pastorjohnb

Thoughts and musings on faith and our mighty God!

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Respond to the Call

Reading: Isaiah 55:1-9

Verse 6: “Seek the Lord while God may be found; call on the Lord while God is near.”

Isaiah 55 begins with an invitation: “Come, all who are thirsty… you who have no money, come, buy and eat!” God is inviting all who are thirsty or hungry to come near, to be filled. This is an open invitation, a call to all people. Continuing on in verse 3 we read, “Give ear and come to me; hear me, that your soul may live.” God is inviting us to a spiritual feast, to come and nourish our souls.

With this free and open invitation, wouldn’t all people come to the Lord? Although we hope the answer is a resounding “Yes!”, the truth is that not all people will come. Just as some won’t come to receive free food because there’s got to be a catch or because they fear being rejected or being asked for something at the end of the line, some hesitate to answer the call of God in their lives. In addition to these previous reasons, some think themselves unworthy of God’s free gifts. And still others are not willing to surrender their lives or that sin or two, yielding to God’s control.

There is a vulnerability required to come into God’s presence. We’ve all experienced times when we’ve allowed sin or anger or other things to separate us from God. We can all remember the trust and courage we had to muster up to admit our need for God. It takes vulnerability and humility to admit our need and it takes trust that God will not turn us away or judge us unworthy after all. Even though we know it is an open invitation to receive freely, we too can hesitate, we too can refuse to step into God’s love and mercy. Like the beggar that doesn’t quite trust the hand offering bread, we too can fear or doubt the vastness of God’s love and mercy.

In verse 6 we read, “Seek the Lord while God may be found; call on the Lord while God is near.” Trust in God. Respond to the call and to the invitation. God’s unconditional love and unending mercy is boundless. God is faithful. Let us drink deeply of God’s faithfulness and goodness so that “your soul will delight in the richest of fare” – God’s love and mercy.

Prayer: Lord God, move my hesitant feet a little closer to your throne of love and grace. Open my hands and my heart to receive what you freely offer. Pour out your love and mercy, making me more like Jesus. Amen.


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Can you…?

Reading: Mark 10: 35-40

Verse 35: “Teacher, we want you to do for us whatever we ask.”

Photo credit: Noah Silliman

After clearly hearing what lies ahead for Jesus in verses 33 and 34 – condemned, mocked, spit upon, flogged, killed – James and John come to Jesus with a request. They preface it with “do for us whatever we ask.” It seems like they have something really important on their minds. Turns out to be so – they want the seats of glory in heaven. Did they miss the part about being condemned…?

Instead of getting angry or frustrated, Jesus is patient. Explaining the cost of discipleship another way he asks if they can “drink the cup” or be “baptized” as he will be. They say “we can” even though they have no idea what they will face. James and John will drink the cup of suffering and rejection and mocking. They will be baptized by the fires of persecution. Jesus assures them that they will indeed be able to pay the high price of discipleship. But, alas, he cannot grant their request – God already has those seats filled.

Those of us who have been part of a faith community for very long understand the cost of discipleship. We’ve given or heard lots of sermons about loving others more than self, about taking up our cross, about dying to self, about being generous and serving others. We’ve been through enough Easters to be aware of the high price Jesus paid to break the chains of sin and death. We feel perfectly comfortable, as James and John did, to ask Jesus about or for anything – from small requests to really big prayers. But are we willing to drink the cup and to be baptized as Jesus and the early disciples and apostles were? I fully realize that it is not in the slightest way a ‘quid pro quo’ situation, but there is clearly a cost to discipleship as Jesus clearly lays out in today’s passage and in many others.

Maybe your first thought, like mine when I read James’ and John’s question, was something like: How could you ask that?! If so, may we spend a little more time with Jesus’ question: Can you…?

Prayer: Lord God, it’s easy to walk a surface level faith. It’s easy to show up on a Sunday and maybe to a small group once a week or so. It’s another thing to be willing to suffer and to endure persecution, to pay a price for my faith. Lord, move me closer to this sacrificial and fully committed faith. Amen.


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In His Presence

Reading: John 6: 24-35

Verse 32: “It is my Father who gives you true bread from heaven”.

Photo credit: Abram Mourad Blokpoel

There is a personal, individual component to our passage. As we turn a second day to John 6, let us hear Jesus speaking to us, offering you and me the gift of life. Emphasizing his connection to God, Jesus says, “It is my Father who gives you true bread from heaven”. It is God who sent the Son to save the world. It is God who sent Jesus to save you and me.

In the time and place of Jesus, bread was an essential staple. This important part of their diet sustained them. In the same way Jesus “gives life” to all who believe in him. The life Jesus Christ offers is filled with hope and peace, love and forgiveness, mercy and grace, power and strength, comfort and joy. He sustains us on our journey of faith.

