pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: obedience


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Choices

Reading: Isaiah 1:15-20

Isaiah 1:19… 20… – “If you agree and obey… But if you refuse and rebel…”

Isaiah was a prophet called by God to speak God’s word to Judah, the southern kingdom. Isaiah called Judah, particularly its leaders, to a radical trust and faith in God and away from their sinful behaviors. Judah is characterized at the start of Isaiah 1 as children who have turned away from God. The nation outside of Jerusalem is ravaged and the cities burn as Assyria wages war against Israel and Judah. But still Judah refuses to turn towards God. Yes, they are going through the motions of worship but their hearts are far from God. In fact, God calls all of their offerings “worthless.”

Because their worship is full of hypocrisy, God’s eyes refuse to see their extended hands. God’s ears are closed to their lengthy prayers. All because Judah’s hands are “stained with blood.” God even implores them, “Wash! Be clean!” Yet it is not the blood of warfare that stains their hands. The blood comes from within Judah. God instructs them, “Put an end to evil; learn to do good.” What good? To champion justice and to care for the oppressed, the orphan, the widow.

As if in a courtroom setting, God says to Judah, “Come now and let’s settle this.” With promises of their scarlet sins being made white as snow, God tells Judah, “If you agree and obey you will eat the best food of the land. But if you refuse and rebel, you will be devoured by the sword.” Choose God or idols. Choose good or evil. Choose life or death. The same choices lie ever before you and before me.

Prayer: Lord God, since the beginning of creation these have been our choices. Until Jesus comes in final victory these will be our choices. Just as Isaiah spoke words of warning and words of life, may your Word and your Spirit guide us to faithful obedience. Lead us to walk your path in faith and trust, O Lord. Amen.


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All for Us

Reading: Psalm 22:1-18

Psalm 22:7-8 – “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him ‘”

Photo credit: Emily Crawford

In these words of David there is lament, sorrow, pain, abandonment. As we read these words we can feel what David was going through. Perhaps you, like me, connected back to an experience in your life when you felt these emotions. Jesus felt them. Throughout this Psalm we see connections to the passion of the Christ.

David begins with words Jesus echoes from the cross: “My God, my God, why have you left me all alone?” Taking the sin of the world upon himself, God could not look at Jesus. David then recalls times – both personal and corporate – when God rescued, saved, answered the prayers and cries for help. That trust and faith still wants to be there. The pain and suffering just makes it hard.

David is being “insulted by one person, despised by another.” On the cross, Jesus endured taunts, insults, mocking. In verses 7-8 we read, “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him.'” The gospels echo these last words, spoken by the religious leaders who orchestrated Jesus’ crucifixion. In verses 9-11 there is a slight reprieve to the difficult emotions. David recalls a life committed to God. He asks for God’s presence. In the garden there are moments of intimate prayer between Jesus and God. Reflecting his own commitment and obedience, Jesus says, “Not my will…”

On the cross, as it was in the Psalm for David, it must’ve felt like everyone was against Jesus. He must’ve felt surrounded. Jesus’ life was poured out like water for us. The soldiers cast lots for Jesus’ clothes. Jesus was pierced in the hands and feet. All for us. All for us. Thanks be to God.

Prayer: Lord God, you truly hold it all in your hands. In these words that you inspired in David we see Christ’s story, played out a thousand years later. Your plan is grand. Yet you also hold each of us in your hands. You created us in the womb, designed to bear that image to the world. You walk with us daily. You are our God. Thank you. Amen.


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Shining the Light

Reading: Luke 22:39-53

Luke 22:53b – “But this is your time, when darkness rules.”

On the Mount of Olives, in the Garden of Gethsemane, Jesus goes to God in prayer. This was a place Jesus went to regularly. He invites the disciples to pray too, so that they “won’t give in to temptation.” Moving away from them, Jesus prays earnestly, so much so that he sweats profusely and needs angelic strengthening. His prayer reveals both his humanity and his understanding of his purpose. In this hardest moment, Jesus ponders if the “cup of suffering” can be taken away. Then, in obedience, he prays, “not my will but your will must be done.” He returns to the disciples and finds them sleeping, “overcome with grief.”

At times we will struggle or waver. The thing God is asking of us is hard, maybe feels risky, possibly includes a cost. So we teeter. At times we do step forward. Other times we choose the easier way. In our own way we too “sleep,” giving in to the temptation of non-obedience. As we grow in our faith, as we mature, we come to better understand our purpose in the kingdom of God. While we’ll still fail, the frequency lessens.

The story continues as the mob arrives to arrest Jesus. A disciple starts to defend Jesus. He quickly halts the violence, healing the injury, reminding the disciples of who he is and who he is not. Jesus questions the mob – the swords and the clubs. He reminds them of his daily presence in the temple. The implied question is, “Why didn’t you arrest me there?” Jesus answers this unspoken question: “But this is your time, when darkness rules.” In an isolated place, under cover of darkness, Jesus is arrested.

