pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: practice


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Building Faith

Reading: Psalm 126:1-3

Verse 3: “Yes, the LORD has done great things for us, and we are overjoyed.”

Today the psalmist writes of a faith practice that we too must include in our faith practices. The psalmist looks back on a difficult time that God has rescued them from. The Israelites had been in exile in Babylon for a long time. Finally God heard their cries and rescued them. In today’s Psalm the writer recalls that when “the Lord brought back the captives,” suddenly their future was bright and filled with hope. The people dreamed dreams and they celebrated life back in Palestine. The Israelites were “filled with laughter” and there was joy upon their tongues.

Can you recall a time when God rescued you or when God restored you in some other way? Did you stop and laugh as God’s actions filled you with joy? It is so important to recognize and to remember those times when God has turned our sadness into joy, our hardship into blessing. These interactions and moments are important to celebrate in the here and now. And they are important to recall the next time we are in a struggle. They build up our faith and trust in God. They prepare us to turn first to God in moments or seasons of trial and hardship.

As the psalmist looks back on what God has done there is a recognition that other nations have noticed. There is a recognition of God’s power and might. Then our section for today closes with these words: “Yes, the LORD has done great things for us, and we are overjoyed.” May it be so for you and for me as well.

Prayer: Lord God, you are faithful and steadfast to us, the sheep of your pasture. You watch over us and guide us; you provide for us and you nourish us. And in times of trouble, you rescue us. Your love never fails. Thank you, most faithful and loving God. Amen.


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Living Together with Christ

Reading: 1st Thessalonians 5:6-11

Verse 10: “Jesus died for us so that, whether we are awake or asleep, we may live together with him.”

Photo credit: Sophie Walker

Thessalonica was a city under Roman control. The political leaders and many of the religious leaders were trying to curry favor with the Romans. This upstart church refused to play this game. The tension created by this eventually sept into the church, creating division there too. They began looking at one another, questioning the other’s faith. The polarization of the world was beginning to creep into the church. The “us” and “them” mentality was negatively affecting the church and its witness, both from the outside and from the inside.

Paul begins to address this by encouraging the church to not be like those who are asleep – those without faith in Jesus Christ. Instead, he encourages them to “be alert and self-controlled.” Notice when the world is creeping in, keep the focus on Jesus. Make the choice to control your tongues and your bodies. To help these efforts, Paul invites them to put on “faith… love… and the hope of salvation.” Putting on and living out faith, hope, and love will allow them to be light in the dark world and peace in a world of division. These actions, of course, must begin within and then spread outside the church. We must first practice and model what we believe before we can preach or share these things with the world.

Paul closes with a reminder and then with an encouragement. First, in verse 10, he writes, “Jesus died for us so that, whether we are awake or asleep, we may live together with him.” Christ died for all – for those inside the church and for those still outside the church. The mission remains to make disciples of Jesus Christ. Second, Paul invites the church to “encourage one another and to build each other up.” Support and love one another, lift each other up. Being hope, love, and faith in the world is not often easy. We need one another. May it be so.

Prayer: Lord God, draw us together. Make us one in you and one with each other. Let love and hope and faith guide all that we do and say, especially within the family of God. After we’ve learned to do this well, send us out to share these blessings with the world. Amen.


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Humble Servants

Reading: Matthew 23:1-12

Verse 3b: “But do not do what they do, for they do not practice what they preach.”

In our gospel text Jesus is assessing the state of religion in his day. As we begin with the text we first note that Jesus respects the religious leaders position and authority. They “sit in Moses’ seat” and he encourages the people to “do everything they tell you.” The religious leaders knowledge of the Law or Torah and their teachings from it are solid from Jesus’ perspective. Today you can walk into most churches and you’ll find clergy who know the Bible well and share its truths from the pulpit.

Beginning in the second half of verse 3 Jesus addresses the many issues beyond good theology and solid exposition. Here he warns: “But do not do what they do, for they do not practice what they preach.” It is easy, for example, to preach about loving your neighbor. It is a whole other thing though to actually go outside the church to do this well or to really love the stranger who wanders through the doors. To truly live out the gospel of Jesus Christ is a “heavy load.” Much is required of us for faithful living. It is not easy or without great effort and occasional suffering. It is about being a selfless servant.