Today in many houses of worship people will drink the cup and eat the bread. We will literally celebrate that Jesus is the “bread of life”. We will rejoice that Christ hears our confession, accepts our repentance, and washes away our sin. Through communion we are redeemed and restored, made new again. Holy and perfect in his sight at least for the moment, we do not hunger and thirst for the things of this world. Holy and perfect we rest in his divine presence, assured of his love. May we rest in Christ’s presence today.

Prayer: Lord God, thank you for walking with us on this journey of faith. Thank you for sustaining us through all that life throws our way. Help me to rest in you. Amen.


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Walking in Lament

Reading: Psalm 31: 9-16

Verses 14-16: “You are my God… My times are in your hands… Save me in your unfailing love”.

Psalm 31 is one of many Psalms of Lament. These Psalms balance lament and grief and sorrow with God’s love and mercy and presence. To walk with God through trial and suffering and affliction is such a blessing. The journey is much harder for those without faith. Verses ten through twelve sum up well what it feels like to be alone in our sorrow and anguish, alone as people utter contempt and conspire against us. At times we have all felt like David does in these verses. At times we all feel like “broken pottery”.

Psalm 31 shifts in verse fourteen. Here David’s faith begins to take over his emotions. In trust David says, “You are my God”. He is claiming his place within God’s unfailing love. In humility David continues, saying, “My times are in your hands”. Here David is acknowledging that God alone is in control. This humility undergirds his prayers for help and deliverance. David knows that all things work according to God’s purposes. It is freeing to turn it over to God. Inviting God to shine upon him, David asks God to “save me in your unfailing love”. There is an assurance that God’s presence brings salvation. With God, David will walk confidently into all that lies ahead. Even though there is great lament in the Psalm, David’s words also reveal the trust, humility, and assurance that are ours when we walk with God.

Reflecting on this Psalm my mind is drawn a week ahead, to the Garden of Gethsemane. In a time of deep sorrow and lament Jesus will wrestle with what lies ahead as he considers his journey to the cross. He is challenged by the thought of drinking the cup of wrath yet he too trusts in God, submits his will to God’s will, and moved forward, confident of God’s presence with him.

As we face times or seasons of lament, as our faith calls us to walk a difficult road, may we too live within God’s love and care, humbly trusting in the Lord our God. May it be so.

Prayer: Loving and guiding God, when tides rise, when clouds roll in, may I cling to you. Draw me into your presence, surround me with your love, assure me of the plans that you have for me. You are my God. In you I trust. Amen.


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The Lord’s Renown

Reading: Isaiah 55: 10-13

Verse 11: “My word that goes out from my mouth: it will not return to me empty”.

Isaiah was a prophet that wrote to a nation who was astray from the Lord. Chapter 55 opens with a beautiful invitation from God to his wayward children: “Come, all who are thirsty, come to the waters”. God is flinging open the doors for his people to return, to come and drink of his mercy and love. Isaiah encourages the people to “seek the Lord while he may be found”. They have the opportunity to turn back to God so that they can experience God’s mercy and free pardon. In today’s passage we hear God speaking through the prophet. In these words we can hear God’s hope for his children.

In verse ten God says that just as the rain and snow that come down from heaven brings life to the earth, so too will “my word that goes out from my mouth: it will not return to me empty”. As Isaiah and others share the word of God, it too will bear fruit. God has prepared Israel’s soil. He has made it into good soil – into soil ready to receive the word. God’s purposes will be accomplished. Israel’s soil has been prepared through the trial and sufferings of defeat and exile. This experience has made them aware of their sins and of their need for God. We too know this experience. Times of pain and loss have driven us to God. Times of sin and suffering from it have driven us to our knees. Times of hardship and testing have driven us to cry out to God. We have all had our soil tilled by the hand of God as a means to ready us to hear his word. It has then filled us. It does not return empty.

In verses twelve and thirteen we see the result of God’s word. People who receive God’s word will “go out in joy” and will be “led forth in peace”. The earth will also rejoice and bring forth good life – the pine tree and myrtle will replace the thorns and briers. It will all be for the Lord’s renown.

As you reflect on your life, how and when has God’s word brought you new life? How did God work within and through you to accomplish his purposes? How did this all bring God the glory and renown? As we ponder these thoughts today, may we seek opportunities to share the story of what God has done.

Prayer: Loving God, each time I thirst, each time I cry out, each time I wander a bit – you are right there. Your Spirit reminds me of your promises, it brings gentle mercies, it leads me to kneel at your throne of grace. May your word dwell richly in me, yielding a crop that brings you the glory and renown that you desire. Amen.


