pastorjohnb

Thoughts and musings on faith and our mighty God!

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Past the Surface

Reading: 1st Samuel 16:1-13

Verse 7b: “People look at the outward appearance, but the Lord looks at the heart.”

In our first Old Testament reading this week we visit a familiar passage and center in on a well-known verse. Samuel the prophet is sent to anoint the next king of Israel. Samuel the prophet brings God’s word to the people. Like most prophets it is often by offering words of correction and warning. His job is to get wayward people to walk faithfully. His most recent difficult words informed King Saul that he has been rejected by God. He has violated God’s command. He will reign, however, until the next king is ready. Over time people have come to fear seeing Samuel coming. This all is why the city elders tremble as Samuel draws near.

As the time comes to anoint the future king, Samuel sees and thinks as we can be tempted to see and think. First comes Eliab – oldest, strongest, tallest. Surely this is the one! No, God says, “People look at the outward appearance, but the Lord looks at the heart.” Son after son passes by Samuel. The oil remains in the horn. In the end the youngest is sent for – the one out tending the sheep. God says to Samuel, “Rise and anoint him. He is the one.” Maybe the least likely from human standards, but the one with the heart to follow God and to lead the people faithfully. The Spirit comes upon David and begins to prepare him to be king one day.

The key verse for today is the lesson we need to learn and to practice over and over. Go past the surface, get down below the shine to know the person’s heart. Hear their story, understand what has shaped and formed them. As we do, we will begin to see where God is working or where God could be at work. As David was, may we too be led by the Spirit.

Prayer: Lord God, help me to see what you see, to perceive as you perceive. Then guide me and use me to build your kingdom by encouraging and empowering others in their walk of faith. Amen.


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Applying the Way of God

Reading: Matthew 5:17-20

Verse 19: “Whoever practices and teaches these commands will be called great in the kingdom of heaven.”

After beginning the Sermon on the Mount with the Beatitudes and an encouragement to be salt and light, Jesus connects back to the Hebrew scriptures. After painting a picture of what the community of faith should look and be like, Jesus goes back to the roots of the faith. In verses 17 he says, “Do not think that I have come to abolish the Law or the Prophets.” In and of themselves, these are good things. No, Jesus says, “I have come to fulfill them.” He has come to show what it means to really live out the way of God. Next week we will delve into some of what this means as Jesus says again and again, “But I tell you…“

In the second half of today’s reading Jesus addresses the overall application of the Law and prophets. Focusing first on the goal, Jesus says, “Whoever practices and teaches these commands will be called great in the kingdom of heaven.” These words connect to the call to be salt and light, to the calls to comfort and make peace, to the calls to hunger and thirst for God and for righteousness. Jesus applied the way of God to all of his life, to all of his relationships, to all that he said and did. Jesus lived a wholeness of faith and he calls his followers to do the same.

The contrast comes in verses 20, where Jesus informs us that our faith must surpass the surface level faith of the religious leaders of his day. They know the Law and prophets and they work hard at checking the boxes they’ve constructed. They just don’t allow the Law and prophets to affect how they live their lives. This is a call to let our light and love show in real and tangible ways, to let our faith impact and change lives, beginning with our own. May this be the faith that we live and breathe.

Prayer: Lord God, lead me today to live a faith that shows, that reveals you, that draws others into your presence. Amen.


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An Intentional Choice

Reading: Psalm 82

Verse 8: “Rise up, O God, judge the earth, for all nations are your inheritance.”

Asaph, the psalmist, echoes yesterday’s call of ‘How long?’ The Psalm begins by recognizing that God presides in heaven, giving judgment. Recognizing this truth, the author then offers a great reflective question. If this truth is true, God, then “how long will you defend the unjust and show partiality to the wicked?” The Israelite understanding that God blesses the righteous and punishes the wicked does not seem to be playing out. So God, how long will you allow this?

Continuing on, the psalmist asks God to defend, rescue, uphold, and deliver the weak and fatherless, the poor and oppressed, the needy. He wants God to shed light on those who practice evil, on those who “walk about in darkness.” Speaking to these, to those who think themselves mighty and powerful, Asaph writes, “you will die like mere men.” All face the same fate in the end. Closing, the author seeks this as he writes, “Rise up, O God, judge the earth, for all nations are your inheritance.”

Reflecting on the Psalm today one realizes that Asaph could be writing these words today. But could we write this Psalm? Are we aware enough of the marginalized to implore God to action? For many of us, the reality is that we are not. Our lives and our circles of interaction are far from those on the edges of life. Maybe we brush up against it on a mission trip or as we read or hear a news piece. But these usually feel far away. Yet this world exists in our communities. And the weak, the fatherless, the poor, the oppressed, the needy – they live in most of our neighborhoods. May we make an intentional choice to deliver deeper, to look harder, to venture wider, to work beneath the surface in order to truly minister to the margins.

