pastorjohnb

Thoughts and musings on faith and our mighty God!

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Again and Again

Reading: Luke 18:1-8

Verse 7: “Will not God bring about justice for God’s chosen ones, who cry out day and night?”

Returning today to Luke 18 we focus on the widow and her faith. She was fully convinced that an injustice had been done against her. As a widow, she was powerless to affect change in this case. The judge was her only option. So she goes to the judge over and over. And then she goes again and again. The widow persists; she will not give up.

Have you ever felt this way? Have you ever been so moved by an injustice that you won’t give up? If so, you were like the widow – you prayed and prayed, you came over and over to the one(s) who could affect the injustice, you acted in ways to bring healing or change or justice. You demanded to be heard and used any means possible to shine light on your “case.” You were persistent. You would not give up.

Who or what in our world or in your life needs your focus and attention? Who or what do you need to pray and pray and pray for? How else can you affect change? Maybe it is the divided in our nation and among us. Maybe it is for a friend in an unjust situation. Maybe it is for the homeless or the orphans or the single parents or for the foster care system.

Whatever it is, remember that the parable is about always praying and never giving up. It must be so because we pray to a God who will bring about justice. May we go to God again and again, trusting God to act.

Prayer: Lord God, you are gracious and merciful and loving. You are a champion of justice and peace and wholeness. Lord, bring your power to bear on our hurting and broken world. Amen.


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Over and Over

Reading: Psalm 66:1-12

Verse 9: “God has preserved our lives and kept our feet from slipping.”

Psalm 66 comes from what many refer to as the hymnal of the Bible. The original use of the Psalms was just that – songs of worship. Some were songs of ascent – sung in the way up to the temple. Some were songs of theology – songs that told of God’s truths and character. Some were songs of lament – songs of trial and suffering. Psalm 66 primarily falls into this last category. Even though it is a song of lament, like most of the other Psalms, it has an element of hope. This hope ever remains because God is always present, especially in the trials and sufferings.

Psalm 66 begins with praise to God. Even in times of difficulty, it is good to begin our prayers by remembering God’s power and might. It places us in the right perspective to pour out our hearts to God. The central remembrance here is the parting of the sea, when God saved Israel from Pharaoh’s army. In verse 9 the song sings, “God has preserved our lives and kept our feet from slipping.” That is Israel’s story over and over. It is the psalmist’s story over and over. It is our story over and over.

In verses 10-12 the psalmist recalls God’s “testing” and how God has always “refined us like silver” during these times. The psalmist remembers the times of passing through“fire and water” and how these difficulties“brought us to a place of abundance.” Yes, hardship and trial come. But God is always present, always working for our ultimate good. God’s faithfulness gives us hope. God’s love and grace gives us the promise of a better future. When the inevitable comes – the trial, the suffering, the hardship – may we ever remember God’s over and over presence, love, and grace. Doing so, may we too sing songs of praise.

Prayer: Lord God, time and time again you have seen me through. Over and over you have brought me through the valley and back into abundant life with you. I know that you are faithful. I know that your love knows no bounds. You are so good to me. Thank you, God. Amen.


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It Begins Small

Reading: Jeremiah 2:4-9

Verse 7: “I brought you to a fertile land… but you came and defiled my land.”

In the second half of Jeremiah 1, the section between last week’s and this week’s readings, God brings Jeremiah a vision. He sees a pot that is tilting from the north. It is boiling. God tells him that it will boil over and pour out over all who live in the land. Surely the Assyrian army is coming.

Our passage today begins with a question from God: “What fault did your fathers find in me, that they strayed so far from me?” They turned to worthless idols and began following a worthless religion. God reminds them, “I brought you to a fertile land… but you came and defiled my land.” The priests and prophets have also been a part of the defilement. They have worshipped and prophesied by Baal, a “worthless idol.” Through Jeremiah the prophet, God declares that there are charged pending. The pot will boil over.

The situation in Jeremiah’s day was not and is not unique to his time. It was and is an oft-repeated cycle: walk with God, sin and stray from God, repent and return to God. Because we are a stubborn and selfish lot, there is usually some significant event that leads us to a place of repentance. Using the language of our Biblical context, our pot boils over. When we can’t go any lower, we look up and see that the Assyrian invasion is under way.

How can this pattern be interrupted? It begins small. We are faithful in the small daily tasks: reading our Bible, meditating on God’s word, giving time in prayer and thanksgiving, denying self and the lures of the world, finding ways to humbly serve others. When we are intentional about cultivating our relationship with God, filling ourselves with God’s ways, walking out God’s will, then we repent right away. Then we do not stray far. We remain close. May it be so for you and for me.

