pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: generation


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The Cycle

Reading: Judges 4:1-3

Verse 1: “Again the Israelites did evil in the eyes of the Lord.”

This week we turn to the book of Judges. The judges were individuals, both men and women, that God raised up for relatively short periods of time. Their tasks were to lead, guide, and judge disputes. God would raise up a judge to get the people back to faithful living. This raising up was usually in response to their cry for help. This cry was most often a response to the consequences of their sin.

As today’s passage begins, we read, “Again the Israelites did evil in the eyes of the Lord.” This is a very familiar refrain throughout much of the Old Testament. The cycle of sin-consequence-cry out-repent-restoration is an oft-repeated cycle. In today’s instance, they are nearing the end of a 20-year consequence. They have experienced cruel oppression at the hands of a foreign power. That is a long time. It shapes and forms that generation much like the Depression and world wars shaped our grandparents and our great grandparents. This same shaping and forming recently happened during the COVID pandemic. While this event was not shaped by a nation’s sin, the impacts were not unlike what Israel suffered under Sisera many years ago. The fabric of community was torn, death and loss and other hardships were a daily reality, loneliness and isolation took their toll. It often felt more like surviving than living. We can relate to Israel crying out to God because we too cried out to God. Why?

Israel cried out to God because of the cycle. They knew that in spite of their sinful choices, God showed up again and again. They knew that God’s love would never fail and they trusted that God’s mercies would be new every morning. In our next crisis or hardship or time of separation from God, may we too cry out. God is faithful.

Prayer: Lord God, thank you for your enduring patience with me and with us. Sometimes I think we fail more often than we please you. Oh how we would quickly wear thin on one another if we were in your role! But you never tire of us or weary of our sin. Your love is ever steadfast, your grace ever true. Thank you, O God. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.


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Outside the Norms

Reading: Matthew 11:16-19

Verse 17: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

In today’s passage Jesus is concluding his response to John the Baptist’s inquiry about whether or not Jesus is the one, the Messiah. After speaking of their prophetic ministries in verses 4-11 he turns both to John and to the general audience and asks, “To what can I compare this generation?” In his answer to this question Jesus quotes a song sung in the market by children: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

Jesus’ ministry was one of welcome and hospitality, of engaging those who needed his saving love. Yes, Jesus taught in the temple and synagogues. But he also touched lepers and blind men and the lame, sending them away singing for joy. He ate with tax collectors and other ‘sinners,’ sharing the love of God in what we might call “low places.” John the Baptist preached repentance from sins and, yes, offered baptism as a sign of a changed life. He fasted and ate honey and wild locusts and lived out in the wilderness. Both John and Jesus ministered in ways far outside the norms.

Jesus’ ministry of love and joy, of welcome and acceptance, was likened to the flute played at weddings. Many in his generation refused to dance along with Jesus. John’s ministry was challenging and hard, calling people to look within, much like we do at funerals. This same generation refused to sing along with John’s call to holy and devout living. Jesus was dismissed as a “glutton and drunkard” while John was dismissed as one possessed by a “demon.”

Today in our generation people reject Jesus, God, faith… We too are called outside the walls of the church, outside the social and religious norms, and into the places that John Wesley called “vile” – all to find opportunities to share the good news of Jesus Christ with a world in need. In faith and trust may we too go forth to share the love of Christ with the least, the lost, and the lonely. May it be so.

Prayer: Lord God, drive us outside of the comfortable and the easy. Lead us to the questionable places and people, bringing with us a song of faith and hope and joy and love. Give us the strength to enter those hard places – places of loss, grief, change – in order to bring new life. Use us today, O Lord. Amen.


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Will We Choose to Listen?

Reading: Psalm 95:8-11

Verse 8: “If only you would hear his voice, do not harden your hearts.”

Photo credit: Einar Storsul

Turning to the second section of Psalm 95 we are connected back to Exodus 17. The psalmist is reflecting back to a time when the Israelites tested and tried God, when they grumbled against God and Moses. We recall this ugly moment came right after experiencing miracle after miracle after miracle from God. This seems so impossible. Yet the reality is that we too can go from a high moment of faith to questioning or doubting the next moment as life unexpectedly crashes down around us.

