pastorjohnb

Thoughts and musings on faith and our mighty God!


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Day by Day, Step by Step

Reading: Exodus 16:6-12

Exodus 16:12d – “Then you will know that I am the Lord your God.”

Grain by grain

In our reading from day two in Exodus 16, Moses and Aaron relay God’s decision to the people. God’s response is prefaced by why God is responding to the people’s complaints: so they will know that it was God who brought them out of Egypt. I’d always questioned why they would need a reminder. They’d just survived the death of the firstborn, walked through a sea, witnessed the total destruction of Pharaoh’s army, and experienced God turning bitter water sweet. But yesterday in a small group study at church, I heard a new thought. It was pointed out that Israel was still so new to the faith. Israel was just getting reacquainted with God.

Having heard the people’s complaints, a loving God responds with meat in the evening and bread in the morning. Through Aaron and Moses, God then invites the people to draw near to God. The glorious presence of the Lord is revealed in the cloud that has been leading Israel on their desert journey. After this experience and the receiving of the meat and bread, God declares, “Then you will know that I am the Lord your God.” God’s day by day presence through provision will remind the Israelites that God is always with them.

In our wilderness experiences, we often cry out to God. And like it was with the Israelites, God always hears our cries. Sometimes God will meet an immediate and pressing need. But more often than not, God’s response is tailored to our deeper needs. And that, like with Israel, is to strengthen our faith and to deepen our trust in God. When we surrender to God’s plan and purposes, we find grace for the journey ahead. And step by step, we come to know that God is always with us.

Prayer: Lord God, when we find ourselves in a desert place or in a wilderness experience, remind us of your presence. We are grateful for the times when you provide food or strength or something else to meet our need. Open our eyes to see the ways not so obvious – the ways you respond that deepen our faith or that work to refine or renew us. Thank you for your constant presence. Amen.


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Faithful Provider

Reading: Exodus 16:2-5

Exodus 16:2 – “The whole Israelite community complained against Moses and Aaron.”

As we begin a few days in Exodus 16 we join the Israelites in the desert or wilderness, depending on your translation. They haven’t been gone very long – just long enough to run out of the food they took with them as they hurried out of Egypt. Because of this, “The whole Israelite community complained against Moses and Aaron.” Finding themselves in an uncomfortable position, a mix of fear and anger and longing rises up. They look back at their time in slavery and wish that they were still there. At least there was meat and bread aplenty. They wonder if Moses brought them into the wilderness to “starve to death.”

We too will find ourselves in desert places or in the wilderness of life at times. This is never an easy place to be and it is seldom a place of our own choosing. Unwanted change or loss or death or illness creates these experiences. We feel out of control. We feel unease, discomfort, disorientation. We often cry out, complain , grumble, and/or question God.

In our text, God hears Israel’s complaint. God will rain down what they longed for and remembered from their time in slavery: meat and bread. Each day, God will provide what they need for that day. Day by day, Israel’s trust in God will grow. In the same way, God hears our cries, our grumbles, our questioning. And because God is faithful, God provides what we need. God usually does not yank us out of our desert places, but becomes present to us in these places. It might be through meat and bread brought by a friend or neighbor. It might be through the comforting presence of our faith community. It might just be the strength to get through one more day. When we turn to God, yes, God is faithful. God will provide.

Prayer: Lord God, you are always with us. We always need you – especially in our desert or wilderness moments. Thank you for your faithful provision in our times of need. Continue to work through these experiences, building us up, growing our faith. Amen.


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Right Here with Us

Reading: Genesis 28:10-19

Genesis 28:15 – “I am with you now, I will protect you everywhere you go, and I will bring you back to this land.”

As we turn to Genesis 28, we do so with some context. Jacob has just stolen Esau’s firstborn blessing (with the help of his mother) and Esau is furious. He is ready to kill his brother Jacob. So Isaac sends Jacob away, back to the ancestral homeland to find a wife. As Jacob traveled it must’ve been scary and uncomfortable for him. Jacob was the “indoorsy”  brother. After traveling for a day, Jacob lays down, using a rock for a pillow. He is alone, vulnerable, and probably anxious.

In a dream, Jacob encounters God. He sees a staircase with angels moving up and down. And then God is there. In verses 13-15 God reiterates the promises made to Abraham and Isaac: land, numerous descendants, protection. All families on the earth will be blessed through Jacob’s family. Then, in verse 15, God says to Jacob, “I am with you now, I will protect you everywhere you go, and I will bring you back to this land.” Right here, right now, in this moment, God is there with Jacob.