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Upside Down

Reading: Psalm 36: 5-11

Verse 7b: “Both high and low among men find refuge in the shadow of your wings”.

We begin Holy Week today with a Psalm that is not part of the revised common lectionary but is often read this week. As I began reading the first two verses, a song leapt into my mind. These words form the opening verse of “Your Love, O Lord” from Mercy Me. It is so appropriate as mercy forms one of the central thematic movements of Holy Week.

Mercy is centered first in love and compassion. Love leads us to have compassion for those close to us. Compassion becomes mercy when it is undeserved or cannot be earned. To extend mercy or to offer mercy, one must have compassion for the other. This week will seem to draw to a close with an act of great mercy as Jesus goes to the cross, taking on the sins of the world – my sins and your sins. There is a vastness in the love that Jesus offers in this act. Yet we know that victory over sin is not the only victory this week!

As I read the passage for today, the second half of verse seven clung to me. The ideas and emotions contained therein are near and dear to my heart. The verse reads, “Both high and low among men find refuge in the shadow of your wings”. This verse shouts to me the vastness and wideness and inclusiveness of God’s love. Both the high and the low. Both men and women. Both the elderly and the children. Both the Black and the white and the Native and the Asian and the Mexican and the immigrant and the refugee. Every single person falls within the scope of God’s love. Every single one. And it does not stop with humanity either. The promise is to one day restore all of creation – a new heaven and a new earth. God’s love seeks to draw all of creation in.

The psalmist also writes of feasting on the “abundance of your house” and of drinking from God’s “river of delights”. This is God’s perfect plan – for a future day. As I look at the world it is plain to see that not all feast and not all drink. That is not the way of the world. As followers of Jesus Christ, it is here that we find one of our primary missions (see Matthew 26: 31-46). We are called to build God’s upside-down kingdom here on earth. That is the one where there are no rich or poor, no fed and hungry, no slave or free… In doing so we help the least and the broken and the lost to begin to experience verse nine: “For with you is the fountain of life; in your light we see light”. May it be so.

Prayer: Lord God, I hear the call to action. Lead me to be a builder today. May your mercy and love flow in and through me. Use me as you will. Amen.


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Love the Word

Reading: Psalm 118: 97-104

Verse 103: “How sweet are your words to my taste, sweeter than honey to my mouth”!

Today we join the psalmist for “Mem”, the thirteenth letter of the Hebrew alphabet. Each of the successive eight verses in this Psalm accompany the next letter in the Hebrew alphabet, going from alpha to omega, A-Z. Mem stands for “mayim” in Hebrew, which means “water”. To the Israelites, water was vital both to life and to their faith. The rabbinic statement “There is no water but Torah” speaks to the great value the Jewish people place on the laws of God. This idea of essential water is what Isaiah refers to in 55:1, where he writes, “Come, all who are thirsty, come to the waters”. He is inviting them to drink from the scriptures, the word of God that brings life. Turning to the New Testament, Jesus also references himself as “living water”, as the water needed for life. In John 37:7 he says, “Let anyone who is thirsty come to me, and let the one who believes in me drink”.

As we read this thirteenth section of Psalm 119, let us do so from all of these perspectives. Read it like living water, like that which is essential to your life. Read it like you would die without it. Feel the passion for and love of God that the psalmist has for the word of God. The section opens with, “Oh, how I love your law”! The writer finds great value in meditating upon, in studying, in obeying the words of scripture. God’s word is what guides his path and keeps him from departing from God. I love verse 103, which reads “How sweet are your words to my taste, sweeter than honey to my mouth”! I wish this were always my attitude each and every time I read from the Bible. The love of scripture revealed in these verses is a great example for me to try and emulate.

Just as it was for the psalmist, the Bible remains alive and active. It functions like living water for the soul. Each day may we drink deeply, rejoicing in all that God does in and through the word.

Prayer: Holy God, thank you for the words of life that pour forth from scripture. Make me dance and sing with delight whenever I spend time with you in the holy scriptures. Thank you God. Amen.


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Come

Reading: Revelation 22: 12-14, 16-17, and 20-21

Verse 17: “Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life”.

Our reading today opens with the reminder, “I am coming soon”! Jesus is not speaking in our time frame but in His. Our life is but a mist (James 4:14), so our time reference is different than God’s. Jesus then goes on to remind us that He was there in the beginning and will be there at the end. Jesus was there at creation and will be there at the new creation and beyond.

Jesus will welcome all who “wash their robes”. These will have the right to the tree of life and can enter the new Jerusalem. Sin is the barrier between us and Jesus. When we live with sin in our lives, we are separated from Christ Jesus. When we acknowledge our sins and repent of them, seeking to live and walk with Jesus, then our sins are forgiven. When we do this, we are washing our robes.