Prayer: Lord God, lead me to draw close again and again, over and over, moment by moment. Build such intimacy between you and me that I always turn back quickly, repenting and knowing your forgiveness and redemption once again. Amen.


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Over and Over

Reading: Psalm 34: 19-22

Verse 22: “The Lord redeems his servants; no one will be condemned who takes refuge in God.”

Photo credit: Brett Jordan

Psalm 34 comes from David and is a celebration of when God rescued him from Abimelech, a foreign king. David praises God for rescuing him and redeeming him from his troubles. The concepts of redemption and restoration run throughout the Bible and throughout this week’s readings. These concepts bring all believers hope in this life.

Leading into this Psalm, David finds himself in a tough situation – powerless before a powerful king. David is fleeing from King Saul and finds himself surrounded by this Philistine king and his troops. (In 1st Samuel 21 the king is identified as Achish.) God leads David to pretend to be totally insane. The king sees that David is no threat to anyone and sends this madman away. We read David’s praise in verse nineteen: “A righteous man may have many troubles, but the Lord delivers him from them all.” David had gone on from slaying Goliath to winning many victories for King Saul. In his own true insanity, Saul became very jealous and wanted to kill David. Having only served faithfully, David now finds himself in trouble. Once again, God delivers him from trouble. David was also faithful to God, obediently doing as God directed.

We too are called to faithful, obedient living. We too are invited to listen for God’s voice, seeking God’s guidance and direction. When we do these things we are not guaranteed an easy, trouble-free life. We are promised God’s presence in all of life. Over and over David walked faithfully with God. This leads him to speak these words in verse 22: “The Lord redeems his servants; no one will be condemned who takes refuge in God.” May it be so for you and for me.

Prayer: Lord God, in the lows of life I frequently turn to you. There I know I need you. In the good days and even in the OK days my focus can so easily shift a bit. Focus me at all times on an obedient and faithful walk. Help me to be intentional about my walk with you. Amen.


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Love Forever

Reading: Psalm 118: 1-2 and 19-29

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Photo credit: Christopher Beloch

Psalm 118 is a song of remembrance, victory, celebration. The historical context is the story of exodus, of God freeing Israel from years of slavery in Egypt. The song would be sung during the three yearly festivals as a way to thank God for his presence with the people. As the people marched into Jerusalem, recalling God’s saving acts, there is much joy and expectation as they enter the gates of the city. Years and years of doing this is what lends such energy to the day we know as Palm Sunday, the day of Jesus’ triumphal entry.

Even though the exodus story is the foundation, the theme of being freed from slavery is the main theme of this Psalm. There is much messianic language in the second part of the Psalm: salvation, stone, rejection, light. We will delve deeper into this aspect later in the week. Today we celebrate what the Lord has done for Israel, for you, and for me.

In the opening verse we read, “Give thanks to the Lord, for he is good; his love endures forever”. You or I may not have walked out of slavery in Egypt, but we have experience after experience with the Lord’s freeing and saving acts. Time and time again we have been freed from the lures and temptations of this world. Over and over we have been made new again, leaving behind the chains and guilt and shame of our sins, being cleansed by his mercy and grace. Again and again God has reconciled and restored our relationships – sometimes with God, sometimes with one another. We too can joyously approach the Lord our God, thanking God for his goodness and for his love that endures forever. May we, like the Israelites, say, “His love endures forever”!

Prayer: Lord God, over and over… again and again… time after time… Yes, you are so good to me. Yes, your love is amazing. With wonder and awe I praise you and offer my humble thanksgiving. Amen!


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Forgive

Reading: Matthew 18: 21-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you”?

Today’s parable in about forgiveness. It begins with Peter asking Jesus how many times he needs to forgive a brother who sins against him. Peter suggests seven as the limit. That would have been a generous number – far beyond the expectations of the day. This number remains far beyond the norm today as well. For one of us to forgive a fellow believer even more than a few times would be considered extreme in today’s world.

Jesus’ response must have shocked Peter so much that Jesus has to tell a parable to explain his answer of 77 times. In the parable a king is owed 10,000 talents – millions of dollars in today’s economy. The servant is unable to repay the debt so the king prepares to sell the man and his whole family into slavery to repay the debt. This action is well within the letter of the law and was expected is such cases. The servant begs for mercy. In an act of great kindness, the king takes pity on the man and forgives the debt.

