pastorjohnb

Thoughts and musings on faith and our mighty God!


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Many Hagars and Ishmeals

Reading: Genesis 21:8-14

Genesis 21:14a – “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.”

Continuing in chapter 21 this week, Isaac has grown out of infancy. He is no longer nursing. No longer dependent upon just Sarah, Abraham throws a big party to celebrate. Abraham’s other son, Ishmael, is about 14 years old. Sarah sees him enjoying himself at the party and she makes a decision: he must go. Ishmael will not share in her son’s inheritance. While we might be shocked by her decision, it has been a long time in the making.

Soon after Ishmael was born, tension and strife arose between Sarah and Hagar. Sarah became jealous and envious. So, using her power over Hagar, Sarah severely mistreated Hagar. It was so bad, Hagar ran away. But God saw Hagar and her suffering. The Lord guided her back into Abraham’s household. Hagar continued to experience and endure harsh treatment from Sarah. Similar things happen today in situations where a person or group has power over others. Immigrants are mistreated by employers. The working poor are taken advantage of by payday lenders, greedy landlords, and others eager to exploit them. Non-whites are targets of unjust systems, profiling, and discrimination. Yes, there are many Hagars and Ishmeals in our day.

Abraham is greatly upset by Sarah’s decision. God offers assurances and a promise, making Abraham feel better about his role in the abuse. But what about Hagar and Ishmael? In verse 14a we read, “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.” Bearing and raising his child all these years, enduring abuse from his wife all these years – and this is the result? Ishmael is old enough to understand what is happening too. Abraham has been “Dad” for 14 years, treating Ishmael as an only child, a gift in old age. And now this? Sent into the desert to die?

Let us sit with the emotions of the abused and discarded for a while. We finish the story tomorrow. Feel the feels for a day.

Prayer: Lord God, oh how we feel for Hagar and Ishmael. Fourteen years of feeling less than, always powerless and voiceless. Fourteen years of putting one’s head down, enduring abuse, just getting through. And now this: abandoned, sent away, evicted. God, don’t let the feels be limited to this story. Open our eyes and hearts to the Hagars and Ishmeals in our own communities. And move us beyond seeing. Move us to action. May we be the voice and strength for the voiceless, the powerless, the weak. Amen.


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Living as Immigrants and Strangers

Reading: 1st Peter 1-2

1st Peter 1:3 – “On account of his vast mercy, he has given us a new birth… born anew into a living hope through the resurrection of Jesus Christ.”

Written by the apostle Peter, 1st Peter was originally written to house churches scattered across the Roman empire. They were experiencing conflict and persecution because their faith often ran counter to the norms of the culture. Peter encourages the believers to persevere, even in their suffering. Luke Christ, through this they too will accomplish their mission to witness to God’s love and mercy.

Peter begins his letter with a wonderful statement of faith: “On account of his vast mercy, he has given us a new birth… born anew into a living hope through the resurrection of Jesus Christ.” This living hope is our inheritance, “kept safe in heaven.” He calls these in diaspora to rejoice in this hope, even if distressed now by these trials. Their “genuine faith” in the one they’ve never seen yet love and trust will result in their “praise, glory, and honor” one day. Instead of being conformed to their former desires, Peter declares, “You must be Holy in every aspect of your lives, just as the one who called you is holy.” Be like Jesus, the one who liberated you by his blood.

Peter calls the faithful to “set yourselves apart” because they’ve been given this new birth. According to John Wesley, this new birth was “the commitment to a daily journey of intentional, painful, and sacrificial work of character formation.” This echoes Christ’s call to die to self – again and again and again… This results in believers becoming “living stones… a royal priesthood.” Built upon the capstone that others stumble over, believers have become “God’s possession.” As such, living as “immigrants and strangers,” Peter urges them to avoid worldly desires and to live faithfully, even in suffering. Endure in faith, just like Christ. Be healed by his wounds and walk with “the shepherd and guardian of your lives.” May it be so.

Prayer: Lord God, thank you for your love and mercy, that which calls us to your living hope, Jesus Christ. In the highs and lows, in the trials and in the joys, build up in us a genuine faith and an endurance that yields fruit for your kingdom. Empower us to be conformed into the image and example of Christ. Equip us to walk faithfully, inviting others to join us on the journey to salvation. Amen.


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Praise God!

Readings: Psalms 145-150

‭Psalm 145:8 – “The LORD is merciful and compassionate, very patient, and full of faithful love.”

We close our time in the Psalms with Psalm 145 and then the “Hallelujah” Psalms, 146-150. These five begin and end with “Praise the Lord” – our translation of the original Hebrew: “hallelu” and “yah.”

Psalm 145 calls for us to praise the Lord, from one generation to the next. This praise is “proclaiming your mighty acts.” Doing so leads the worshippers to “rave in celebration.” That’s a phrase we don’t find often in the Bible! In verse 8 the psalmist writes, “The LORD is merciful and compassionate, very patient, and full of faithful love.” Because of these traits, the psalmist can also write, “The Lord is close to everyone who calls on him.” True and true!

Psalms 146-150 celebrate God’s mighty acts, each with their own focus. Psalm 146 celebrates the God who brings justice to the oppressed and who frees the prisoners, the God who protects the immigrants and who straightens the bent. Psalm 147 celebrates this compassionate heart of God and then adds thanks for God’s generous hand in nature. Psalm 148 calls all of creation to praise God – sun, moon, and stars, hills and trees, all creatures, including “kings of the earth and every single person.” Psalm 149 calls for praise and expresses the belief that the execution of justice will bring honor to God and God’s people. Lastly, Psalm 150 closes with a snapshot of worship. Any and all instruments will be used to praise God. May that include our voices!

Prayer: Lord God, yes, we are called to praise you, to lift your name on high. Lead us to join all of creation in worshipping your holy name. Open our hearts to pour forth praise from our lips. All glory and honor and praise to you, O God! Amen.