pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Common Good

Reading: 1st Corinthians 12:4-14

Verse 7: “Now to each one the manifestation of the Spirit is given for the common good.”

Photo credit: Ditto Bowo

In this week’s Epistle reading Paul speaks to us about the gifts of the Spirit. There is a list of 9 gifts in verses 8-10. You may recognize one or two of your gifts in that list. Or maybe your gifts aren’t listed here. The 9 are a partial list. There are many other gifts of the Spirit. Counsel, piety, teaching, exhortation, generosity, mercy, and leadership are gifts listed in Isaiah 11 and in Romans 12. Some have the gift of ministering to the grieving or with children. Some have the gift of music. There are many gifts of the Holy Spirit.

In verse 7 Paul writes, “Now to each one the manifestation of the Spirit is given for the common good.” There are two parts of this verse that I’d like to highlight today. First, “to each one.” The gifts of the Spirit aren’t given to just the select few or even to a handful of people. No, every single one of us has been given gifts by the Spirit. Second, “for the common good.” There are two aspects of the common good. Within the body of faith our gifts are to be used to build up and enrich the body of Christ. The common good here would be growing deeper in Christ. Outside of the body our gifts are to be used in the world, yet for the same overall purpose: to build up the kingdom of God. Using our Spirit-given gifts in the world enhances the common good of everyone. This happens as we strive to live out and to live up to Jesus’ example, loving God and loving neighbor.

Each of us, using the gifts that we have each been given by the Spirit for the common good, is essential, needed, vital, necessary, important. Without you using your gifts, we are less than we could be. Imagine your body without a brain or without a heart or without lungs or eyes or blood vessels or… That is the body of Christ without you and your gifts. May we all use our gifts for the glory of Jesus Christ.

Prayer: Lord God, lead and guide me today and every day to use all the gifts that your Spirit has given to me. Whether for just one or for a group, use me to enhance the common good and to build up the kingdom here on earth. Amen.


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To Linger

Reading: John 12:7-8

Verse 8: “You will always have the poor among you, but you will not always have me.”

Photo credit: Aron Visuals

In the first half of this week’s passage from John 12 Mary anoints Jesus’ feet and Judas protests this “wasteful” act. The beautiful gift that Mary offered filled the room with fragrance. The sweet aroma would be carried with Mary for many days after she wiped his feet with her hair. I think this was intentional. That fragrance will linger with her; it will still be present five days later as she stands with others at the foot of Jesus’ cross.

Jesus defends her, saying, “Leave her alone.” He explains that she was helping to prepare his body for burial. Clearly Mary understands more than most of the disciples at this point. Jesus talk of rejection and death and rising after three days has spoken into Mary’s heart. Then Jesus goes on to say, “You will always have the poor among you, but you will not always have me.” Jesus is not telling the disciples or us to quit caring for the poor – in any way. He is saying that in this moment, Mary has once again chosen the better thing. (See Luke 10:38-43.) Yes, it is good and would be right to use the money to care for the poor. But in this moment, at this time, this act of faith and love is more important.

We can face similar decisions at times. We too can face some critique or questioning. One quick, small example. I stand outside and welcome people to church, often holding the door open as we shake hands. A woman sometimes arrives just as church is about to begin. With her oxygen tank and walker, it takes a bit of time to get into the church. Sometimes she has food or other items for the food pantry too. My watch buzzed me two minutes before church starts. We run a one minute countdown timer on the screens in the sanctuary. Some days I linger outside. When I enter the sanctuary on these days, some look at the clock or their watches. I’m good with that.

Lord God, remind me always of the one. Remind me again and again that things like our human construct of time aren’t always ultra important. Do the same with all else that can hamper our relationship with you and with one another. Amen.


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Poverty of Spirit

Reading: Matthew 5: 1-3

Verse 3: “Blessed are the poor in spirit, for theirs is the kingdom of God”.

Today we focus in on the first verses of the Beatitudes. Yesterday we read through verse twelve, hearing all of the Beatitudes. Verses one and two set up the beginning of the Sermon on the Mount. The basic idea here is that Jesus goes up a mountain and begins to teach. There is an implication in this that Jesus did not just go up a few feet, but went up a ways. If one wanted to hear Jesus teach, one had to exert a little effort and head up the mountain. Figuratively, this remains the case with our faith today. It does not come easily but requires some commitment on our part. This is especially true if we want to have a faith that grows and matures and deepens.

The one Beatitude that we have today is “Blessed are the poor in spirit, for theirs is the kingdom of God”. Here Jesus follows a typical teaching style, beginning with the most important or critical and then unpacking from there. For example, in the Old Testament, the Ten Commandments begin this way. God begins by establishing the singular relationship – one God, one people. This is the hinge upon which all the others rest. To be poor in spirit does not mean having weak faith. It means recognizing our weakness. It means recognizing our need for God. To be poor in spirit requires humility and honesty. The process begins with recognizing our brokenness and our need for redemption. This leads to confession and repentance of our sins, an act that requires humility. No one in the world likes to admit they are wrong or have done wrong. A right relationship with God begins by admitting this and then yielding to God’s power to make us new again. To continue to live in this cycle requires honesty. To keep looking within, to keep acknowledging our sin, to keep asking for God’s help requires honesty. The battle with sin never ends so our need for forgiveness and renewal is neverending as well.

From a place of recognizing our utter reliance on God, the other Beatitudes unfold. Being meek, hungering for righteousness, being a peacemaker… – they come out of our poverty of spirit. May our daily walk ever be grounded in humility and honesty, in our deep need for God. May it always be so.

Prayer: Lord God, give me a will to keep trooping up the mountain to be in your presence. You’re always so willing to come down the mountain and into my valleys. Make me as willing to seek you humbly and honestly. Day by day, may my hunger and thirst for you grow. Fuel the fire, Lord, fuel the fire. Amen.


