pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: outsider


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Drawing Others to the Lord and Savior

Reading: John 4:27-42

Verse 28: “Then, leaving her water jar, the woman went back to the town.”

As the story of Jesus’ interaction with the woman at the well continues, we read, “Then, leaving her water jar, the woman went back to the town.” The woman has been touched by Jesus emotionally and spiritually. She lays aside – maybe forgets? – why she came to this place and goes to invite others to come and meet Jesus. It is no small point that she goes and invites those who have made her into an outsider, into an outcast that feels she must come to draw water alone in the heat of the day.

So moved is the woman and so compelling is her testimony that she draws others into a relationship with Jesus. Can you remember when your faith was so strong that it drew others to Christ? Perhaps you have and live that kind of faith now. The woman’s testimony is so powerful that many Samaritans come to believe that Jesus is the Messiah. Others are drawn by this power and come to believe after they have spent some time with Jesus. In all, many people from this woman’s village come to know “that this man really is the Savior of the world.”

Where do you connect with this story? Are you where the woman was when she first came to the well or are you like the woman who laid her worldly task aside to share the good news of what Jesus has done for her? Maybe you’re somewhere in between. In the end Jesus calls the disciples and us to be like the woman who went into town to draw others to her Lord and Savior. In verse 35 Jesus tells us, “Open your eyes and look at the fields! They are ripe for the harvest.” Like the woman, may our faith draw others to the Savior.

Prayer: Lord God, use me today to draw others to Christ. By my words, my actions, my example, use my life to reveal the Lord and Savior of the world to all that I meet. Amen.


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A God For All People

Reading: Acts 11:1-18

Verse 9: “Do not call anything impure that God has made clean.”

Today’s passage from Acts 11 is about God opening hearts and minds. There were many laws from the Torah concerning dietary restrictions, circumcision, and interaction with outsiders. Devout Jews had followed these laws for years, for centuries as a people. While some were aimed at remaining healthy, many were to keep the circle drawn in tightly around God’s “chosen people.”

Peter grew up practicing these laws. He is astounded when God – yes, God – tells him to kill and eat things that are unclean according to the law. He says, “Nothing impure or unclean has ever entered my mouth.” And it’s not about to start now God! How dare God say such a thing! Yes, it does sound a bit ridiculous to question God, doesn’t it? But that’s how deeply ingrained these laws are. God repeats the message three times to make sure pious Peter hears it.

Just after this God encounter, some men come, asking Peter to come to Cornelius’ home. Led by the Spirit, Peter goes. He enters the home of an uncircumcised (pop!) Gentile (pop!). There goes two more “I never…” moments. Once there, Peter begins to share the good news of Jesus Christ. The Holy Spirit suddenly “comes on them as he has come on us at the beginning” (pop!). This was proof that God was at work, leading and guiding this widening of the circle. Peter and the other church leaders understood that God and salvation is for all people.

When have you experienced such a thing? When were you witness to someone receiving Christ that you had thought outside of his love? If you haven’t witnessed this, who could you begin sharing the good news with that you might have previously seen as outside of God’s love?

Prayer: Lord God, open my heart and mind to further realize and understand and practice the width and breadth of your love. Help me to see, to treat, to engage all people as your beloved creation. Amen.


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Faithful Ministers

Reading: Luke 4:21-30

Verse 28: “All the people in the synagogue were furious when they heard this.”

As we turn again to Luke 4, it seems things were going well with Jesus and the people of Nazareth. He teaches in the synagogue; they are impressed. Some there question. We usually assume their questioning was caused by doubt or skepticism. But maybe it was out of greed – imagine what Jesus could do for us, those of his own hometown! Maybe it was from a place of pride – how important we’ll be if Jesus stays here with us! Whatever was motivating their thoughts, it must’ve been evil or selfish. Jesus himself challenges their limited or errant thinking.

Jesus reminds the people of two Old Testament stories. One is of Elijah and the widow of Zarephath and the other is of Naaman the Syrian. Both stories were about God’s miraculous work in the lives of strangers, of pagans, of outsiders. Standing in his hometown, taking square aim at whatever evil thoughts were stirring inside of these folks, Jesus challenges them to see outside of themselves, to see beyond their own needs. They get what Jesus is saying. They become angry, even to the point of wanting to kill him.

When has the word of God or the example of Jesus or the nudge of the Holy Spirit or the voice of a pastor or friend challenged your understanding of who is worthy of God’s love or your willingness to see how all people are inside the circle of God’s love? In these moments sometimes our response is anger too. We can feel like circling the wagons instead of opening the circle for those people. We can try and ingore the voice telling us to reach out beyond the comfortable, working instead to maintain the status quo. Yet the feeling remains. The compassion, the empathy, the desire to love – it remains because God is there within us. As one of today’s devotionals reminded me: “Faithful ministry always looks for the outsider, the neglected, the oppressed.” Looking is an active, love filled, intentional effort. May we each be faithful ministers of the good news of Jesus Christ.

