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Thoughts and musings on faith and our mighty God!

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Hope

Reading: Psalm 78:1-7

Psalm 78:4 – “We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the Lord.”

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Asaph begins Psalm 78 by introducing the audience and the purpose of this Psalm. He is going to instruct the people of God. It should be noted that he is writing to a very small fragment of the former kingdom of Israel. As detailed in the rest of the Psalm, the nation divided into the northern and southern kingdoms. The north’s ten tribes continued in their sin one too many times. God sent the Assyrians, who laid waste to the north and took many people into exile. Only the tribes of Judah and Benjamin remained in the south. It was during this time period that Asaph writes, “We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the Lord.”

In today’s verses, Asaph emphasizes telling the next generation the truth – the good and the bad. Lessons can be learned from both our successes and from our failures. To paint only a rosy picture does a great disservice to our children. It creates a false hope. From each failure, we learn lessons and we learn that God is faithful and good. It was true for Israel and it is true in our lives. God does not leave us in our sin. When we are repentant, God rescues, redeems, and restores. This builds true hope. And, yes, it is sometimes after learning a hard lesson. A necessary but hard lesson. In verse 8, that is Asaph’s hope. Here he writes, “Then they will not be like their ancestors – stubborn, rebellious, and unfaithful, refusing to give their hearts to God.” Ah.

Asaph’s writing was promoted by wrestling with questions like these: How did we get here? Why are we here? Who is responsible? Who and what do we want to be? How do we get to that preferred future? This questioning is the next step in truth-telling. May we teach our children this next step too. O Lord, may it be so.

Prayer: Lord God, how we need you. On our own, we quickly become less than you created and intend us to be. Selfishness leads to sin and division. There we lose hope. Lead and guide us to tell the whole story and to wrestle with the searching questions and with the truth that they tell. Guide us to work for a future with hope for all people. Amen.


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Love Poured Out

Reading: Psalm 90:13-17

Psalm 90:14 – “Satisfy us each morning with your unfailing love, so we may sing for joy at the end of our lives.”

Credit: Rebecca Gelaney

Continuing in the Psalm of Moses, we jump to verses 13-17. These verses reveal the ebb and flow of connection to God. In the opening verse Moses asks a question we often ask in times of hardship or suffering: How long? This question is fueled by the feeling that God is not present or, worse yet, is absent. Moses cries out for God to act and, by doing so, to become tangibly present. In reality, God is always with us. God is always present.

Hope and presence return to Moses in verse 14, where he writes, “Satisfy us each morning with your unfailing love, so we may sing for joy at the end of our lives.” This is a request for daily presence with proof: joy. Every morning, joy. It is good to awaken each morning, to connect into and to sense God’s presence, to allow the joy to well up within us. To seek this joy and to hold tight to God each day keeps us walking in faith. And it works against us yearning for or returning to our former years, to a time of misery and evil. Those “old self” things pull at us even as we are walking in faith. Yes, Lord, fill us with joy and gladness and good!

Moses closes with an eye to the future. He wants the children, the next generation, to see God’s hand at work. This builds their foundation of faith. The prophet closes with a double request to “make our efforts successful.” God has walked with Moses and with the Israelites. He desires to see this continue, so that Israel will be blessed with joy and gladness and faith. We also desire for faith to grow in our children and one day to be passed on to the next generation. O Lord, may it be so.

Prayer: Lord God, pour your love into our hearts every morning, filling us with joy and presence, with hope and trust. Take that love and all that comes with it, O God, and pour it out into others – our children, our brothers and sisters in Christ, our friends, and, yes, even into the stranger on the street. Amen.


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The Simple Way of Love

Readings: Matthew 11:16-19 and 25-26

Matthew 11:19b – “Wisdom is proved to be right by her works.”

