pastorjohnb

Thoughts and musings on faith and our mighty God!

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The One True God

Reading: Isaiah 9:2-7

Verse 6: “And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Photo credit: Diego Gennaro

Just over a week ago at youth group, one of our kids asked about the difference between God and the gods of the Greeks, Romans… It is a good place to begin today’s thoughts on Isaiah 9. The gods were limited and they were flawed. Each god was a god of something – war, love, rain, fertility… The gods fought with one another, played cruel tricks on humanity, sometimes had evil intents. These false gods, however, did not cease to exist with the Romans or whoever. They have new names today – wealth, popularity, beauty… – but they continue to lead us away from the one true God. Pursuing these gods limits our ability to fully be who we were created to be. Allowing these gods to drive our decisions and actions yields flawed results in our lives.

God is unlimited and is perfect. In God there is no darkness or evil. God has only good plans for us. God is everywhere and is always present. In today’s passage Isaiah identifies the coming son as “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” God incarnate, in the flesh, is all of this and so much more. In our times of indecision and struggle, God gives us wonderful counsel and guidance. In our times of weakness and uncertainty, God gives us mighty strength and holy wisdom. In our times of frailty and humanity, God reminds us that he who was and is and always will be is right there with us in that moment. And in the storms and valleys, God covers us in peace and hope and walks right there by our side.

Today we rejoice in our God who upholds and establishes us. Thanks be to our God who both reigns forever and is present right here in our hearts.

Prayer: Lord God, these titles that we find in Isaiah are so true in so many ways. Yet they are just a small part of who and what you are to and for us. Thank you for your total love and for your complete care for us, your children. Amen.


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Practicality and Eternity

Reading: Ecclesiastes 3:1-14

Verse 1: “There is a time for everything, and a season for every activity under the heavens.”

The words of Ecclesiastes 3 are familiar. They speak of life – the good and bad, the work of our hands, the eternity of God. Our passage begins with these words: “There is a time for everything, and a season for every activity under the heavens.” God’s stamp is upon everything. God is present in it all. If one has lived very long, each of the pairs that we find in verses 2-8 becomes a reality. We begin some things and see others come to an end. We experience birth and death. We have times when we fix things and times when we tear things apart. We laugh and we weep. We experience times of war and of peace – both personally and societally. Yes, there is a time for everything.

The writer also addresses a key component of life: our work. For the Israelites, work was one of God’s gifts to us. Yes, at times it is toil. And yet “God made everything beautiful in its time.” This even includes our toil. God desires that we “find satisfaction in all our toil.” To do a job or task well, to look at a finished product, to see how one is making a positive difference – here is where our work is a blessing to our lives.

There is also an eternal aspect to all the practicality of today’s verses. We’re reminded that God has “set eternity in the hearts” of humankind. While we cannot fully comprehend eternity, we long for it and we look forward to it. Our text closes by reminding us of God’s eternal nature: “Everything God does will endure forever.” Yes, God is infinite and all-powerful. We are very finite and greatly limited. It is a good reminder. This is why we revere the Lord our God.

Prayer: Lord God, you’ve created, organized, and structured our world. You’ve guided, taught, and shown us life. There is much to all of “this” and you are fully present in all of it. I am awed that you take a personal interest in me. May all I do and say and think be pleasing in your sight. Amen.


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Fit for Service??

Reading: Isaiah 6: 1-8

Verse 5: “Woe to me! I am ruined! For I am a man of unclean lips… and my eyes have seen the King”.

Photo credit: Michal Matlon

Today and tomorrow we read of God’s call on Isaiah’s life. In the opening chapters of the book of Isaiah the case is laid out for why the Israelites desperately need a prophet to speak God’s word to them. They are the “people of unclean lips” that Isaiah lives among.

As the story of his call opens in chapter six Isaiah finds himself face to face with God Almighty. The Lord is on the throne and “the train of his robe fills the temple”. The Lord is a very big presence in Isaiah’s vision. All around the Lord are seraphs, amazing creatures with six wings. Covering their faces and their feet in reverance to the Lord, they sing of God’s holiness and glory. Their worship is so powerful that the heavens shake and smoke fills the temple. Isaiah’s response is honest and raw. He is both humbled and afraid to be in God’s presence.