Once we are made right with Jesus, we can enter into His presence. One day that means into eternity. In verse 17 we hear the invitation, “Come”! John goes on to expand on this invitation by saying, “Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life”. We have a natural thirst for God. It is that hole inside all of us that can only be filled by a personal relationship with God in Christ. This hole is created in us the moment we are woven together by God. We are made in His image; therefore we long for God – we thirst for a relationship with Him. To our thirst, He simply says, “Come”. We are invited to take from the “free gift” and to drink of it deeply. It is the water of life. Jesus gives us life here and offers us life eternal too.

The passage for today closes by Jesus once again saying, “Yes, I am coming soon”. I love John’s response: “Amen. Come, Lord Jesus”. Yes, you are coming soon. Thanks be to God. And all of God’s people say, amen.

Prayer: Father, today I join John saying come, come Lord Jesus. Come now into my life. Come soon to make all things new. Come, Lord Jesus, come! Amen.


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Perceive

Reading: Isaiah 43: 19b-21

Verse 19: “Do you not perceive it? I am making a way in the desert and streams in the wasteland”.

Thirst comes in many forms. It can be physical at times. After a long hike on a hot day that cool drink of water can taste so good. It can be emotional at times. When I have been away at school or on a mission trip or at an event over a long weekend, it feels so good to see and hug my family once again. When a good friend returns to your life, it is refreshing and renewing too.

The thirst can also be spiritual. This is the thirst that Isaiah writes about. Israel’s unfaithfulness has drawn them away from God. Our sin does the same to us. Because of their behaviors and choices, they cannot drink deeply of their faith. Exile has deepened the thirst and made it feel more profound. Through Isaiah, God says, “Do you not perceive it? I am making a way in the desert and streams in the wasteland”. God is starting the renewal process. God asks, can’t you see it? God is beginning to pour back into a people starting to seek God again. The exiles feel like they are in a dry and weary place, especially spiritually. Even though they may not see it yet, God is preparing to bring them back to the Promised Land. God is at work in the happenings of the world to orchestrate their return to their homeland. God is bringing streams of hope and restoration to “the people I formed for myself”.

God seeks to do the same in our lives. God is always at work seeking to draw us closer, to deepen our faith. When we wander, the Holy Spirit convicts us and leads us back into right relationship. When we feel a bit disconnected, God brings us a spark through the Word or sends a brother or sister in Christ to us with the presence or words of encouragement or accountability that we need at that moment. God is ever at work in our lives. Sometimes the question is the same for us: do you not perceive it?

We perceive it best when we engage with God and our faith. God wants to fill us up, to be our all in all. God wants us to drink deeply of our relationship with and connection to Himself. We too are His chosen people. The promise is that if we draw near to God, God will draw near to us. Each day may we engage in our faith, seeking the Lord. In doing so we will find God is very present and we can then proclaim our praises. May it be so.

Prayer: Father God, this day may I sense you all around me and in me. As I seek you, help me to grow closer and deeper in my faith. In all I say and do and think, may I proclaim your praises. Amen.


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Word

Reading: Isaiah 55: 6-13

Verse 11: My Word that goes out from my mouth, it will not return empty…

Our passage today opens with a great invitation: “Seek the Lord while He may be found; call on Him while He is near”.  This is an open-ended invitation, but the writer goes on to encourage even the wicked to seek the Lord ‘for He will freely pardon’.  The invitation to be in God’s presence is open to all.  It remains so today.

Then, in verse eight, God reminds us of the difference between us and God.  God says, “My thoughts are not your thoughts, neither are your ways my ways”.  The word God uses to define the difference is “higher” – as in too big or too expansive for us to fully understand.  We love and worship a huge God.  Yet God loves little us.  That is an amazing love.

The passage then shifts to nature.  God speaks of the rain and snow that doesn’t simply fall from the sky and return to the sky.  It falls for a purpose.  It waters the earth.  In doing so the rain and snow bring forth new life and seed for the sower.  Water is an essential for all life.  Life cannot exist or continue without water.

The the Lord says that His Word is like the water.  It does not return empty to God but “will accomplish what I desire and achieve the purpose for which I sent it”.  It is like water in that it nourishes our souls and brings life to us.  And life water to all life, God’s Word is essential to our spiritual life.  We must drink deeply and God will accomplish whatever He wants through us.

The end of Isaiah 55 speaks of the new life we find when we drink of God’s Word.  Verse 12 says, “you will go out in joy and be led forth in peace”.  When we dwell in the Word of God we do go out into life full of joy and resting in His peace.  As we dwell in the Lord’s Word, may we allow it to settle deep down in us to achieve and accomplish God’s purposes in our life.