This seems to be the religious leaders’ second struggle. They love to be honored and seen and fawned over. They love their titles and places of honor. Starting in verse 8 Jesus addresses this too. He clearly states that there is only one Master, one Father, one Messiah. God is God. We are not. We are brothers and sisters in the faith, humble servants seeking to bring glory and honor to God alone. As we seek to live out our faith today may we be open to the Spirit in us and to Christ still among us in the world. May it be so.

Prayer: Lord God, let us recognize that the greatest commandment is to love. As we root ourselves in our love for you and in your love for us, fill us with your grace, your mercy, your presence. Open our eyes to what you call us to as your children – loving the least, saving the lost, clothing the naked, feeding the hungry, welcoming in the stranger… Lead us to heal this world as we go out as your heart, hands, and feet. Amen.


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The Peace and Love of God

Reading: 2nd Corinthians 13:11-13

Verse 12: “Greet one another with a holy kiss.”

Photo credit: Ruthson Zimmerman

As he draws to a close to the end of this second letter to the Corinthians, Paul gives some quick reminders. The four found in verse 11 are things Paul has talked or written about regularly. “Aim for perfection” is another way of saying, ‘Keep your focus on Jesus.’ He was the perfector of the faith. Jesus is the ultimate example. “Listen to my appeal” – take these words of encouragement and love and support and correction and accountability and apply them to your lives. Live them out. “Be of one mind.” Paul is calling the church to be one in Christ and one with each other. This is a call to unity and to holy community. And, “live in peace.” This call is to live peacefully both with one another and with those of the world. He is once again reminding the church to practice the forgiveness, grace, and mercy modeled by Jesus. Do these things, Paul says, and “the God of peace and love will be with you.”

In verse 12 we read, “Greet one another with a holy kiss.” This holy kiss is not a peck on grandma’s cheek or high-fives all around when you meet your buddies. In the early church this holy kiss came towards the end of holy communion. It was a tangible, physical sign of unity and an acknowledgement that sins against one another were forgotten. This holy kiss put into actual practice the four ideals found in verse 11. The passing of the peace done each Sunday in many churches is the evolution of this holy kiss. The passing of the peace also reflects the goals of unity, love, and grace that are part of all communities of faith.

May we all seek to apply and practice these marks of a Christian each day, seeking not only to experience the peace and love of God ourselves, but also to share it with others. May it be so.

Prayer: Lord God, keep me focused first on Jesus and his example. Guide me to apply your word to my life and to live it out in the world. Use me to build unity in the family of God and to invite others into this community. Amen.


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Humble and Contrite

Reading: Matthew 6:1-6 and 16-21

Verse 16: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.”

Photo credit: Felipe Correia

Jesus addresses how we are to practice some of the disciplines of our faith in today’s passage. He begins with a warning to “be careful” how we do these things. Jesus addresses our giving, our prayer life, and our fasting. Jesus warms us today about doing these things for show. If we, for example, flash around our cash before theatrically placing it in the offering plate, then we have failed. Impressing people does not translate to eternity. The same is true for how we pray. It should be about talking to God, about being personal and intimate with God. It is not about flashy intonations and flowery words. These too only register with human eyes and ears.

In verses 16 Jesus addresses fasting. As we begin Lent today, let us focus on this section. The warning: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.” Today it could translate into complaining loudly to one and all about how much you miss your coffee each day – you know, because you gave it up for Lent. If, on the other hand, you add in a faith practice for Lent, maybe you whine or grumble a lot to your spouse or a friend about the gobs of extra time that God is requiring. As with the giving and the prayer, when we fast or practice another discipline to work on our relationship to and connection with God as a means to impress others, then it is not about God anymore.