In verse five we hear Isaiah’s response: “Woe to me! I am ruined! For I am a man of unclean lips… and my eyes have seen the King”. If I were to come face to face with God, I don’t think my reaction would be much different. When the imperfect encounters the perfect, when the limited encounters the limitless, it is natural to want to shrink back, to want to become invisible. The contrast is just so great. And yet God chose to bring Isaiah into his presence. God saw Isaiah not as imperfect or limited or as sinful but as one worthy of service in the kingdom of God.

Like Isaiah, you and I are people of unclean lips. You and I live among a people of unclean lips, in a nation that has drifted from the Lord. God does not look at us and see failure or sin or imperfection. He looks at you and me and sees another fit for service in building the kingdom of God. Draw into his presence, how will we respond?

Prayer: Lord God, I marvel that you can use even me. Long a man of unclean lips and one that still stumbles now and then, you still chose me. You drew me into your presence, you began to work in me. Thankfully you saw more within me than I did and you’ve been drawing that out. Please continue to work in me and to use me as you will. Amen.


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Perfect Love and Fear

Reading: 1st John 4: 16-21

Verse 18: “There is no fear in love… perfect love drives our fear”.

Photo credit: Christopher Beloch

Today we continue in love as John further develops the connection between God and love. In the opening verse for today John writes, “God is love”. It is a simple yet profound statement. It is the truest and best description of God. God = love! John goes on to write, “Whoever lives in love lives in God, and God in him”. Now, some may be thinking, ‘Love, love, love, … blah, blah, blah…’. Yes, faith is about more than saying we love God or that God is love. Yes, faith is more than believing God’s grace will forgive anything and everything because God loves us so much. These shallow or limited understandings of faith fall far short of the example set by Jesus.

When we love God and the other as Jesus loved these we allow love to guide all we say and do. Following Jesus’ model, love always places our relationship with God and our relationships with one another ahead of our relationship with self. When we fail to love as Jesus loved we have elevated love of self above all else and we slip into lesser emotions – lust, envy, greed, jealousy, pride, judging… Our sin works to separate us from God and from one another, sometimes even from ourselves. Here the guilt and shame can work to bring up fear and doubt in our hearts and minds. We fear that God’s love is smaller than our sin; we doubt that God still loves us that much. In those moments we need the Holy Spirit to remind us of John’s words that we read in verse 18: “There is no fear in love… perfect love drives our fear”. John acknowledges that our fear is rooted in being punished because of our sin. Here we reveal our humanity. John calls us beyond that; he calls us to “perfect love”. That is God’s love, not our love. God’s perfect love says the price has already been paid. God’s perfect love drives out the fear and guilt and shame, again reminding us that the cross says his love is greater than all of these emotions, greater than all of our imperfections.

This perfect love also calls us to more. As we live deeper into the perfect love of God, our love grows and is refined. God’s perfect love empowers us more and more to do as God commands: love one another. The deeper we grow into God’s love, the more we reflect that love towards others. Each and every day may we walk in God’s perfect love, bringing God the glory as we spread that love.

Prayer: Lord God, when my mind slips into things lesser than your love, remind me by the power of the Holy Spirit just how much you love me. Remind me again and again of your perfect love, of your no-matter-what love. Lead me to walk in that love. Amen.


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Covenant God

Reading: Genesis 17: 1-7

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”.

Photo credit: Geda Zyvatkauskaite

Yesterday as we looked at this passage we focused on how we are to keep the covenant. We are to “walk before God and be blameless”. God set this as the goal and Jesus lived out the example, giving us a goal to aim for, a model to follow. This is “how” we are to live out the covenant. Today we turn to the “why”.