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Recognition

Reading: Luke 14: 1 and 7-14

Verse 11: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”.

As Jesus arrives at a Pharisees’ house, he notices how the guests pick their seats. The order at the table was very important in Jesus’ day. The honored guest would sit at the center seat of the head table. The next most important persons would sit on the right and left of center and so on down the line. The furthest seat away from the honored guest would be the one with the least honor. Just like in the culture of our day, most folks want to be closest to the honored guest. Jesus observes people trying to ascertain where they rank amongst the other guests. Some people, of course, are filling in the important seats near the prime seat.

In the parable, Jesus warns against taking too “high” a seat, lest more important people arrive, forcing the host to move you to a lower seat. That would be humiliating and shameful. Jesus is speaking against arrogance and against judging. He is reminding his audience and his readers today that being humble is the correct course. If one is humble, choosing a lower seat, then the host might move you up some seats, exalting you in the process. We may not pick seats at tables anymore, but there is no shortage of ways that we can try to toot our own horn. Sometimes the ways are public, using different means to draw attention to ourselves and our accomplishments. For some of us, like me, it is usually a more private thing. I wonder why others don’t notice this or that and wish they did. Jesus would probably condemn this fake humility much more than he does the jostling over seats.

However and whenever we allow pride, arrogance, judging, and ego to control our lives and our thoughts, then we are not walking in Jesus’ footsteps. Each time we seek to bring honor for ourselves are instances when we do not bring honor to Jesus. In a similar way, when we seek to draw recognition ourselves, there is a piece of us that does not fully trust God. Humility links us to the belief that God is enough. Recognition does not need to come here and now. Simply living a life that is pleasing and honoring to God is more than enough. May we rest in that today.

Prayer: Lord, it can be tempting to want to be seen and known for doing great things. Yet serving you is all that matters. Remind me of this over and over again. Thank you, God. Amen.


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Led by Compassion

Reading: Luke 10: 29-37

Verse 36: “Which of these three do you think was a neighbor to the man who fell into the hands of robbers”?

Traditions and stereotypes are great influencers. They are a part of life. Growing up we inherit and learn about the world and people around us from our parents and families. Systems and institutions also influence us as we begin to go to school… These influencers can be good and they can be bad. We can learn to be compassionate and generous, to be honest, to work hard, to be a person of faith. We can learn to be selfish, to take advantage of others, to be prejudiced and biased.

In this familiar parable, the priest and Levite both pass by on the other side of the road. Depending on the influencers that we grew up with, their action can be seen poorly or as acceptable. These two men are also products of the families, groups, and institutions that they grew up in. Most certainly they too felt compassion for the man. Who wouldn’t? But the stronger force was the years and years of training and teaching that said to avoid becoming ceremonially unclean. It would break a law. Life for them was all about their position and living within the guidelines of the law.

I too have been guilty of passing by someone I could have helped. The “law” of ‘don’t be late for work’ has led me to pass by on more than one occasion. The “law” of ‘you have something more important to do, someone else will stop’ has also led me to pass by. Stereotypes and being judgmental have also led me to pass by at times. This parable is so hard because we’ve all walked many times in the shoes of the priest and Levite.

We do not know much about the Samaritan. We do not know if he was rich or poor. We do not know if he was a Godly man or if he worshipped idols. What we do know is that he allowed the compassion that all of us would have felt to become what drove his decisions and actions. He invested both time and money in caring for the one in need. We do not know much about the Samaritan, but we do know that if we were in Jesus’ story, we sure hope we’d stop too. It is a matter of choice. The lawyer knew who the neighbor was. So do we. Jesus encourages the lawyer to “go and do likewise”. May we do so as well.

Prayer: Lord, you call me to act justly, to love mercy, and to walk humbly with you. Fill me with compassion for those in need. Lead me to stop and care for those I meet today. Amen.


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One Body

Reading: 1st Corinthians 12: 12-31a

Verse 27: “Now you are the body of Christ, and each one of you is a part of it”.

Paul’s analogy of the church as a body is wonderful. If one thinks about our bodies, we are made of many different organs, tissues, bones, and lots of other parts. Yet the body itself all works together in amazing harmony. Our inner functions hum right along without thoughts directing them. We are fearfully and wonderfully and perfectly made. It is a beautiful image. Isn’t this the dream for our churches?

The body of Christ is brought together by the Holy Spirit. In verse 13 Paul writes, “we are all baptized by one Spirit into one body”. Our faith in Jesus Christ is what draws us together and unites us. Through the Holy Spirit we are each adopted into the body – into the family of God. We reflect this in our baptism liturgy. Also within that liturgy it is not only the parents that covenant to raise the child in the church, but it is also the whole congregation that promises to help do so as well. One body.

But being human, the church is not always perfect. Paul addresses this in verses 14-17 and again in verses 21-26. Sometimes a part of the body thinks it is more important than the rest of the body. One part thinks its way is the best or the only way. This is just one way of causing strife and division in the body. On occasion one part of the body thinks its role is superior to the other parts of the body and this can make other parts feel less needed or less valued. God designed the body of Christ to be better than all of this. Most often, fortunately, it is!

Towards the end of our passage Paul writes, “Now you are the body of Christ, and each one of you is a part of it”. To me this statement has an implied “so act like it” for us to hear as well. We are called to be a witness to the world. We do so by first and foremost genuinely loving and caring for one another within the body of Christ. It is my prayer that all we do and say as the body of Christ is guided by love. May it be so.

Prayer: Lord, when I am feeling pride or judgment creeping in, quickly bring the conviction of the Holy Spirit to my heart. In those times of tension or unease, may I hear the voice of that same Holy Spirit leading and guiding me. Amen.