As we journey in faith we too come to know that God is right here with us. In the times when we’re on the run, in moments when we’ve made bad choices, in all times good and bad – God is there with us. God walks with us, no matter what. Thanks be to God.

Prayer: Lord God, when we find ourselves in the wilderness, remind us of your steadfast presence. Open our eyes and hearts as you did Jacob’s, meeting us where we are at, giving us what we need in the moment or situation. Thank you for always being there for us. Amen.


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The Simple Way of Love

Readings: Matthew 11:16-19 and 25-26

Matthew 11:19b – “Wisdom is proved to be right by her works.”

Photo credit: Wylly Suhendra

Two kindergarteners were best friends. Just before Christmas break, one got a buzz cut – to look sharp for family pictures. Over break the other one got a buzz cut – so their teacher couldn’t tell them apart. One boy was Caucasian. The other was African American. We are not born knowing hate, prejudice, sexism, greed…

In the first part of this week’s gospel lesson, Jesus is lamenting how “this generation” misunderstood John the Baptist and even Jesus himself. When he says this, I think he’s looking at the religious leaders. This becomes clear in the second half of today’s reading. John was sober and very serious. He lived an austere life out in the wilderness. Yet the religious leaders said he was possessed by a demon. What demon would call people to repent of their sins?

Jesus, by comparison, was pretty social. Instead of taking up residence in the church, oops – in the wilderness – and waiting for people to come to him, Jesus went to where the people were. He ate and drank with those who needed to know God’s love. That included those looked down upon and shunned by the religious leaders. So they called Jesus “a glutton and a drunk.” To this “opinion,” Jesus replied, “Wisdom is proved to be right by her works.” Wait and see how God works in and through Jesus.

Speaking more directly to those with the power and authority of his day, Jesus thanks God for hiding who he truly is from those thought wise and intelligent. He thanks God, too, that his simple way of love is known by “babies.” There is a story about two kindergarteners…

Prayer: Lord God, the “wisdom” of this world leads us so far from who and what you created us to be. Sadly, sometimes the wisdom of religion also can lead us astray. Living as the world lives, there is little room for the way of love. Focused on self or on protecting an institution, there is no space for “the other.” Lord, like you always did, may we make space both at the table and in our hearts for those who are in need to love, belonging, worth. And, when needed, may we sit at their tables and be present there. Amen.


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Life-Giving and Abundant

Reading: John 7:37-39

John 7:38b – “Rivers of living water will flow out from within him.”

Turning to John 7, Jesus stands and shouts on the “last and most important day” of the Festival of Booths (or Feast of Tabernacles.) The weeklong festival was spent in make-shift booths celebrating God’s presence during the time in the wilderness. Water played a key role during those 40 years. It began with God parting the waters, leading Israel to safety. It closed with God again parting the waters, leading Israel into the Promised Land. In between God again and again provided water – life-giving and abundant. Into these thoughts Jesus offers an invitation for all who are thirsty to come to him, to believe in him, and to drink from his “living water.”

As he did with the woman at the well, Jesus offers himself as the answer to all of our human “thirsts.” Like Moses at the rock of Horeb, it will not be a trickle or a slow drip of water. No, Jesus’ living water will gush forth, flowing like a mighty river. As it did with Moses’ spirit at the tent of meeting, Jesus’ Spirit will flow into our hearts and lives, bringing life-giving, abundant faith.

On this Pentecost Sunday we celebrate the first coming of the Holy Spirit. It gave life to the church and it continues to do so, even today. The living water flows from Jesus, into us, and then out into the world. As we are led and guided by the Holy Spirit, others experience love, joy, peace, patience, kindness, gentleness… hearing the invitation themselves to come and drink, to satisfy their thirsts, to find abundant life in Christ. May it be so.

Prayer: Lord God, come today, Holy Spirit, come. Fill our hearts and unleash our love, so that all may come to know the source of living water – abundant, free, life-changing. May your love and presence well up in our hearts, and being unbound, overflow into the lives of all we meet. Amen.


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Completely Loved

Reading: Matthew 4:1-7

Matthew 4:3 – “Since you are God’s Son…”

Photo credit: Robert Linder

As we stand on the edge of Lent, we begin to lean into the themes of this season. We begin and end the week in Matthew 4, with Jesus’ temptation in the wilderness. Today we spend time with the first two temptations. Each of the two begin with the same phrase: “Since you are God’s Son…” The tempter is very well aware of who Jesus is. The devil seeks to test Jesus’ own sense of identity in these first two temptations. This is often where Satan attacks you and me in our moments of weakness.