With today’s teaching, Jesus was addressing the “hypocrites” – the super religious of his day. When we flaunt or make a big show of our faith, Jesus would have this same word for us. Our friends and neighbors certainly do. With these thoughts in mind, may we choose a humble and contrite journey in Lent.

Prayer: Lord God, use me to model a humble and simple faith. Keep my focus on our relationship and not on how others might see it. May this season be one of personal growth and a deepening of my relationship with you. Amen.


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The Fast You Choose?

Reading: Isaiah 58:1-5

Verse 2: “They seem eager to know my ways… seem eager for God to come near them.”

The title to Isaiah 58 is “True Fasting” in my NIV Bible. This chapter begins with God telling Isaiah, “Shout it aloud, do not hold back... Declare to my people their rebellion… their sins.” It is not a good day for Israel. We too have these days once in a while. In the next verse God observes, “They seem eager to know my ways… seem eager for God to come near them.” To me, “seem” is the important word here. Israel is kinda pursuing God, but not really.

Evaluating their fasting God declares, “Yet on the day of your fasting you do as you please.” It is not a time set apart to honor God and to draw close to God. It’s almost become the opposite. The Israelites “exploit all your workers” and they are “striking each other with wicked fists.” We too can fall into this trap. We can claim we’re ‘Christian’ or we can do something ‘religious’ and neither bring God glory nor draw closer to God ourselves. We can seem to be faithful when we are anything but.

In verses 4 God tells the people, “You cannot fast as you do today and expect to be heard on high.” The walking of the walk must be consistent and steady. Going on, God asks a rhetorical question: “Is that what you call a fast, a day acceptable to the Lord?” There is no good answer to this question. So we must ask: reflecting on our religious practices, when or why might God ask us the same question?

Prayer: Lord God, when I am tempted to play the game, to just show up in body, but not in mind, heart, and spirit, convict me quickly. Use the Holy Spirit to call my selfishness and sin out, to wake me up to my falsehood. Help me, O Lord, to be authentic to you in all of my ways. Amen.


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Come and See

Reading: John 1:35-42

Verse 41: “The first thing Andrew did was to find his brother Simon and tell him, ‘We have found the Messiah.'”

As we turn again to John’s gospel today we see that two of John the Baptist’s disciples leave him to follow Jesus. After hearing John declare Jesus “the Lamb of God,” Andrew and another disciple follow Jesus down the road. Noticing someone is tailing him, Jesus asks them what they want. They ask where he is heading – this is a polite way to ask if they can join him. Jesus responds by saying, “Come and you will see.” Jesus invites them to join him – and not just for the day.

Andrew then exhibits a practice that we all should emulate. Knowing in his heart that Jesus is the Messiah, he goes and finds his brother. Simon comes and sees Jesus too. Without introduction, Jesus identifies Simon by name and informs him that he will be called Cephas (or Peter in Greek).

A few questions come to my heart as I reflect on this passage. First, how regularly do I come and see Jesus? This can be going to church, reading the Bible, praying, fasting… Second, who is our Simon? Who is our brother or sister, our neighbor or friend, stranger, or relative that needs to come and see Jesus too? And, third, how will we connect the two? We can pick them up and bring them to church or Bible study. We can take them to coffee or to lunch…

In our hearts we know that Jesus is the Messiah. May we invite and help others to come and see the Lord.

Prayer: Lord God, you are my all in all, my rock and my redeemer, my Savior and my friend. This day use me so that others may come and see the Christ. Amen.


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Receive and Practice Grace

Reading: 1st Corinthians 1:1-9

Verse 4: “I always thank my God for you because of God’s grace given you in Christ Jesus.”

Photo credit: Fuu J

After the introduction and greeting Paul turns to thanksgiving. As we begin 2 days with this text, we begin today with verse 4. In this verse we read, “I always thank my God for you because of God’s grace given you in Christ Jesus.” Thanking God for the gifts that we have received and for the gifts that we see in others is a habit that Paul practiced regularly and that we should practice regularly. But let us not be thankful just for the gift. Let us also be thankful for the ways in which the gift is manifest in our lives and in the ways that the gift helps us to witness to Jesus Christ.