Prayer: Lord God, when I want to look down and pretend that they are not there, lift my eyes to see. When I want to keep them in that bubble, set apart and isolated, guide me to step within that place of isolation, bringing community. Once there, once present, move me to action, use me to love as Christ loves. Amen.


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Falling Short

Reading: 1st Corinthians 8: 1-6

Verse 3: “The man who loves God is known by God”.

Paul begins this section on food sacrificed to idols by speaking of knowledge. He is talking about what is inside our heads. This is usually where faith begins. Most Christians follow the same path: learning about God, Jesus, and faith in Sunday school, youth group… as they mature in faith until one day the head knowledge becomes heart truth. As is true with almost everything in life, in our faith we understand more and more the longer we journey in faith. Within the Corinthian church some were relying their superior knowledge and it was causing division and it was hindering the faith journey of the new believers. In our churches today, we still do this at times. We allow our knowledge to “puff” us up.

The first way this happens is when we make our churches feel exclusive. We all look and talk alike, we act alike, we appear to be perfect Christians. We have those that we gravitate to each Sunday morning. A visitor can feel like an outsider very quickly, especially when they are not like the homogeneous crowd. Someone who comes because they are struggling with something really feels out of place when they enter a room full of people without any faults or issues. To further create a sense of “us” and “them” we use insider language and big fancy words. Maybe most regulars know what sanctification, justification, atonement, sacrament… mean. But if you are new to the faith, these terms can make you feel like an outsider very quickly.

In the Corinthian church the mature believers knew “that an idol is nothing at all”. To them, idols were just carved pieces of stone or wood. The mature believers knew that there was only one God, only one Lord. But for the new believers, the ones who had grown up worshipping these idols all their lives, this idea was a struggle. The mature believers were saying, in essence, “just get over it”, “just believe what I say I believe”. They were not willing to walk in love with their new brothers and sisters in Christ. They were not willing to enter the struggle, to walk alongside the one wrestling with their conscience.

We do this in our churches when we fail to talk about our sins and struggles. Church becomes a social club for the perfect and for the saints. Nope, no sin here. We know all we need to know to be good little Christians. In verse three Paul writes, “The man who loves God is known by God”. Loving God must lead to loving others. Jesus unpacks the truth of this idea in the parable of the sheep and the goats (Matthew 25: 31-46). When we say we love God, when we say all are welcome in our churches but do not really welcome the sinners and broken people into our communities of faith, we are falling short. When we look down on those “obviously” dealing with sin by making them feel unwelcome, we are falling short. When we indirectly but clearly say come back when you have your life together, we are falling short. May it not be so church. May it not be so.

Prayer: Lord God, help me to truly love others as a witness to my love for you. Strip away my pride and judgmental tendencies, guide me to walk side by side in love with those in struggle, with those living outside of your love. Give me the courage to admit my struggles and sins within the body of Christ. Grant me a welcoming and compassionate spirit. Amen.


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.


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A Big Love

Reading: John 13: 1-7 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Jesus has spent three years in ministry with the twelve men gathered around the table. They have been witnesses to God’s love being lived out. At times they have certainly been recipients of that love. For the disciples that has most often come in the form of teaching and sometimes in gentle redirection. They have seen Jesus love as he heals, teaches, and welcomes the outsider and the marginalized. This night, Jesus’ demonstration of love is drenched in humility. As they gather and settle in for the Passover meal, Jesus strips down and washes the disciples’ feet – all twelve. He washes the feet of the betrayer. Judas is included. Of course he is – Jesus is love.

This example of love is unique. Jesus did not have to take on the role of lowly servant washing dirty feet. But he did. It was an object lesson for the disciples. It is one for us as well – especially the way Judas was included. In this we see that love is not conditional. Just as it would have been easier for Jesus to stoop and was the feet of just the disciples who would serve him until their deaths, we too find it much easier to love and serve those we love and are in good standing with. But that is not Jesus’ model. That is not Jesus’ kind of love. His command is: “As I have loved you, so you must love one another”. Jesus loved the faithful and the betrayer, the seekers and the doubters, the followers and the Pharisees, the women at the foot of the cross and the ones who put him on it. In his words and actions, Jesus says, ‘I loved them all’. As he speaks into our hearts each day, he says, ‘Go and do likewise’. May it be so.

Prayer: Loving Lord, you give a tall order: love as you loved. That is a big love. Open wide my human heart to be more like your divine heart. Shape and form and stretch it to become just like your heart – loving one and all unconditionally. May it be so in me. Amen.