The psalmist declares that God was “angry with that generation.” They are identified as a people “whose hearts go astray” and as ones who “have not known my ways.” This generation has proven itself to be stubborn and rebellious. Again and again. At the end we read, “They will never enter my rest.” This generation will die in the desert. Even Moses, because of a moment of anger and exasperation with these people, will not be allowed to enter the Promised Land.

So how does this story from thousands of years ago apply to our lives and faith today? I believe one could make a strong case that our generation is stubborn and rebellious. One could easily argue that our hearts go astray and that we follow our own desires more often than not. The advice that begins our passage very much applies to us as we seek to follow Jesus in the wilderness of today’s world: “If only you would hear his voice, do not harden your hearts.”

God continues to speak today. God speaks through the Bible and through modern day prophets. God speaks through the Holy Spirit – in whispers and nudges, in convictions, in revelations. God speaks through ordinary people like you and me. The question is whether or not we will choose to listen to God’s voice when we hear it. Or will we wander in the wilderness, ultimately ending up outside of God’s love and grace?

Prayer: Lord God, it is easy to default to grumbling and testing and trying your love. It’s tempting to succumb to the pleasures and lures of this world. These voices can be so loud, the lies so compelling. Or they can be whispered so seductively. Lord, strengthen my resolve to walk as a disciple, deepen my trust in you alone, gird me up with your Spirit. I desire to be fully yours. Be with me moment by moment. Guide me through the battle ahead. Amen.


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Love and Faithfulness

Reading: Psalm 22: 25-31

Verse 30: “Future generations will be told about the Lord”.

Photo credit: Tom Barrett

Today we read the last seven verses of Psalm 22. These verses rejoice in God’s care and love for his children. They remind us that God is always there for us. Psalm 22 begins with these words: “My God, my God, why have you forsaken me”? David feels totally alone and dejected. He is being mocked and fears for his life. Then, in verse 22, there is a shift. David basically says, ‘And still I will praise you’!

Life for most of us has its share of time in the valleys. Life brings disease, death, unwanted change. Life will leave us feeling wrung out and alone. We too will make choices and do things that separate us from God and from others. We will be the cause of our sorrows and sufferings at times. No matter the cause of our time in the valley, we never walk alone. In verse 27 David writes, “All the ends of the earth will remember and turn to the Lord”. We will remember who and what God is and when we do, we will find that the Lord is right there with us. We will be like David: “They who seek the Lord will praise him”!

This Psalm, like the whole Bible, is the story of God’s love and faithfulness. It is the overarching message of the Psalm and of the whole of scripture. Like with David’s Psalm, may God’s love and faithfulness be the overarching message of our lives. May our life and witness tell future generations about the Lord our God!

Prayer: Lord, this morning I think of the song, “My Hope Is Built”. You have been my anchor in the storm; you are where I find my hope and peace. Thank you for your sure love and your faithfulness that never ends. Amen.


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Dominion

Reading: Psalm 22: 23-31

Verse 28: “Dominion belongs to the Lord and he rules over the nations”.

Photo credit: Erik Van Dijk

The words that we read in today’s Psalm seem far from the realities of our world. The world feels like it is full of suffering. Many of their cries seem to go unanswered. The poor do not appear to be satisfied. All the earth has not turned toward the Lord. In the midst of these continuing realities, verse 28 calls us to a higher truth, to an eternal reality: “Dominion belongs to the Lord and he rules over the nations”.

The hope that we find in our faith reminds us that this world and its trials are temporary. God is truly in charge and one day the Lord will be the only king or ruler. All people past and present will “kneel before him”. This is a future scene that one day will come. As we live out our day to day lives, do we simply wait for Christ to return or to call us home? Do we just go through the motions of life and live with the suffering and the cries and the plight of the poor? Should we be okay with all the lost souls?