Prayer: Lord God, reveal to me and to our church the margins and edges that exist right here. Impassion us all to really know and really invest in practices that transform lives – and not just others’ lives but our own. Amen.


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Fellowship with the Light

Reading: 1st John 1: 1-5

Verse 3: “We proclaim to you what we have seen and heard, so that you may have fellowship with us”.

In his first letter John proclaims the life of Jesus and the eternal life of Jesus. Just as he did in his gospel, John begins our passage today by reminding us that Jesus Christ was present with God at the beginning, in the creation of the world. John goes on to state that he himself has heard, seen, and even touched the physical Jesus. John did so for three years as a follower of Jesus. He was also blessed to see, hear, and touch the resurrected Jesus, “the eternal life”. John shares all of this firsthand evidence to let his readers know that Jesus was really real and that the resurrection really happened.

There is a point to John’s sharing of these facts. In verse three he writes, “We proclaim to you what we have seen and heard, so that you may have fellowship with us”. John shares his experiences with Jesus so that we too may know Jesus and can have fellowship “with us”. John goes on to define “us” in the next verse. Fellowship is not just with John or with the community of faith, but it is also with God the Father and with Jesus Christ, his Son. Christian fellowship always includes the divine. Without this holy presence we are simply friends gathering for a social function.

Much of the world prefers to function on this surface level – pleasant hellos and how are yous, general acceptance, polite conversations… Deadening all this is the constant noise and buzz of information that we seem to prefer to live amidst. It is refreshing to pause and to feel and hear John’s excitement surrounding his real experience with Jesus Christ. It is inviting. This shines out in verse five where John writes, “God is light; in him there is no darkness at all”. There is no noise, no buzz. The light is clear and bright. In the light we can see things as they are. It is easy to understand what we touch and are touched by. In the light, our journey of faith follows a clear path, easily seen as we study and learn about Jesus Christ. It is in this process that we too see, hear, and touch Jesus himself. As knowledge leads to belief, we are increasingly seen, touched by, and heard by Jesus the divine. Our fellowship with him deepens and our joy is ever made more complete. Thanks be to God for our fellowship with the light!

Prayer: Lord of life, continue to draw me into your son Jesus. As I walk each day, help me to see, hear, and touch Jesus both in my times of prayer and study and in my encounters with others in the world. To God be the glory! Amen.


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Draw Others to Him

Reading: John 1: 43-51

Verse 46: “Nazareth! Can anything good come from there”?

Philip is sold immediately that Jesus is the one, the Messiah, the Savior. Something about Jesus and something inside Philip connect and he responds to a simple invitation: “Follow me”. Some people come to Jesus this way. In a moment he is what they need or who they find healing or peace or strength or mercy in, and they believe in him. Most of us, however, are more like Nathanael – doubtful, skeptical, questioning. When invited to come to meet this Jesus, he scoffs: “Nazareth! Can anything good come from there”? What good could ever come out of that small, insignificant town in Galilee?

People today might not question where Jesus came from, but we do question what he could do for us. What difference could Jesus possibly make in my life? Like Nathanael, we question and we doubt. We scoff. Even some who were raised in the church come to a place of questioning, of doubting. I was raised in the church – Sunday school, worship, confirmation, choir, youth group – the whole nine yards. I knew who Jesus was and I followed on the surface. I followed the parts that I wanted to. In college, I “drifted” even further. Life was just fine sort of being a Christian. Then things were not so good and I found myself seeking the Lord – and he was there. I met Jesus in a way that I hadn’t before. My walk with the Lord began anew.

Nathanael was one without anything false in him. Jesus called him a “true Israelite”. Even though Jesus was not what he expected, and even though he was skeptical, Nathanael went to meet Jesus. He was initially draw by Philip’s testimony. He knew about the Messiah, he had been raised in the “church”. There are many who know about Jesus, even some who have drifted. Today and each day of our lives, may our faith in Jesus Christ draw others to come and see, to meet him in a new way. May we, like Philip, invite others to meet our Jesus so that he can do “greater things” in their lives too.

Prayer: Living God, may your light shine brightly within me, being a light others see and are drawn to. Help me to be invitational, encouraging others to come and meet Jesus, the Savior, the Messiah. Amen.


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To This We Are Called

Reading: 1 Peter 2: 19-25

Verses 20-21: “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”.

Peter writes of suffering for the faith to a group of people who knew physical persecution and real oppression. They faced unjust suffering for their faith from both the Jews and the Romans. They also lived as subjects of the Roman overlords, which often brought oppression. Peter encourages them by reminding them that it is commendable to “bear up” for God and faith. As followers of Jesus Christ, the early Christians sought to live out their call to be the hands and feet of Jesus in the world. These acts of doing good would draw attention to themselves, making them easier targets for persecution and oppression. It would have been easier to lay low, to just gather privately for worship, to just help their fellow Christians, to quietly live their faith. But that was not Jesus’ example. Peter reminds them, “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”. Again, it is a call to follow in Jesus’ footsteps.