Prayer: Lord God, thank you for this look into Jesus’ humanity, into his struggle. In our battles with obedience, remind us of this moment. May we draw upon strength moving forward, upon grace in failure. Encourage us to be people of the light, shining your love and power into the darkness of this world. Amen.


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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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Faithful Actions

Reading: James 2:14-24

James 2:24 – “So you see that a person is shown to be righteous through faithful actions and not through faith alone.”

As we come to a close reading scripture and applying is to John Wesley’s “Three Simple Rules,” we turn to James 2. This short passage works well to illustrate how doing no harm, doing good, and staying in love with God should work together in the life of a believer.

Our passage begins with a question: What good is it to say you’re a Christian if you don’t act like one? To claim to have faith does nothing. James points to wishing well someone in need without meeting those needs. You are, then, in fact, doing harm to the image of Christ.

As he continues, James argues that one cannot separate faith from your actions. Yes, he says, to believe is good. But our faith cannot stop there. It must flavor or impact all areas of our lives. James cites Abraham as an example of one whose faith was “made complete” by his actions. Nearly sacrificing his only son Isaac, Abraham’s obedience to God through faithful actions brought him to the place of righteousness. To faithfully follow God’s word, nudges, whispers… leads us to do good for the image of Christ.

Woven into Abraham’s example is one who stays in love with God. Abraham listened to the voice of God. He chose to worship God alone – elevating his love of God over his love for his own son. In summary, James writes, “So you see that a person is shown to be righteous through faithful actions and not through faith alone.” May this be what the world sees through our faith as well.

Prayer: Lord God, interweave into our lives these three practical pieces of faith. Guard us against doing harm and lead us to do good. Fuel both of these practices through the power and presence of the Holy Spirit in our hearts. May our love for you arch over all we say, do, and think, drawing others into the great love that you have for us all. Amen.


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Love Lived Out

Reading: Deuteronomy 6:4-9

Deuteronomy 6:5 – “Love the Lord your God with all your heart, all your being, and all your strength.”

Today and this week is all about staying in love with God. This is John Wesley’s third simple rule. This last “rule of life” empowers one’s efforts to keep the first two rules: “do no harm” and “do good.” These two encapsulate the command to love neighbor as oneself. Our love of neighbor is rooted in our love of God.

In verse 4 we are reminded that there is only one God. Our God is not one of many gods. This too is how God looks at you and at me and at everyone. Each of our relationships with God is supremely important to God. I’m reminded of a line from the book The Shack. Each time Mac asks God about this person or that person, God says, “I’m especially fond of that one.” Every time.

We read one of the two great commands in verse 5: “Love the Lord your God with all your heart, all your being, and all your strength.” Love was a word used in ancient covenants. In this Near Eastern context this kind of love implied total obedience and faithfulness to the covenant. But because our God is a relational God, this concept of love extends far beyond our expected external and ethical behaviors. Within the faith context, there is an added depth of internal devotion. Hence the charge to love God with all that we are: heart, being, and strength.

Verses 6-9 reveal how this internal, comprehensive love of God is meant to impact all of communal life. We are to remind ourselves and our children to love God and neighbor, “talking” about it all the time. We are to “write” this command to love on the hand and forehead, on the doorframes of our houses, and in the gates of our cities. We are to talk and write about the love of God in our homes, in our neighborhoods, and in our communities. We talk and write by being love lived out in all aspects of life. May it be so.

Prayer: Lord God, this call to love is comprehensive. May it begin in our heart and soul, growing our love of you through worship, study, meditation, and prayer. Then may it grow from this place, moving out into all of our relationships, allowing each person we encounter to experience your great love for them. Amen.


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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


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The Lord’s Commendation

Reading: 2nd Corinthians 8-10

2nd Corinthians 9:8 – “You will have everything you need always and in everything to provide more than enough for every kind of good work.”

Today’s reading first focuses on giving generously and then shifts to a call to general obedience in chapter 10. Paul takes up a call to support the church in Jerusalem. A famine in Judea has brought poverty upon them. The church in Macedonia, Paul shares, has given very generously even though they have problems there too. He reminds them that they began the collection well and calls them to finish well. Paul tells them that he is sending Titus and another brother to help them complete this work. Paul invites the Corinthians to “show them the proof of your love,” setting for them an example.

Paul wants their gift to be a “real” gift – not forced. He reminds the church that those who sow seeds generously reap generous crops. Encouraging them to give what they decide in their hearts, Paul speaks of God’s power: “You will have everything you need always and in everything to provide more than enough for every kind of good work.” God will supply them all that they need in the future. There may come a time when they receive from the church in Jerusalem. But for now, as they support their brothers and sisters, those in Jerusalem will give thanks and will pray for the church in Corinth.