To this point the parable reflects our relationship with God. We rack up sin after sin in our lives. For example, I am often guilty of pride or wanting to be in control. The Holy Spirit makes me aware of my sin and I confess and repent. But these sins pop up over and over again. If seven times were God’s limit, I would have been condemned to hell long ago. In fact, even at 77, my condemnation would have been sealed long ago. But it is not. God’s love and mercy and grace are boundless, limitless, endless. That is Jesus’ point here: our forgiveness of others should reflect God’s grace with us.

To illustrate the cost of an unforgiving heart, the parable continues in verse 28. Fresh off being forgiven millions, the servant finds a fellow servant who owes him 100 denarii – a few dollars. Unable to repay him immediately, the second servant is thrown into prison. Fellow servants see this injustice and report it to the king. He calls the first servant, now called “the wicked servant”, back in. He asks, “Shouldn’t you have had mercy on your fellow servant just as I had on you”? Because of his lack of pity and mercy and forgiveness, the king’s pity and mercy and forgiveness is withdrawn and the servant is sent to prison to be “tortured” until he can repay the huge debt. Perhaps the debt is not just the 10,000 talents.

Our parable closes with a sober reminder: this is how God will treat us too if we do not “forgive your brother from the heart”. As we ponder this lesson, may we seek to forgive as we are forgiven, modeling the love of God.

Prayer: Lord God, when I am a little reluctant to forgive another, remind me of this story. Remind me again and again of your great love. Help me to forgive others as you forgive me – over and over and over and… Thank you, Lord. Amen.


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God of Patience

Reading: Genesis 21: 8-21

Verse 10: “She said to Abraham, ‘Get rid of that slave woman and her son'”.

Several years after Sarah and Abraham took matters into their own hands, preempting God’s plan, God fulfills his promise to them. Ishmael had been born several years ago and he is now a young boy at the time that Isaac is born. In the story that we read today and tomorrow, there are a lot of emotions flying around. As we have observed over the last few months, this isn’t always the best thing. Emotions can be such a two-edged sword. If allowed to guide the way 100%, it can spell disaster. But emotions are also great fuel to drive action and change in a positive direction.

As our story opens today, Sarah realizes that she has created a bad situation. Part of her had to realize that she found herself where she did because she chose to manipulate the situation instead of allowing God to be in control. This is certainly a familiar scenario for many of us. It is for me. We decide God is taking too long and we decide to take charge and we plunge forward, thinking we can fix or remedy or correct a situation. Often we end up where Sarah does – in a far worse position. To make matters worse, instead of turning to God this time, she again plunges ahead, telling Abraham, “Get rid of that slave woman and her son”. But oh how God is patient. Ishmael’s father, Abraham, is greatly distressed by this directive. He has grown to love Ishmael over these years. He has been and still is his son.

Perhaps you too have done what Sarah does. Realizing that you have gone far astray of God’s plan, instead of now turning to God, you try to re-correct what you failed at in attempt #1. God remains patient with Sarah just as he does with us. God continues to work with the situation, telling Abraham that all will be just fine with Ishmael. Content in God’s words, Abraham does send Hagar and Ishmael away.

The big picture is that God will watch over us as well. God will work in and through our messes and God will be with us when we have to step out into the wilderness. It is all part of our story as well. More on that tomorrow!

Prayer: God of patience, I marvel at how you work good out of situation after situation. I so often wander off on my own but you always work me back around to your will and your ways. Thank you for your faithfulness. Amen.


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Daily Made New

Reading: 1 Peter 3: 13-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Peter touches a little bit on the idea of being saved through the water in today’s passage. In verse twenty he recalls Noah and family and how they were saved through the water. They were saved but all others perished as God, in a way, started over. In the next verse Peter speaks of baptism, using the story of Noah as a metaphor for baptism. In verse 21 he writes, “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”. Our journey of salvation begins as we “enter” the family of God. For many traditions this begins with infant baptism. For some water is also used in infant dedication. Both of these practices acknowledge that the child or person is a child of God and the process invites the Holy Spirit to be a part of that new life in Christ.

Baptism in the early church was also very symbolic. It was a part of the profession of faith. Adults and often their children would profess Jesus Christ as Lord and Savior and then they would be baptized. Just as with Noah, the waters that they were immersed in were seen as cleansing – the waters would wash away the old self and one would emerge as a “new creation” in Christ. The Holy Spirit would be a part of the process – sometimes falling upon the person, leading them to be baptized, and sometimes it would fall upon them after being baptized, as it did with Jesus. As is the case with baptism today, the event marked the beginning of the faith journey. That is the “pledge” part of today’s key verse. It was not ever about just being made clean and then being done with it. The battle with sin does not end in this lifetime. The act of dying to self begun in baptism is one repeated over and over. Our journey of faith continues forever.

