moses and he spoke to God. The speaking sometimes was crying out; it was sometimes grumbling; it was sometimes quarreling. The relationships between God and Moses, between Moses and the people, and between God and the people all had their ups and downs.

Way back in chapter 24 God calls Moses up the mountain after leaving Aaron and Hur in charge. Moses spends 40 days on the mountain, receiving instructions and the Ten Commandments from God. In today’s passage the people approach Aaron. They wonder what has happened to Moses. He has been gone a really long time. Without Moses, the people’s relationship with God has a missing part. So they take matters into their own hands, saying to Aaron, “Come, make us gods who will go before us.” Aaron collects jewelry and makes an idol shaped like a calf. The people worship this idol. Looking down upon the scene, God says to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt.” The Israelites are now “your people.” If they were truly God’s people, there would be no idol, right?

When I’ve gone to God asking for some guidance on a project or for relief from some situation or for healing for a loved one and the answer seems like a long time coming, I want to take matters into my own hands. I want to just fashion my own solution. I can be tempted to think that I know best. I can ponder becoming my own person, not God’s person. In these moments, may we remember today’s lesson. Even though it may not feel like it, God is right there. May we hold onto the relationship, resisting the urge to quickly abandon our God. And may we trust into our relationship with God, leaning even deeper into God’s love and care.

Prayer: Lord God, when I am tempted to elevate self or some other idol above you, remind me of the lesson learned in this Exodus story. Use that to remind me of your constant love and your sure care. Guide me to turn once again to you. Amen.


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Sit Faithfully

Reading: Genesis 21:19-21

Verse 19: “Then God opened her eyes and she saw a well of water.”

Picking up again in Genesis 21, God acts on behalf of Hagar and Ishmael, making good on the promise given in verse 18. God opens her eyes to the provision of water. God blesses Ishmael with a skill to live in the desert and then leads Hagar to find him a wife, the next step in becoming a “great nation.”

We all find ourselves in the desert at times – fear rising up, feelings of loneliness and helplessness close behind. We too cry out to God. Our prayers are heard just like Hagar’s were heard. And God provided a way when there seems like there is no way. For Hagar and Ishmael the way was through and in their desert experience. With little or maybe no choice they walked forward into God’s good plans for their lives. Here is where we often struggle. Most of us are not slave girl single parents with no resources.

The abundance and blessings of our lives can get in the way of how God wants to open our eyes and of seeing how God is making a way. We just want to get out of the desert. We want the pain or grief removed. We want light to shine into our darkness. So we marshall our resources and head off on our own way. When God wants us to stay put in that desert place a bit longer, we try and make a way out. It is hard to trust God in these moments. Yet it is there that we likely will see the hand of God at work.

May we learn to sit faithfully in these places, assured that God is with us and is working for our good, confident in God’s love and care for us.

Prayer: Lord God, guide me to walk faithfully, to trust in your good plans for me, especially in those hard moments and places. When tried and true faith is needed, may I lean deeply into you. Amen.


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Our Only Hope

Reading: John 14:1-6

Verse 1: “Do not let your hearts be troubled.”

Photo credit: Tyler Milligan

Since the triumphal entry during the palm parade Jesus has spoken to the disciples about his impending death, Judas’ betrayal, and Peter’s denial. Into this heaviness Jesus says, “Do not let your hearts be troubled.” While we may think this encouragement hard to live out, especially when our lives feel a great heaviness, Jesus goes on to tell us and the disciples why we/they shouldn’t be troubled of heart.

Death, betrayal, denial – they are not the end of the story. They don’t have to be the end of our story either. Oh yes, we can let them be the end, or at least feel like the end. Again Jesus says, “Do not let your hearts be troubled.” There is hope in death, reconciliation in betrayal, and redemption in denial. Jesus first invites us to trust in God and in him. There is a bigger plan at work in all of this heaviness. For and with Jesus, none of these things has the final say. That’s what he’s talking about in verses 2-4. He’s soon on his way to heaven. Once there he prepared a place for you and for me. And, when the time comes, Jesus himself will “take you to be with me.” Death ends in eternal life, in victory. But what of betrayal and denial and all of the other sufferings and trials and hardships that befall us?

Into all of this other heaviness, Jesus says, “I am the way and the truth and the life.” In the midst of it all, Jesus is the way through. Lean on him, trust in him, rely on him. He’ll walk with you through the darkest valley. In moments of temptation or when facing a difficult decision, turn to the truth. Listen to the Holy Spirit, mine the scriptures, pray. He’ll guide and protect, he’ll lead and strengthen. And when you’re hurt by betrayal or some other human shortcoming, look to the model of mercy and forgiveness. Channel what Jesus did on the cross for your sin into that relationship that needs healing and reconciliation. His love will heal all wounds.

Prayer: Lord God, you are our only hope in this life and for the life to come. Thank you for showing us the way and for being the truth. Thank you for all you do for us now in this world. Amen.


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Building

Reading: Haggai 2:1-9

Verse 3: “Who of you is left who saw this house in its former glory?… How does it look to you now?”

In the story of God’s people, some have returned from exile. Under Ezra and Nehemiah the remnant has rebuilt the walls and gates of Jerusalem. Through the prophet Haggai word comes to begin to rebuild the temple that was also destroyed by the Babylonians.

Have you seen pictures or visited any of the grand cathedrals in Europe? Many of these ornate, beautiful, and towering feats took hundreds and hundreds of years to build. And have you ever seen or visited a Puritan or Quaker meeting house? It’s a simple structure with a pitched roof and small steeple. Basic wooden pews fill the sanctuary. When God through Haggai asks, “Who of you is left who saw this house in its former glory?… How does it look to you now?” this is the type of contrast that God is drawing. Soaring cathedral versus simple meeting house, old temple versus the new temple.

But the deeper point in not really about the building. Like the Jews we too can get caught up in that. In verses 4 and 5 God gets to what really matters. Here God says, “Be strong all you people of the land and work. For I am with you… my Spirit remains strong among you. Do not fear.” Enemies and critics all around them, a less than temple taking shape, and God basically says, ‘Don’t worry about all that outside stuff. I am with you. Do not be afraid. The building doesn’t matter. All that noise swirling around outside doesn’t matter. Lean into me, lean into the work I have given you. Trust in me.’

This message is translated to our lives and times by Jesus. We are not tasked with building a physical thing but are tasked with building the kingdom of God. Jesus generally describes our task this way: ‘Go out into the world and make disciples of all peoples. Go and help fill all of those human houses with the glory of God.’ Yes, God is still with us. So may we go forth to build the kingdom of God.

Prayer: Lord God, may my time in your word and in the building equip and encourage me to go out into all the world, seeking to make disciples of Jesus Christ for the transformation of this world. Amen.