After fasting for forty days, Jesus is “starving.” We can often find ourselves wrestling with hunters and wants, although not often physical. Satan invites Jesus to command stones to become bread. ‘Satisfy your hunger,’ Satan says. Jesus has the power to do this. Jesus instead centers himself on the word of God – that which truly satisfies every hunger. In moments when we really want that new phone or outfit or… may we too remember that our true identity comes not from the world but from the word of God.

Satan then takes Jesus to the top of the temple and invites him to test God’s love and care for him by throwing himself down. Jesus again quotes scripture, saying, “It is written, Don’t test the Lord your God.” The devil is testing Jesus’ sense of his belovedness. Satan invites Jesus to test the depth of God’s love. We can fall into this temptation. In a dark valley, we can question if God really, really loves us. In a season of unanswered prayer, we can question if God really cares. In these moments of trial and weakness, may we too remember the truth that even Satan knows: you are God’s son or daughter. You are completely loved. May it ever be so.

Prayer: Lord God, when the voices of discontent or doubt begin to rise up, may the voice of your Holy Spirit be clearer and stronger. When we’re tempted to chase after happiness or status outside of our relationship with you, whisper into our hearts the truths about our true purpose and about our place of belonging. And when we question your love in our times of trial or suffering, draw us into your abiding presence, ground us in your unconditional love for each and every one of us, your sons and daughters. Lord, we need you. Amen.


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Using Our Voice

Reading: John 1:29-42

John 1:30 – “He who comes after me is really greater than me because he existed before me.”

In John 1, John the Baptist is out in the wilderness baptizing and proclaiming the coming Messiah. Lots and lots of people were coming out to see John. It would’ve been easy to look at the large crowds and to think pretty highly of himself. John the Baptist does not do what most of us would do. Instead he remains humble and serves as God has called him to serve: as the “voice crying out in the wilderness.” John knew that he was not the Messiah (or Elijah or…) He knew he was the voice calling people to Jesus.

In verse 29 John the Baptist identifies Jesus as “the Lamb of God who takes away the sins of the world.” These descriptors fit with part of who the Jews expected the Messiah to be. John can name Jesus this way because he saw God’s word come true as the Spirit descended upon Jesus after he was baptized by John. This presence empowers Jesus to be the one who “baptizes with the Holy Spirit.” With these words, with his voice, John the Baptist clearly identifies Jesus Christ as the Messiah come into the world.

Today our world is filled with many voices. Some are clearly of this earthly kingdom. Some are clearly followers of Jesus who seek to share the good news. Many voices are a mix of these two. They try and sound like Jesus – even using a snippet of his words as a sound bite. Their lives and actions, however , do not look like Jesus at all. And where do our voices fit in this mix? We are called to be like John the Baptist, pointing to Jesus the Messiah, using our voices to carry his message of love to the world, using our hands and feet in humble service to our God. May it be so for all who seek to follow Jesus.

Prayer: Lord God, make our hearts as sure and steady as John’s was. Make our words as true and our actions as pure. In all things and in all ways, use us to point others to Jesus. Amen.


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Dearly Loved, Spirit In-Dwelled

Reading: Matthew 3:13-17

Matthew 3:16 – “He immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him.”

As Jesus is beginning his time of public ministry, step one is to be baptized. He travels from Galilee to the place along the Jordan River where John the Baptist is preparing Israel for the kingdom of God that is drawing near. Jesus is the one who will baptize with the Holy Spirit and with fire – not water. John the Baptist has just identified Jesus in this way. So as Jesus comes to be baptized, John protests. Recognizing Jesus’ greatness, John asks, “Yet you come to me?” Jesus says, in essence, “Yes, I do.” For Jesus, this is a step of solidarity with all who seek the coming kingdom of God. And this is a step towards righteousness. It is from this moment that Jesus will enter the wilderness to test his own righteousness.

After being baptized by John, “He immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him.” God becomes present to Jesus in two ways. First, the Spirit of God descends and rests on Jesus. Second, God’s voice affirms Jesus, declaring love for him and happiness from him. In these ways, God is preparing Jesus to face Satan’s temptations in the wilderness after fasting for 40 days. Today, in baptism, the Holy Spirit is invited into the waters so that the Spirit will come to rest in the heart of the baptized. In the words and prayers, both pastor and congregation declare God’s love and their love for the one being baptized, pledging to walk with them as they grow in faith. Dearly loved, Spirit in-dwelled, one is prepared to bring much happiness to God. May it be so for us all.

Prayer: Lord God, just as the waters of baptism are just water without your Spirit, so too are we just flesh and bones without your presence in us. So we ask you to be ever-present in our hearts, O God. In this way, empower and encourage us to be righteous and to live justly. Amen.


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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.