pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Battle

Readings: Genesis 2:15-17 and Genesis 3:1-7

Verse 17: “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Photo credit: Paul Garaizar

Lent begins this week on Ash Wednesday. We begin this week’s readings in the garden with God, Adam, and Eve. It is a story of temptation and sin. In verse 17 God says to Adam, “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” God has provided an abundant bounty of food for Adam’s physical needs. In verses 18-25 God addresses Adam’s relational needs as God creates Eve. Then, in chapter 3, the serpent plays on Adam and Eve’s weakness, tempting them with knowledge and power – to be like God. Unable to resist, they eat and their eyes are opened. They “realized they were naked.” With the knowledge of good and evil, without clothing became“naked.” Since that moment, humankind has wrestled with sin and temptation, with the battle between good and evil, between God and Satan.

These themes will run throughout our week, in each of the passages. In the same way these themes are intertwined in our day to day lives. Our battles with good and evil can be relatively small – that candy bar in the store quietly makes its way into our pocket or we go for the little extra pour or scoop when we’ve already had enough. Sometimes the battle is “just for fun” – how fast can this car go late at night on this deserted interstate? And other times the battle involves real stakes, real consequences for our lives and for our souls.

Because sin and evil and temptation are real and because the shiny fruit looks really good, we must always be aware of the battle. Often a small step in the wrong direction leads to another step and soon enough we’re plunging headlong into deep and dangerous waters. The only path to true life here and to abundant life eternal lies in the path walked with God. Holy Spirit, guide us to walk as a child of the light.

Prayer: Lord God, the human one within me is strong. The evil one remains crafty and deceitful as ever. Lord, I need you. By the power of the Holy Spirit living in me, help me to resist the temptations. And when I do fall, Lord, draw me back quickly and restore me by your grace. Amen.


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A Sign

Reading: Isaiah 7:10-16

Verse 14: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”

In this week’s Isaiah passage, King Ahaz is the king of Judah. The king of Israel and two other kings have formed an alliance and plan on invading and dividing up Judah. The Lord tells Ahaz that this will not happen, encouraging him to “stand firm in your faith.” Then, in today’s text, God encourages Ahaz to ask for a sign – a sign that God is with him. Ahaz refuses. He chooses self over God. God then has a word or two for Ahaz.

At times I’ve gone where Ahaz goes. I’ve been in a tough spot and, instead of accepting the standing offer of God’s help, I essentially say to God, ‘God, I’ve got this. No, I don’t need a sign.’ Maybe you too have let your pride or arrogance get in the way of God working in your life.

After getting on Ahaz for testing God, Isaiah informs Ahaz that God will still give a sign of God’s presence with us: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.” This gift of Jesus will be a sign of God’s continued love for Judah and for Israel and, indeed, for all of humanity. The miracle of the birth and the life of the Son reveals the depth of God’s love.

At the end of verses 16 God hints at the consequence of testing God. The details continue in verses 17. Two kingdoms – Judah and Israel – will fall to Assyria. One after the other will pay for their rebellion against and for their rejection of God. When I’ve chosen self over God, I too suffer. God’s way is always better. Yet, through Jesus, God continues to love even me. Thanks be to God for a love that never ends and for a grace that is always greater than my sin and failure.

Prayer: Lord God, thank you for your great love. Please continue to shape and refine me, to purge away my chaff. Day by day, break my selfish spirit and align me more and more with the heart of Jesus Christ. Amen.


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Great Love

Reading: Isaiah 12:1-3

Verse 2: “Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song.”

Isaiah 12 is titled “Songs of Praise.” Today’s little snippet is about our relationship with God and the battle we have with sin. In a couple of days we will look at verses 4-6, a song of celebration and praise for what God has done and continues to do in our lives.

In verse 1 we read, “I will praise you, O God. Although you were angry with me, your anger has turned away.” This is a promise – both to the people of God then and to us today. The chapter begins with this line: “In that day you will say…” Isaiah is writing then about a day yet to come. As he writes these words, Israel is suffering the consequences of their corporate sin. At times I’ve been there. In my experience there comes a time when I am sinning that it is no longer fun or enjoyable or whatever. Sometimes it is quick, sometimes it is prolonged, but there is usually a time of regret and guilt. And once in a while, as it was with Israel in Isaiah’s day, there is a time of living with the consequences of my sin. Always, though, God’s great love restores and redeems me.