Peter connects baptism to salvation. Once we profess Jesus Christ as Lord and Savior, we are “saved”. Our souls are saved for heaven. “Saved” becomes our status. Part of our salvation is justification and part of it is sanctification. Justification is simply being made right with God. Each time we come to God and confess and repent, we are being justified as we are forgiven and made new again. Sanctification is being made more like Jesus. As we wrestle with sin and continue to die to self over and over, we are becoming more and more like Jesus. These two processes are constant parts of our journey of faith. All of this is done in and through Christ. Thanks be to God that daily we are being made more like Jesus.

Prayer: Living God, just as you are alive, so too is my faith. In the living and the dying, my faith is always growing, being refined, shaping me into your son’s image. Thank you that I am a work in progress. Work in me today and every day. Amen.


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For me, for you, for us

Reading: Isaiah 52:13 – 53:13

Verse 53:5 – “He was pierced for our transgressions, he was crushed for our iniquities… by his wounds we are healed”.

In these verses from the prophet Isaiah one can see and feel the connections to Jesus and to Good Friday that the very first Christians felt just after his death. The raising up and the exalting by God, the being despised and rejected by men, the taking up of our infirmities and the carrying of our sorrows – these verses all speak of Jesus and his last hours on this earth.

Today, on this day when Jesus goes to the cross, verse six stands out for me: “We all, like sheep, have gone astray”. Each of us turn our own way as we wander astray from Jesus. We do over and over. Yes, we do manage to die to some of our sins, but others seem to dog us all of our days: ego, pride, judging others, just to name a few of my struggles. Perhaps these are yours too or maybe you have a few of your own.

And then we come back around to verse five with me. Here we read, “He was pierced for our transgressions, he was crushed for our iniquities… by his wounds we are healed”. These words make both this day and my struggle with sin so much more real – pierced, crushed, wounds. Jesus paid a steep price just to get to the cross, to the place where he took on our sins. Then, there on the cross, Jesus paid for our sins with his blood and with his life. For me, a wandering sheep. For you, a wayward son or daughter. For us, the family of God. Thanks be to God. Again, thanks be to God.

Prayer: God, yes, God, thank you. Thank you Jesus for all you endured for me. Thank you God for allowing your son to walk that road for me. Thank you for doing what I could never do. Thank you for your love for me. Amen.


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Our God Remains

Reading: Psalm 23: 1-4

Verse 4: “I will fear no evil, for you are with me”.

Today’s passage is one of three this week that draw upon the image of shepherd and sheep. This is a common illustration in both the Old Testament and the New Testament. In today’s passage, God is the shepherd and we are the sheep. The opening three verses detail the care that the shepherd provides. “I shall not be in want” – God will provide for our basic needs. “He makes me lie down” – God gives us periods of rest. “He restores my soul” – God brings us back into right relationship with Himself and with others in our lives. “He guides me” to learn more and more about God. God, our shepherd, offers good, loving care to each of us, the sheep of His fold.

Because of this daily and constant care, we come to trust in our God. Over and over and over our God has been present. This develops a deep sense of trust and reliance. Because of the trust, we will go where we would not. Because of the reliance, we turn quickly to God when we feel uncomfortable or are in unpleasant situations. Verse four reminds us of this. At times we walk in the “darkest valleys”. The loss of a loved one, a move to a new community, the ending of a relationship or employment, depression, anxiety, addiction – they all can feel like the darkest of valleys. These are not places we choose to go. But God chooses to go with us. In those dark valleys, God remains steadfast and true. Even there our God cares for, provides for, gives us peace and rest, even restores us. Because God remains with us always, we can always say, “I will fear no evil, for you are with me”. From our past experiences with our God, we can trust in Him.

Yesterday in church we sang a song called “You Never Let Go”. The pre-chorus contains these very words: “I will fear no evil, for my God is with me. And if my God is with me, whom then shall I fear”? Like Psalm 23, this song’s source, it is a great reminder that God remains present. The chorus goes on to remind us that “in every high and in every low” God never lets go of us. Whether today, tomorrow, or sometime down the road, when we find ourselves in the valley, may we always draw upon both the promises of God that we find in Psalm 23 and upon our own experiences of God’s steadfast presence, rejoicing in God’s love and care for us. You are our God. We will fear no evil. Thanks be to God.

Prayer: God, over and over you remain present. In the valleys you are there. When I stumble and sin, you remain present, calling me back into your presence. Even in the best of days, it is your hand that guides. Thank you, God. Remain ever present to me, each and every day. Thank you, God. Amen.