As Christians in the modern world reading these words written long ago by King David, our role is to connect to that “future generation” and to be the ones who “proclaim his righteousness” and who share the hope we have with a world in need. Rather than seeing ourselves as David and the Jews did and do – as a chosen people set aside for God – may we see ourselves as Jesus saw and lived out his ministry: as one sent into the world to minister to needs, to care for the marginalized, to alleviate suffering. May we, by our words and actions, proclaim that the kingdom of God has drawn near, manifesting this reality in the world. May all that we do and say reveal the dominion and rule of Christ here and now. In and through us, may Christ reign.

Prayer: Lord God, open my eyes and heart to the cries of the suffering and to the needs around me. Lead and guide me to make your love known in this world. Amen.


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The Next Generation

Reading: Psalm 78: 1-7

Verse 4: “We will tell the next generation the praise-worthy deeds of the Lord, his power, and the wonders he has done”.

The Psalm for today opens with a plea to “hear my teaching, listen to my words”. The psalmist knows the importance, the value, the impact of knowing the stories of faith. These stories teach or pass along the faith. Asaph has heard the stories, he has learned the faith and has taken it for his own. Now he wants the next generation to do the same. The psalmist promises to tell “what our fathers told us”. For faith to continue into the next generation, we must each tell them of “the praise-worthy deeds of the Lord, his power, and the wonders he has done”, just as Asaph did for his children and for generations to come through his Psalms.

This method is still how faith is passed on today. We teach and model faith for our children, planting seeds in them just as our parents, grandparents, and others planted seeds in us. Then we pray that the Holy Spirit Will nurture these seeds and that a young faith will begin to take root and grow in our children, grandchildren, neighbors… This is the pattern that we experienced, it is the pattern we must pass on generation after generation. The call to do so us so important that it is found in Jesus’ final words in Matthew 28. The task of making disciples is our main task.

The Israelites began this task at home, as we must. But it cannot end there. The making of disciples extends out into the world – “to all nations”, to use Jesus’ words. By helping our families and others to know the stories of faith, we are trusting in God that “they would put their trust in God”. We must teach and model what we want others to learn and take for their own. May it be so for all we meet.

Prayer: Lord God, the stories of faith fueled my love for you. As I watched and learned from others, I accepted faith for myself. Remind me of the best story to tell each time I meet one who is needing you, whether they know it or not. Through me, help others to know you, O Lord. Amen.


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Community

Reading: Jeremiah 31: 7-14

Verse 10: “He who scattered Israel will gather them and will watch over his flock like a shepherd”.

In a small, small way I can relate to the people that Jeremiah writes to. For two days the blizzard kept most folks at home. I was able to trudge across the street to the church, so I guess I can relate in a small, small, small way! The people in Babylon have been there seventy years. They have built homes, raised families, started businesses. But it is not home. They do not have any power. They long to once again dwell in the Promised Land as God’s children.

Jeremiah offers words of hope and promise. God speaks to the people through his prophet, saying, “He who scattered Israel will gather them and will watch over his flock like a shepherd”. The end is near. Their weeping will end and they will pray their way home. God will make their paths level – the lame, blind, and pregnant women will travel easily. The children of God will return to a land abundant with grain, grapes, olives, and with lots of livestock. The Israelites’ mourning will turn to gladness; their sorrow will become joy. It all sounds quite good.

For those that return, it will be good. But two generations have died in the time of exile. The oral traditions and the stories of what Jerusalem, the temple, and the Promised Land are all that this new generation will return with. How much will it feel like home?

They will come to understand that home is not just a physical location. Two things will make it feel like home: God and community. God’s presence will return as the temple is rebuilt. The land and all within it will be blessed. They will once again become the family of God, living together, ruling over themselves… Because of these two things, it will feel like home.

The past two days at church were quiet. No one else was around. Today life will return to the church. Once again we will be in community. The time apart helps me realize how much I appreciate my little community at the church. As you ponder your communities, rejoice and thank God for the blessings.