This is what Isaiah is speaking of in verse 2, where he writes, “Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song.” When God comforts us and begins to draw us back into right relationship we know once again that God loves us unconditionally. Even though I turn my back on God again and again, God is ever there, waiting for me to face up to my sin so that I can once again turn my face to God. Our snippet today closes with these words of promise: “With joy you will draw from the water of salvation.” The depth of God’s love for us knows no bounds. With joy may we praise the Lord today for this great love!

Prayer: Lord God, even though my actions or inaction at times angers you, your love remains unconditional. You wait eagerly for me to turn away from my sin, to turn back towards you. Your salvation washes me clean once again and you invite me to continue my journey as a child of God. Thank you, thank you, thank you for this great love. Amen.


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Even There

Reading: Jeremiah 29:1 and 4-7

Verse 7: “Seek the peace and prosperity of the city… if it prospers, you too will prosper.”

Returning to Jeremiah 29 today we recall God’s message to the people living in exile: settle in, it’s going to be a while. The consequences of living a long time in sin will not end quickly. Sometimes this is necessary. At times in my life, and maybe at times in yours, I have wandered. The results have left me in places or in circumstances that I didn’t really want to be in. I longed to return to how life was before. Like it is for Israel in today’s text, it was for me at times. I could settle in or I could be stuck in some past. I could live into my new reality or I could fight God the whole way. It is a choice.

Jeremiah’s advice is to start living again. Don’t sulk and frump your way through this because then you’ll miss out on God’s presence with you even here in Babylon. Realize that God is there in the exile. Realize that God is there in the aftermath of wayward living, no matter where we find ourselves. And, maybe more importantly, realize that even there God can make a difference. So even there, God wants to use us for God’s purposes. Even there we too have something to offer. Jeremiah encourages the Israelites and us today by saying, “Seek the peace and prosperity of the city… if it prospers, you too will prosper.” Be the light. Be the faithful. Be a positive in the city and culture. Set the example. Even now God can work in and through you. Even there, walk the walk of faith.

While we might not be invaded, taken captive, and hauled thousands of miles away, we will find ourselves living out an uncomfortable situation or stuck in the consequences of our sinful choices. When we do, may we remember today’s word: God is faithful even there. May we be so too.

Prayer: God, it’s not always easy to bloom where we’re planted, especially if we don’t like it there. Yet you are ever present, ever guiding. Give me an “even there” faith. Lead me to live and love and serve well no matter the place or the circumstances. Amen.


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The Holy Seed

Reading: Isaiah 6:9-13

Verse 13: “The holy seed will be a stump in the land.”

In today’s section of our Isaiah passage the Lord gives the prophet a message to bring to the people. In verses 9 and 10, is the Lord calling the people to not understand, to not perceive, to have calloused hearts? This would be a gloomy and hard message to hear from God’s prophet. It is as if this road of sin that leads to destruction is inevitable. It is if the people continue on as they are, living with hard hearts and a mind closed to the word of God.

Recognizing the uphill battle, Isaiah asks, “For how long, O Lord?” How long do I have to preach this message? How long will the people choose to be far from the Lord? This message cannot be popular. It will not be well received. Rarely does a person living in sin or one making poor choices like to be called out, especially after making this choice for a long time.

God’s response to Isaiah’s question matches the tone set in the opening verses. “Until the cities are ruined… the land utterly forsaken.” The consequences of the people’s choices will not be pretty. These are hard words to hear too. But at some level we all know that our poor choices will cost us, that we will face some consequences. Yet that doesn’t mean we always listen.