Photo credit: Wylly Suhendra

Two kindergarteners were best friends. Just before Christmas break, one got a buzz cut – to look sharp for family pictures. Over break the other one got a buzz cut – so their teacher couldn’t tell them apart. One boy was Caucasian. The other was African American. We are not born knowing hate, prejudice, sexism, greed…

In the first part of this week’s gospel lesson, Jesus is lamenting how “this generation” misunderstood John the Baptist and even Jesus himself. When he says this, I think he’s looking at the religious leaders. This becomes clear in the second half of today’s reading. John was sober and very serious. He lived an austere life out in the wilderness. Yet the religious leaders said he was possessed by a demon. What demon would call people to repent of their sins?

Jesus, by comparison, was pretty social. Instead of taking up residence in the church, oops – in the wilderness – and waiting for people to come to him, Jesus went to where the people were. He ate and drank with those who needed to know God’s love. That included those looked down upon and shunned by the religious leaders. So they called Jesus “a glutton and a drunk.” To this “opinion,” Jesus replied, “Wisdom is proved to be right by her works.” Wait and see how God works in and through Jesus.

Speaking more directly to those with the power and authority of his day, Jesus thanks God for hiding who he truly is from those thought wise and intelligent. He thanks God, too, that his simple way of love is known by “babies.” There is a story about two kindergarteners…

Prayer: Lord God, the “wisdom” of this world leads us so far from who and what you created us to be. Sadly, sometimes the wisdom of religion also can lead us astray. Living as the world lives, there is little room for the way of love. Focused on self or on protecting an institution, there is no space for “the other.” Lord, like you always did, may we make space both at the table and in our hearts for those who are in need to love, belonging, worth. And, when needed, may we sit at their tables and be present there. Amen.


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Passing the Legacy

Reading: Psalm 45:16-17

Psalm 45:17 – “I will perpetuate your name from one generation to the next so the people will praise you forever.”

Coming back to Psalm 45 today, the focus of the royal wedding shifts to the sons. In that time and culture, sons were about all that mattered. Yes, families loved their daughters, but sons were prized. Although I was young, I can remember Grandpa Titus being concerned that none of Titus males had yet produced a son. He was worried about the family name being carried on. This idea is part of what the psalmist writes of in today’s passage.

For people in the ancient world, a name was fixed to land and that land was passed from one generation to the next and on to the next and… This began for Israel when Joshua led them into the Promised Land and distributed land by tribes… This legacy was so important that God set up means to return ancestral lands to the original families once every 50 years. Today we still pass on land, especially in farming and ranching communities. But we also regularly sell it or even subdivide it to increase profits.

Leaning back into John Wesley’s reading of this Psalm as messianic, let us re-read verse 17 from this perspective. Hear God speaking to Jesus about his bride, the church: “I will perpetuate your name from one generation to the next so the people will praise you forever.” Read this way, it is both sons and daughters who perpetuate Christ’s name from one generation to the next. It is both mothers and fathers that teach their children to love Jesus so that generation after generation praises the name of Jesus and brings glory to God. The question to ask ourselves and to ponder today and every day is this: How are you passing on a legacy of faith this day?

Prayer: Lord God, thank you for the moms and dads, for the grandmas and grandpas, for the church folks who passed faith down to each of us. Bless them all for this “work.” In turn, Lord, use each of us to pass our love of Jesus on to our family, to our church families, to those we meet at work, school, and out in the world. May we lead in love, O Lord. Amen.


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A Long Line

Reading: Ephesians 1:11-23

Ephesians 1:13 – “You too heard the word of truth in Christ, which is the good news of your salvation.”

Photo credit: Anne Nygard

Paul first reminds us in today’s passage that we who believe have “received an inheritance in Christ.” Paul sees this outcome as a part of God’s plan for all people. If God were to have God’s way, all people would be disciples of Jesus Christ. That is God’s plan for all people as we are created in the womb. But we do have a choice in the outcome. Sometimes people choose to live by their own way and not God’s way.