God chose Abram to be the father of not only many nations but of God’s children. This was not something Abram decided and then set out to accomplish. God is the one who offers covenant relationship to Abram and Sarai. God is the one who invites them to be a partaker in the covenant. God is the one who upholds the covenant as God rules over the earth. The question for Abram and Sarai is this: will they trust God to be the covenant keeper?

Abram falls face down before God. He recognizes that God is supreme, almighty, all-powerful. This is Abram saying “yes” to God’s invitation into covenant relationship. In response God changes his name to Abraham, which means “father of many”. Later in the story God also changes Sarai’s name to Sarah, reflecting her role as the mother of nations. God defines the covenant this way: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”. God will be the God of Abraham and Sarah and their descendants forever. The time frame of the covenant again reinforces who is in control and who is the covenant keeper. Like Abraham and Sarah, we are finite, limited, human, flawed. God is eternal and forever and perfect. Abraham and Sarah would seek to walk blamelessly before God, just as we try to do. They would not be perfect, just as we are not perfect. Down through the generations, Abraham and Sarah’s descendants would break the covenant over and over. Again and again, God would keep the covenant of grace, loving us forever. Over and over we end up at the table of grace, being made right again, being restored back into relationship again. This is God’s nature, it is his character. God remains our God. God will always be our God. This is his covenant promise, sealed by his love. Thanks be to God.

Prayer: Loving God, you are forever, you are in total control. You are steadfast and true in keeping the covenant to be our God – to be my God. You love us no matter what. Thank you, God, for loving even me. Amen.


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The Journey

Reading: Psalm 25: 1-10

Verse 9: “He guides the humble in what is right and teaches them his way”.

Photo credit: Jan Huber

Today’s Psalm is about the trust and assurance that King David has in God. David begins Psalm 25 by lifting his soul up to God. This is what we do in Lent – this season of reflection and introspection. David asks not to be put to shame by God or by his enemies and perhaps not by himself. David then asks God to “teach me your paths”. David wants to know God’s ways, to be guided by God’s truths. His heart desires a closer walk with God. This desire is a the heart of the Lenten season as well.

In verse nine David writes, “He guides the humble in what is right and teaches them his way”. Humility is an essential part of our journey. If we are not humble we can get caught up in the shame that comes with our failures and sins, especially when we internalize the shame. Humility reminds us that we are not perfect and that we do not have to live out our faith on our own. God’s Spirit and the Word and our brothers and sisters in Christ walk alongside us. Humility allows us to learn and grow, both from our mistakes as well as our successes because both are grounded in the goodness and steadfastness of God.

Just as life was for King David, our Lenten journey will not be one steady ascent to the pinnacle of Easter Sunday. While we hope to continue growing closer and closer and to be more and more like Jesus during these forty days, we will have setbacks and pauses. We are limited and imperfect. In verse ten we read, “All of the ways of the Lord are loving and faithful”. All. Each day of our Lenten journey may we keep these truths in mind, allowing them to guide and empower our journey together with God and with one another. May it always be so.

Prayer: Lord God, as I lift up my soul to you, refine it as you may. Teach me your ways so that I may faithfully walk the path to the cross. When I stumble, as I know I will, lift me up and set me back upon your path. Amen.


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Pleasing to God

Reading: Isaiah 58: 1-12

Verse 4: “You cannot fast as you do today and expect your voice to be heard on high”.

Photo credit: Jordan Wozniak

Today is Ash Wednesday. This is a great passage to consider as we prepare to journey into the season of Lent. The words of this Psalm are a wake up call to Israel and to all who approach their relationship with God superficially.

The ashes that we will place on our foreheads reminds us of our mortality. Ashes were used for this same purpose in the days of Isaiah. Remembering our mortality reminds us that we are finite, limited, imperfect. Today begins the season that culminates the Saturday before Easter Sunday. On Easter Sunday we celebrate Jesus’ triumph over the grave. In his resurrection we find our eternal hope. We are invited to walk through Lent as a season of preparation for that day. These forty days are a time of reflection, introspection, refining.