One of the difficult parts of the pandemic for me personally has been those who have drifted from the church. Letters, notes, texts, phone calls have been made. Words of invitation, of welcome, of encouragement have been given. Yet separation remains. If I’m honest I too have wondered, how long? I’ve felt like surrendering. But the prayers continue to be lifted to God. The end of this passage brings hope, both to me and to Isaiah in his day. “The holy seed will be a stump in the land.” The roots are there. One day God will cause growth to occur. The seed will not be snuffed out. The remnant will not be extinguished. God is good. By God’s grace faith will grow again. Thanks be to God.

Prayer: Lord God, your vision is longer and greater than ours. When our hearts begin to harden and when our ears and eyes want to shut, flood us with your love and hope and grace, reviving the soul, bringing life anew. Amen.


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Choose Faith

Reading: Luke 3: 15-18

Verse 16: “One more powerful than I will come… He will baptize you with the Holy Spirit and with fire.”

As we continue in Luke 3 we see that John’s witness to the Messiah is powerful and convicting. People are responding to his call to repentance and want to know what to do to be saved from the coming wrath. John is changing lives. The impact or fruit of his ministry leads people to wonder: Is he the Messiah?

John emphatically denies this idea and continues to point to the one that he is preparing the way for. John says, “One more powerful than I will come… He will baptize you with the Holy Spirit and with fire.” John’s baptism with water is a physical symbol of an inner desire to change, to live a more holy life. It is a step in the right direction. Jesus will come and baptize believers with the Holy Spirit and with fire. Coming to faith we receive or are “baptized” with the Holy Spirit. Just as the Spirit came down and landed upon Jesus at his baptism, so too does the Holy Spirit come into our lives as we are baptized. This constant indwelling presence of Jesus Christ can become the most powerful force in our lives – if we listen to and follow its lead.

John reconnects to the wrath to come as he speaks of a baptism of fire. He follows this up in verse seventeen, reminding them that not choosing Jesus will be a choice with consequences. The faithful Jesus will gather up into heaven. The unfaithful will experience the unquenchable fire. Faith is a choice. Deciding to live for Jesus is a daily if not hour by hour or moment by moment choice. We do not walk this hard road alone. Satan is more than willing to walk alongside us, leading us further and further from saving faith. The Holy Spirit of Jesus Christ is also willing to walk with us, leading and guiding us to walk always in a saving faith. This day and every day may we choose faith. May we choose eternal life. May it be so.

Prayer: Lord God, you are clear that faith is a choice. In each moment of decision may the Holy Spirit be loud and clear. Through this power may not always choose love, mercy, grace, compassion, forgiveness, justice, kindness, patience, peace… May it ever be your way and not my way, O Lord. Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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Audience of 1

Reading: Matthew 23: 1-12

Verse 5: “Everything they do is done for me to see”.

Yesterday we looked at the warning to do as the scribes and Pharisees teach, not as they do. There is a disconnect between what they preach to the people and how they themselves are living their lives. The middle section in our reading today begins with verse five. Here we read, “Everything they do is done for me to see”. This can be a trap we too fall into. Being human, we like recognition. When we do something “good” and no one notices, we feel hurt or let down or we can even question why we did it. Some of the time, we can also be like these religious leaders, waiting for an audience before we do our good deed, insuring publicity or recognition for our actions.

The scribes and Pharisees loved to be seen and recognized. It reinforced both their authority and their ego. They wore large phylacteries and long tassels – two symbols of their deep connection to God. Today, one may give a large donation, thinking the size of the gift will reflect the depth of their faith for others. Some will want it announced in church or published in the bulletin or will want a plaque placed on the item so that all will know of their good and generous gift. The scribes and Pharisees wanted the best seats or places at events or in worship. This prime real estate is where others will notice they are there. In a similar way, they loved to be called ‘rabbi’ – a title that was revered, respected, honored. It pumped up the ego to see all bow a bit as the people acknowledged the religious leaders. The title separated them from the rest of society. It also insulated them from those outside of their religious circles.

Today, some still like to have a title connected to their name – doctor, professor, reverend, pastor, officer… Titles convey power and authority. These titles can be used to gain admittance and to avoid consequences. It is a good thing, for example, when the pastor title gains entry to pray with a dying person during these pandemic restrictions. Yet it would be a bad thing, for example, to pull out my pastor ID card first, instead of my driver’s license, if pulled over for speeding. Titles can be abused, they can separate, they can be used to manipulate, they can be used for personal gain. Jesus is warning us against such things, to check our egos, and to be aware of our motives and intentions.