For those who have chosen God’s way, choosing to follow Christ, we are called to bring God glory through the living out of our faith. We do this by living as Christ lived. In this living we take our place in a long line of disciples who have shared the faith with others. On this All Saints’ Day we recall those who have lived as Christ, teaching and modeling for us what living a life of faith looks and feels like. In turn, we teach it to and we model it for others – in our homes, in our church, in our workplace, in our community…

We can do so because we have “heard the word of truth in Christ, which is the good news of your salvation.” Accepting this good news we are indwelled by the Holy Spirit. Paul describes this constant presence of the Spirit as a “down payment on our inheritance.” This is a foretaste of being in glory in eternity. The Spirit in us keeps us connected to God. Deposited in our hearts, we are empowered by God. Through this power at work in and through us, we can pass on the faith to others, to the next generation of saints. May it be so!

Prayer: Lord God, today we pray for one another as Paul prayed for the church in Ephesus. Lord, give us “a spirit of wisdom” so that we can know you more and more. Open the “eyes of our heart” so that we can live out the hope that we find in Christ Jesus. Lead us to spiritually kneel before Christ, the head of all things. Amen.


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Answered Prayers

Reading: Joshua 4:20-24

Joshua 4:21 – “In the future your children will ask their parents, ‘What about these stones?'”

As the Israelites crossed into the Promised Land, they passed through the waters of the Jordan River much like their ancestors passed through the Reed (or Red) Sea. This time, when the feet of the priests who carried the ark of the covenant touched the water, it parted. What has been at flood stage stopped flowing and backed up to the north so that the nation could cross over on dry land. Imagine what the people of Jericho thought as they heard reports of what happened that day.

Joshua commanded each tribe to pick a man, a representative. These men picked up a large stone from the middle of the river as they crossed over. In verse 20 we’re reminded that Joshua set up the twelve stones as a memorial marker of what had just happened. Then he says to the Israelites: “In the future your children will ask their parents, ‘What about these stones?'” Joshua is not just talking about their actual children. He is also speaking of the generations and generations after who will ask the question. The basic response follows in the rest of our reading for today.

To make it a good story it would need some context and perhaps a little build up. One would certainly include the “why” of the story: to fulfill God’s covenant promise to Abraham. And if it were an honest retelling, they’d tell if the prayers they prayed to God – before, during, and after. They are prayers we would have all prayed. To look at a river at flood stage and to think about walking through it -> prayer. To walk through with water piling up beside you -> prayer. To look back as the rushing water returned to its bed -> prayer. Yes, the whole story would’ve held stories of God’s power and might. And it certainly would’ve included stories of how God answered their honest prayers.

Prayer: Lord God, when you move in our lives or in the lives of those we know, open our eyes to see. Just as you parted the Jordan, you continue to make a way for us when only you can. Guide us to connect our honest prayers to your actions, building our faith. Amen.


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What God Has Done

Reading: Psalm 22:19-31

Psalm 22:22 – “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.”

Photo credit: Robert Linder

Returning to Psalm 22 today we pick up on the desperate tone that dominated yesterday’s verses. David invites God, his strength, to come quickly and to help and deliver him. He pleas for rescue from the dogs, lion, and wild oxen that surrounded and threatened him. At the end of verse 21, though, there is a shift: “you have answered me!”

In verses 22-31 David offers a hymn of praise. In verse 22 David writes, “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.” God’s rescue and restoration are worthy of his praise and worship. In the New Testament, in Hebrews 2:12, the author claims these words for Jesus. Jesus’ life and ministry declared who and what God was and is. His “work” was done in Israel, then center of God’s people.

David also sees a widening of the circle in verse 29. Here he declares that both the rich and powerful and the lowly and downtrodden will worship and kneel together before God. The inclusion of all peoples is a theme begun by Jesus and expands as the church moves out into the world. As the Psalm concludes, David looks to the future. He foresees a time when future generations will learn of the Lord. From Jesus’ life and example people will declare God’s righteousness, “telling them what God has done.” This is the sharing of the good news. As it was for the disciples and apostles, may it be for you and for me as we share our faith.