Paul addresses his authority as he calls for obedience in chapter 10. Some in Corinth feel that Paul’s letters are “powerful and severe” but that Paul is shy and weak when in person. Paul invites them to obedience, lest they feel his authority given by God when he visits. He reminds the church that it was he and his companions that first brought the gospel to Corinth. Paul closes with a reminder that it is the Lord’s commendation that matters. May this be the approval that we seek as well.

Prayer: Lord God, create in us generous and obedient hearts. Empower each of us to step forward in faith, trusting in your loving provision. Through the power of our love for you, may others experience your love for them. Amen.


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We Can

Reading: Romans 6:1-8:17

Romans 7:6 – “We can be slaves in the new life under the Spirit, not in the old life under the written law.”

In chapters 6-8 Paul draws heavily upon the image of being a slave. He is drawing upon the understanding of his day, not upon other historical or cultural contexts. Paul calls us to be a “slave to God in Jesus Christ.” He is calling us to an absolute obedience, to a total surrender of self, to a full-on righteous life. This contrasts directly with being a slave to sin. That life centers on selfishness.

Paul begins by reminding us that because Christ was raised to glory, we can walk in the new life. This new life can be empowered by the Spirit. The Spirit living inside of us can lead us to life and peace. It can make us into sons and daughters, into heirs with Christ – if we suffer with Christ so that we can be glorified with him.

Paul speaks honestly of the sin that also dwells within each of us. He encourages us to “not let sin rule your body.” Because he is “flesh and blood,” Paul struggles. He does what he doesn’t want to do and he can’t do what he wants to do. We too know this struggle. The evil that is “right there with me” wages a constant battle with God’s will and way that is also right there inside of us in the Spirit. This reality is why Paul uses “can” a lot in these chapters. Yes, we can choose the good. Yes, we can overcome the evil within. Yes, we can live a holy and righteous Spirit-led life. Yes, we can be a slave to God in Jesus Christ.

On our own, we cannot win this battle. We are not alone. In 8:3 we’re reminded that God has already sent Jesus to “condemn sin in the body.” Through his death and resurrection Jesus became our atoning sacrifice. Grace won, defeating the power of sin and death. Just as Christ surrendered himself, he calls us to also die to selfishness, to “suffer with him so that we can be glorified with him.” We have Christ’s Spirit within. We can do this. May it be so.

Prayer: Lord God, what a battle. Like Paul, we too can struggle mightily to always walk in and with the Spirit of Christ. We so want to. The flesh is weak and the power of evil is great. But your love and grace are greater. With your Spirit, we can walk as a child of the light. Empower and strengthen us today. Amen.


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A Good Plan

Reading: Haggai 1-2

Haggai 2:4 – “Be strong, all you people of the land… Work, for I am with you.”

Photo credit: Robert Linder

As we read Haggai’s words today we move past exile and back to Jerusalem. The small remnant that returned has built homes for themselves. But the temple still lies in ruins. Haggai is sent by God to encourage the people in this next step. At the start of the book, we read that Zerubbabel, Joshua, and the people do not think it’s time to start rebuilding the temple. God questions this. God says there is a reason they sow much and eat little. The drought and the lack of abundance are God’s doing. God’s house lies in ruins. The people hear Haggai’s words and they respond in faith, getting to work.

A month passes and God’s word comes to Haggai. He asks if anyone remembers the first temple. From Ezra 3 we recall that some did remember. They wept when they recalled the former temple’s glory. Haggai encourages them to be strong, to trust that God is with them, saying, “Be strong, all you people of the land… Work, for I am with you.” God then promises to shake the earth, leading nations to bring their wealth to the temple, making it more glorious than the first temple.

Fourteen months in, God’s word comes again. In the first message, Haggai asks questions about being clean and unclean. The priests know the right answers. The faith knowledge is there. God declares that the nation is unclean. The priests and the people have work to do. When God struck them before – providing just enough to survive – they didn’t return to God. But now the people have worked hard and the foundation is complete. God will now begin to bless them.

Haggai’s second word focuses on Zerubbabel directly and on Israel indirectly. God will take down the other nations, securing Israel. On that day, God will appoint Zerubbabel to reign. Once again, one from David’s line will rule over Israel. God has a plan and it is good. Thanks be to God.

Prayer: Lord God, just as you encouraged your people to work on your house, you continue to encourage us to work on building your kingdom here on earth. Just as their obedience was a sign of their holiness and commitment, may our humble acts of service bear witness to our faith and to our love for you and for our neighbors. Use us to reveal your glory to the world. Amen.