When we practice our faith, when we offer acts of kindness, may it always be for an audience of one – for the Lord our God.

Prayer: Lord, when I am tempted to shine the light on me, remind me of the call to humble service. When I want others to notice or see what I’m doing, check my pride and remind me of humble service. When I’m drawn to playing the pastor card, remind me of the call to humble service. Thank you, Lord. Amen.


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At Once

Reading: Matthew 4: 18-23

Verse 20: “At once they left their nets and followed him”.

In our passage today, Jesus has begun his public ministry. He calls people to repent. Jesus begins by addressing the sin that he came to ultimately defeat. In our passage today Jesus gives us a great model for ministry. Yes, Jesus probably could have done some ministry by himself. In the moment he could have been successful in teaching obedience to God; he could have brought healing and wholeness to people’s lives; and, he could have drawn people closer to God. But if this were the case he’d have been more like another Elijah or Jeremiah instead of the Messiah. As much good as Jesus did in his three years of ministry, the work he did on the cross and through the grave are what made an eternal difference.

Jesus understood this. He knew that his ministry was not just for this three years and it was not just about what he could do. He saw his role in the bigger picture of God’s plans. In order to have a lasting impact, in order to reorient the human-divine relationship, Jesus knew that the ministry must extend beyond the person of Jesus. So he recruited and trained helpers. Today we hear the call of the first disciples. As he walked along the seashore Jesus calls first Andrew and Peter, then James and John. It is a simple call: “Come, follow me, and I will make you fish for people”. The ask itself is quite simple. No persuasive speech, no miracle to prepare them to say yes. The simple statement is followed by an immediate response. In verse twenty we read, “At once they left their nets and followed him”.

“At once” – no hesitation, no time to think through the pros and the cons. Jesus’ words must have carried some authority, his presence must have been tangible. “They left their nets” – all was set aside, no, all was given up to follow this new rabbi. These four men left their jobs, their families, their everything to follow Jesus. They “followed him” – to where? They did not know where. They did not know to what end. We can be almost positive that these four men knew very little about Jesus or what his invitation meant. Yet, “At once they left their nets and followed him”.

We too have our moments when Jesus says, “Come, follow me”. In fact, we have them over and over. What would our faith and our lives look like – what would our world look like – if we at once left our immediate situation and followed Jesus wherever he led?

Prayer: Prince of Peace, fill me with your peace, so that when your Holy Spirit tries to lead me, I may follow more often. Melt away my excuses with the fire of your love. Help me to more fully live out your love every day. Amen.


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We Wait

Reading: Psalm 80: 1-7 and 17-19

Verse 3: “Restore us, O God; make your face shine upon us, that we may be saved”.

The psalmist is crying out to God. He is pleading for an end to their suffering. You can feel the emotion in the psalmist’s words in verse two: “Awaken your might; come and save us”. The psalmist knows that God can come and relieve their suffering. He also knows that God has not come yet. Advent is very much the season of the now and not yet. This Psalm has that same quality to it as well. This comes across in verse four.

“How long?” is a familiar question when one is in the midst of a time of suffering. The psalmist wants to know how long God’s anger will smolder. There is a recognition of the people’s sin and that it connects to their present circumstances. Yet even then we come to the point of asking, “How long”? It is a question we too ask when living out the consequences of our sin. We can be forgiven by God and even by those we hurt, but sometimes there is an earthly consequence or impact of our sin. Often we want that to end sooner than it does. Even though we too may cry out to God, we recognize why we are where we are.

In just over a week we will celebrate the birth of Jesus Christ. The light is coming into the world. This too is the now and not yet. We long, but we wait. May we join the psalmist as we wait, crying out to God, “Restore us, O God; make your face shine upon us, that we may be saved”.

Prayer: Lord, I wait. I know the light and love is already here. Yet I wait. Join me in the waiting as we walk towards the night that we celebrate the birth. Be with me, O God. This I pray. Amen.