Prayer: Dear God, thank you for all that you surround me with, especially my family and my church community. Each is such a blessing to me. In turn, please bless them, O Lord. Amen.


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His Everlasting Kingdom

Reading: Daniel 7: 1-3 and 15-18

Verse 18: “The saints of the Most High will receive the kingdom and will possess it forever”.

Today we turn to Daniel and to his vision. Starting in chapter seven it is Daniel who receives the dreams and visions. Up to this point he has interpreted other people’s dreams and visions. In this vision Daniel sees four winds that churn up the sea. Then four beasts rise up out of the tumultuous sea. In a reversal of situations, Daniel must ask another to interpret his vision. He is told that the four beasts represent kingdoms that will rise to rule the world. In verses four through fourteen we learn that each beast has its turn ruling, each a little more violent than the one before it. But then “one like a son of man” comes and is given all authority and power. All peoples that come to him worship him and become part of his everlasting kingdom.

In this vision there is both hope and despair. Daniel learns that yes, one day God will make all things right as Jesus comes to reign. But until then there will be much tumult and war and hardship. We long for Jesus to return as we look at our world today. We too are like each previous generation that looks at the world and wonders if it could get any worse. “Things are not what they used to be” is the cry of each passing generation. And yet each day new life blooms.

In the midst of our lives and in the world around us we see Jesus continuing to be at work. Jesus continues to transform lives, to redeem broken people and broken situations, to work in people’s hearts and minds. There is still much hope in my world. The faithful continue to love God and neighbor. Followers of Jesus Christ still seek to be light and love in the world. Believers yet walk out their faith in the world, drawing others into relationship with Christ.

Our passage from Daniel closes with “the saints of the Most High will receive the kingdom and will possess it forever”. Those saints that have come to the end of their earthly journey, those long past and those in our generation, join Jesus Christ in his everlasting kingdom. This too is our hope. As faithful disciples we too await the day when Jesus reigns. With the saints we say come Lord Jesus, come! Until that day we walk as committed followers, walking in the way of Jesus.

Prayer: Lord God, I again thank you for the saints who have come before and who have helped my walk of faith. Keep my walk true to you and your call to make disciples of all nations and peoples. Draw me each day closer to you. Amen.


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Tell, Tell, Tell

Reading: Luke 12: 13-21

Verse 16: “And he told them this parable…”.

Jesus loved to tell a story. His stories always taught something about faith and they usually connected to everyday life. All in the audience could usually relate to the story, often called a parable.

Although it is not as common today, there are still cultures and people groups who still tell their history through stories. Oral traditions are how much of a people’s story gets passed along to the next generation. Much of the Bible comes to us as oral tradition that was finally written down. For example, the gospel we read today was compiled and written at least forty years after Jesus died.

Many people in the less developed areas of our world still rely on oral tradition. Literacy rates are low and books are scarce within some people groups. Here the stories of the group, the family, the individual is passed on in story form. Stories are easier to remember than factual lists or straight history accounts. Much care and attention is given to knowing the story well in order to pass it along well to those who do not know the story. Knowing the story well and passing it along are two key components of living out our Christian faith.

There are actually two stories we need to know well as Christians. The first is the story of the Bible. We do not need to memorize the whole Bible but we do need to understand the overarching story and the important details related to personal salvation and faithful living. The second story we need to know well is our own faith story. We must be able to tell the story of how and why Jesus matters in our life. We must be able to tell the story of what Jesus does for us.

Once we know these stories, our task becomes telling the stories to others. The story of the Bible is big and we can share that with anyone. Our personal faith story is a little more specific, yes, but there are many who need to hear it. We just have to allow the Holy Spirit to lead us to these people. As faithful followers may we tell the story of faith well and often – both of the stories!

Prayer: Lord, Genesis 1:1 to Revelation 22:21 is a big story. Help me to continue to be faithful to learning more of the story. Day by day increase my understanding. Grant me then the words and actions to tell your story and my story well. Amen.