In that spirit let us consider the gift of grace a little deeper today. Grace is something that we receive from God that we are also to extend to others. God’s grace does not hold us accountable for our mistakes, our failures, our shortcomings, our sins. God’s grace continues to love us as we work through these things. We are to look at and treat others this way. When a friend makes a mistake, for example, and our gut reaction is to cut ties, grace calls us to move past that and to continue being their friend. God’s grace offers us forgiveness without expecting us to do anything to earn it or to prove we’re worthy of it. Grace is not conditional. It has no strings attached. Because God offers grace this way, we cannot say to another, “I’ll forgive you if you ___.” We simply say, “I’ll forgive you.”

These are but two of the ways that we receive God’s grace and, in turn, extend grace to one another. Grace is just one way that we reflect Christ to the world. Today may we be grace-full.

Prayer: Lord God, your grace reveals your heart to me. It is powerful and transforming. As I grow in grace, use me to be grace in the world more and more, day by day. Amen.


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Grace and Peace

Reading: Romans 1:7

Verse 7: “Grace and peace to you from God our father and from the Lord Jesus Christ.”

Photo credit: Jon Tyson

“Grace and peace to you.” This phrase and the meaning that it carried flows throughout the New Testament and is foundational to the body of Christ. These two essential elements of the gospel create a holy community when lived out. When the Christian community says and lives out these two concepts both within and outside the community, barriers such as socio-economics, gender, race, ethnicity… are broken down and removed. Being loved by God transforms the way that we love others.

Grace is the gift of God and Jesus Christ that leads to forgiveness and reconciliation. Grace is something we do not deserve but receive abundantly anyway. It is the backbone of our covenant relationship with the Lord. Grace is what drives the no-matter-what love that God has for us and that we are called to practice with others. Peace was first a Jewish concept. We’ve lost some of its original meaning. “Shalom” was their word. It conveyed the basic ideas of peace – contentment, assurance, ease – but it extended much wider for the Jews. Shalom longs for and works toward God’s vision for the world – nothing broken, everything made whole. That’s why caring for the needy, welcoming the stranger, protecting the weak… were deeply engrained in the Hebrew people. Peace should long for this for all people and for all of creation.

When we live and extend these ideas of grace and peace, we are building holy community and we are inviting all to be a part of that community. May it be so for you and for me. Grace and peace to you!

Prayer: Lord God, help me first to be a person of grace and peace within. Remove all within me that prevents me from seeing all as you see it. Purge away those things that create barriers in my heart. Then, through me, may all come to know your grace and peace and love. Amen.


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Keep on Loving

Reading: Hebrews 13:1-8

Verse 1: “Keep on loving each other as brothers [and sisters].”

Hebrews concludes with a call to love. The writer encourages them to “Keep on loving each other as brothers [and sisters].” The call is both within and without. Strangers are listed first. The concept of hospitality was a key practice in Judaism that certainly carried over into Christianity. Jesus lived out this practice, relying on people in towns and villages to take he and his disciples into their homes.

Hospitality is extended outward with the call to “remember those in prison.” This often meant visiting fellow Christians who had been jailed for refusing to worship the emperor (or other Romans gods) or for some other offense to the empire. To visit one imprisoned for their faith was both an act of courage and of solidarity. The author also extends hospitality to those being mistreated. This extends hospitality to the poor, to the oppressed, to the outcasts, and to all other marginalized people and groups in society. The net is cast wide. For Christians, hospitality extended to all people.

The foundation of hospitality is love. It is the force within that drives the observable actions of hospitality. This force is attractional. To see one risking freedom to visit and care for a brother or sister in Christ who is imprisoned for their faith draws notice. To care for and stand up for the suffering gets noticed. To step outside of one’s comfort zone and social circles to help end oppression, to include the outcast in community, to love others towards Christ – this is what it means to keep on loving each other. With courage and grace may we practice this kind of love.

Prayer: Lord God, empower me to love well today. Grant me the courage and the grace to love all I meet, especially those on the margins. Use me today to help others know my love and your love. Amen.