In our part of the world today we do not face the same level of physical persecution and oppression because of our faith. Relatively speaking, we live in a very safe time. Is it even possible to suffer for one’s faith? We can certainly be the hands and feet – feeding the hungry, visiting the sick and imprisoned, clothing the naked… But none of these are likely to draw negative attention. It is usually just the opposite. And, yes, we may suffer slightly, having less ourselves because we have given some away.

In general we tend to stay on the surface levels of poverty and incarceration and the other ills of society. We apply bandaids instead of addressing the deeper roots. Yet if we dig a little in the scriptures, we will find that this is where Jesus operated. He addressed the deeper roots – the Pharisees’ arrogance and pride, the woman’s adulterous lifestyle, the cultural biases against women and Samaritans and…, the spiritual blindness of both individuals and the religious system. To pay a bill so that a family can have heat in the cold is a good thing. To address the poor living conditions that require an extraordinary amount of energy to keep warm is better. To visit the imprisoned is good. To invest in a relationship and to teach them another way to live once they are released is better. When we step deep into the muck, we risk the suffering as we more closely follow Jesus. I believe, if we are truly making a difference, to this we are called.

Prayer: God, to do more than a hand out requires more of me. It calls me into relationship and into true commitment. Lead and guide me on this path, O Lord. Amen.


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Acceptable?

Reading: Isaiah 58: 1-5

Verse 2: “They seem eager to know my ways… and seem eager for God to come near them”.

Isaiah 58 starts with a pronouncement from God. In verse one God encourages Isaiah to “shout it aloud. Do not hold back”. Proclaim it from the rooftops! The message is something God wants all the people of Judah to hear. Getting right to the point, God declares the rebellion of the people, laying their sins before them. In verse two we get a hint at the heart of the problem: “They seem eager to know my ways… and seem eager for God to come near them”. In these phrases, the key word is “seem”. On the surface the people of Judah appear to be seeking God. In verse three the people try to defend themselves, asking why God did not notice their fasting. There is a reason.

Yesterday in church we celebrated communion. At our church we offer communion on the first Sunday of each month. In the words before coming forward there was a prayer and a time to lay our sins before the Lord, inviting us to offer repentance along with confession. Everyone in church took communion. Did all take the opportunity to search their hearts and to make a humble and sincere confession of their sins? Did all humbly desire to repent and go forth walking a more holy life? In an ideal world the answers to these questions would be yes and yes! But maybe someone was thinking instead about the Super Bowl snacks that lay ahead or about which commercial would be their favorite. Maybe someone thought they had no sins to confess. If anyone came and took communion in these or similar mindsets, they were practicing a ritual not participating in a sacrament.

The people of Judah were going through the motions of fasting. Yes, they were abstaining from food. But that is as far as their fast went. They were exploiting their workers. They were quarreling and fighting amongst themselves. The ritual of fasting was not changing their sinful ways. Their ritual fasting was not changing their hearts or helping them to be holy. A fast, when celebrated properly, works to draw one closer to God and deeper into walking in God’s ways. Communion should have the same affect. The same can be said of prayer, worship, Bible study, meditation, practicing Sabbath…

Our section for today ends with this question: “Is that what you call a fast, a day acceptable to the Lord”? Tough question. Reflect on yesterday for a minute or two. Would God ask this question of any part of your day set aside for God?

Prayer: Lord God, it is a bit disconcerting to think about when I just go through the motions instead of choosing to be fully present with you or others. Strip away my busyness, my selfishness, my distractions, my half-hearted efforts. Just as you are fully present with me, may I be so to you and to those you place before me today. Amen.


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See Like God

Have you ever stopped short of giving someone a chance because you could not get past their appearance?  Have you ever made a decision about someone before you exchanged conversation?  Have you ever…

The sad answer to these types of questions is all too often ‘yes’.  We tend to be quick to judge and slow to give those who we see as different from us much of a chance.  Part of this is because we are more comfortable around what we know.  Part of it is also fear of the unknown.

The sad reality though is that once we move past ou comfort and extend God’s love, we usually find that we are more alike than different.  God created each person to be in relationship with others and with God.  For those we do not have these relationships in their lives, it is ou call to share the good news of Jesus Christ and to extend a hand in love.

All of Jesse’s handsome, strong sons passed before Samuel except one.  With each Samuel thought ‘this is the Lord’s choice’ but he wasn’t.  Finally they waited while David was fetched from the fields and he too passed by Samuel.  God declared that David was the chosen one and instructed Samuel to anoint him with oil.  Samuel was reminded that God does not look at the things that man sees, but He looks at the heart.  This is how we are to see as well.

Answer the call to look past the surface.  Find that child of God in each you meet today.  Extend that hand.

Scripture reference: 1 Samuel 15:34 to 16:13