Prayer: Lord God, thank you for the rescue from those things that surround and assail us too. Thank you for your answers to our pleas. Lead us to declare what you have done. Guide us to speak of the rescues and transformations that you have worked in our lives again and again. Each day use us to witness to your love and grace. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Lamenting Suffering

Reading: Lamentations 3-5

Lamentations 3:22 – “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Falaq Lazuardi

Today’s key verse summarizes the feel of Lamentations 3-5. There is hope in these words of lament. There is a hope that God isn’t utterly done with Israel. Yes, the author knows the promises of rescue and restoration, but in the depths of the suffering, hope can flicker.

Lamentations 3 is in the first person. It reads as if Jeremiah were reflecting on the hardships and trials of his life as a prophet. He has felt God’s hand against him. He has felt like God “silences my prayer.” These memories of suffering bring bitterness. He muses, “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!” Hope arises, though, as he declares, “Great is your faithfulness… The Lord is my portion! Therefore I’ll wait for God.” As the chapter continues, there is an invitation to “examine our ways” and to recognize, “We rebelled.” This is step one to forgiveness.

Chapter 4 reflects on the people’s suffering. The children are thirsty and hungry. The author laments that their fate wasn’t like Sodom’s – quick and final. He laments, death by the sword would be better than death by famine. The false prophets draw some of the blame. There is reality in verse 12: “Our end had definitely come.”

The last chapter is a communal lament. They invite God to notice their disgrace. They recognize that they are burdened by past sins. Their joy is gone. They are “doomed because we have sinned.” Hope surfaces again as the community recalls how God reigns from one generation to the next. With that hope, they offer this request: “Return us, Lord, to yourself. Please let us return!” May it ever be so.

Prayer: Lord God, we too lament when we suffer justly for our sins and for our choices to be of the world. We too long to end these seasons and to return to you, our God and king. In the suffering and trial, refine us as you are working to rescue us. Draw us to you, O Lord, again and again. Amen.


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Lament… and Hope!

Reading: Jeremiah 8:18-12:17

Jeremiah 10:21 – “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.”

Our reading opens with Jeremiah’s lament: “no healing, only grief… darkness and despair overwhelm me.” He must’ve felt this often. He called out over and over but was ignored, ridiculed, and worse. Jeremiah then wonders where God’s healing is. If only there were enough tears, he would weep day and night for the people of God.

God then joins the lament. They don’t know God. They scheme, lie, and cheat. God weeps for the earth. It will be affected by the coming war. Jerusalem will become ruins, Judah a wasteland, all because they haven’t obeyed God’s Instructions. They have “followed their own willful heart.” God summons professional mourners. Maybe then Judah will understand the coming death and destruction. Maybe then they’ll quit boasting about themselves. Maybe then they’ll turn and boast once again about God and God’s kindness, justice, and righteousness. Maybe then their hearts will be circumcised.

Chapter 10 contrasts idols with God. One is “no different than a scarecrow in a cucumber patch.” The other is the living God, the creator of the earth. This one tells the people to “pack your bags” – exile is coming. Why? On the macro level, “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.” Leadership has failed. God then laments that this generation is just like their ancestors. God worked and worked. The people ignored God, turning to idols, breaking the covenant. It is so bad, God instructs Jeremiah to not pray for them.

In chapters 11 and 12 there are schemes against Jeremiah. God will deal with that. God then again laments the reality with Judah. The leaders have “destroyed my vineyard.” Yet we see God’s great grace in verses 12-16. If the non-Israelites will turn to God, then God will build them up “in the midst of my people.” The circle might just open up a little wider. Thanks be to God.

Prayer: Lord God, there is much sadness in today’s readings. It is centered on the state of your children. They are deep in their sin. Consequences are coming. The sadness must yet be present today. We can surely follow our own willful hearts. Lord have mercy. Please continue to be a God of kindness, justice, and righteousness. We so need you. Build us up to be your people, O God. Amen.