The people of Isaiah’s day were putting ashes on their foreheads, wearing sack cloth, bowing their heads to God. They were exhibiting all the outward signs of fasting. Today we can show up at church and have a cross drawn on our foreheads. We too can go through the motions. In our passage God’s people fasted, yes, but also continued to exploit the marginalized, to strike one another with “evil fists”, and to ignore the injustices and the oppression all around them. Verse four sums up God’s response: “You cannot fast as you do today and expect your voice to be heard on high”. We cannot come to church and go through the motions of worship or Bible study or youth group and then go out and live as the world lives.

In verses six and seven God shares the kind of fast that is pleasing to him. As fast pleasing to God changes our hearts and leads us to fight injustice, to set the oppressed free, to share food with the hungry, to give shelter to the wanderer, to clothe the naked. In Lent we are called to look within, to repent of our sins, our selfishness, our indulgences. Doing so we will come to have a heart focused on drawing God’s kingdom near.

Verse eight reveals what happens when God’s people turn towards him and become like him: “Then your light will break forth like the dawn and your healing will quickly appear”. May it be so.

Prayer: God of the brokenhearted, the oppressed, the downtrodden, the needy – lead me to the place of honest confession and sincere repentance. Make me aware of how I contribute to the pain and misery of the world and turn me from my harmful and hurtful ways. Kill in me all that keeps me from fully loving and serving you and all of my brothers and sisters in Christ. Amen.


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Lord of Love

Reading: Matthew 21: 23-27

Verse 23: “The chief priests and elders came to him. ‘By what authority are you doing these things’? they asked”.

In today’s passage Jesus is in the temple, the home court of the religious leaders. He is teaching. Not just anyone can enter the temple courts and begin preaching. Not quite ready to simply run him out, the leaders ask Jesus, “By what authority are you doing these things”? Jesus is not what they envisioned for the Messiah, so they have a hard time seeing him for who he is.

People still do this today. Jesus is not exactly who they want him to be or he doesn’t function as they’d like him to, so they refuse to believe in him. Some expect Jesus to “do” certain things or to make life good. They cannot equate trials and sufferings to the Lord of love, so they abandon him too early in the process. When Jesus doesn’t immediately swoop in and fix things, they think him powerless. This was part of the religious leaders problem. They envisioned a conquering, Roman defeating Messiah. Jesus was a humble, surrendering Savior.

The religious leaders wanted Jesus to fit into their world. They also knew that he wasn’t just a man or some prophet. They acknowledge his power, admitting that he is “doing these things”. No one else can heal and make people whole again. But they want the Messiah to be one of them and Jesus is not. We too can want Jesus to be like us instead of us being like Jesus. This cannot be. Our love is limited, our surrender only partial. Jesus is the perfect example of God’s love – willing to humble himself fully, willing to give all of himself in surrender. He is the Messiah that came to save us all. He served through love. May we too seek to be like this Jesus, the model of love.

Prayer: Lord God, open my eyes to the Lord of love. May his love fill me and overflow into the lives of all I meet. In that love, shape me into a humble servant of all. Amen.


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Requests

Reading: 2 Kings 2: 1-2 and 6-14

In many of our relationships we feel as if we can ask for things at times.  As our relationship deepens, we feel that the level of our request can rise.  For the best of friends, one will often do whatever they can for the other.

Elijah has mentored Elisha and the time for Elijah to pass on has come.  Elisha has been prepared to take on the role of prophet of Israel.  The bond and relationship the two have developed is deep.  In response to Elijah’s “any last requests” question, Elisha asks for a double portion of his spirit.  It is much to ask for.  It is also something Elijah himself cannot give or grant.  But the request is not out of bounds.  He is asking to be blessed in what he has been prepared for.

From time to time we may request something of a close friend or maybe from a parent or spouse.  And sometimes the request is something they cannot grant or is something beyond their control.  Oh they wish they could but it is something beyond them.  At times we are on the receiving end of such a request.

In these cases all we can do is to turn it over to God in prayer.   We must recognize our limited ability to fulfill the request and allow it to be turned over to God.  God is good and desires to provide for us.  May we, like Elijah, trust in His goodness and go in assurance as we petition our Lord.